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"},{"sp":"HDR","t":"Buddhacharita by Asvaghosa"},{"ref":"1.1","t":"<em>Translated by E. B. Cowell</em>"},{"ref":"1.2","t":"One of the finest works of Buddhist literature, <em>Buddhacarita</em>, an epic poem detailing the life of the Buddha, was composed by the Sanskrit poet Aśvaghoṣa, who lived in northern India in the first to second century AD. He is believed to have been the first Sanskrit dramatist and is regarded as the greatest Indian poet prior to Kālidāsa. Aśvaghoṣa was the most famous in a group of Buddhist court writers, whose epics rivalled the contemporary <em>Ramayana</em>. Whereas much of Buddhist literature prior to the time of Aśvaghoṣa had been composed in Buddhist Hybrid Sanskrit, Aśvaghoṣa wrote in Classical Sanskrit."},{"ref":"1.3","t":"The poet fashioned a loving account of the Buddha’s life and teachings, which is both artistically arranged and restrained in its description of miracles. <em>Buddhacarita</em> also reflects a vast knowledge of Indian mythology and of pre-Buddhist philosophies, revealing a court poet’s interest in love, war and statecraft. Only the first half of the text remains intact in Sanskrit, yet all 28 chapters are preserved in Chinese and Tibetan translations, dating from the fifth century."},{"sp":"IMG","src":"data:image/jpeg;base64,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","t":"A statue of the Buddha from Sarnath, Uttar Pradesh, India, fourth century 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","t":"Buddha’s First Sermon, India, eleventh century"},{"sp":"HDR","t":"BOOK I."},{"ref":"4.1","t":"1. THAT ARHAT is here saluted, who has no counterpart, — who, as bestowing the supreme happiness, surpasses (Brahman) the Creator, — who, as driving away darkness, vanquishes the sun, — and, as dispelling all burning heat, surpasses the beautiful moon."},{"ref":"4.2","t":"2. There was a city, the dwelling-place of the great saint Kapila, having its sides surrounded by the beauty of a lofty broad table-land as by a line of clouds, and itself, with its high-soaring palaces, immersed in the sky."},{"ref":"4.3","t":"3. By its pure and lofty system of government it, as it were, stole the splendour of the clouds of Mount Kailâsa, and while it bore the clouds which came to it through a mistake, it fulfilled the imagination which had led them thither."},{"ref":"4.4","t":"4. In that city, shining with the splendour of gems, darkness like poverty could find no place; prosperity shone resplendently, as with a smile, from the joy of dwelling with such surpassingly excellent citizens."},{"ref":"4.5","t":"5. With its festive arbours, its arched gateways and pinnacles, it was radiant with jewels in every dwelling; and unable to find any other rival in the world, it could only feel emulation with its own houses."},{"ref":"4.6","t":"6. There the sun, even although he had retired, was unable to scorn the moon-like faces of its women which put the lotuses to shame, and as if from the access of passion, hurried towards the western ocean to enter the (cooling) water."},{"ref":"4.7","t":"7. ‘Yonder Indra has been utterly annihilated by the people when they saw the glories acquired by the <em>S</em>âkyas,’ — uttering this scoff, the city strove by its banners with gay-fluttering streamers to wipe away every mark of his existence."},{"ref":"4.8","t":"8. After mocking the water-lilies even at night by the moonbeams which rest on its silver pavilions, — by day it assumed the brightness of the lotuses through the sunbeams falling on its golden palaces."},{"ref":"4.9","t":"9. A king, by name <em>S</em>uddhodana, of the kindred of the sun, anointed to stand at the head of earth’s monarchs, — ruling over the city, adorned it, as a bee-inmate a full-blown lotus."},{"ref":"4.10","t":"10. The very best of kings with his train ever near him, — intent on liberality yet devoid of pride; a sovereign, yet with an ever equal eye thrown on all, — of gentle nature and yet with wide-reaching majesty."},{"ref":"4.11","t":"11. Falling smitten by his arm in the arena of battle, the lordly elephants of his enemies bowed prostrate with their heads pouring forth quantities of pearls as if they were offering handfuls of flowers in homage."},{"ref":"4.12","t":"12. Having dispersed his enemies by his preeminent majesty as the sun disperses the gloom of an eclipse, he illuminated his people on every side, showing them the paths which they were to follow."},{"ref":"4.13","t":"13. Duty, wealth, and pleasure under his guidance assumed mutually each other’s object, but not the outward dress; yet as if they still vied together they shone all the brighter in the glorious career of their triumphant success."},{"ref":"4.14","t":"14. He, the monarch of the <em>S</em>âkyas, of native pre-eminence, but whose actual pre-eminence was brought about by his numberless councillors of exalted wisdom, shone forth all the more gloriously, like the moon amidst the stars shining with a light like its own."},{"ref":"4.15","t":"15. To him there was a queen, named Mâyâ, as if free from all deceit (mâyâ) — an effulgence proceeding from his effulgence, like the splendour of the sun when it is free from all the influence of darkness, — a chief queen in the united assembly of all queens."},{"ref":"4.16","t":"16. Like a mother to her subjects, intent on their welfare, — devoted to all worthy of reverence like devotion itself, — shining on her lord’s family like the goddess of prosperity, — she was the most eminent of goddesses to the whole world."},{"ref":"4.17","t":"17. Verily the life of women is always darkness, yet when it encountered her, it shone brilliantly; thus the night does not retain its gloom, when it meets with the radiant crescent of the moon."},{"ref":"4.18","t":"18. ‘This people, being hard to be roused to wonder in their souls, cannot be influenced by me if I come to them as beyond their senses,’ — so saying, Duty abandoned her own subtile nature and made her form visible."},{"ref":"4.19","t":"18. Then falling from the host of beings in the Tushita heaven, and illumining the three worlds, the most excellent of Bodhisattvas suddenly entered at a thought into her womb, like the Nâga-king entering the cave of Nandâ."},{"ref":"4.20","t":"20. Assuming the form of a huge elephant white like Himâlaya, armed with six tusks, with his face perfumed with flowing ichor, he entered the womb of the queen of king <em>S</em>uddhodana, to destroy the evils of the world."},{"ref":"4.21","t":"21. The guardians of the world hastened from heaven to mount watch over the world’s one true ruler; thus the moonbeams, though they shine everywhere, are especially bright on Mount Kailâsa."},{"ref":"4.22","t":"22. Mâyâ also, holding him in her womb, like a line of clouds holding a lightning-flash, relieved the people around her from the sufferings of poverty by raining showers of gifts."},{"ref":"4.23","t":"23. Then one day by the king’s permission the queen, having a great longing in her. mind, went with the inmates of the gynaeceum into the garden Lumbinî."},{"ref":"4.24","t":"24. As the queen supported herself by a bough which hung laden with a weight of flowers, the Bodhisattva suddenly came forth, cleaving open her womb."},{"ref":"4.25","t":"25. At that time the constellation Pushya was auspicious, and from the side of the queen, who was purified by her vow, her son was born for the welfare of the world, without pain and without illness."},{"ref":"4.26","t":"26. Like the sun bursting from a cloud in the morning, — so he too, when he was born from his mother’s womb, made the world bright like gold, bursting forth with his rays which dispelled the darkness."},{"ref":"4.27","t":"27. As soon as he was born the thousand-eyed (Indra) well-pleased took him gently, bright like a golden pillar; and two pure streams of water fell down from heaven upon his head with piles of Mandâra flowers."},{"ref":"4.28","t":"28. Carried about by the chief suras, and delighting them with the rays that streamed from his body, he surpassed in beauty the new moon as it rests on a mass of evening clouds."},{"ref":"4.29","t":"29. As was Aurva’s birth from the thigh, and P<em>ri</em>thu’s from the hand, and Mândhât<em>ri</em>’s, who was like Indra himself, from the forehead, and Kakshîvat’s from the upper end of the arm, — thus too was his birth (miraculous)."},{"ref":"4.30","t":"30. Having thus in due time issued from the womb, he shone as if he had come down from heaven, he who had not been born in the natural way, — he who was born full of wisdom, not foolish, — as if his mind had been purified by countless aeons of contemplation."},{"ref":"4.31","t":"31. With glory, fortitude, and beauty he shone like the young sun descended upon the earth; when he was gazed at, though of such surpassing brightness, he attracted all eyes like the moon."},{"ref":"4.32","t":"32. With the radiant splendour of his limbs he extinguished like the sun the splendour of the lamps; with his beautiful hue as of precious gold he illuminated all the quarters of space."},{"ref":"4.33","t":"33. Unflurried, with the lotus-sign in high relief, far-striding, set down with a stamp, — seven such firm footsteps did he then take, — he who was like the constellation of the seven <em>ri</em>shis."},{"ref":"4.34","t":"34. ‘I am born for supreme knowledge, for the welfare of the world, — thus this is my last birth,’ — thus did he of lion gait, gazing at the four quarters, utter a voice full of auspicious meaning."},{"ref":"4.35","t":"35. Two streams of water bursting from heaven, bright as the moon’s rays, having the power of heat and cold, fell down upon that peerless one’s benign head to give refreshment to his body."},{"ref":"4.36","t":"36. His body lay on a bed with a royal canopy and a frame shining with gold, and supported by feet of lapis lazuli, and in his honour the yaksha-lords stood round guarding him with golden lotuses in their hands."},{"ref":"4.37","t":"37. The gods in homage to the son of Mâyâ, with their heads bowed at his majesty, held up a white umbrella in the sky and muttered the highest blessings on his supreme wisdom."},{"ref":"4.38","t":"38. The great dragons in their great thirst for the Law, — they who had had the privilege of waiting on the past Buddhas, — gazing with eyes of intent devotion, fanned him and strewed Mandâra flowers over him."},{"ref":"4.39","t":"39. Gladdened through the influence of the birth of the Tathâgata, the gods of pure natures and inhabiting pure abodes were filled with joy, though all passion was extinguished, for the sake of the world drowned in sorrow."},{"ref":"4.40","t":"40. When he was born, the earth, though fastened down by (Himâlaya) the monarch of mountains, shook like a ship tossed by the wind; and from a cloudless sky there fell a shower full of lotuses and water-lilies, and perfumed with sandalwood."},{"ref":"4.41","t":"41. Pleasant breezes blew soft to the touch, dropping down heavenly garments; the very sun, though still the same, shone with augmented light, and fire gleamed, unstirred, with a gentle lustre."},{"ref":"4.42","t":"42. In the north-eastern part of the dwelling a well of pure water appeared of its own accord, wherein the inhabitants of the gynaeceum, filled with wonder, performed their rites as in a sacred bathing-place."},{"ref":"4.43","t":"43. Through the troops of heavenly visitants, who came seeking religious merit, the pool itself received strength to behold Buddha, and by means of its trees bearing flowers and perfumes it eagerly offered him worship."},{"ref":"4.44","t":"44. The flowering trees at once produced their blossoms, while their fragrance was borne aloft in all directions by the wind, accompanied by the songs of bewildered female bees, while the air was inhaled and absorbed by the many snakes (gathering near)."},{"ref":"4.45","t":"45. Sometimes there resounded on both sides songs mingled with musical instruments and tabours, and lutes also, drums, tambourines, and the rest, — from women adorned with dancing bracelets."},{"ref":"4.46","t":"46. ‘That royal law which neither Bh<em>ri</em>gu nor Angiras ever made, those two great seers the founders of families, their two sons <em>S</em>ukra and V<em>ri</em>haspati left revealed at the end."},{"ref":"4.47","t":"47. ‘Yea, the son of Sarasvatî proclaimed that lost Veda which they had never seen in former ages, — Vyâsa rehearsed that in many forms, which Va<em>s</em>ish<em>th</em>a helpless could not compile;"},{"ref":"4.48","t":"48. ‘The voice of Vâmîki uttered its poetry which the great seer <em>K</em>yavana could not compose; and that medicine which Atri never invented the wise son of Atri proclaimed after him;"},{"ref":"4.49","t":"49. ‘That Brahmanhood which Ku<em>s</em>ika never attained, — his son, O king, found out the means to gain it; (so) Sagara made a bound for the ocean, which even the Ikshvâkus had not fixed before him."},{"ref":"4.50","t":"50. ‘<em>G</em>anaka attained a power of instructing the twice-born in the rules of Yoga which none other had ever reached; and the famed feats of the grandson of <em>S</em>ûra (K<em>ri</em>sh<em>n</em>a) <em>S</em>ûra and his peers were powerless to accomplish."},{"ref":"4.51","t":"51. ‘Therefore it is not age nor years which are the criterion; different persons win pre-eminence in the world at different places; those mighty exploits worthy of kings and sages, when left undone by the ancestors, have been done by the sons.’"},{"ref":"4.52","t":"52. The king, being thus consoled and congratulated by those well-trusted Brahmans, dismissed from his mind all unwelcome suspicion and rose to a still higher degree of joy;"},{"ref":"4.53","t":"53. And well-pleased he gave to those most excellent of the twice-born rich treasures with all due honour,— ‘May he become the ruler of the earth according to your words, and may he retire to the woods when he attains old age.’"},{"ref":"4.54","t":"54. Then having learned by signs and through the power of his penances this birth of him who was to destroy all birth, the great seer Asita in his thirst for the excellent Law came to the palace of the <em>S</em>âkya king."},{"ref":"4.55","t":"55. Him shining with the glory of sacred knowledge and ascetic observances, the king’s own priest, — himself a special student among the students of sacred knowledge, — introduced into the royal palace with all due reverence and respect."},{"ref":"4.56","t":"56. He entered into the precincts of the king’s gynaeceum, which was all astir with the joy arisen from the birth of the young prince, — grave from his consciousness of power, his pre-eminence in asceticism, and the weight of old age."},{"ref":"4.57","t":"57. Then the king, having duly honoured the sage, who was seated in his seat, with water for the feet and an arghya offering, invited him (to speak) with all ceremonies of respect, as did Antideva in olden time to Va<em>s</em>ish<em>th</em>a:"},{"ref":"4.58","t":"58. ‘I am indeed fortunate, this my family is the object of high favour, that thou shouldst have come to visit me; be pleased to command what I should do, O benign one; I am thy disciple, be pleased to show thy confidence in me.’"},{"ref":"4.59","t":"59. The sage, being thus invited by the king, filled with intense feeling as was due, uttered his deep and solemn words, having his large eyes opened wide with wonder:"},{"ref":"4.60","t":"60. ‘This is indeed worthy of thee, great-souled as thou art, fond of guests, liberal and a lover of duty, — that thy mind should be thus kind towards me, in full accordance with thy nature, family, wisdom, and age."},{"ref":"4.61","t":"61. ‘This is the true way in which those seer-kings of old, rejecting through duty all trivial riches, have ever flung them away as was right, — being poor in outward substance but rich in ascetic endurance."},{"ref":"4.62","t":"62. ‘But hear now the motive for my coming and rejoice thereat; a heavenly voice has been heard by me in the heavenly path, that thy son has been born for the sake of supreme knowledge."},{"ref":"4.63","t":"63. ‘Having heard that voice and applied my mind thereto, and having known its truth by signs, I am now come hither, with a longing to see the banner of the <em>S</em>âkya race, as if it were Indra’s banner being set up.’"},{"ref":"4.64","t":"64. Having heard this address of his, the king, with his steps bewildered with joy, took the prince, who lay on his nurse’s side, and showed him to the holy ascetic."},{"ref":"4.65","t":"65. Thus the great seer beheld the king’s son with wonder, — his foot marked with a wheel, his fingers and toes webbed, with a circle of hair between his eyebrows, and signs of vigour like an elephant."},{"ref":"4.66","t":"66. Having beheld him seated on his nurse’s side, like the son of Agni (Skanda) seated on Devî’s side, he stood with the tears hanging on the ends of his eyelashes, and sighing he looked up towards heaven."},{"ref":"4.67","t":"67. But seeing Asita with his eyes thus filled with tears, the king was agitated through his love for his son, and with his hands clasped and his body bowed he thus asked him in a broken voice choked with weeping,"},{"ref":"4.68","t":"68. ‘One whose beauty has little to distinguish it from that of a divine sage, and whose brilliant birth has been so wonderful, and for whom thou hast prophesied a transcendent future, — wherefore, on seeing him, do tears come to thee, O reverend one?"},{"ref":"4.69","t":"69. ‘Is the prince, O holy man, destined to a long life? Surely he cannot be born for my sorrow. I have with difficulty obtained a handful of water, surely it is not death which comes to drink it."},{"ref":"4.70","t":"70. ‘Tell me, is the hoard of my fame free from destruction? Is this chief prize of my family secure? Shall I ever depart happily to another life, — I who keep one eye ever awake, even when my son is asleep?"},{"ref":"4.71","t":"71. ‘Surely this young shoot of my family is not born barren, destined only to wither! Speak quickly, my lord, I cannot wait; thou well knowest the love of near kindred for a son.’"},{"ref":"4.72","t":"72. Knowing the king to be thus agitated through his fear of some impending evil, the sage thus addressed him: ‘Let not thy mind, O monarch, be disturbed, — all that I have said is certainly true."},{"ref":"4.73","t":"73. ‘I have no feeling of fear as to his being subject to change, but I am distressed for mine own disappointment. It is my time to depart, and this child is now born, — he who knows that mystery hard to attain, the means of destroying birth."},{"ref":"4.74","t":"74. Having forsaken his kingdom, indifferent to all worldly objects, and having attained the highest truth by strenuous efforts, he will shine forth as a sun of knowledge to destroy the darkness of illusion in the world."},{"ref":"4.75","t":"75. ‘He will deliver by the boat of knowledge the distressed world, borne helplessly along, from the ocean of misery which throws up sickness as its foam, tossing with the waves of old age, and rushing with the dreadful onflow of death."},{"ref":"4.76","t":"76. ‘The thirsty world of living beings will drink the flowing stream of his Law, bursting forth with the water of wisdom, enclosed by the banks of strong moral rules, delightfully cool with contemplation, and filled with religious vows as with ruddy geese."},{"ref":"4.77","t":"77. ‘He will proclaim the way of deliverance to those afflicted with sorrow, entangled in objects of sense, and lost in the forest-paths of worldly existence, as to travellers who have lost their way."},{"ref":"4.78","t":"78. ‘By the rain of the Law he will give gladness to the multitude who are consumed in this world with that fire of desire whose fuel is worldly objects, as a great cloud does with its showers at the end of the hot season."},{"ref":"4.79","t":"79. ‘He will break open for the escape of living beings that door whose bolt is desire and whose two leaves are ignorance and delusion, — with that excellent blow of the good Law which is so hard to find."},{"ref":"4.80","t":"80. ‘He, the king of the Law, when he has attained to supreme knowledge, will achieve the deliverance from its bonds of the world now overcome by misery, destitute of every refuge, and enveloped in its own chains of delusion."},{"ref":"4.81","t":"81. ‘Therefore make no sorrow for him, — that belongs rather, kind sire, to the pitiable world of human beings, who through illusion or the pleasures of desire or intoxication refuse to hear his perfect Law."},{"ref":"4.82","t":"82. ‘Therefore since I have fallen short of that excellence, though I have accomplished all the stages of contemplation, my life is only a failure; since I have not heard his Law, I count even dwelling in the highest heaven a misfortune.’"},{"ref":"4.83","t":"83. Having heard these words, the king with his queen and his friends abandoned sorrow and rejoiced; thinking, ‘such is this son of mine,’ he considered that his excellence was his own."},{"ref":"4.84","t":"84. But he let his heart be influenced by the thought, ‘he will travel by the noble path,’ — he was not in truth averse to religion, yet still he saw alarm at the prospect of losing his child."},{"ref":"4.85","t":"85. Then the sage Asita, having made known the real fate which awaited the prince to the king who was thus disturbed about his son, departed by the way of the wind as he had come, his figure watched reverentially in his flight."},{"ref":"4.86","t":"86. Having taken his resolution and having seen the son of his younger sister, the saint, filled with compassion, enjoined him earnestly in all kinds of ways, as if he were his son, to listen to the sage’s words and ponder over them."},{"ref":"4.87","t":"87. The monarch also, being well-pleased at the birth of a son, having thrown off all those bonds called worldly objects, caused his son to go through the usual birth-ceremonies in a manner worthy of the family."},{"ref":"4.88","t":"88. When ten days were fulfilled after his son’s birth, with his thoughts kept under restraint, and filled with excessive joy, he offered for his son most elaborate sacrifices to the gods with muttered prayers, oblations, and all kinds of auspicious ceremonies."},{"ref":"4.89","t":"89. And he himself gave to the brahmans for his son’s welfare cows full of milk, with no traces of infirmity, golden-horned and with strong healthy calves, to the full number of a hundred thousand."},{"ref":"4.90","t":"90. Then he, with his soul under strict restraint, having performed all kinds of ceremonies which rejoiced his heart, on a fortunate day, in an auspicious moment, gladly determined to enter his city."},{"ref":"4.91","t":"91. Then the queen with her babe having worshipped the gods for good fortune, occupied a costly palanquin made of elephants’ tusks, filled with all kinds of white flowers, and blazing with gems."},{"ref":"4.92","t":"92. Having made his wife with her child enter first into the city, accompanied by the aged attendants, the king himself also advanced, saluted by the hosts of the citizens, as Indra entering heaven, saluted by the immortals."},{"ref":"4.93","t":"93. The <em>S</em>âkya king, having entered his palace, like Bhava well-pleased at the birth of Kârttikeya, with his face full of joy, gave orders for lavish expenditure, showing all kinds of honour and liberality."},{"ref":"4.94","t":"94. Thus at the good fortune of the birth of the king’s son, that city surnamed after Kapila, with all the surrounding inhabitants, was full of gladness like the city of the lord of wealth, crowded with heavenly nymphs, at the birth of his son Nalakûvara."},{"sp":"HDR","t":"BOOK II."},{"ref":"5.1","t":"FROM THE time of the birth of that son of his, who, the true master of himself, was to end all birth and old age, the king increased day by day in wealth, elephants, horses, and friends as a river increases with its influx of waters."},{"ref":"5.2","t":"Of different kinds of wealth and jewels, and of gold, wrought or unwrought, he found treasures of manifold variety, surpassing even the capacity of his desires."},{"ref":"5.3","t":"Elephants from Himavat, raging with rut, whom not even princes of elephants like Padma could teach to go round in circles, came without any effort and waited on him."},{"ref":"5.4","t":"His city was all astir with the crowds of horses, some adorned with various marks and decked with new golden trappings, others unadorned and with long flowing manes, — suitable alike in strength, gentleness, and costly ornaments."},{"ref":"5.5","t":"And many fertile cows, with tall calves gathered in his kingdom, well nourished and happy, gentle and without fierceness, and producing excellent milk."},{"ref":"5.6","t":"His enemies became indifferent; indifference grew into friendship; his friends became specially united; were there two sides, — one passed into oblivion."},{"ref":"5.7","t":"Heaven rained in his kingdom in due time and place, with the sound of gentle winds and clouds, and adorned with wreaths of lightning, and without any drawback of showers of stones or thunderbolts."},{"ref":"5.8","t":"A fruitful crop sprang up according to season, even without the labour of ploughing; and the old plants grew more vigorous in juice and substance."},{"ref":"5.9","t":"Even at that crisis which threatens danger to the body like the collision of battle, pregnant women brought forth in good health, in safety, and without sickness."},{"ref":"5.10","t":"And whereas men do not willingly ask from others, even where a surety’s property is available, — at that time even one possessed of slender means turned not his face away when solicited."},{"ref":"5.11","t":"There was no ruin nor murder, — nay, there was not even one ungenerous to his kinsmen, no breaker of obligations, none untruthful nor injurious, — as in the days of Yayâti the son of Nahusha."},{"ref":"5.12","t":"Those who sought religious merit performed sacred works and made gardens, temples, and hermitages, wells, cisterns, lakes, and groves, having beheld heaven as it were visible before their eyes."},{"ref":"5.13","t":"The people, delivered from famine, fear, and sickness, dwelt happily as in heaven; and in mutual contentment husband transgressed not against wife, nor wife against husband."},{"ref":"5.14","t":"None pursued love for mere sensual pleasure; none hoarded wealth for the sake of desires; none practised religious duties for the sake of gaining wealth; none injured living beings for the sake of religious duty."},{"ref":"5.15","t":"On every side theft and its kindred vices disappeared; his own dominion was in peace and at rest from foreign interference; prosperity and plenty belonged to him, and the cities in his realm were (healthy) like the forests."},{"ref":"5.16","t":"When that son was born it was in that monarch’s kingdom as in the reign of Manu the son of the Sun, — gladness went everywhere and evil perished; right blazed abroad and sin was still."},{"ref":"5.17","t":"Since at the birth of this son of the king such a universal accomplishment of all objects took place, the king in consequence caused the prince’s name to be Sarvârthasiddha."},{"ref":"5.18","t":"But the queen Mâyâ, having seen the great glory of her new-born son, like some <em>Ri</em>shi of the gods, could not sustain the joy which it brought; and that she might not die she went to heaven."},{"ref":"5.19","t":"Then the queen’s sister, with an influence like a mother’s, undistinguished from the real mother in her affection or tenderness, brought up as her own son the young prince who was like the offspring of the gods."},{"ref":"5.20","t":"Then like the young sun on the eastern mountain or the fire when fanned by the wind, the prince gradually grew in all due perfection, like the moon in the fortnight of brightness."},{"ref":"5.21","t":"Then they brought him as presents from the houses of his friends costly unguents of sandalwood, and strings of gems exactly like wreaths of plants, and little golden carriages yoked with deer;"},{"ref":"5.22","t":"Ornaments also suitable to his age, and elephants, deer, and horses made of gold, carriages and oxen decked with rich garments, and carts gay with silver and gold."},{"ref":"5.23","t":"Thus indulged with all sorts of such objects to please the senses as were suitable to his years, — child as he was, he behaved not like a child in gravity, purity, wisdom, and dignity."},{"ref":"5.24","t":"When he had passed the period of childhood and reached that of middle youth, the young prince learned in a few days the various sciences suitable to his race, which generally took many years to master."},{"ref":"5.25","t":"But having heard before from the great seer Asita his destined future which was to embrace transcendental happiness, the anxious care of the king of the present <em>S</em>âkya race turned the prince to sensual pleasures."},{"ref":"5.26","t":"Then he sought for him from a family of unblemished moral excellence a bride possessed of beauty, modesty, and gentle bearing, of wide-spread glory, Ya<em>s</em>odharâ by name, having a name well worthy of her, a very goddess of good fortune."},{"ref":"5.27","t":"Then after that the prince, beloved of the king his father, he who was like Sanatkumâra, rejoiced in the society of that <em>S</em>âkya prinoess as the thousand-eyed (Indra) rejoiced with his bride <em>S</em>a<em>k</em>î."},{"ref":"5.28","t":"‘He might perchance see some inauspicious sight which could disturb his mind,’ — thus reflecting the king had a dwelling prepared for him apart from the busy press in the recesses of the palace."},{"ref":"5.29","t":"Then he spent his time in those royal apartments, furnished with the delights proper for every season, gaily decorated like heavenly chariots upon the earth, and bright like the clouds of autumn, amidst the splendid musical concerts of singing-women."},{"ref":"5.30","t":"With the softly-sounding tambourines beaten by the tips of the women’s hands, and ornamented with golden rims, and with the dances which were like the dances of the heavenly nymphs, that palace shone like Mount Kailâsa."},{"ref":"5.31","t":"There the women delighted him with their soft voices, their beautiful pearl-garlands, — their playful intoxication, their sweet laughter, and their stolen glances concealed by their brows."},{"ref":"5.32","t":"Borne in the arms of these women well-skilled in the ways of love, and reckless in the pursuit of pleasure, he fell from the roof of a pavilion and yet reached not the ground, like a holy sage stepping from a heavenly chariot."},{"ref":"5.33","t":"Meanwhile the king for the sake of ensuring his son’s prosperity and stirred in heart by the destiny which had been predicted for him, delighted himself in perfect calm, ceased from all evil, practised all self-restraint, and rewarded the good."},{"ref":"5.34","t":"He turned to no sensual pleasures like one wanting in self-control; he felt no violent delight in any state of birth; he subdued by firmness the restless horses of the senses; and he surpassed his kindred and citizens by his virtues."},{"ref":"5.35","t":"He sought not learning to vex another; such knowledge as was beneficent, that only he studied; he wished well to all mankind as much as to his own subjects."},{"ref":"5.36","t":"He worshipped also duly the brilliant (Agni) that tutelary god of the Angirasas, for his son’s long life; and he offered oblations in a large fire, and gave gold and cows to the Brahmans."},{"ref":"5.37","t":"He bathed to purify his body and mind with the waters of holy places and of holy feelings; and at the same time he drank the soma-juice as enjoined by the Veda, and the heartfelt self-produced happiness of perfect calm."},{"ref":"5.38","t":"He only spoke what was pleasant and not unprofitable; he discoursed about what was true and not ill-natured, he could not speak even to himself for very shame a false pleasant thing or a harsh truth."},{"ref":"5.39","t":"In things which required to be done, whether they were pleasant or disagreeable, he found no reason either for desire or dislike; he pursued the advantageous which could be attained without litigation; he did not so highly value sacrifice."},{"ref":"5.40","t":"When a suppliant came to him with a petition, he at once hastened to quench his thirst with the water sprinkled on his gift; and without fighting, by the battle-axe of his demeanour he smote down the arrogant armed with a double pride."},{"ref":"5.41","t":"Thus he took away the one, and protected the seven; he abandoned the seven and kept the five; he obtained the set of three and learned the set of three; he understood the two and abandoned the two."},{"ref":"5.42","t":"Guilty persons, even though he had sentenced them to death, he did not cause to be killed nor even looked on them with anger; he bound them with gentle words and with the reform produced in their character, — even their release was accompanied by no inflicted injury."},{"ref":"5.43","t":"He performed great religious vows prescribed by ancient seers; he threw aside hostile feelings long cherished; he acquired glory redolent with the fragrance of virtue; he relinquished all passions involving defilement."},{"ref":"5.44","t":"He desired not to take his tribute of one-sixth without acting as the guardian of his people; he had no wish to covet another’s property; he desired not to mention the wrong-doing of his enemies; nor did he wish to fan wrath in his heart."},{"ref":"5.45","t":"When the monarch himself was thus employed his servants and citizens followed his example, like the senses of one absorbed in contemplation whose mind is abstracted in profound repose."},{"ref":"5.46","t":"In course of time to the fair-bosomed Ya<em>s</em>odharâ, — who was truly glorious in accordance with her name, — there was born from the son of <em>S</em>uddhodana a son named Râhula, with a face like the enemy of Râhu."},{"ref":"5.47","t":"Then the king who from regard to the welfare of his race had longed for a son and been exceedingly delighted , — as he had rejoiced at the birth of his son, so did he now rejoice at the birth of his grandson."},{"ref":"5.48","t":"‘O how can I feel that love which my son feels for my grandson?’ Thus thinking in his joy he at the due time attended to every enjoined rite like one who fondly loves his son and is about to rise to heaven."},{"ref":"5.49","t":"Standing in the paths of the pre-eminent kings who flourished in primaeval ages, he practised austerities without laying aside his white garments, and he ordered in sacrifice only those things which involved no injury to living creatures."},{"ref":"5.50","t":"He of holy deeds shone forth gloriously, in the splendour of royalty and the splendour of penances, conspicuous by his family and his own conduct and wisdom, and desirous to diffuse brightness like the sun."},{"ref":"5.51","t":"Having offered worship, he whose own glory was secure muttered repetitions of Vedic texts to Svayambhû for the safety of his son, and performed various ceremonies hard to be accomplished, like the god Ka in the first aeon wishing to create living beings."},{"ref":"5.52","t":"He laid aside weapons and pondered the <em>S</em>âstra, he practised perfect calm and underwent various observances, like a hermit he refused all objects of sense, he viewed all his kingdoms like a father."},{"ref":"5.53","t":"He endured the kingdom for the sake of his son, his son for his family, his family for fame, fame for heaven, heaven for the soul, — he only desired the soul’s continuance for the sake of duty."},{"ref":"5.54","t":"Thus did he practise the various observances as followed by the pious and established from revelation, — ever asking himself, ‘now that he has seen the face of his son, how may my son be stopped from going to the forest?’"},{"ref":"5.55","t":"The prudent kings of the earth, who wish to guard their prosperity, watch over their sons in the world; but this king, though loving religion, kept his son from religion and set him free towards all objects of pleasure."},{"ref":"5.56","t":"But all Bodhisattvas, those beings of pre-eminent nature, after knowing the flavour of worldly enjoyments, have departed to the forest as soon as a son is born to them; therefore he too, though he had accomplished all his previous destiny, even when the (final) motive had begun to germinate, still went on pursuing worldly pleasure up to the time of attaining the supreme wisdom."},{"sp":"HDR","t":"BOOK III."},{"ref":"6.1","t":"1. ON A certain day he heard of the forests carpeted with tender grass, with their trees resounding with the kokilas, adorned with lotus-ponds, and which had been all bound up in the cold season."},{"ref":"6.2","t":"2. Having heard of the delightful appearance of the city groves beloved by the women, he resolved to go out of doors, like an elephant long shut up in a house."},{"ref":"6.3","t":"3. The king, having learned the character of the wish thus expressed by his son, ordered a pleasure-party to be prepared, worthy of his own, affection and his son’s beauty and youth."},{"ref":"6.4","t":"4. He prohibited the encounter of any afflicted common person in the highroad; ‘heaven forbid that the prince with his tender nature should even imagine himself to be distressed.’"},{"ref":"6.5","t":"5. Then having removed out of the way with the greatest gentleness all those who had mutilated limbs or maimed senses, the decrepit and the sick and all squalid beggars, they made the highway assume its perfect beauty."},{"ref":"6.6","t":"6. Along this road thus made beautiful, the fortunate prince with his well-trained attendants came down one day at a proper time from the roof of the palace and went to visit the king by his leave."},{"ref":"6.7","t":"7. Then the king, with tears rising to his eyes, having smelt his son’s head and long gazed upon him, gave him his permission, saying, ‘Go;’ but in his heart through affection he could not let him depart."},{"ref":"6.8","t":"8. He then mounted a golden chariot, adorned with reins bright like flashing lightning, and yoked with four gentle horses, all wearing golden trappings."},{"ref":"6.9","t":"9. With a worthy retinue he entered the road which was strewn with heaps of gleaming flowers, with garlands suspended and banners waving, like the moon with its asterism entering the sky."},{"ref":"6.10","t":"10. Slowly, slowly he passed along the highway, watched on every side by the citizens, and beshowered by their eyes opened wide with curiosity like blue lotuses."},{"ref":"6.11","t":"11. Some praised him for his gentle disposition, others hailed him for his glorious appearance, others eulogised his beauty from his fine countenance and desired for him length of days."},{"ref":"6.12","t":"12. Hump-backed men coming out from the great families, and troops of foresters and dwarfs, and women coming out from the meaner houses bowed down like the banners of some procession of the gods."},{"ref":"6.13","t":"13. Hearing the news, ‘the prince is going out,’ from the attendants of the female apartments, the women hastened to the roofs of the different mansions, having obtained the leave of their lords."},{"ref":"6.14","t":"14. Hindered by the strings of their girdles which had slipped down, with their eyes bewildered as just awakened from sleep, and with their ornaments hastily put on in the stir of the news, and filled with curiosity, they crowded round;"},{"ref":"6.15","t":"15. Frightening the flocks of birds which lived in the houses, with the noise of their girdles and the jingling of their anklets which resounded on the staircases and roofs of the mansions, and mutually reproaching one another for their hurry."},{"ref":"6.16","t":"16. Some of these women, even in their haste as they rushed longing to see, were delayed in their going by the weight of their hips and full bosoms."},{"ref":"6.17","t":"17. Another, though well able to go herself, checked her pace and forbore to run, hiding with shame her ornaments hitherto worn only in seclusion, and now too boldly displayed."},{"ref":"6.18","t":"18. There they were restlessly swaying about in the windows, crowded together in the mutual press, with their earrings polished by the continual collision and their ornaments all jingling."},{"ref":"6.19","t":"19. The lotus-like faces of the women gleamed while they looked out from the windows with their earrings coming into mutual proximity, as if they were real lotuses fastened upon the houses."},{"ref":"6.20","t":"20. With the palaces all alive with crowds of damsels, every aperture thrown open in eager curiosity, the magnificent city appeared on every side like heaven with its divine chariots thronged with celestial nymphs."},{"ref":"6.21","t":"21. The faces of the beautiful women shone like lotuses wreathed in garlands, while through the narrowness of the windows their earrings were transferred to each other’s cheeks."},{"ref":"6.22","t":"22. Gazing down upon the prince in the road. the women appeared as if longing to fall to the earth; gazing up to him with upturned faces, the men seemed as if longing to rise to heaven."},{"ref":"6.23","t":"23. Beholding the king’s son thus radiant in his beauty and glory, those women softly whispered, ‘happy is his wife,’ with pure minds and from no baser feeling."},{"ref":"6.24","t":"24. ‘He with the long sturdy arms, who stands in his beauty like the flower-armed god visibly present, will leave his royal pomp and devote himself to religion,’ thus thinking, full of kindly feelings towards him, they all offered reverence."},{"ref":"6.25","t":"25. Beholding for the first time that high-road thus crowded with respectful citizens, all dressed in white sedate garments, the prince for a while did feel a little pleasure and thought that it seemed to promise a revival of his youth."},{"ref":"6.26","t":"26. But then the gods, dwelling in pure abodes, having beheld that city thus rejoicing like heaven itself, created an old man to walk along on purpose to stir the heart of the king’s son."},{"ref":"6.27","t":"27. The prince having beheld him thus overcome with decrepitude and different in form from other men, with his gaze intently fixed on him, thus addressed his driver with simple confidence:"},{"ref":"6.28","t":"28. ‘Who is this man that has come here, O charioteer, with white hair and his hand resting on a staff, his eyes hidden beneath his brows, his limbs bent down and hanging loose, — is this a change produced in him or his natural state or an accident?’"},{"ref":"6.29","t":"29. Thus addressed, the charioteer revealed to the king’s son the secret that should have been kept so carefully, thinking no harm in his simplicity, for those same gods had bewildered his mind:"},{"ref":"6.30","t":"30. ‘That is old age by which he is broken down, — the ravisher of beauty, the ruin of vigour, the cause of sorrow, the destruction of delights, the bane of memories, the enemy of the senses."},{"ref":"6.31","t":"31. ‘He too once drank milk in his childhood, and in course of time he learned to grope on the ground; having step by step become a vigorous youth, he has step by step in the same way reached old age.’"},{"ref":"6.32","t":"32. Being thus addressed, the prince, starting a little, spoke these words to the charioteer, ‘What! will this evil come to me also?’ and to him again spoke the charioteer:"},{"ref":"6.33","t":"33. ‘It will come without doubt by the force of time through multitude of years even to my long-lived lord; all the world knows thus that old age will destroy their comeliness and they are content to have it so.’"},{"ref":"6.34","t":"34. Then he, the great-souled one, who had his mind purified by the impressions of former good actions, who possessed a store of merits accumulated through many preceding aeons, was deeply agitated when he heard of old age, like a bull who has heard the crash of a thunderbolt close by."},{"ref":"6.35","t":"35. Drawing a long sigh and shaking his head, and fixing his eyes on that decrepit old man, and looking round on that exultant multitude he then uttered these distressed words:"},{"ref":"6.36","t":"36. ‘Old age thus strikes down all alike, our memory, comeliness, and valour; and yet the world is not disturbed, even when it sees such a fate visibly impending."},{"ref":"6.37","t":"37. ‘Since such is our condition, O charioteer, turn back the horses, — go quickly home; how can I rejoice in the pleasure-garden, when the thoughts arising from old age overpower me?’"},{"ref":"6.38","t":"38. Then the charioteer at the command of the king’s son turned the chariot back, and the prince lost in thought entered even that royal palace as if it were empty."},{"ref":"6.39","t":"39. But when he found no happiness even there, as he continually kept reflecting, ‘old age, old age,’ then once more, with the permission of the king, he went out with the same arrangement as before."},{"ref":"6.40","t":"40. Then the same deities created another man with his body all afflicted by disease; and on seeing him the son of <em>S</em>uddhodana addressed the charioteer, having his gaze fixed on the man:"},{"ref":"6.41","t":"41. ‘Yonder man with a swollen belly, his whole frame shaking as he pants, his arms and shoulders hanging loose, his body all pale and thin, uttering plaintively the word “mother,” when he embraces a stranger, — who, pray, is this?’"},{"ref":"6.42","t":"42. Then his charioteer answered, ‘Gentle Sir, it is a very great affliction called sickness, that has grown up, caused by the inflammation of the (three) humours, which has made even this strong man no longer master of himself.’"},{"ref":"6.43","t":"43. Then the prince again addressed him, looking upon the man compassionately, ‘Is this evil peculiar to him or are all beings alike threatened by sickness?’"},{"ref":"6.44","t":"44. Then the charioteer answered, ‘O prince, this evil is common to all; thus pressed round by diseases men run to pleasure, though racked with pain.’"},{"ref":"6.45","t":"45. Having heard this account, his mind deeply distressed, he trembled like the moon reflected in the waves of water; and full of sorrow he uttered these words in a low voice:"},{"ref":"6.46","t":"46. ‘Even while they see all this calamity of diseases mankind can yet feel tranquillity; alas for the scattered intelligence of men who can smile when still not free from the terrors of disease!"},{"ref":"6.47","t":"47. ‘Let the chariot, O charioteer, be turned back from going outside, let it return straight to the king’s palace; having heard this alarm of disease, my mind shrinks into itself, repelled from pleasures.’"},{"ref":"6.48","t":"48. Then having turned back, with all joy departed, he entered his home, absorbed in thought; and having seen him thus return a second time, the king himself entered the city."},{"ref":"6.49","t":"49. Having heard the occasion of the prince’s return he felt himself as deserted by him, and, although unused to severe punishment, even when displeased, he rebuked him whose duty it was to see that the road was clear."},{"ref":"6.50","t":"50. And once more he arranged for his son all kinds of worldly enjoyments to their highest point; imploring in his heart, ‘Would that he might not be able to forsake us, even though rendered unable only through the restlessness of his senses.’"},{"ref":"6.51","t":"2. I would read api nâ sakto — .]"},{"ref":"6.52","t":"51. But when in the women’s apartments his son found no pleasure in the several objects of the senses, sweet sounds and the rest, he gave orders for another progress outside, thinking to himself, ‘It may create a diversion of sentiment.’"},{"ref":"6.53","t":"52. And in his affection pondering on the condition of his son, never thinking of any ills that might come from his haste, he ordered the best singing-women to be in attendance, as well-skilled in all the soft arts that can please."},{"ref":"6.54","t":"53. Then the royal road being specially adorned and guarded, the king once more made the prince go out, having ordered the charioteer and chariot to proceed in a contrary direction (to the previous one)."},{"ref":"6.55","t":"54. But as the king’s son was thus going on his way, the very same deities created a dead man, and only the charioteer and the prince, and none else, beheld him as he was carried dead along the road."},{"ref":"6.56","t":"55. Then spoke the prince to the charioteer, ‘Who is this borne by four men, followed by mournful companions, who is bewailed, adorned but no longer breathing?’"},{"ref":"6.57","t":"56. Then the driver, — having his mind overpowered by the gods who possess pure minds and pure dwellings, — himself knowing the truth, uttered to his lord this truth also which was not to be told:"},{"ref":"6.58","t":"57. ‘This is some poor man who, bereft of his intellect, senses, vital airs and qualities, lying asleep and unconscious, like mere wood or straw, is abandoned alike by friends and enemies after they have carefully swathed and guarded him.’"},{"ref":"6.59","t":"58. Having heard these words of the charioteer he was somewhat startled and said to him, ‘Is this an accident peculiar to him alone, or is such the end of all living creatures?’"},{"ref":"6.60","t":"59. Then the charioteer replied to him, ‘This is the final end of all living creatures; be it a mean man, a man of middle state, or a noble, destruction is fixed to all in this world.’"},{"ref":"6.61","t":"60. Then the king’s son, sedate though he was, as soon as he heard of death, immediately sank down overwhelmed, and pressing the end of the chariot-pole with his shoulder spoke with a loud voice,"},{"ref":"6.62","t":"61. ‘Is this end appointed to all creatures, and yet the world throws off all fear and is infatuated! Hard indeed, I think, must the hearts of men be, who can be self-composed in such a road."},{"ref":"6.63","t":"62. ‘Therefore, O charioteer, turn back our chariot, this is no time or place for a pleasure-excursion; how can a rational being, who knows what destruction is, stay heedless here, in the hour of calamity?’"},{"ref":"6.64","t":"63. Even when the prince thus spoke to him, the charioteer did not turn the chariot back; but at his peremptorily reiterated command he retired to the forest Padmakha<em>nd</em>a."},{"ref":"6.65","t":"64. There he beheld that lovely forest like Nandana itself. full of young trees in flower with intoxicated kokilas wandering joyously about, and with its bright lakes gay with lotuses and well-furnished with watering-places"},{"ref":"6.66","t":"65. The king’s son was perforce carried away to that wood filled with troops of beautiful women, just as if some devotee who had newly taken his vow were carried off, feeling weak to withstand temptation, to the palace of the monarch of Alakâ, gay with the dancing of the loveliest heavenly nymphs."},{"sp":"HDR","t":"BOOK IV."},{"ref":"7.1","t":"THEN FROM that city-garden, with their eyes restless in excitement, the women went out to meet the prince as a newly-arrived bridegroom;"},{"ref":"7.2","t":"And when they came up to him, their eyes wide open in wonder, they performed their due homage with hands folded like a lotus-calyx."},{"ref":"7.3","t":"Then they stood surrounding him, their minds overpowered by passion, as if they were drinking him in with their eyes motionless and blossoming wide with love."},{"ref":"7.4","t":"Some of the women verily thought that he was Kâma incarnate, — decorated as he was with his brilliant signs as with connate ornaments."},{"ref":"7.5","t":"Others thought from his gentleness and majesty that it was the moon with its ambrosial beams as it were visibly come down to the earth."},{"ref":"7.6","t":"Others, smitten by his beauty, yawned as if to swallow him, and fixing their eyes on each other, softly sighed."},{"ref":"7.7","t":"Thus the women only looked upon him, simply gazing with their eyes, — they spoke not, nor did they smile, controlled by his power."},{"ref":"7.8","t":"But having seen them thus listless, bewildered in their love, the wise son of the family priest, Udâyin, thus addressed them:"},{"ref":"7.9","t":"‘Ye are all skilled in all the graceful arts, proficients in understanding the language of amorous sentiments, possessed of beauty and gracefulness, thorough masters in your own styles."},{"ref":"7.10","t":"‘With these graces of yours ye may embellish even the Northern Kurus, yea, even the dances of Kuvera, much more this little earth."},{"ref":"7.11","t":"‘Ye are able to move even sages who have lost all their desires, and to ensnare even the gods who are charmed by heavenly nymphs."},{"ref":"7.12","t":"‘By your skill in expressing the heart’s feelings, by your coquetry, your grace, and your perfect beauty, ye are able to enrapture even women, how much more easily men."},{"ref":"7.13","t":"‘You thus skilled as ye are, each set in her own proper sphere, — such as this is your power, — I am not satisfied with your simplicity ."},{"ref":"7.14","t":"‘This timid action of yours would be fit for new brides, their eyes closed through shame, — or it might be a blandishment worthy even of the wives of the cowherds."},{"ref":"7.15","t":"‘What though this hero be great by his exalted glory, yet “great is the might of women,” let this be your firm resolve."},{"ref":"7.16","t":"‘In olden time a great seer, hard to be conquered even by the gods, was spurned by a harlot, the beauty of Kâ<em>s</em>i, planting her feet upon him."},{"ref":"7.17","t":"‘The Bhikshu Manthâlagautama was also formerly spurned by Bâlamukhyâ with her leg, and wishing to please her he carried out dead bodies for her sake to be buried."},{"ref":"7.18","t":"‘And a woman low in standing and caste fascinated the great seer Gautama, though a master of long penances and old in years."},{"ref":"7.19","t":"‘So <em>S</em>ântâ by her various wiles captivated and subdued the sage’s son <em>Ri</em>shya<em>sri</em>nga, unskilled in women’s ways."},{"ref":"7.20","t":"‘And the great seer Vi<em>s</em>vâmitra, though plunged in a profound penance, was carried captive for ten years in the forests by the nymph Gh<em>ri</em>tâ<em>k</em>î."},{"ref":"7.21","t":"‘Many such seers as these have women brought to shame, — how much more then a delicate prince in the first flower of his age?"},{"ref":"7.22","t":"‘This being so, boldly put forth your efforts that the prosperity of the king’s family may not be turned away from him."},{"ref":"7.23","t":"‘Ordinary women captivate similar lovers; but they are truly women who subdue the natures of high and low.’"},{"ref":"7.24","t":"Having heard these words of Udâyin these women as stung to the heart rose even above themselves for the conquest of the prince."},{"ref":"7.25","t":"With their brows, their glances, their coquetries, their smiles, their delicate movements, they made all sorts of significant gestures like women utterly terrified."},{"ref":"7.26","t":"But they soon regained their confidence through the command of the king and the gentle temperament of the prince, and through the power of intoxication and of love."},{"ref":"7.27","t":"Then surrounded by troops of women the prince wandered in the wood like an elephant in the forests of Himavat accompanied by a herd of females."},{"ref":"7.28","t":"Attended by the women he shone in that pleasant grove, as the sun surrounded by Apsarasas in his royal garden."},{"ref":"7.29","t":"There some of them, urged by passion, pressed him with their full firm bosoms in gentle collisions."},{"ref":"7.30","t":"Another violently embraced him after making a pretended stumble, — leaning on him with her shoulders drooping down, and with her gentle creeper-like arms dependent."},{"ref":"7.31","t":"Another with her mouth smelling of spirituous liquor, her lower lip red like copper, whispered in his ear, ‘Let my secret be heard.’"},{"ref":"7.32","t":"Another, all wet with unguents, as if giving him her command, clasped his hand eagerly and said, ‘Perform thy rites of adoration here.’"},{"ref":"7.33","t":"Another, with her blue garments continually slipping down in pretended intoxication, stood conspicuous with her tongue visible like the night with its lightning flashing."},{"ref":"7.34","t":"Others, with their golden zones tinkling, wandered about here and there, showing to him their hips veiled with thin cloth."},{"ref":"7.35","t":"Others leaned, holding a mango-bough in full flower, displaying their bosoms like golden jars."},{"ref":"7.36","t":"Another, coming from a lotus-bed, carrying lotuses and with eyes like lotuses, stood like the lotus-goddess Padmâ, by the side of that lotus-faced prince."},{"ref":"7.37","t":"Another sang a sweet song easily understood and with the proper gesticulations, rousing him, self-subdued though he was, by her glances, as saying, ‘O how thou art deluded.’"},{"ref":"7.38","t":"Another, having armed herself with her bright face, with its brow-bow drawn to its full, imitated his action, as playing the hero."},{"ref":"7.39","t":"Another, with beautiful full bosoms, and having her earrings waving in the wind, laughed loudly at him, as if saying, ‘Catch me, sir, if you can!’"},{"ref":"7.40","t":"Some, as he was going away, bound him with strings of garlands, — others punished him with words like an elephant-driver’s hook, gentle yet reproachful."},{"ref":"7.41","t":"Another, wishing to argue with him, seizing a mango-spray, asked, all bewildered with passion, ‘This flower, whose is it?’"},{"ref":"7.42","t":"Another, assuming a gait and attitude like those of a man, said to him, ‘Thou who art conquered by women, go and conquer this earth!’"},{"ref":"7.43","t":"Then another with rolling eyes, smelling a blue lotus, thus addressed the prince with words slightly indistinct in her excitement,"},{"ref":"7.44","t":"‘See, my lord, this mango covered with its honey-scented flowers, where the kokila sings, as if imprisoned in a golden cage."},{"ref":"7.45","t":"‘Come and see this a<em>s</em>oka tree, which augments lovers’ sorrows, — where the bees make a noise as if they were scorched by fire."},{"ref":"7.46","t":"‘Come and see this tilaka tree, embraced by a slender mango-branch, like a man in a white garment by a woman decked with yellow unguents."},{"ref":"7.47","t":"‘Behold this kuruvaka in flower, bright like fresh resin-juice, which bends down as if it felt reproached by the colour of women’s nails."},{"ref":"7.48","t":"‘Come and see this young a<em>s</em>oka, covered all over with new shoots, which stands as it were ashamed at the beauty of our hands."},{"ref":"7.49","t":"‘See this lake surrounded by the sinduvâra shrubs growing on its banks, like a fair woman reclining, clad in fine white cloth."},{"ref":"7.50","t":"‘See the imperial power of females, — yonder ruddy-goose in the water goes behind his mate following her like a slave."},{"ref":"7.51","t":"‘Come and listen to the notes of this intoxicated cuckoo as he sings, while another cuckoo sings as if consenting, wholly without care."},{"ref":"7.52","t":"‘Would that thine was the intoxication of the birds which the spring produces, — and not the thought of a thinking man, ever pondering how wise he is!’"},{"ref":"7.53","t":"Thus these young women, their souls carried away by love, assailed the prince with all kinds of stratagems."},{"ref":"7.54","t":"But although thus attacked, he, having his senses guarded by self-control, neither rejoiced nor smiled, thinking anxiously, ‘One must die.’"},{"ref":"7.55","t":"Having seen them in their real condition, that best of men pondered with an undisturbed and stedfast mind."},{"ref":"7.56","t":"‘What is it that these women lack that they perceive not that youth is fickle? for this old age will destroy whatever has beauty."},{"ref":"7.57","t":"‘Verily they do not see any one’s plunge into disease, and so dismissing fear, they are joyous in a world which is all pain."},{"ref":"7.58","t":"‘Evidently they know nothing of death which carries all away; and so at ease and without distress they can sport and laugh."},{"ref":"7.59","t":"‘What rational being, who knows of old age, death and sickness, could stand or sit down at his ease or sleep, far less laugh?"},{"ref":"7.60","t":"‘But he verily is like one bereft of sense, who, beholding another aged or sick or dead, remains self-possessed and not afflicted."},{"ref":"7.61","t":"‘(So) even when a tree is deprived of its flowers and fruits, or if it is cut down and falls, no other tree sorrows.’"},{"ref":"7.62","t":"Seeing him thus absorbed in contemplation, with his desires estranged from all worldly objects, Udâyin, well skilled in the rules of policy, with kindly feelings addressed him:"},{"ref":"7.63","t":"‘Since I was appointed by the king as a fitting friend for thee, therefore I have a wish to speak to thee in this friendliness of my heart."},{"ref":"7.64","t":"‘To hinder from what is disadvantageous, — to urge to what is advantageous, — and not to forsake in misfortune, — these are the three marks of a friend."},{"ref":"7.65","t":"‘If I, after having promised my friendship, were not to heed when thou turnest away from the great end of man, there would be no friendship in me."},{"ref":"7.66","t":"‘Therefore I speak as thy friend, — such rudeness as this to women is not befitting for one young in years and graceful in person."},{"ref":"7.67","t":"‘It is right to woo a woman even by guile, — this is useful both for getting rid of shame and for one’s own enjoyment."},{"ref":"7.68","t":"‘Reverential behaviour and compliance with her wishes are what binds a woman’s heart; good qualities truly are a cause of love, and women love respect."},{"ref":"7.69","t":"‘Wilt thou not then, O large-eyed prince, even if thy heart is unwilling, seek to please them with a courtesy worthy of this beauty of thine?"},{"ref":"7.70","t":"‘Courtesy is the balm of women, courtesy is the best ornament; beauty without courtesy is like a grove without flowers."},{"ref":"7.71","t":"‘But of what use is courtesy by itself? let it be assisted by the heart’s feelings; surely, when worldly objects so hard to attain are in thy grasp, thou wilt not despise them."},{"ref":"7.72","t":"‘Knowing that pleasure was the best of objects, even the god Pura<em>m</em>dara (Indra) wooed in olden time Ahalyâ the wife of the saint Gautama."},{"ref":"7.73","t":"‘So too Agastya wooed Rohi<em>n</em>î, the wife of Soma; and therefore, as <em>S</em>ruti saith, a like thing befell Lopâmudrâ."},{"ref":"7.74","t":"‘The great ascetic V<em>ri</em>haspati begot Bharadvâ<em>g</em>a on Mamatâ the daughter of the Maruts, the wife of Autathya."},{"ref":"7.75","t":"‘The Moon, the best of offerers, begat Budha of divine nature on the spouse of V<em>ri</em>haspati as she was offering a libation."},{"ref":"7.76","t":"‘So too in old time Parâ<em>s</em>ara, overpowered by passion on the bank of the Yamunâ, lay with the maiden Kâlî who was the daughter of the son of the Water (Agni)."},{"ref":"7.77","t":"‘The sage Va<em>s</em>ish<em>th</em>a through lust begot a son Kapi<em>ñg</em>alâda on Akshamâlâ a despised low-caste woman."},{"ref":"7.78","t":"‘And the seer-king Yayâti, even when the vigour of his prime was gone, sported in the <em>K</em>aitraratha forest with the Apsaras Vi<em>s</em>vâ<em>k</em>î."},{"ref":"7.79","t":"‘And the Kaurava king Pâ<em>nd</em>u, though he knew that intercourse with his wife would end in death, yet overcome by the beauty and good qualities of Mâdrî yielded to the pleasures of love."},{"ref":"7.80","t":"‘And so Karâla<em>g</em>anaka, when he carried off the Brâhman’s daughter, incurred loss of caste thereby, but he would not give up his love."},{"ref":"7.81","t":"‘Great heroes such as these pursued even contemptible desires for the sake of pleasure, how much more so when they are praiseworthy of their kind?"},{"ref":"7.82","t":"‘And yet thou, a young man, possessed of strength and beauty, despisest enjoyments which rightly belong to thee, and to which the whole world is devoted.’"},{"ref":"7.83","t":"Having heard these specious words of his, well-supported by sacred tradition, the prince made reply, in a voice like the thundering of a cloud:"},{"ref":"7.84","t":"‘This speech manifesting affection is well-befitting in thee; but I will convince thee as to where thou wrongly judgest me."},{"ref":"7.85","t":"‘I do not despise worldly objects, I know that all mankind are bound up therein; but remembering that the world is transitory, my mind cannot find pleasure in them."},{"ref":"7.86","t":"‘Old age, disease, and death — if these three things did not exist, I too should find my enjoyment in the objects that please the mind."},{"ref":"7.87","t":"‘Yet even though this beauty of women were to remain perpetual, still delight in the pleasures of desire would not be worthy of the wise man."},{"ref":"7.88","t":"‘But since their beauty will be drunk up by old age, to delight therein through infatuation cannot be a thing approved even by thyself."},{"ref":"7.89","t":"‘He who himself subject to death, disease, and old age, can sport undisturbed with those whose very nature implies death, disease, and old age, such a man is on a level with birds and beasts."},{"ref":"7.90","t":"‘And as for what thou sayest as to even those great men having become victims to desire, do not be bewildered by them, for destruction was also their lot."},{"ref":"7.91","t":"‘Real greatness is not to be found there, where there is universally destruction, or where there is attachment to earthly objects, or a want of self-control."},{"ref":"7.92","t":"‘And when thou sayest, “Let one deal with women even by guile,” I know nought about guile, even if it be accompanied with courtesy."},{"ref":"7.93","t":"‘That compliance too with a woman’s wishes pleases me not, if truthfulness be not there; if there be not a union with one’s whole soul and nature, then “out upon it” say I."},{"ref":"7.94","t":"‘A soul overpowered by passion, believing in falsehood, carried away by attachment and blind to the faults of its objects, — what is there in it worth being deceived?"},{"ref":"7.95","t":"‘And if the victims of passion do deceive one another, — are not men unfit for women to look at and women for men?"},{"ref":"7.96","t":"Since then these things are so, thou surely wouldest not lead me astray into ignoble pleasures, — me afflicted by sorrow, and subject to old age and death?"},{"ref":"7.97","t":"‘Ah! thy mind must be very firm and strong, if thou canst find substance in the transitory pleasures of sense; even in the midst of violent alarm thou canst cling to worldly objects, when thou seest all created beings in the road of death."},{"ref":"7.98","t":"‘But I am fearful and exceedingly bewildered, as I ponder the terrors of old age, death, and disease; I can find no peace, no self-command, much less can I find pleasure, while I see the world as it were ablaze with fire."},{"ref":"7.99","t":"‘If desire arises in the heart of the man, who knows that death is certain, — I think that his soul must be made of iron, who restrains it in this great terror and does not weep.’"},{"ref":"7.100","t":"Then the prince uttered a discourse full of resolve and abolishing the objects of desire; and the lord of day, whose orb is the worthy centre of human eyes, departed to the Western Mountain."},{"ref":"7.101","t":"And the women, having worn their garlands and ornaments in vain, with their graceful arts and endearments all fruitless, concealing their love deep in their hearts, returned to the city with broken hopes."},{"ref":"7.102","t":"Having thus seen the beauty of the troop of women who had gone out to the city-garden, now withdrawn in the evening, — the prince, pondering the transitoriness which envelopes all things, entered his dwelling."},{"ref":"7.103","t":"Then the king, when he heard how his mind turned away from all objects of sense, could not lie down all that night, like an elephant with an arrow in its heart; but wearied in all sorts of consultation, he and his ministers could find no other means beside these (despised) pleasures to restrain his son’s purpose."},{"sp":"HDR","t":"BOOK V."},{"ref":"8.1","t":"1. HE, THE son of the <em>S</em>âkya king, even though thus tempted by the objects of sense which infatuate others, yielded not to pleasure and felt not delight, like a lion deeply pierced in his heart by a poisoned arrow."},{"ref":"8.2","t":"2. Then one day accompanied by some worthy sons of his father’s ministers, friends full of varied converse, — with a desire to see the glades of the forest and longing for peace, he went out with the king’s permission."},{"ref":"8.3","t":"3. Having mounted his good horse Ka<em>m</em>thaka, decked with bells and bridle-bit of new gold, with beautiful golden harness and the chowrie waving, he went forth like the moon mounted on a comet."},{"ref":"8.4","t":"4. Lured by love of the wood and longing for the beauties of the ground, he went to a spot near at hand on the forest-outskirts; and there he saw a piece of land being ploughed, with the path of the plough broken like waves on the water."},{"ref":"8.5","t":"5. Having beheld the ground in this condition, with its young grass scattered and torn by the plough, and covered with the eggs and young of little insects which were killed, he was filled with deep sorrow as for the slaughter of his own kindred."},{"ref":"8.6","t":"6. And beholding the men as they were ploughing, their complexions spoiled by the dust, the sun’s rays, and the wind, and their cattle bewildered with the burden of drawing, the most noble one felt extreme compassion."},{"ref":"8.7","t":"7. Having alighted from the back of his horse, he went over the ground slowly, overcome with sorrow, — pondering the birth and destruction of the world, he, grieved, exclaimed, ‘this is indeed pitiable.’"},{"ref":"8.8","t":"8. Then desiring to become perfectly lonely in his thoughts, having stopped those friends who were following him, he went to the root of a rose-apple in a solitary spot, which had its beautiful leaves all tremulous (in the wind)."},{"ref":"8.9","t":"9. There he sat down on the ground covered with leaves, and with its young grass bright like lapis lazuli; and, meditating on the origin and destruction of the world, he laid hold of the path that leads to firmness of mind."},{"ref":"8.10","t":"10. Having attained to firmness of mind, and being forthwith set free from all sorrows such as the desire of worldly objects and the rest, he attained"},{"ref":"8.11","t":"2. Query, <em>s</em>amavâptamana<em>h</em>sthiti<em>h</em> for -manâ<em>h</em>sthite<em>h</em>.] the first stage of contemplation, unaffected by sin, calm, and ‘argumentative.’"},{"ref":"8.12","t":"11. Having then obtained the highest happiness sprung from deliberation, he next pondered this meditation, — having thoroughly understood in his mind the course of the world:"},{"ref":"8.13","t":"12. ‘It is a miserable thing that mankind, though themselves powerless and subject to sickness, old age, and death, yet, blinded by passion and ignorant, look with disgust on another who is afflicted by old age or diseased or dead."},{"ref":"8.14","t":"13. ‘If I here, being such myself, should feel disgust for another who has such a nature, it would not be worthy or right in me who know this highest duty.’"},{"ref":"8.15","t":"14. As he thus considered thoroughly these faults of sickness, old age, and death which belong to all living beings, all the joy which he had felt in the activity of his vigour, his youth, and his life, vanished in a moment."},{"ref":"8.16","t":"15. He did not rejoice, he did not feel remorse; he suffered no hesitation, indolence, nor sleep; he felt no drawing towards the qualities of desire; he hated not nor scorned another."},{"ref":"8.17","t":"16. Thus did this pure passionless meditation grow within the great-souled one; and unobserved by the other men, there crept up a man in a beggar’s dress."},{"ref":"8.18","t":"17. The king’s son asked him a question, — he said to him, ‘Tell me, who art thou?’ and the other replied, ‘Oh bull of men, I, being terrified at birth and death, have become an ascetic for the sake of liberation."},{"ref":"8.19","t":"18. ‘Desiring liberation in a world subject to destruction, I seek that happy indestructible abode, isolated from mankind, with my thoughts unlike those of others, and with my sinful passions turned away from all objects of sense"},{"ref":"8.20","t":"19. ‘Dwelling anywhere, at the root of a tree, or in an uninhabited house, a mountain or a forest, — I wander without a family and without hope, a beggar ready for any fare, seeking only the highest good.’"},{"ref":"8.21","t":"20. When he had thus spoken, while the prince was looking on, he suddenly flew up to the sky; it was a heavenly inhabitant who, knowing that the prince’s thoughts were other than what his outward form promised, had come to him for the sake of rousing his recollection."},{"ref":"8.22","t":"21. When the other was gone like a bird to heaven, the foremost of men was rejoiced and astonished; and having comprehended the meaning of the term dharma, he set his mind on the manner of the accomplishment of deliverance."},{"ref":"8.23","t":"22. Then like Indra himself, and having tamed his senses, — desiring to return home he mounted his roble steed; and having made him turn back as he looked for his friends, from that moment he sought no more the desired forest."},{"ref":"8.24","t":"23. Ever seeking to make an end of old age and death, fixing his thoughts in memory on dwelling in the woods, he entered the city again but with no feelings of longing, like an elephant entering an exercise-ground after roaming in a forest-land."},{"ref":"8.25","t":"24. ‘Happy truly and blessed is that woman whose husband is such as thou, O long-eyed prince!’ So, on seeing him, the princess exclaimed, folding her hands to welcome him, as he entered the road."},{"ref":"8.26","t":"25. He whose voice was deep-sounding like a cloud heard this address and was filled with profound calm; and as he heard the word ‘blessed’ he fixed his mind on the attainment of Nirvâ<em>n</em>a."},{"ref":"8.27","t":"26. Then the prince whose form was like the peak of a golden mountain, — whose eye, voice, and arm resembled a bull, a cloud, and an elephant, — whose countenance and prowess were like the moon and a lion, — having a longing aroused for something imperishable, — went into his palace."},{"ref":"8.28","t":"27. Then stepping like a lion he went towards the king who was attended by his numerous counsellors, like Sanatkumâra in heaven waiting on Indra resplendent in the assembly of the Maruts."},{"ref":"8.29","t":"28. Prostrating himself, with folded hands, he addressed him, ‘Grant me graciously thy permission, O lord of men, — I wish to become a wandering mendicant for the sake of liberation, since separation is appointed for me.’"},{"ref":"8.30","t":"29. Having heard his words, the king shook like a tree struck by an elephant, and having seized his folded hands which were like a lotus, he thus addressed him in a voice choked with tears:"},{"ref":"8.31","t":"30. ‘O my son, keep back this thought, it is not the time for thee to betake thyself to dharma; they say that the practice of religion is full of evils in the first period of life when the mind is still fickle."},{"ref":"8.32","t":"31. ‘The mind of the thoughtless ignorant young man whose senses are eager for worldly objects, and who has no power of settled resolution for the hardships of vows of penance, shrinks back from the forest, for it is especially destitute of discrimination."},{"ref":"8.33","t":"32. ‘It is high time for me to practise religion, O my child of loved qualities, leaving my royal glory to thee who art well worthy to be distinguished by it; but thy religion, O firm-striding hero, is to be accomplished by heroism; it would be irreligion if thou wert to leave thine own father."},{"ref":"8.34","t":"33. ‘Do thou therefore abandon this thy resolution; devote thyself for the present to the duties of a householder; to a man who has enjoyed the pleasures of his prime, it is delightful to enter the penance-forest.’"},{"ref":"8.35","t":"34. Having heard these words of the king, he made his reply in a voice soft like a sparrow’s: ‘If thou wilt be my surety, O king, against four contingencies, I will not betake myself to the forest."},{"ref":"8.36","t":"35. ‘Let not my life be subject to death, and let not disease impair this health of mine; let not old age attack my youth, and let not misfortune destroy my weal.’"},{"ref":"8.37","t":"36. When his son uttered a speech so hard to be understood, the king of the <em>S</em>âkyas thus replied: ‘Abandon this idea bent upon departure; extravagant desires are only ridiculous.’"},{"ref":"8.38","t":"37. Then he who was firm as Mount Meru addressed his father: ‘If this is impossible, then this course of mine is not to be hindered; it is not right to lay hold of one who would escape from a house that is on fire."},{"ref":"8.39","t":"38. ‘As separation is inevitable to the world, but not for Dharma, this separation is preferable; will not death sever me helplessly, my objects unattained and myself unsatisfied?’"},{"ref":"8.40","t":"39. The monarch, having heard this resolve of his son longing for liberation, and having again exclaimed, ‘He shall not go,’ set guards round him and the highest pleasures."},{"ref":"8.41","t":"40. Then having been duly instructed by the counsellors, with all respect and affection, according to the <em>s</em>âstras, and being thus forbidden with tears by his father, the prince, sorrowing, entered into his palace."},{"ref":"8.42","t":"41. There he was gazed at by his wives with restless eyes, whose faces were kissed by their dangling earrings, and whose bosoms were shaken with their thick-coming sighs, — as by so many young fawns."},{"ref":"8.43","t":"42. Bright like a golden mountain, and bewitching the hearts of the noble women, he enraptured their ears, limbs, eyes, and souls by his speech, touch, form, and qualities."},{"ref":"8.44","t":"43. When the day was gone, then, shining with his form like the sun, he ascended the palace, as the rising sun ascends Mount Meru, desiring to dispel the darkness by his own splendour."},{"ref":"8.45","t":"44. Having ascended, he repaired to a special golden seat decorated with embellishments of diamond, with tall lighted candlesticks ablaze with gold, and its interior filled with the incense of black aloe-wood."},{"ref":"8.46","t":"45. Then the noblest of women waited during the night on the noblest of men who was like Indra himself, with a concert of musical instruments, as the crowds of heavenly nymphs wait on the son of the Lord of wealth upon the summit of Himavat, white like the moon."},{"ref":"8.47","t":"46. But even by those beautiful instruments like heavenly music he was not moved to pleasure or delight; since his desire to go forth from his home to seek the bliss of the highest end was never lulled."},{"ref":"8.48","t":"47. Then by the power of the heavenly beings most excellent in self-mortification, the Akanish<em>th</em>as, who knew the purpose of his heart, deep sleep was suddenly thrown on that company of women and their limbs and gestures became distorted."},{"ref":"8.49","t":"48. One was lying there, resting her cheek on her trembling arm; leaving as in anger her lute, though dearly loved, which lay on her side, decorated with gold-leaf."},{"ref":"8.50","t":"49. Another shone with her flute clinging to her hand, lying with her white garments fallen from her bosom, — like a river whose banks are smiling with the foam of the water and whose lotuses are covered with a straight line of bees."},{"ref":"8.51","t":"50. Another was sleeping, embracing her drum as a lover, with her two arms tender like the shoot of young lotus and bearing their bracelets closely linked, blazing with gold."},{"ref":"8.52","t":"51. Others, decked with new golden ornaments and wearing peerless yellow garments, fell down alas! helpless with sleep, like the boughs of the Kar<em>n</em>ikâra broken by an elephant."},{"ref":"8.53","t":"52. Another, leaning on the side of a window, with her willow-form bent like a bow, shone as she lay with her beautiful necklace hanging down, like a statue in an archway made by art."},{"ref":"8.54","t":"53. The lotus-face of another, bowed down, with the pinguent-lines on her person rubbed by the jewelled earrings, appeared to be a lotus with its stalk bent into a half-circle, and shaken by a duck standing on it."},{"ref":"8.55","t":"54. Others, lying as they sat, with their limbs oppressed by the weight of their bosoms, shone in their beauty, mutually clasping one another with their twining arms decorated with golden bracelets."},{"ref":"8.56","t":"55. And another damsel lay sound asleep, embracing her big lute as if it were a female friend, and rolled it about, while its golden strings trembled, with her own face bright with her shaken earrings."},{"ref":"8.57","t":"56. Another lay, with her tabour, . . ."},{"ref":"8.58","t":"57. Others showed no lustre with their eyes shut, although they were really full-eyed and fair-browed, — like the lotus-beds with their buds closed at the setting of the sun."},{"ref":"8.59","t":"58. Another, with her hair loose and dishevelled, and her skirts and ornaments fallen from her loins, lay with her necklace in confusion, like a woman crushed by an elephant and then dropped."},{"ref":"8.60","t":"59. Others, helpless and lost to shame, though naturally self-possessed and endued with all graces of person, breathed violently as they lay and yawned with their arms distorted and tossed about."},{"ref":"8.61","t":"60. Others, with their ornaments and garlands thrown off, — unconscious, with their garments spread out unfastened, — their bright eyes wide open and motionless, — lay without any beauty as if they were dead."},{"ref":"8.62","t":"61. Another, with fully-developed limbs, her mouth wide open, her saliva dropping, and her person exposed, lay as though sprawling in intoxication, — she spoke not, but bore every limb distorted."},{"ref":"8.63","t":"62. Thus that company of women, lying in different attitudes, according to their disposition and family, bore the aspect of a lake whose lotuses were bent down and broken by the wind."},{"ref":"8.64","t":"63. Then having seen these young women thus lying distorted and with uncontrolled gestures, however excellent their forms and graceful their appearance, — the king’s son felt moved with scorn."},{"ref":"8.65","t":"64. ‘Such is the nature of women, impure and monstrous in the world of living beings; but deceived by dress and ornaments a man becomes infatuated by a woman’s attractions."},{"ref":"8.66","t":"65. ‘If a man would but consider the natural state of women and this change produced in them by sleep, assuredly he would not cherish his folly; but he is smitten from a right will and so succumbs to passion.’"},{"ref":"8.67","t":"66. Thus to him having recognised that difference there arose a desire to escape in the night; and then the gods, knowing his purpose, caused the door of the palace to fly open."},{"ref":"8.68","t":"67. Then he went down from the roof of the palace, scorning those women who lay thus distorted; and having descended, undauntedly he went out first into the courtyard."},{"ref":"8.69","t":"68. Having awakened his horse’s attendant, the swift <em>Kh</em>a<em>m</em>daka, he thus addressed him: ‘Bring me quickly my horse Ka<em>m</em>thaka, I wish to-day to go hence to attain immortality."},{"ref":"8.70","t":"69. ‘Since such is the firm content which to-day is produced in my heart, and since my determination is settled in calm resolve, and since even in loneliness I seem to possess a guide, — verily the end which I desire is now before me."},{"ref":"8.71","t":"70. ‘Since abandoning all shame and modesty these women lay before me as they did, and the two doors opened of their own accord, verily the time is come to depart for my true health.’"},{"ref":"8.72","t":"71. Then, accepting his lord’s command, though he knew the purport of the king’s injunctions, as being urged by a higher power in his mind, he set himself to bring the horse."},{"ref":"8.73","t":"72. Then he brought out for his master that noble steed, his mouth furnished with a golden bit, his back lightly touched by the bed on which he had been lying, and endued with strength, vigour, speed, and swiftness;"},{"ref":"8.74","t":"73. With a long chine, and root of the tail and heel, — gentle, with short hair, back, and ears, — with his back, belly, and sides depressed and elevated, with broad nostrils, forehead, hips, and breast."},{"ref":"8.75","t":"74. The broad-chested hero, having embraced him, and caressing him with his lotus-like hand, ordered him with a gentle-toned voice, as if he were desirous to plunge into the middle of an army:"},{"ref":"8.76","t":"75. ‘Oftentimes have evil enemies been overthrown by the king when mounted on thee; do thou, O best of steeds, so exert thyself that I too may obtain the highest immortality."},{"ref":"8.77","t":"76. ‘Companions are easy to be found in battle or in the happiness obtained by winning worldly objects or in attaining wealth; but companions are hard for a man to find who has fallen into misfortune or when he flies for refuge to Dharma."},{"ref":"8.78","t":"77. ‘And yet all those who in this world are companions, whether in sinful custom or in seeking for Dharma, — as my inner soul now recognises, — they too are verily sharers in the common aim."},{"ref":"8.79","t":"78. ‘Since then, when I attain this righteous end, my escape from hence will be for the good of the world, — O best of steeds, by thy speed and energy, strive for thine own good and the good of the world.’"},{"ref":"8.80","t":"79. Thus having exhorted the best of steeds like a friend to his duty, he, the best of men, longing to go to the forest, wearing a noble form, in brightness like fire, mounted the white horse as the sun an autumnal cloud."},{"ref":"8.81","t":"80. Then that good steed, avoiding all noises which would sound startling in the dead of night and awaken the household, — all sound of his jaws hushed and his neighing silenced, — went forth, planting his hurrying steps at full speed."},{"ref":"8.82","t":"81. With their lotus-like hands, whose fore-arms were adorned with golden bracelets, the Yakshas, with their bodies bent down, threw lotuses and bore up his hoofs as he rushed in startled haste."},{"ref":"8.83","t":"82. The city-roads which were closed with heavy gates and bars, and which could be with difficulty opened even by elephants, flew open of their own accord without noise, as the prince went through."},{"ref":"8.84","t":"83. Firm in his resolve and leaving behind without hesitation his father who turned ever towards him, and his young son, his affectionate people and his unparalleled magnificence, he then went forth out of his father’s city."},{"ref":"8.85","t":"84. Then he with his eyes long and like a full-blown lotus, looking back on the city, uttered a sound like a lion, ‘Till I have seen the further shore of birth and death I will never again enter the city called after Kapila.’"},{"ref":"8.86","t":"85. Having heard this his utterance, the troops of the court of the Lord of wealth rejoiced; and the hosts of the gods, triumphing, wished him a successful accomplishment of his purpose."},{"ref":"8.87","t":"86. Other heavenly beings with forms bright like fire, knowing that his purpose was hard to fulfil, produced a light on his dewy path like the rays of the moon issuing from the rift of a cloud."},{"ref":"8.88","t":"87. But he with his horse like the horse of Indra, the lord of bay horses, hurrying on as if spurred in his mind, went over the leagues full of many conflicting emotions — the sky all the while with its cloud-masses checkered with the light of the dawn."},{"sp":"HDR","t":"BOOK VI."},{"ref":"9.1","t":"1. THEN WHEN the sun, the eye of the world, was just risen, he, the noblest of men, beheld the hermitage of the son of Bh<em>ri</em>gu,"},{"ref":"9.2","t":"2. Its deer all asleep in quiet trust, its birds tranquilly resting, — seeing it he too became restful, and he felt as if his end was attained."},{"ref":"9.3","t":"3. For the sake of ending his wonder and to show reverence for the penances observed, and as expressing his own conformity therewith, he alighted from the back of his horse."},{"ref":"9.4","t":"4. Having alighted, he stroked the horse, exclaiming, ‘All is saved,’ and he spoke well-pleased to <em>Kh</em>a<em>m</em>daka, bedewing him as it were with tears from his eyes:"},{"ref":"9.5","t":"5. ‘Good friend, thy devotion to me and thy courage of soul have been proved by thy thus following this steed whose speed is like that of Târkshya."},{"ref":"9.6","t":"6. ‘Bent even though I am on other business, I am wholly won in heart by thee, — one who has such a love for his master, and at the same time is able to carry out his wish."},{"ref":"9.7","t":"7. ‘One can be able without affection, and affectionate though unable; but one like thee, at once affectionate and able, is hard to find in the world."},{"ref":"9.8","t":"2. An old mythic representation of the sun as a horse.]"},{"ref":"9.9","t":"8. ‘I am pleased with this noble action of thine; this feeling is seen towards me, even though I am regardless of conferring rewards."},{"ref":"9.10","t":"9. ‘Who would not be favourably disposed to one who stands to him as bringing him reward? but even one’s own people commonly become mere strangers in a reverse of fortune."},{"ref":"9.11","t":"10. ‘The son is maintained for the sake of the family, the father is honoured for the sake of our own (future) support; the world shows kindness for the sake of hope; there is no such a thing as unselfishness without a motive."},{"ref":"9.12","t":"11. ‘Why speak many words? in short, thou hast done me a very great kindness; take now my horse and return, I have attained the desired wood.’"},{"ref":"9.13","t":"12. Thus having spoken, the mighty hero in his desire to show perfect gentleness unloosed his ornaments and gave them to the other, who was deeply grieved."},{"ref":"9.14","t":"13. Having taken a brilliant jewel whose effect illumined his diadem, he stood, uttering these words, like the mountain Ma<em>m</em>dara with the sun resting on it:"},{"ref":"9.15","t":"14. ‘By thee with this jewel, O <em>Kh</em>a<em>m</em>da, having offered him repeated obeisance, the king, with his loving confidence still unshaken, must be enjoined to stay his grief."},{"ref":"9.16","t":"15. ‘“I have entered the ascetic-wood to destroy old age and death, — with no thirst for heaven, with no lack of love nor feeling of anger."},{"ref":"9.17","t":"16. ‘“Do not think of mourning for me who am thus gone forth from my home; union, however long it may last, in time will come to an end."},{"ref":"9.18","t":"17. ‘“Since separation is certain, therefore is my mind fixed on liberation; how shall there not be repeated severings from one’s kindred?"},{"ref":"9.19","t":"18. ‘“Do not think of mourning for me who am gone forth to leave sorrow behind; it is the thralls of passion, who are attached to desires, the causes of sorrow, for whom thou shouldst mourn."},{"ref":"9.20","t":"19. ‘“This was the firm persuasion of our predecessors, — I as one departing by a common road am not to be mourned for by my heir."},{"ref":"9.21","t":"20. ‘“At a man’s death there are doubtless heirs to his wealth; but heirs to his merit are hard to find on the earth or exist not at all."},{"ref":"9.22","t":"21. ‘“Even though thou sayest, ‘He is gone at a wrong time to the wood,’ — there is no wrong time for religious duty (dharma), life being fragile as it is."},{"ref":"9.23","t":"22. ‘“Therefore my determination is, ‘I must seek my supreme good this very day;’ what confidence can there be in life, when death stands as our adversary?”"},{"ref":"9.24","t":"23. ‘Do thou address the king, O friend, with these and such-like words; and do thou use thy efforts so that he may not even remember me."},{"ref":"9.25","t":"24. ‘Yea, do thou repeat to the king our utter unworthiness; through unworthiness affection is lost, — and where affection is lost, there is no sorrow.’"},{"ref":"9.26","t":"25. Having heard these words, <em>Kh</em>a<em>m</em>da, overwhelmed with grief, made reply with folded hands, his voice choked by tears:"},{"ref":"9.27","t":"26. ‘At this state of mind of thine, causing affliction to thy kindred, my mind, O my lord, sinks down like an elephant in the mud of a river."},{"ref":"9.28","t":"27. ‘To whom would not such a determination as this of thine cause tears, even if his heart were of iron, — how much more if it were throbbing with love?"},{"ref":"9.29","t":"28. ‘Where is this delicacy of limb, fit to lie only in a palace, — and where is the ground of the ascetic forest, covered with the shoots of rough ku<em>s</em>a grass?"},{"ref":"9.30","t":"29. ‘When, on hearing thy resolve, I first brought thee this horse, — it was fate only, O my lord, which made me do it, mastering my will."},{"ref":"9.31","t":"30. ‘But how could I, O king, by mine own will, knowing this thy decision, — carry back the horse to the sorrow of Kapilavastu?"},{"ref":"9.32","t":"31. ‘Surely thou wilt not abandon, O hero, that fond old king, so devoted to his son, as a heretic might the true religion?"},{"ref":"9.33","t":"32. ‘And her, thy second mother, worn with the care of bringing thee up, — thou wilt not surely forget her, as an ingrate a benefit?"},{"ref":"9.34","t":"33. ‘Thou wilt not surely abandon thy queen, endowed with all virtues, illustrious for her family, devoted to her husband and with a young son, as a coward the royal dignity within his reach?"},{"ref":"9.35","t":"34 ‘Thou wilt not abandon the young son of Ya<em>s</em>odharâ, worthy of all praise, thou the best of the cherishers of religion and fame, as a dissolute spendthrift his choicest glory?"},{"ref":"9.36","t":"35, ‘Or even if thy mind be resolved to abandon thy kindred and thy kingdom, thou wilt not, O master, abandon me, — thy feet are my only refuge."},{"ref":"9.37","t":"36. ‘I cannot go to the city with my soul thus burning, leaving thee behind in the forest as Sumitra left the son of Raghu."},{"ref":"9.38","t":"37. ‘What will the king say to me, returning to the city without thee? or what shall I say to thy queens by way of telling them good news?"},{"ref":"9.39","t":"38. ‘As for what thou saidst, “thou must repeat my unworthiness to the king” — how shall I speak what is false of thee as of a sage without a fault?"},{"ref":"9.40","t":"39. ‘Or even if I ventured to speak it with a heart ashamed and a tongue cleaving to my mouth, who would think of believing it?"},{"ref":"9.41","t":"40. ‘He who would tell of or believe the fierceness of the moon, might tell of or believe thy faults, O physician of faults."},{"ref":"9.42","t":"41. ‘Him who is always compassionate and who never fails to feel pity, it ill befits to abandon one who loves; — turn back and have mercy on me.’"},{"ref":"9.43","t":"42. Having heard these words of <em>Kh</em>a<em>m</em>da overcome with sorrow, — self-possessed with the utmost firmness the best of speakers answered:"},{"ref":"9.44","t":"43. ‘Abandon this distress, <em>Kh</em>a<em>m</em>da, regarding thy separation from me, — change is inevitable in corporeal beings who are subject to different births."},{"ref":"9.45","t":"44. ‘Even if I through affection were not to abandon my kindred in my desire for liberation, death would still make us helplessly abandon one another."},{"ref":"9.46","t":"45. ‘She, my mother, by whom I was borne in the womb with great thirst and pains, — where am I now with regard to her, all her efforts fruitless, and where is she with regard to me?"},{"ref":"9.47","t":"46. ‘As birds go to their roosting-tree and then depart, so the meeting of beings inevitably ends in separation."},{"ref":"9.48","t":"47. ‘As clouds, having come together, depart asunder again, such I consider the meeting and parting of living things."},{"ref":"9.49","t":"48. ‘And since this world goes away, each one of us deceiving the other, — it is not right to think anything thine own in a time of union which is a dream."},{"ref":"9.50","t":"49. ‘Since the trees are parted from the innate colour of their leaves, why should there not still more be the parting of two things which are alien to each other?"},{"ref":"9.51","t":"50. ‘Therefore, since it is so, grieve not, my good friend, but go; or if thy love lingers, then go and afterwards return."},{"ref":"9.52","t":"51. ‘Say, without reproaching us, to the people in Kapilavastu, “Let your love for him be given up, and hear his resolve."},{"ref":"9.53","t":"52. ‘“Either he will quickly come back, having destroyed old age and death; or else he will himself perish, having failed in his purpose and lost hold of every support.”’"},{"ref":"9.54","t":"53. Having heard his words, Ka<em>m</em>thaka, the noblest of steeds, licked his feet with his tongue and dropped hot tears."},{"ref":"9.55","t":"54. With his hand whose fingers were united with a membrane and which was marked with the auspicious svastika, and with its middle part curved, the prince stroked him and addressed him like a friend:"},{"ref":"9.56","t":"55. ‘Shed not tears, Ka<em>m</em>thaka, this thy perfect equine nature has been proved, — bear with it, this thy labour will soon have its fruit.’"},{"ref":"9.57","t":"56. Then seizing the sharp jewelled sword which was in <em>Kh</em>a<em>m</em>daka’s hand, he resolutely drew out from the sheath the blade decked with golden ornaments, like a serpent from its hole."},{"ref":"9.58","t":"57. Having drawn it forth, dark blue like a blue lotus petal, he cut his decorated tiara and his hair, and he tossed it with its scattered muslin into the air as a grey goose into a lake."},{"ref":"9.59","t":"58. And the heavenly beings, with a longing to worship it, seized it respectfully as it was thrown up; and the divine hosts paid it due adoration in heaven with celestial honours."},{"ref":"9.60","t":"59. Having thus divorced his ornaments and banished all royal magnificence from his head, and seeing his muslin floating away like a golden goose, the stedfast prince desired a sylvan dress."},{"ref":"9.61","t":"60. Then a celestial being, wearing the form of a hunter, pure in heart, knowing his thoughts, approached near him in dark-red garments; and the son of the <em>S</em>âkya king thus addressed him:"},{"ref":"9.62","t":"61. ‘Thy red garments are auspicious, the sign of a saint; but this destructive bow is not befitting; therefore, my good friend, if there is no strong preference in the matter, do thou give me that dress and take this of mine.’"},{"ref":"9.63","t":"62. The hunter replied, ‘It has given me my desire, O giver of desires, as by this I have inspired ] animals with confidence and then killed them; but if thou hast need of it, O thou who art like Indra, accept it at once and give me the white dress.’"},{"ref":"9.64","t":"63. With extreme joy he then took that sylvan dress and gave away the linen one; and the hunter, assuming his heavenly form, having taken the white garment, went to heaven."},{"ref":"9.65","t":"64. Then the prince and the attendant of the horse were filled with wonder as he was thus going, and forthwith they paid great honour anew to that sylvan dress."},{"ref":"9.66","t":"65. Then the great-souled one, having dismissed the weeping <em>Kh</em>a<em>m</em>da, and wearing his fame veiled by the sign of the red garment, went towards the hermitage, like the king of mountains wrapped in an evening cloud."},{"ref":"9.67","t":"66. While his master, thus regardless of his kingdom, was going to the ascetic-wood in mean garments, the groom, tossing up his arms, wailed bitterly and fell on the ground."},{"ref":"9.68","t":"67. Having looked again he wept aloud, and embraced the horse Ka<em>m</em>thaka with his arms; and then, hopeless and repeatedly lamenting, he went in body to the city, not in soul."},{"ref":"9.69","t":"68. Sometimes he pondered, sometimes he lamented, sometimes he stumbled, and sometimes he fell; and so going along, wretched through his devoted attachment, he performed all kinds of actions in the road without conscious will."},{"sp":"HDR","t":"BOOK VII."},{"ref":"10.1","t":"THEN HAVING left the weeping tear-faced <em>Kh</em>a<em>m</em>da, — indifferent to all things in his longing for the forest he by whom all objects are accomplished, overpowering the place by his beauty, entered that hermitage as if it were fully blessed."},{"ref":"10.2","t":"He the prince with a gait like the lion’s, having entered that arena of deer, himself like a deer, — by the beauty of his person, even though bereft of his magnificence, attracted the eyes of all the dwellers in the hermitage."},{"ref":"10.3","t":"The drivers of wheeled carriages also, with their wives, stood still in curiosity, holding the yokes in their hands, — they gazed on him who was like Indra, and moved not, standing like their beasts of burden with their heads half bent down."},{"ref":"10.4","t":"And the Brâhmans who had gone outside for the sake of fuel, having come with their hands full of fuel, flowers, and ku<em>s</em>a grass, — pre-eminent as they were in penances, and proficients in wisdom, went to see him, and went not to their cells."},{"ref":"10.5","t":"Delighted the peacocks uttered their cries, as if they had seen a dark-blue cloud rising up; and leaving the young grass and coming forward, the deer with restless eyes and the ascetics who grazed like deer stood still."},{"ref":"10.6","t":"Beholding him, the lamp of the race of Ikshvâku, shining like the rising sun, — even though their milking was over, being filled with joy, the oblation-giving cows poured forth their milk."},{"ref":"10.7","t":"‘It is one of the eight Vasus or one of the two A<em>s</em>vins, descended here,’ — these words arose, uttered aloud by the sages in their astonishment at seeing him."},{"ref":"10.8","t":"Like a second form of the lord of the gods, like the personified glory of the universe, he lighted up the entire wood like the sun come down of his own accord."},{"ref":"10.9","t":"Then he, being duly honoured and invited to enter by those dwellers in the hermitage, paid his homage to the saints, with a voice like a cloud in the rainy season."},{"ref":"10.10","t":"He, the wise one, longing for liberation, traversed that hermitage filled with the holy company desirous of heaven, — gazing at their strange penances."},{"ref":"10.11","t":"He, the gentle one, having seen the different kinds of penance practised by the ascetics in that sacred grove, — desiring to know the truth, thus addressed one of the ascetics who was following him:"},{"ref":"10.12","t":"‘Since this to-day is my first sight of a hermitage I do not understand this rule of penance; therefore will your honour kindly explain to me what resolve possesses each one of you.’"},{"ref":"10.13","t":"Then the Brâhman well-versed in penance told in order to that bull of the <em>S</em>âkyas, a very bull in prowess, all the various kinds of penance and the fruit thereof."},{"ref":"10.14","t":"‘Uncultivated food, growing out of the water, leaves, water, and roots and fruits, — this is the fare of the saints according to the sacred texts; but the different alternatives of penance vary."},{"ref":"10.15","t":"‘Some live like the birds on gleaned corn, others graze on grass like the deer, others live on air with the snakes, as if turned into ant-hills."},{"ref":"10.16","t":"‘Others win their nourishment with great effort from stones, others eat corn ground with their own teeth; some, having boiled for others, dress for themselves what may chance to be left."},{"ref":"10.17","t":"‘Others, with their tufts of matted hair continually wet with water, twice offer oblations to Agni with hymns; others plunging like fishes into the water dwell there with their bodies scratched by tortoises."},{"ref":"10.18","t":"‘By such penances endured for a time, — by the higher they attain heaven, by the lower the world of men; by the path of pain they eventually dwell in happiness, — pain, they say, is the root of merit.’"},{"ref":"10.19","t":"The king’s son, having heard this speech of the ascetic, even though he saw no lofty truth in it, was not content, but gently uttered these thoughts to himself:"},{"ref":"10.20","t":"‘The penance is full of pain and of many kinds, and the fruit of the penance is mainly heaven at its best, and all the worlds are subject to change; verily the labour of the hermitages is spent for but little gain."},{"ref":"10.21","t":"‘Those who abandoning wealth, kindred, and worldly objects, undertake vows for the sake of heaven, — they, when parted, only wish to go to a still greater wood of their own again."},{"ref":"10.21a","t":"22, ‘He who by all these bodily toils which are called penances, seeks a sphere of action for the sake of desire, — not examining the inherent evils of mundane existence, he only seeks pain by pain."},{"ref":"10.23","t":"‘There is ever to living creatures fear from death, and they with all their efforts seek to be born again; where there is action, there must inevitably be death, — he is always drowned therein, just because he is afraid."},{"ref":"10.24","t":"‘Some undergo misery for the sake of this world, others meet toil for the sake of heaven; all living beings, wretched through hope and always missing their aim, fall certainly for the sake of happiness into misery."},{"ref":"10.25","t":"‘It is not the effort itself which I blame, which flinging aside the base pursues a high path of its own; but the wise, by all this common toil, ought to attain that state in which nothing needs ever to be done again."},{"ref":"10.26","t":"‘If the mortification of the body here is religion, then the body’s happiness is only irreligion; but by religion a man obtains happiness in the next world, therefore religion here bears irreligion as its fruit."},{"ref":"10.27","t":"‘Since it is only by the mind’s authority that the body either acts or ceases to act, therefore to control the thought is alone befitting, — without the thought the body is like a log."},{"ref":"10.28","t":"‘If merit is gained by purity of food, then there is merit also in the deer; and in those men also who live as outcasts from all enjoyments, through being estranged from them by the fault of their destiny."},{"ref":"10.29","t":"‘If the deliberate choice of pain is a cause of merit, why should not that same choice be directed to pleasure? If you say that the choice of pleasure carries no authority, is not the choice of pain equally without authority?"},{"ref":"10.30","t":"‘So too those who for the sake of purifying their actions, earnestly sprinkle water on themselves, saying, “this is a sacred spot,” — even there this satisfaction resides only in the heart, — for waters will not cleanse away sin."},{"ref":"10.31","t":"‘The water which has been touched by the virtuous, — that is the spot, if you wish for a sacred spot on the earth; therefore I count as a place of pilgrimage only the virtues of a virtuous man, water without doubt is only water.’"},{"ref":"10.32","t":"Thus he uttered his discourse full of various arguments, and the sun went down into the west; then he entered the grove where penances had now ceased and whose trees were gray with the smoke of the (evening) oblations;"},{"ref":"10.33","t":"Where the sacred fires had been duly transferred when kindled to other spots, — all crowded with the holy hermits who had performed their ablutions, and with the shrines of the gods murmuring with the muttered prayers, — it seemed all alive like the full service of religion in exercise."},{"ref":"10.34","t":"He spent several nights there, himself like the moon, examining their penances; and he departed from that penance-field, feeling that he had comprehended the whole nature of penance."},{"ref":"10.35","t":"The dwellers of the hermitage followed him with their minds fixed on the greatness of soul visible in his person, as if they were great seers beholding Religion herself, withdrawn from a land invaded by the base."},{"ref":"10.36","t":"Then he looked on all those ascetics with their matted hair, bark garments, and rag-strips waving, and he stood considering their penances under an auspicious and noble tree by the way-side."},{"ref":"10.37","t":"Then the hermits having approached stood surrounding the best of men; and an old man from among them thus addressed him respectfully in a gentle voice:"},{"ref":"10.38","t":"‘At thy coming the hermitage seems to have become full, it becomes as it were empty when thou art gone, — therefore, my son, thou wilt not surely desert it, as the loved life the body of one who wishes to live."},{"ref":"10.39","t":"‘In front stands the holy mountain Himavat, inhabited by Brahmarshis, râ<em>g</em>arshis, and surarshis; by whose mere presence the merit of these penances becomes multiplied to the ascetics."},{"ref":"10.40","t":"‘Near us also are holy spots of pilgrimage, which become ladders to heaven; loved by divine sages and saints whose souls are intent on devotion and who keep their souls in perfect control."},{"ref":"10.41","t":"‘From hence, again, the Northern quarter is especially to be fitly followed for the sake of preeminent merit; even one who was wise starting towards the south could not advance one single step."},{"ref":"10.42","t":"‘Hast thou seen in this sacred grove one who neglects all ceremonies or who follows confused ceremonies or an outcast or one impure, that thou dost not desire to dwell here? Speak it out, and let the abode be welcomed."},{"ref":"10.43","t":"‘These hermits here desire thee as their companion in penance, thee who art like a storehouse of penance, — to dwell with thee who art like Indra would bring prosperity even to V<em>ri</em>haspati.’"},{"ref":"10.44","t":"He, the chief of the wise, when thus addressed in the midst of the ascetics by their chief — having resolved in his mind to put an end to all existence thus uttered his inward thought:"},{"ref":"10.45","t":"‘The upright-souled saints, the upholders of religion, become the very ideal of our own kindred through their delight in showing hospitality; by all these kind feelings of thine towards me affection is produced in me and the path which regards the self as supreme is revealed."},{"ref":"10.46","t":"‘I seem to be all at once bathed by these gentle heart-touching words of thine, and the joy now throbs in me once more which I felt when I first grasped the idea of dharma."},{"ref":"10.47","t":"‘There is sorrow to me when I reflect that I shall have to depart, leaving you who are thus engaged, you who are such a refuge and who have shown such excessive kindness to me, — just as there was when I had to leave my kindred behind."},{"ref":"10.48","t":"‘But this devotion of yours is for the sake of heaven, — while my desire is that there may be no fresh birth; therefore I wish not to dwell in this wood; the nature of cessation is different from that of activity."},{"ref":"10.49","t":"‘It is not therefore any dislike on my part or the wrong conduct of another, which makes me go away from this wood; for ye are all like great sages, standing fast in the religious duties which are in accordance with former ages."},{"ref":"10.50","t":"Then having heard the prince’s discourse, gracious and of deep meaning, gentle, strong, and full of dignity, the ascetics paid him especial honour."},{"ref":"10.51","t":"But a certain Brâhman who was lying there in the ashes, tall and wearing his hair in a tuft, and clothed in the bark of trees, with reddish eyes and a thin long nose, and carrying a pot with water in his hand, thus lifted his voice:"},{"ref":"10.52","t":"‘O sage, brave indeed is thy purpose, who, young as thou art, hast seen the evils of birth; he who, having pondered thoroughly heaven and liberation, makes up his mind for liberation, — he is indeed brave!"},{"ref":"10.53","t":"‘By all those various sacrifices, penances and vows the slaves of passion desire to go to heaven; but the strong, having battled with passion as with an enemy, desire to obtain liberation."},{"ref":"10.54","t":"‘If this is thy settled purpose, go quickly to Vindhyakosh<em>th</em>a; the Muni Arâ<em>d</em>a lives there who has gained an insight into absolute bliss."},{"ref":"10.54a","t":"55, ‘From him thou wilt hear the path to truth, and if thou hast a desire for it, thou wilt embrace it; but as I foresee, this purpose of thine will go on further, after having rejected his theory."},{"ref":"10.56","t":"‘With the nose of a well-fed horse, large long eyes, a red lower lip, white sharp teeth, and a thin red tongue, — this face of thine will drink tip the entire ocean of what is to be known."},{"ref":"10.57","t":"‘That unfathomed depth which characterises thee, that majesty and all those signs of thine, — they shall win a teacher’s chair in the earth which was never won by sages even in a former age.’"},{"ref":"10.58","t":"The prince replied, ‘Very well,’ and having saluted the company of sages he departed; the hermits also having duly performed to him all the rites of courtesy entered again into the ascetic grove."},{"sp":"HDR","t":"BOOK VIII."},{"ref":"11.1","t":"1. MEANWHILE THE attendant of the horse, in deep distress, when his unselfish master thus went into the forest, made every effort in the road to dissolve his load of sorrow, and yet in spite of it all not a tear dropped from him."},{"ref":"11.2","t":"2. But the road which by his lord’s command he had traversed in one night with that horse, — that same road he now travelled in eight days, pondering his lord’s absence."},{"ref":"11.3","t":"3. And the horse Ka<em>m</em>thaka, though he still went on bravely, flagged and had lost all spirit in his heart; and decked though he was with ornaments, he had lost all his beauty when bereft of his master."},{"ref":"11.4","t":"4. And turning round towards that ascetic-grove, he neighed repeatedly with a mournful sound; and though pressed with hunger, he welcomed not nor tasted any grass or water on the road, as before."},{"ref":"11.5","t":"5. Slowly they two at last came back to the city called after Kapila, which seemed empty when deserted by that hero who was bent on the ] salvation of the world, — like the sky bereft of the sun."},{"ref":"11.6","t":"6. Bright as it was with lotus-covered waters, adorned also with trees full of flowers, that garden of his, which was now like a forest, was no longer gay with citizens who had lost all their gladness."},{"ref":"11.7","t":"7. Then those two, — who were as it were silently forbidden by the sad inhabitants who were wandering in that direction, their brightness gone and their eyes dim with tears, — slowly entered the city which seemed all bathed in gloom."},{"ref":"11.8","t":"8. Having heard that they had returned with their limbs all relaxed, coming back without the pride of the <em>S</em>âkya race, the men of the city shed tears in the road, as when in old days the chariot of the son of Da<em>s</em>aratha came back."},{"ref":"11.9","t":"9. Full of wrath, the people followed <em>Kh</em>a<em>m</em>daka in the road, crying behind him with tears, ‘Where is the king’s son, the glory of his race and kingdom? he has been stolen away by thee.’"},{"ref":"11.10","t":"10. Then he said to those faithful ones, ‘I have not left the king’s son; but by him in the uninhabited forest I weeping and the dress of a householder were abandoned together.’"},{"ref":"11.11","t":"11. Having heard these words of his those crowds adopted a most difficult resolve; they did not wipe away the tears which fell from their eyes, and they blamed their own (evil) hearts on account of the consequences of their actions;"},{"ref":"11.12","t":"12. Then they said, ‘Let us go this very day into that forest, whither he is gone, whose gait is like the king of elephants; without him we have no wish to live, like the senses when the souls depart."},{"ref":"11.13","t":"13. ‘This city bereft of him is a forest, and that forest which possesses him is a city; the city without him has no charms for us, like heaven without the lord of the Maruts, when V<em>ri</em>tra was slain.’"},{"ref":"11.14","t":"14. Next the women crowded to the rows of windows, crying to one another, ‘The prince has returned;’ but having heard that his horse had an empty back, they closed the windows again and wailed aloud."},{"ref":"11.15","t":"15. But the king, having undertaken religious observances for the recovery of his son, with his mind distressed by the vow and the sorrow, was muttering prayers in the temple, and performing such rites as suited the occasion."},{"ref":"11.16","t":"16. Then with his eyes filled with tears, — taking the horse, his whole soul fixed on the horse, — overcome with grief he entered the palace as if his master had been killed by an enemy."},{"ref":"11.17","t":"17. And entering the royal stable, looking about with his eyes full of tears, Ka<em>m</em>thaka uttered a loud sound, as if he were uttering his woe to the people."},{"ref":"11.18","t":"18. Then the birds that fed in the middle of the house, and the carefully cherished horses that were tied near by, re-echoed the sound of that horse, thinking that it might be the return of the prince."},{"ref":"11.19","t":"19. And the people, deceived by an excessive joy, who were in the neighbourhood of the king’s inner apartments, thought in their hearts, ‘Since the horse Ka<em>m</em>thaka neighs, it must be that the prince is coming.’"},{"ref":"11.20","t":"20. Then the women, who were fainting with sorrow, now in wild joy, with their eyes rolling to see the prince, rushed out of the palace full of hope, like flickering lightnings from an autumn cloud."},{"ref":"11.21","t":"21. With their dress hanging down, and their linen garments soiled, their faces untouched by collyrium and with eyes dimmed by tears; dark and discoloured and destitute of all painting, like the stars in the sky, pale-red with the ending of night;"},{"ref":"11.22","t":"22. With their feet unstained by red, and undecked by anklets, — their faces without earrings, and their ears in their native simplicity, — their loins with only nature’s fulness, and uncircled by any girdle, — and their bosoms bare of strings of pearls as if they had been robbed."},{"ref":"11.23","t":"23. But when they saw <em>Kh</em>andaka standing helpless, his eyes filled with tears, and the horse, the noble women wept with pale faces, like cows abandoned by the bull in the midst of the forest."},{"ref":"11.24","t":"24. Then the king’s principal queen Gautamî, like a fond cow that has lost her calf, fell bursting into tears on the ground with outstretched arms, like a golden plantain-tree with trembling leaves."},{"ref":"11.25","t":"25. Some of the other women, bereft of their brightness and with arms and souls lifeless, and seeming to have lost their senses in their despondency, raised no cry, shed no tear, and breathed not, standing senseless as if painted."},{"ref":"11.26","t":"26. Others as having lost all self-control, fainting in their sorrow for their lord, their faces pouring tears from their eyes, watered their bosoms from which all sandal-wood was banished, like a mountain the rocks with its streams."},{"ref":"11.27","t":"27. Then that royal palace was illumined with their faces pelted by the tears from their eyes, as a lake in the time of the first rains with its dripping lotuses pelted by the rain from the clouds."},{"ref":"11.28","t":"28. The noble women beat their breasts with their lotus-like hands, falling incessantly, whose fingers were round and plump, which had their arteries hidden and bore no ornaments, — as creepers tossed by the wind strike themselves with their shoots."},{"ref":"11.29","t":"29. And again how those women shine forth, as their bosoms rose up together after the blow from the hand, and trembled with the shock, — like the streams, when their pairs of ruddy geese shake, as the lotuses on which they sit wave about with the wind from the wood."},{"ref":"11.30","t":"30. As they pressed their breasts with their hands, so too they pressed their hands with their breasts, — dull to all feelings of pity, they made their hands and bosoms inflict mutual pains on each other."},{"ref":"11.31","t":"31. Then thus spoke Ya<em>s</em>odharâ, shedding tears with deep sorrow, her bosom heaving with her sighs, her eyes discoloured with aneer, and her voice choking with emotion through the influence of despondency:"},{"ref":"11.32","t":"32. ‘Leaving me helplessly asleep in the night, whither, O <em>Kh</em>a<em>m</em>daka, is he, the desire of my heart, gone? and when thou and Ka<em>m</em>thaka are alone come back, while three went away together, my mind trembles."},{"ref":"11.33","t":"33. ‘Why dost thou weep to-day, O cruel one, having done a dishonourable, pitiless, and unfriendly deed to me? Cease thy tears and be content in thy heart, — tears and that deed of thine ill agree."},{"ref":"11.34","t":"34. ‘Through thee, his dear obedient faithful loyal companion, always doing what was right, the son of my lord is gone never to return, — rejoice, — all hail! thy pains have gained their end."},{"ref":"11.35","t":"35. ‘Better for a man a wise enemy rather than a foolish friend unskilled in emergencies; by thee, the unwise self-styled friend, a great calamity has been brought upon this family."},{"ref":"11.36","t":"36. ‘These women are sorely to be pitied who have put away their ornaments, having their eyes red and dimmed with continuous tears, who are as it were desolate widows, though their lord still stands as unshaken as the earth or Mount Himavat."},{"ref":"11.37","t":"37. ‘And these lines of palaces seem to weep aloud, flinging up their dovecots for arms, with the long unbroken moan of their doves, — separated verily, with him, from all who could restrain them."},{"ref":"11.38","t":"38. ‘Even that horse Ka<em>m</em>thaka without doubt desired my utter ruin; for he bore away from hence my treasure when all were sound asleep in the night, — like one who steals jewels."},{"ref":"11.39","t":"39. ‘When he was able to bear even the onsets of arrows, and still more the strokes of whips, — how then for fear of the fall of a whip, could he go carrying with him my prosperity and my heart together?"},{"ref":"11.40","t":"40. ‘The base creature now neighs loudly, filling the king’s palace with the sound; but when he carried away my beloved, then this vilest of horses was dumb."},{"ref":"11.41","t":"41. ‘If he had neighed and so woke up the people, or had even made a noise with his hoofs on the ground, or had made the loudest sound he could with his jaws, my grief would not have been so great.’"},{"ref":"11.42","t":"42. Having thus heard the queen’s words, their syllables choked with tears and full of lament, slowly <em>Kh</em>a<em>m</em>daka uttered this answer, with his face bent down, his voice low with tears, and his hands clasped in supplication:"},{"ref":"11.43","t":"43. ‘Surely, O queen, thou wilt not blame Ka<em>m</em>thaka nor wilt thou show thy anger against me, — know that we two are entirely guiltless, — that god amongst men, O queen, is gone away like a god."},{"ref":"11.44","t":"44. ‘I indeed, though I well knew the king’s command, as though dragged by force by some divine powers, brought quickly to him this swift steed, and followed him on the road unwearied."},{"ref":"11.45","t":"45. ‘And this best of horses as he went along touched not the ground with the tips of his hoofs as if they were kept aloft from it; and so too, having his mouth restrained as by fate, he made no sound with his jaws and neighed not."},{"ref":"11.46","t":"46. ‘When the prince went out, then the gate was thrown open of its own accord; and the darkness of the night was, as it were, pierced by the sun, — we may learn from hence too that this was the ordering of fate."},{"ref":"11.47","t":"47. ‘When also by the king’s command, in palace and city, diligent guards had been placed by thousands, and at that time they were all overcome by sleep and woke not, — we may learn from hence too that this was the ordering of fate."},{"ref":"11.48","t":"48. ‘When also the garment, approved for a hermit’s dwelling in the forest, was offered to him at the moment by some denizen of heaven, and the tiara which he threw into the sky was carried off, — we may learn from hence too that this was the ordering of fate."},{"ref":"11.49","t":"49. ‘Do not therefore assume that his departure arises from the fault of either of us, O queen; neither I nor this horse acted by our own choice; he went on his way with the gods as his retinue.’"},{"ref":"11.50","t":"50. Having thus heard the history of the prince’s departure, so marvellous in many ways, those women, as though losing their grief, were filled with wonder, but they again took up their distress at the thought of his becoming an ascetic."},{"ref":"11.51","t":"51. With her eyes filled with the tears of despondency, wretched like an osprey who has lost her young, — Gautamî abandoning all self-control wailed aloud, — she fainted, and with a weeping face exclaimed:"},{"ref":"11.52","t":"52. ‘Beautiful, soft, black, and all in great waves, growing each from its own special root, — those hairs of his are tossed on the ground, worthy to be encircled by a royal diadem."},{"ref":"11.53","t":"53. ‘With his long arms and lion-gait, his bull-like eye, and his beauty bright like gold, his broad chest, and his voice deep as a drum or a cloud, should such a hero as this dwell in a hermitage?"},{"ref":"11.54","t":"54. ‘This earth is indeed unworthy as regards that peerless doer of noble actions, for such a virtuous hero has gone away from her, — it is the merits and virtues of the subjects which produce their king."},{"ref":"11.55","t":"55. ‘Those two feet of his, tender, with their beautiful web spread between the toes, with their ankles concealed, and soft like a blue lotus, — how can they, bearing a wheel marked in the middle, walk on the hard ground of the skirts of the forest?"},{"ref":"11.56","t":"56. ‘That body, which deserves to sit or lie on the roof of a palace, — honoured with costly garments, aloes, and sandal-wood, — how will that manly body live in the woods, exposed to the attacks of the cold, the heat, and the rain?"},{"ref":"11.57","t":"57. ‘He who was proud of his family, goodness, strength, energy, sacred learning, beauty, and youth, — who was ever ready to give, not to ask, — how will he go about begging alms from others?"},{"ref":"11.58","t":"58. ‘He who, lying on a spotless golden bed, was awakened during the night by the concert of musical instruments, — how alas! will he, my ascetic, sleep to-day on the bare ground with only one rag of cloth interposed?’"},{"ref":"11.59","t":"59. Having heard this piteous lamentation, the women, embracing one another with their arms, rained the tears from their eyes, as the shaken creepers drop honey from their flowers."},{"ref":"11.60","t":"60. Then Ya<em>s</em>odharâ fell upon the ground, like the ruddy goose parted from her mate, and in utter bewilderment she slowly lamented, with her voice repeatedly stopped by sobs:"},{"ref":"11.61","t":"61. ‘If he wishes to practise a religious life after abandoning me his lawful wife widowed, — where is his religion, who wishes to follow penance without his lawful wife to share it with him?"},{"ref":"11.62","t":"62. ‘He surely has never heard of the monarchs of olden times, his own ancestors, Mahâsudarsa and the rest, — how they went with their wives into the forest, — that he thus wishes to follow a religious life without me."},{"ref":"11.63","t":"63. ‘He does not see that husband and wife are both consecrated in sacrifices, and both purified by the performance of the rites of the Veda, and both destined to enjoy the same results afterwards, — he therefore grudges me a share in his merit."},{"ref":"11.64","t":"64. ‘Surely it must be that this fond lover of religion, knowing that my mind was secretly quarrelling even with my beloved, lightly and without fear has deserted me thus angry, in the hope to obtain heavenly nymphs in Indra’s world!"},{"ref":"11.65","t":"65. ‘But what kind of a thought is this of mine? those women even there have the attributes which belong to bodies, — for whose sake he thus practises austerities in the forest, deserting his royal magnificence and my fond devotion."},{"ref":"11.66","t":"66. ‘I have no such longing for the joy of heaven, nor is that hard for even common people to win if they are resolute; but my one desire is how he my beloved may never leave me either in this world or the next."},{"ref":"11.67","t":"67. ‘Even if I am unworthy to look on my husband’s face with its long eyes and bright smile, still is this poor Râhula never to roll about in his father’s lap?"},{"ref":"11.68","t":"68. ‘Alas! the mind of that wise hero is terribly stern, — gentle as his beauty seems, it is pitilessly cruel, — who can desert of his own accord such an infant son with his inarticulate talk, one who would charm even an enemy."},{"ref":"11.69","t":"69. ‘My heart too is certainly most stern, yea, made of rock or fashioned even of iron, which does not break when its lord is gone to the forest, deserted by his royal glory like an orphan, — he so well worthy of happiness.’"},{"ref":"11.70","t":"70. So the queen, fainting in her woe, wept and pondered and wailed aloud repeatedly, — self-possessed as she was by nature, yet in her distress she remembered not her fortitude and felt no shame."},{"ref":"11.71","t":"71. Seeing Ya<em>s</em>odharâ thus bewildered with her wild utterances of grief and fallen on the ground, all the women cried out with their faces streaming with tears like large lotuses beaten by the rain."},{"ref":"11.72","t":"72. But the king, having ended his prayers, and performed the auspicious rites of the sacrifice, now came out of the temple; and being smitten by the wailing sound of the people, he tottered like an elephant at the crash of a thunderbolt."},{"ref":"11.73","t":"73. Having heard (of the arrival) of both <em>Kh</em>a<em>m</em>daka and Ka<em>m</em>thaka, and having learned the fixed resolve of his son, the lord of the earth fell struck down by sorrow like the banner of Indra when the festival is over."},{"ref":"11.74","t":"74. Then the king, distracted by his grief for his son, being held up for a moment by his attendants all of the same race, gazed on the horse with his eyes filled with tears, and then falling on the ground wailed aloud:"},{"ref":"11.75","t":"75. ‘After having done many dear exploits for me in battle, one great deed of cruelty, O Ka<em>m</em>thaka, hast thou done, — for by thee that dear son of mine, dear for his every virtue, has been tossed down in the wood, dear as he was, like a worthless thing."},{"ref":"11.76","t":"76. ‘Therefore either lead me to-day where he is, or go quickly and bring him back again; without him there is no life left to me, as to one plunged in sickness without the true medicine."},{"ref":"11.77","t":"77. ‘When Suvar<em>n</em>anish<em>th</em>îvin was carried away by death, it seemed impossible that S<em>rim</em>gaya should not die; and shall I, when my duty-loving son is gone, fear to set my soul free, like any coward?"},{"ref":"11.78","t":"78. ‘How should not the mind of Manu himself be distracted, when parted from his dear virtuous son, — (Manu) the son of Vivasvat, who knew the higher and the lower, the mighty lord of creatures, the institutor of the ten chieftains."},{"ref":"11.79","t":"79. ‘I envy the monarch, that friend of Indra, the wise son of king A<em>g</em>a, who, when his son went into the forest, went himself to heaven, and dragged out no miserable life here with vain tears."},{"ref":"11.80","t":"80. ‘Describe to me, O beloved one, the court of that hermitage, whither thou hast carried him who is as my funeral oblation of water; these my vital airs are all ready to depart, and are eager for it, longing to drink it.’"},{"ref":"11.81","t":"81. Thus the king, in his grief for his separation from his son, — losing all his innate firmness which was stedfast like the earth, — loudly lamented as one distraught, like Da<em>s</em>aratha, a prey to his sorrow for Râma."},{"ref":"11.82","t":"4. Da<em>s</em>aratha.]"},{"ref":"11.83","t":"82. Then the wise counsellor, endued with religious learning, courtesy, and virtue, and the old family priest, spoke to him as was befitting in these well-weighed words, neither with their faces overwhelmed by grief nor yet wholly unmoved:"},{"ref":"11.84","t":"83. ‘Cease, O noblest of men, thy grief, regain thy firmness, — surely thou wilt not, O firm hero, shed tears like one of no self-control’; many kings on this earth have gone into the forests, throwing away their royal pomp like a crushed wreath."},{"ref":"11.85","t":"84. ‘Moreover, this his state of mind was all predetermined; remember those words long ago of the holy sage Asita; “He will never be made to dwell even for a moment contentedly in heaven or in an emperor’s domain.”"},{"ref":"11.86","t":"85. ‘But if, O best of men, the effort must be made, quickly speak the word, we two will at once go together; let the battle be waged in every way with thy son and his fate whatever it be.’"},{"ref":"11.87","t":"86. Then the king commanded them both, ‘Do you both go quickly hence, — my heart will not return to quiet, any more than a bird’s in the woods longing for its young.’"},{"ref":"11.88","t":"87. With a prompt acquiescence at the king’s order the counsellor and the family priest went to that forest; and then with his wives and his queen the king also, saying, ‘It is done,’ performed the remainder of the rites."},{"sp":"HDR","t":"BOOK IX."},{"ref":"12.1","t":"1. THEN THE two, the counsellor and the family priest, beaten by the king with his scourge of tears, went with every effort to that forest in the hurry of affection, like two noble horses goaded."},{"ref":"12.2","t":"2. Having come at last full of weariness to that hermitage, accompanied by a fitting train, — they dismissed their royal pomp and with sober gestures entered the abode of Bhârgava."},{"ref":"12.3","t":"3. Having saluted that Brâhman with due respect, and having been honoured by him with due reverence in return, having seated themselves, plunging at once into the subject, they addressed Bhârgava, who was likewise seated, concerning their errand."},{"ref":"12.4","t":"4. ‘Let your honour know us to be respectively imperfect proficients in preserving the sacred learning and in retaining the state-counsels, — in the service of the monarch of the Ikshvâku race, pure in his valour and pure and wide in his glory."},{"ref":"12.5","t":"5. ‘His son, who is like <em>G</em>ayanta, while he himself is like Indra, has come here, it is said, desirous to escape from the fear of old age and death, — know that we two are come here on account of him.’"},{"ref":"12.6","t":"6. He answered them, ‘That prince of the long arms did indeed come here, but not as one unawakened; “this dharma only brings us back again,” — recognising this, he went off forthwith towards Arâ<em>d</em>a, seeking liberation.’"},{"ref":"12.7","t":"7. Then they two, having understood the true state of things, bade that Brâhman at once farewell, and wearied though they were, went on as if they were unwearied, thither whither the prince was gone."},{"ref":"12.8","t":"8. As they were going, they saw him bereft of all ornaments, but still radiant with his beauty, sitting like a king in the road at the foot of a tree, like the sun under the canopy of a cloud."},{"ref":"12.9","t":"9. Leaving his chariot, the family priest then went up to the prince with the counsellor, as the saint Aurva<em>s</em>eya went with Vâmadeva, wishing to see Râma when he dwelt in the forest."},{"ref":"12.10","t":"10. They paid him honour as was fitting, as <em>S</em>ukra and A<em>m</em>giras honoured Indra in heaven; and he in return paid due honour to them, as Indra in heaven to <em>S</em>ukra and A<em>m</em>giras."},{"ref":"12.11","t":"11. Then they, having obtained his permission, sat down near him who was the banner of the <em>S</em>âkya race; and they shone in his proximity like the two stars of the asterism Punarvasû in conjunction with the moon."},{"ref":"12.12","t":"12. The family priest addressed the prince who shone brightly as he sat at the foot of the tree, as V<em>ri</em>haspati addressed Indra’s son <em>G</em>ayanta, seated in heaven under the heavenly tree parikata:"},{"ref":"12.13","t":"13. ‘O prince, consider for a moment what the king with his eyes raining tears said to thee, as he lay fainting on the ground with the arrow of thy sorrow plunged into his heart."},{"ref":"12.14","t":"14. ‘“I know that thy resolve is fixed upon religion, and I am convinced that this purpose of thine is unchanging; but I am consumed with a flame of ] anguish like fire at thy flying to the woods at an inopportune time."},{"ref":"12.15","t":"15. ‘“Come, thou who lovest duty, for the sake of what is my heart’s desire, — abandon this purpose for the sake of duty; this huge swollen stream of sorrow sweeps me away as a river’s torrent its bank."},{"ref":"12.16","t":"16. ‘“That effect which is wrought in the clouds, water, the dry grass, and the mountains by the wind, the sun, the fire, and the thunderbolt, — that same effect this grief produces in us by its tearing in pieces, its drying up, its burning, and its cleaving."},{"ref":"12.17","t":"17. “‘Enjoy therefore for a while the sovereignty of the earth, — thou shalt go to the forest at the time provided by the <em>s</em>âstras, — do not show disregard for thy unhappy kindred, — compassion for all creatures is the true religion."},{"ref":"12.18","t":"18. ‘“Religion is not wrought out only in the forests, the salvation of ascetics can be accomplished even in a city; thought and effort are the true means; the forest and the badge are only a coward’s signs."},{"ref":"12.19","t":"19. ‘“Liberation has been attained even by householders, Indras among men, who wore diadems, and carried strings of pearls suspended on their shoulders, whose garlands were entangled with bracelets, and who lay cradled in the lap of Fortune."},{"ref":"12.20","t":"20. ‘“Bali and Va<em>g</em>rabâhu, the two younger brothers of Dhruva, Vaibhrâ<em>g</em>a, Âshâ<em>dh</em>a, and A<em>m</em>tideva, and <em>G</em>anaka also, the king of the Videhas, and king Sena<em>g</em>it’s son, his tree of ripe blessing;"},{"ref":"12.21","t":"21. ‘“Know that all these great kings who were householders were well skilled in attaining the merit which leads to final bliss, — do thou also therefore obtain both simultaneously — royal magnificence and the control over the mind."},{"ref":"12.22","t":"22. ‘“I desire, — when I have once closely embraced thee after thy kingly consecration is once performed, and while thou art still wet with the sacred water, — when I behold thee with the pomp of the royal umbrella, — in the fulness of that joy to enter the forest.”"},{"ref":"12.23","t":"23. ‘Thus did the king say to thee in a speech whose words were stopped by tears, — surely having heard it, for the sake of what is so dear to him, thou wilt with all affection follow his affection."},{"ref":"12.24","t":"24. ‘The king of the <em>S</em>âkyas is drowned in a deep sea of sorrow, full of waves of trouble, springing from thee; do thou therefore deliver him helpless and protectorless like an ox drowning in the sea."},{"ref":"12.25","t":"25. ‘Having heard that Bhîshma who sprang from Gangâ’s womb, Râma, and Râma the son of Bh<em>ri</em>gu, — all did what would please their fathers; — surely thou too wilt do thy father’s desire."},{"ref":"12.26","t":"26. ‘Consider also the queen, who brought thee"},{"ref":"12.27","t":"3. Ubhe*pi, although with pra<em>gri</em>hya e.] up, who has not yet gone to the region inhabited by Agastya — wilt thou not take some heed of her, who ceaselessly grieves like a fond cow that has lost her calf?"},{"ref":"12.28","t":"27. ‘Surely thou wilt succour thy wife by the sight of thee, who now mourns widowed yet with her lord still alive, — like a swan separated from her mate or a female elephant deserted in the forest by her companion."},{"ref":"12.29","t":"28. ‘Thy only son, a child little deserving such woe, distressed with sorrow, and . . . . — O deliver Râhula from the grief of his kindred like the full moon from the contact of Râhu!"},{"ref":"12.30","t":"29. ‘Burned with the fire of anguish within him, to which thy absence adds fresh fuel, — a fire whose smoke is sighs and its flame despair, — he wanders for a sight of thee through the women’s apartments and the whole city.’"},{"ref":"12.31","t":"30. The Bodhisattva, — whose perfection was absolute, — having heard the words of the family priest, reflected for a moment, knowing all the virtues of the virtuous, and then thus uttered his gentle reply:"},{"ref":"12.32","t":"31. ‘I well know the paternal tenderness of the king, especially that which he has displayed towards me; yet knowing this as I do, still alarmed at sickness, old age, and death, I am inevitably forced to leave my kindred."},{"ref":"12.33","t":"32. ‘Who would not wish to see his dear kindred, if but this separation from beloved ones did not exist? but since even after it has been once, separation will still come again, it is for this that I abandon my father, however loving."},{"ref":"12.34","t":"33. ‘I do not however approve that thou shouldst consider the king’s grief as caused by me, when in the midst of his dream-like unions he is afflicted by thoughts of separations in the future."},{"ref":"12.35","t":"34. ‘Thus let thy thoughts settle into certainty, having seen the multiform in its various developments; neither a son nor kindred is the cause of sorrow, — this sorrow is only caused by ignorance."},{"ref":"12.36","t":"35. ‘Since parting is inevitably fixed in the course of time for all beings, just as for travellers who have joined company on a road, — what wise man would cherish sorrow, when he loses his kindred, even though he loves them?"},{"ref":"12.37","t":"36. ‘Leaving his kindred in another world, he departs hither; and having stolen away from them here, he goes forth once more; “having gone thither, go thou elsewhere also,” — such is the lot of mankind, — what consideration can the yogin have for them?"},{"ref":"12.38","t":"37. ‘Since from the moment of leaving the womb death is a characteristic adjunct, why, in thy affection for thy son, hast thou called my departure to the forest ill-timed?"},{"ref":"12.39","t":"38. ‘There may be an “ill time” in one’s attaining a worldly object, — time indeed is described as"},{"ref":"12.40","t":"3. The Tibetan has for the fourth line de·ltar (eva<em>m</em>) °dor·ldan skye·la rjes·su rten ci, ‘thus what kind of reliance is there on man who is of a leaving disposition?’ Should we read in the original ityeva<em>m g</em>ane tyâgini ko*nurodha<em>h</em>?"},{"ref":"12.41","t":"4. Can anubadhâya be wrongly used for anubandhâya?] inseparably connected with all things; time drags the world into all its various times; but all time suits a bliss which is really worthy of praise."},{"ref":"12.42","t":"39. ‘That the king should wish to surrender to me his kingdom, — this is a noble thought, well worthy of a father; but it would be as improper for me to accept it, as for a sick man through greed to accept unwholesome food."},{"ref":"12.43","t":"40. ‘How can it be right for the wise man to enter royalty, the home of illusion, where are found anxiety, passion, and weariness, and the violation of all right through another’s service?"},{"ref":"12.44","t":"41. ‘The golden palace seems to me to be on fire; the daintiest viands seem mixed with poison; infested with crocodiles .’ . . . . . . . . ."},{"ref":"12.45","t":"42. Having heard the king’s son uttering this discourse, well suitable to his virtues and knowledge of the soul, freed from all desires, full of sound reasons, and weighty, — the counsellor thus made answer:"},{"ref":"12.46","t":"43. ‘This resolve of thine is an excellent counsel, not unfit in itself but only unfit at the present time; it could not be thy duty, loving duty as thou dost, to leave thy father in his old age to sorrow."},{"ref":"12.47","t":"44. ‘Surely thy mind is not very penetrating, or it is ill-skilled in examining duty, wealth, and pleasure, — when for the sake of an unseen result thou departest disregarding a visible end."},{"ref":"12.48","t":"45. ‘Again, some say that there is another birth, — others with confident assertion say that there is not; since then the matter is all in doubt, it is right to enjoy the good fortune which comes into thy hand."},{"ref":"12.49","t":"46. ‘If there is any activity hereafter, we will enjoy ourselves in it as may offer; or if there is no activity beyond this life, then there is an assured liberation to all the world without any effort."},{"ref":"12.50","t":"47. ‘Some say there is a future life, but they do not allow the possibility of liberation; as fire is hot by nature and water liquid, so they hold that there is a special nature in our power of action."},{"ref":"12.51","t":"48. ‘Some maintain that all things arise from inherent properties, — both good and evil and existence and non-existence; and since all this world thus arises spontaneously, therefore also all effort of ours is vain."},{"ref":"12.52","t":"49. ‘Since the action of the senses is fixed, and so too the agreeableness or the disagreeableness of outward objects, — then for that which is united to old age and pains, what effort can avail to alter it? Does it not all arise spontaneously?"},{"ref":"12.53","t":"50. ‘The fire becomes quenched by water, and fire causes water to evaporate; and different elements, united in a body, producing unity, bear tip the world."},{"ref":"12.54","t":"51. ‘That the nature of the embryo in the womb is produced as composed of hands, feet, belly, back, and head, and that it is also united with the soul, — the wise declare that all this comes of itself spontaneously."},{"ref":"12.55","t":"52. ‘Who causes the sharpness of the thorn? or the various natures of beasts and birds? All this has arisen spontaneously; there is no acting from desire, how then can there be such a thing as will?"},{"ref":"12.56","t":"53. ‘Others say that creation comes from Î<em>s</em>vara, — what need then is there of the effort of the conscious soul? That which is the cause of the action of the world, is also determined as the cause of its ceasing to act."},{"ref":"12.57","t":"54. ‘Some say that the coming into being and the destruction of being are alike caused by the soul, but they say that coming into being arises without effort, while the attainment of liberation is by effort."},{"ref":"12.58","t":"55. ‘A man discharges his debt to his ancestors by begetting offspring, to the saints by sacred lore, to the gods by sacrifices; he is born with these three debts upon him, — whoever has liberation (from these,) he indeed has liberation."},{"ref":"12.59","t":"56. ‘Thus by this series of rules the wise promise liberation to him who uses effort; but however ready for effort with all their energy, those who seek liberation will find weariness."},{"ref":"12.60","t":"57. ‘Therefore, gentle youth, if thou hast a love for liberation, follow rightly the prescribed rule; thus wilt thou thyself attain to it, and the king’s grief will come to an end."},{"ref":"12.61","t":"58. ‘And as for thy meditations on the evils of life ending in thy return from the forest to thy home, — let not the thought of this trouble thee, my son, — those in old time also have returned from the forests to their houses."},{"ref":"12.62","t":"59. ‘The king A<em>m</em>barîsha, though he had dwelt in the forest, went back to the city, surrounded by his children; so too Râma, seeing the earth oppressed by the base, came forth from his hermitage and ruled it again."},{"ref":"12.63","t":"60. ‘So too Drumâksha, the king of the <em>S</em>âlvas, came to his city from the forest with his son; and Sâ<em>m</em>k<em>ri</em>ti A<em>m</em>tideva, after he had become a Brahmarshi, received his royal dignity from the saint Va<em>s</em>ish<em>th</em>a."},{"ref":"12.64","t":"61. ‘Such men as these, illustrious in glory and virtue, left the forests and came back to their houses; therefore it is no sin to return from a hermitage to one’s home, if it be only for the sake of duty.’"},{"ref":"12.65","t":"62. Then having heard the affectionate and loyal words of the minister, who was as the eye of the king, — firm in his resolve, the king’s son made his answer, with nothing omitted or displaced, neither tedious nor hasty:"},{"ref":"12.66","t":"63. ‘This doubt whether anything exists or not, is not to be solved for me by another’s words; having determined the truth by asceticism or quietism, I will myself grasp whatever is ascertained concerning it."},{"ref":"12.67","t":"64. ‘It is not for me to accept a theory which depends on the unknown and is all controverted, and which involves a hundred prepossessions; what Would this imply an old reading sâhuti? — For A<em>m</em>tideva’s connection with Va<em>s</em>ish<em>th</em>a see Mahâbh. XII, 8591."},{"ref":"12.68","t":"2. I read avyastam."},{"ref":"12.69","t":"3. Or ‘prejudiced?’] wise man would go by another’s belief? Mankind are like the blind directed in the darkness by the blind."},{"ref":"12.70","t":"65. ‘But even though I cannot discern the truth, yet still, if good and evil are doubted, let one’s mind be set on the good; even a toil in vain is to be chosen by him whose soul is good, while the man of base soul has no joy even in the truth."},{"ref":"12.71","t":"66. ‘But having seen that this “sacred tradition” is uncertain, know that that only is right which has been uttered by the trustworthy; and know that trustworthiness means the absence of faults; he who is without faults will not utter an untruth."},{"ref":"12.72","t":"67. ‘And as for what thou saidst to me in regard to my returning to my home, by alleging Râma and others as examples, they are no authority, — for in determining duty, how canst thou quote as authorities those who have broken their vows?"},{"ref":"12.73","t":"68. ‘Even the sun, therefore, may fall to the earth, even the mountain Himavat may lose its firmness; but never would I return to my home as a man of the world, with no knowledge of the truth and my senses only alert for external objects."},{"ref":"12.74","t":"69. ‘I would enter the blazing fire, but not my house with my purpose unfulfilled.’ Thus he proudly made his resolve, and rising up in accordance with it, full of disinterestedness, went his way."},{"ref":"12.75","t":"70. Then the minister and the Brâhman, both full of tears, having heard his firm determination, and having followed him awhile with despondent looks, and overcome with sorrow, slowly returned of necessity to the city."},{"ref":"12.76","t":"71. Through their love for the prince and their devotion to the king, they returned, and often stopped looking back; they could neither behold him on the road nor yet lose the sight of him, shining in his own splendour and beyond the reach of all others, like the sun."},{"ref":"12.77","t":"72. Having placed faithful emissaries in disguise to find out the actions of him who was the supreme refuge of all, they went on with faltering steps, saying to each other, ‘How shall we approach the king and see him, who is longing for his dear son?’"},{"sp":"HDR","t":"BOOK X."},{"ref":"13.1","t":"1. THE PRINCE, he of the broad and lusty chest, having thus dismissed the minister and the priest, crossed the Ganges with its speeding waves and went to Râ<em>g</em>ag<em>ri</em>ha with its beautiful palaces."},{"ref":"13.2","t":"2. He reached the city distinguished by the five hills, well guarded and adorned with mountains, and supported and hallowed by auspicious sacred places, — like Brahman in a holy calm going to the uppermost heaven."},{"ref":"13.3","t":"3. Having heard of his majesty and strength, and his splendid beauty, surpassing all other men, the people of that region were all astonished as at him who has a bull for his sign and is immovable in his vow."},{"ref":"13.4","t":"4. On seeing him, he who was going elsewhere stood still, and he who was standing there followed him in the way; he who was walking gently and gravely ran quickly, and he who was sitting at once sprang up."},{"ref":"13.5","t":"5. Some people reverenced him with their hands, others in worship saluted him with their heads, some addressed him with affectionate words, — not one went on without paying him homage."},{"ref":"13.6","t":"6. Those who were wearing gay-coloured dresses were ashamed when they saw him, those who were talking on random subjects fell to silence on the road; no one indulged in an improper thought, as at the presence of Religion herself embodied."},{"ref":"13.7","t":"7. In the men and the women on the highway, even though they were intent on other business, that conduct alone with the profoundest reverence seemed proper which is enjoined by the rules of royal homage; but his eyes never looked upon them."},{"ref":"13.8","t":"8. His brows, his forehead, his mouth, or his eyes, — his body, his hands, his feet, or his gait, — whatever part of him any one beheld, that at once riveted his eyes."},{"ref":"13.9","t":"9. Having beheld him with the beautiful circle of hair between his brows and with long eyes, with his radiant body and his hands showing a graceful membrane between the fingers, — so worthy of ruling the earth and yet wearing a mendicant’s dress, — the Goddess of Râ<em>g</em>ag<em>ri</em>ha was herself perturbed."},{"ref":"13.10","t":"10. Then <em>S</em>re<em>n</em>ya, the lord of the court of the Magadhas, beheld from the outside of his palace the immense concourse of people, and asked the reason of it; and thus did a man recount it to him:"},{"ref":"13.11","t":"11. ‘He who was thus foretold by the Brâmans, “he will either attain supreme wisdom or the empire of the earth,” — it is he, the son of the king of the <em>S</em>âkyas, who is the ascetic whom the people are gazing at.’"},{"ref":"13.12","t":"12. The king, having heard this and perceived its meaning with his mind, thus at once spoke to that man: ‘Let it be known whither he is going;’ and the man, receiving the command, followed the prince."},{"ref":"13.13","t":"13. With unrestless eyes, seeing only a yoke’s length before him, with his voice hushed, and his walk slow and measured, he, the noblest of mendicants, went begging alms, keeping his limbs and his wandering thoughts under control."},{"ref":"13.14","t":"14. Having received such alms as were offered, he retired to a lonely cascade of the mountain; and having eaten it there in the fitting manner, he ascended the mountain Pâ<em>md</em>ava."},{"ref":"13.15","t":"15. In that wood, thickly filled with lodhra trees, having its thickets resonant with the notes of the peacocks, he the sun of mankind shone, wearing his red dress, like the morning sun above the eastern mountain."},{"ref":"13.16","t":"16. That royal attendant, having thus watched him there, related it all to the king <em>S</em>re<em>n</em>ya; and the king, when he heard it, in his deep veneration, started himself to go thither with a modest retinue."},{"ref":"13.17","t":"17. He who was like the Pâ<em>md</em>avas in heroism, and like a mountain in stature, ascended Pâ<em>md</em>ava, that noblest of mountains, — a crown-wearer, of lion-like gait, a lion among men, as a maned lion ascends a mountain."},{"ref":"13.18","t":"18. There he beheld the Bodhisattva, resplendent as he sat on his hams, with subdued senses, as if the mountain were moving, and he himself were a peak thereof, — like the moon rising from the top of a cloud."},{"ref":"13.19","t":"19. Him, distinguished by his beauty of form and perfect tranquillity as the very creation of Religion herself, — filled with astonishment and affectionate regard the king of men approached, as Indra the self-existent (Brahman)."},{"ref":"13.20","t":"20. He, the chief of the courteous, having courteously drawn nigh to him, inquired as to the equilibrium of his bodily humours; and the other with equal gentleness assured the king of his health of mind and freedom from all ailments."},{"ref":"13.21","t":"21. Then the king sat down on the clean surface of the rock, dark blue like an elephant’s ear; and being seated, with the other’s assent, he thus spoke, desiring to know his state of mind:"},{"ref":"13.22","t":"22. ‘I have a strong friendship with thy family, come down by inheritance and well proved; since from this a desire to speak to thee, my son, has arisen in me, therefore listen to my words of affection."},{"ref":"13.23","t":"23. ‘When I consider thy widespread race, beginning with the sun, thy fresh youth, and thy conspicuous beauty, — whence comes this resolve of thine so out of all harmony with the rest, set wholly on a mendicant’s life, not on a kingdom?"},{"ref":"13.24","t":"24. ‘Thy limbs are worthy of red sandal-wood perfumes, — they do not deserve the rough contact of red cloth; this hand is fit to protect subjects, it deserves not to hold food given by another."},{"ref":"13.25","t":"25. ‘If therefore, gentle youth, through thy love for thy father thou desirest not thy paternal kingdom in thy generosity, — then at any rate thy choice must not be excused, — accepting forthwith one half of my kingdom."},{"ref":"13.26","t":"26. ‘If thou actest thus there will be no violence shown to thine own people, and by the mere lapse of time imperial power at last flies for refuge to the tranquil mind; therefore be pleased to do me a kindness, — the prosperity of the good becomes very powerful, when aided by the good."},{"ref":"13.27","t":"27. ‘But if from thy pride of race thou dost not now feel confidence in me, then plunge with thy arrows into countless armies, and with me as thy ally seek to conquer thy foes."},{"ref":"13.28","t":"28. ‘Choose thou therefore one of these ends, pursue according to rule religious merit, wealth, and pleasure; for these, love and the rest, in reverse order, are the three objects in life; when men die they pass into dissolution as far as regards this world."},{"ref":"13.29","t":"29. ‘That which is pleasure when it has overpowered wealth and merit, is wealth when it has conquered merit and pleasure; so too it is merit, when pleasure and wealth fall into abeyance; but all would have to be alike abandoned, if thy desired end were obtained."},{"ref":"13.30","t":"30. ‘Do thou therefore by pursuing the three objects of life, cause this beauty of thine to bear its fruit; they say that when the attainment of religion, wealth, and pleasure is complete in all its parts, then the end of man is complete."},{"ref":"13.31","t":"31. ‘Do not thou let these two brawny arms lie useless which are worthy to draw the bow; they are well fitted like Mândhât<em>ri</em>’s to conquer the three worlds, much more the earth."},{"ref":"13.32","t":"2. Nirvâ<em>n</em>a.]"},{"ref":"13.33","t":"32. ‘I speak this to you out of affection, — not through love of dominion or through astonishment; beholding this mendicant-dress of thine, I am filled with compassion and I shed tears."},{"ref":"13.34","t":"33. ‘O thou who desirest the mendicant’s stage of life. enjoy pleasures now; in due time, O thou lover of religion, thou shalt practise religion; — ere old age comes on and overcomes this thy beauty, well worthy of thy illustrious race."},{"ref":"13.35","t":"34. ‘The old man can obtain merit by religion; old age is helpless for the enjoyment of pleasures; therefore they say that pleasures belong to the young man, wealth to the middle-aged, and religion to the old."},{"ref":"13.36","t":"35. ‘Youth in this present world is the enemy of religion and wealth, — since pleasures, however we guard them, are hard to hold, therefore, wherever pleasures are to be found, there they seize them."},{"ref":"13.37","t":"36. ‘Old age is prone to reflection, it is grave and intent on remaining quiet; it attains unimpassionedness with but little effort, unavoidably, and for very shame."},{"ref":"13.38","t":"37. ‘Therefore having passed through the deceptive period of youth, fickle, intent on external objects, heedless, impatient, not looking at the distance, they take breath like men who have escaped safe through a forest."},{"ref":"13.39","t":"38. ‘Let therefore this fickle time of youth first pass by, reckless and giddy, — our early years are the mark for pleasure, they cannot be kept from the power of the senses."},{"ref":"13.40","t":"39. Or if religion is really thy one aim, then offer sacrifices, — this is thy family’s immemorial custom, — climbing to highest heaven by sacrifices, even Indra, the lord of the winds, went thus to highest heaven."},{"ref":"13.41","t":"40. ‘With their arms pressed by golden bracelets, and their variegated diadems resplendent with the light of gems, royal sages have reached the same goal by sacrifices which great sages reached by self-mortification.’"},{"ref":"13.42","t":"41. Thus spoke the monarch of the Magadhas, who spoke well and strongly like Indra; but having heard it, the prince did not falter, (firm) like the mountain Kailâsa, having its many summits variegated (with lines of metals)."},{"sp":"HDR","t":"BOOK XI."},{"ref":"14.1","t":"BEING THUS addressed by the monarch of the Magadhas, in a hostile speech with a friendly face, self-possessed, unchanged, pure by family and personal purity, the son of <em>S</em>uddhodana thus made answer:"},{"ref":"14.2","t":"‘This is not to be called a strange thing for thee, born as thou art in the great family whose ensign is the lion — that by thee of pure conduct, O, lover of thy friends, this line of conduct should be adopted towards him who stands as one of thy friends."},{"ref":"14.3","t":"‘Amongst the bad a friendship, worthy of their family, ceases to continue (and fades) like prosperity among the faint-hearted; it is only the good who keep increasing the old friendship of their ancestors by a new succession of friendly acts."},{"ref":"14.4","t":"‘But those men who act unchangingly towards their friends in reverses of fortune, I esteem in my heart as true friends; who is not the friend of the prosperous man in his times of abundance?"},{"ref":"14.5","t":"‘So those who, having obtained riches in the world, employ them for the sake of their friends and religion, — their wealth has real solidity, and when it perishes it produces no pain at the end."},{"ref":"14.6","t":"‘This thy determination concerning me, O king, is prompted by pure generosity and friendship; I will meet thee courteously with simple friendship; I would not utter aught else in my reply."},{"ref":"14.7","t":"‘I, having experienced the fear of old age and death, fly to this path of religion in my desire for liberation; leaving behind my dear kindred with tears in their faces, — still more then those pleasures which are the causes of evil."},{"ref":"14.8","t":"‘I am not so afraid even of serpents nor of thunderbolts falling from heaven, nor of flames blown together by the wind, as I am afraid of these worldly objects."},{"ref":"14.9","t":"‘These transient pleasures, — the robbers of our happiness and our wealth, and which float empty and like illusions through the world, — infatuate men’s minds even when they are only hoped for, — still more when they take up their abode in the soul."},{"ref":"14.10","t":"‘The victims of pleasure attain not to happiness even in the heaven of the gods, still less in the world of mortals; he who is athirst is never satisfied with pleasures, as the fire, the friend of the wind, with fuel."},{"ref":"14.11","t":"‘There is no calamity in the world like pleasures, — people are devoted to them through delusion; when he once knows the truth and so fears evil, what wise man would of his own choice desire evil?"},{"ref":"14.12","t":"‘When they have obtained all the earth girdled by the sea, kings wish to conquer the other side of the great ocean: mankind are never satiated with pleasures, as the ocean with the waters that fall into it."},{"ref":"14.13","t":"‘When it had rained a golden shower from heaven, and when he had conquered the continents and the four oceans, and had even obtained the half of <em>S</em>akra’s throne, Mândhât<em>ri</em> was still unsatisfied with worldly objects."},{"ref":"14.14","t":"‘Though he had enjoyed the kingdom of the gods in heaven, when Indra had concealed himself through fear of V<em>ri</em>tra, and though in his pride he had made the great <em>Ri</em>shis bear his litter’. Nahusha fell, unsatisfied with pleasures."},{"ref":"14.15","t":"‘King (Purûravas) the son of I<em>d</em>â, having penetrated into the furthest heaven, and brought the goddess Urva<em>s</em>î into his power, — when he wished in his greed to take away gold from the <em>Ri</em>shis, — being unsatisfied with pleasures, fell into destruction."},{"ref":"14.16","t":"‘Who would put his trust in these worldly objects, whether in heaven or in earth, unsettled as to lot or family, — which passed from Bali to Indra, and from Indra to Nahusha, and then again from Nahusha back to Indra?"},{"ref":"14.17","t":"‘Who would seek these enemies bearing the name of pleasures, by whom even those sages have been overcome, who were devoted to other pursuits, whose only clothes were rags, whose food was roots, fruits, and water, and who wore their twisted locks as long as snakes?"},{"ref":"14.18","t":"‘Those pleasures for whose sake even Ugrâyudha, armed terribly as he was with his weapon, found death at Bhîshma’s hands, — is not the mere thought of them unlucky and fatal, — still more the thought of the irreligious whose lives are spent in their service?"},{"ref":"14.19","t":"‘Who that considers the paltry flavour of worldly objects, — the very height of union being only insatiety, — the blame of the virtuous, and the certain sin, — has ever drawn near this poison which is called pleasure?"},{"ref":"14.20","t":"‘When they hear of the miseries of those who are intent on pleasure and are devoted to worldly pursuits, such as agriculture and the rest, and the self-content of those who are careless of pleasure, it well befits the self-controlled to fling it away."},{"ref":"14.21","t":"‘Success in pleasure is to be considered a misery in the man of pleasure, for he becomes intoxicated when his desired pleasures are attained; through intoxication he does what should not be done, not what should be done; and being wounded thereby he falls into a miserable end."},{"ref":"14.22","t":"‘These pleasures which are gained and kept by toil, — which after deceiving leave you and return whence they came, — these pleasures which are but borrowed for a time, what man of self-control, if he is wise, would delight in them?"},{"ref":"14.23","t":"‘What man of self-control could find satisfaction in these pleasures which are like a torch of hay, — which excite thirst when you seek them and when you grasp them, and which they who abandon not keep only as misery?"},{"ref":"14.24","t":"‘Those men of no self-control who are bitten by them in their hearts, fall into ruin and attain not bliss, — what man of self-control could find satisfaction in these pleasures, which are like an angry, cruel serpent?"},{"ref":"14.25","t":"‘Even if they enjoy them men are not satisfied, like dogs famishing with hunger over a bone, — what man of self-control could find satisfaction in these pleasures, which are like a skeleton composed of dry bones?"},{"ref":"14.26","t":"‘What man of self-control could find satisfaction in these pleasures which are like flesh that has been flung away, and which produce misery by their being held only in common with kings, thieves, water, and fire?"},{"ref":"14.27","t":"‘What man of self-control could find satisfaction in these pleasures, which, like the senses, are destructive, and which bring calamity on every hand to those who abide in them, from the side of friends even more than from open enemies?"},{"ref":"14.28","t":"‘What man of self-control could find satisfaction in those pleasures, which are like the fruit that grows on the top of a tree, — which those who would leap up to reach fall down upon a mountain or into a forest, waters, or the ocean?"},{"ref":"14.29","t":"‘What man of self-control could find satisfaction in those pleasures, which are like snatching up a hot coal, — men never attain happiness, however they pursue them, increase them, or guard them?"},{"ref":"14.30","t":"‘What man of self-control could find satisfaction in those pleasures, which are like the enjoyments in a dream, — which are gained by their recipients after manifold pilgrimages and labours, and then perish in a moment?"},{"ref":"14.31","t":"‘What man of self-control could find satisfaction in those pleasures which are like a spear, sword, or club, — for the sake of which the Kurus, the V<em>ri</em>sh<em>n</em>is and the A<em>m</em>dhakas, the Maithilas and the Da<em>md</em>akas suffered destruction?"},{"ref":"14.32","t":"‘What man of self-control could find satisfaction in those pleasures which dissolve friendships and for the sake of which the two Asuras Su<em>m</em>da and Upasu<em>m</em>da perished, victims engaged in mutual enmity?"},{"ref":"14.33","t":"‘None, however their intellect is blinded with pleasure, give themselves up, as in compassion, to ravenous beasts; so what man of self-control could find satisfaction in those pleasures which are disastrous and constant enemies?"},{"ref":"14.34","t":"‘He whose intellect is blinded with pleasure does pitiable things; he incurs calamities, such as death, bonds, and the like; the wretch, who is the miserable slave of hope for the sake of pleasure, well deserves the pain of death even in the world of the living."},{"ref":"14.35","t":"‘Deer are lured to their destruction by songs, insects for the sake of the brightness fly into the fire, the fish greedy for the flesh swallows the iron hook, — therefore worldly objects produce misery as their end."},{"ref":"14.36","t":"‘As for the common opinion, “pleasures are enjoyments,” none of them when examined are worthy of being enjoyed; fine garments and the rest are only the accessories of things, — they are to be regarded as merely the remedies for pain."},{"ref":"14.37","t":"‘Water is desired for allaying thirst; food in the same way for removing hunger; a house for keeping off the wind, the heat of the sun, and the rain; and dress for keeping off the cold and to cover one’s nakedness."},{"ref":"14.38","t":"‘So too a bed is for removing drowsiness; a carriage for remedying the fatigue of a journey; a seat for alleviating the pain of standing; so bathing as a means for washing, health, and strength."},{"ref":"14.39","t":"‘External objects therefore are to human beings means for remedying pain, not in themselves sources of enjoyment; what wise man would allow that he enjoys those delights which are only used as remedial?"},{"ref":"14.40","t":"‘He who, when burned with the heat of bilious fever, maintains that cold appliances are an enjoyment, when he is only engaged in alleviating pain, — he indeed might give the name of enjoyment to pleasures."},{"ref":"14.41","t":"‘Since variableness is found in all pleasures, I cannot apply to them the name of enjoyment; the very conditions which mark pleasure, bring also in its turn pain."},{"ref":"14.42","t":"‘Heavy garments and fragrant aloe-wood are pleasant in the cold, but an annoyance in the heat; and the moonbeams and sandal-wood are pleasant in the heat, but a pain in the cold."},{"ref":"14.43","t":"‘Since the well-known opposite pairs, such as gain and loss and the rest, are inseparably connected with everything in this world, — therefore no man is invariably happy on the earth nor invariably wretched."},{"ref":"14.44","t":"‘When I see how the nature of pleasure and pain are mixed, I consider royalty and slavery as the same; a king does not always smile, nor is a slave always in pain."},{"ref":"14.45","t":"‘Since to be a king involves a wider range of command, therefore the pains of a king are great; for a king is like a peg, — he endures trouble for the sake of the world."},{"ref":"14.46","t":"‘A king is unfortunate, if he places his trust in his royalty which is apt to desert and loves crooked turns; and on the other hand, if he does not trust in it, then what can be the happiness of a timid king?"},{"ref":"14.47","t":"‘And since after even conquering the whole earth, one city only can serve as a dwelling-place, and even there only one house can be inhabited, is not royalty mere labour for others?"},{"ref":"14.48","t":"‘And even in royal clothing one pair of garments is all he needs, and just enough food to keep off hunger; so only one bed, and only one seat; all a king’s other distinctions are only for pride."},{"ref":"14.49","t":"‘And if all these fruits are desired for the sake of satisfaction, I can be satisfied without a kingdom; and if a man is once satisfied in this world, are not all distinctions indistinguishable?"},{"ref":"14.50","t":"‘He then who has attained the auspicious road to happiness is not to be deceived in regard to pleasures; remembering thy professed friendship, tell me again and again, do they keep their promise?"},{"ref":"14.51","t":"‘I have not repaired to the forest through anger, nor because my diadem has been dashed down by an enemy’s arrows; nor have I set my desires on loftier objects, that I thus refuse thy proposal."},{"ref":"14.52","t":"‘Only he who, having once let go a malignant incensed serpent, or a blazing hay-torch all on fire, would strive again to seize it, would ever seek pleasures again after having once abandoned them."},{"ref":"14.53","t":"‘Only he who, though seeing, would envy the blind, though free the bound, though wealthy the destitute, though sound in his reason the maniac, — only he, I say, would envy one who is devoted to worldly objects."},{"ref":"14.54","t":"‘He who lives on alms, my good friend, is not to be pitied, having gained his end and being set on escaping the fear of old age and death; he has here the best happiness, perfect calm, and hereafter all pains are for him abolished."},{"ref":"14.55","t":"‘But he is to be pitied who is overpowered by thirst though set in the midst of great wealth, — who attains not the happiness of calm here, while pain has to be experienced hereafter."},{"ref":"14.56","t":"‘Thus to speak to me is well worthy of thy character, thy mode of life, and thy family; and to carry out my resolve is also befitting my character, my mode of life, and my family."},{"ref":"14.57","t":"‘I have been wounded by the enjoyment of the world, and I have come out longing to obtain peace; I would not accept an empire free from all ill even in the third heaven, how much less amongst men?"},{"ref":"14.58","t":"‘But as for what thou saidst to me, O king, that the universal pursuit of the three objects is the supreme end of man, — and thou saidst that what I regard as the desirable is misery, — thy three objects are perishable and also unsatisfying."},{"ref":"14.59","t":"‘But that world in which there is no old age nor fear, no birth, nor death, nor anxieties, that alone I consider the highest end of man, where there is no ever-renewed action."},{"ref":"14.60","t":"‘And as for what thou saidst “wait till old age comes, for youth is ever subject to change;” — this want of decision is itself uncertain; for age too can be irresolute and youth can be firm."},{"ref":"14.61","t":"‘But since Fate is so well skilled in its art as to draw the world in all its various ages into its power, — how shall the wise man, who desires tranquillity, wait for old age, when he knows not when the time of death will be?"},{"ref":"14.62","t":"‘When death stands ready like a hunter, with old age as his weapon, and diseases scattered about as his arrows, smiting down living creatures who fly like deer to the forest of destiny, what desire can there be in any one for length of life?"},{"ref":"14.63","t":"‘It well befits the youthful son or the old man or the child so to act with all promptitude that they may choose the action of the religious man whose soul is all mercy, — nay, better still, his inactivity."},{"ref":"14.64","t":"‘And as for what thou saidst, “be diligent in sacrifices for religion, such as are worthy of thy race and bring a glorious fruit,” — honour to such sacrifices! I desire not that fruit which is sought by causing pain to others!"},{"ref":"14.65","t":"‘To kill a helpless victim through a wish for future reward, — it would be an unseemly action for a merciful-hearted good man, even if the reward of the sacrifice were eternal; but what if, after all, it is subject to decay?"},{"ref":"14.66","t":"‘And even if true religion did not consist in quite another rule of conduct, by self-restraint, moral practice and a total absence of passion, — still it would not be seemly to follow the rule of sacrifice, where the highest reward is described as attained only by slaughter."},{"ref":"14.67","t":"‘Even that happiness which comes to a man, while he stays in this world, through the injury of another, is hateful to the wise compassionate heart; how much more if it be something beyond our sight in another life?"},{"ref":"14.68","t":"‘I am not to be lured into a course of action for future reward, — my mind does not delight, O king, in future births; these actions are uncertain and wavering in their direction, like plants beaten by the rain from a cloud."},{"ref":"14.69","t":"‘I have come here with a wish to see next the seer Arâ<em>d</em>a who proclaims liberation; I start this very day, — happiness be to thee, O king; forgive my words which may seem harsh through their absolute freedom from passion."},{"ref":"14.70","t":"‘Now therefore do thou guard (the world) like Indra in heaven; guard it continually like the sun by thy excellencies; guard its best happiness here; guard the earth; guard life by the noble; guard the sons of the good; guard thy royal powers, O king; and guard thine own religion."},{"ref":"14.71","t":"‘As in the midst of a sudden catastrophe arising from the flame of (fire), the enemy of cold, a bird, to deliver its body, betakes itself to the enemy of fire (water), — so do thou, when occasion calls, betake thyself, to deliver thy mind, to those who will destroy the enemies of thy home.’"},{"ref":"14.72","t":"The king himself, folding his hands, with a sudden longing come upon him, replied, ‘Thou art obtaining thy desire without hindrance; when thou hast at last accomplished all that thou hast to do, thou shalt show hereafter thy favour towards me.’"},{"ref":"14.73","t":"Having given his firm promise to the monarch, he proceeded to the Vai<em>s</em>va<em>m</em>tara hermitage; and, after watching him with astonishment, as he wandered on in his course, the king and his courtiers returned to the mountain (of Râ<em>g</em>agiri)."},{"sp":"HDR","t":"BOOK XII."},{"ref":"15.1","t":"THEN THE moon of the Ikshvâku race turned towards the hermitage of the sage Arâ<em>d</em>a of tranquil life, — as it were, doing honour to it by his beauty."},{"ref":"15.2","t":"He drew near, on being addressed in a loud voice ‘Welcome’ by the kinsman of Kâlâma, as he saw him from afar."},{"ref":"15.3","t":"They, having mutually asked after each other’s health as was fitting, sat down in a clean place on two pure wooden seats."},{"ref":"15.4","t":"The best of sages, having seen the prince seated, and as it were drinking in the sight of him with eyes opened wide in reverence, thus addressed him:"},{"ref":"15.5","t":"‘I know, gentle youth, how thou hast come forth from thy home, having severed the bond of affection, as a wild elephant its cord."},{"ref":"15.6","t":"‘In every way thy mind is stedfast and wise, who hast come here after abandoning royal luxury like a creeper-plant with poisonous fruit."},{"ref":"15.7","t":"‘It is no marvel that kings have retired to the forest who have grown old in years, having given up their glory to their children, like a garland left behind after being used."},{"ref":"15.8","t":"‘But this is to me indeed a marvel that thou art come hither in life’s fresh prime, set in the open field of the world’s enjoyments, ere thou hast as yet tasted of their happiness."},{"ref":"15.9","t":"‘Verily thou art a worthy vessel to receive this highest religion; having mastered it with full knowledge, cross at once over the sea of misery."},{"ref":"15.10","t":"‘Though the doctrine is generally efficient only after a time, when the student has been thoroughly tested, thou art easy for me to examine from thy depth of character and determination.’"},{"ref":"15.11","t":"The prince, having heard these words of Arâ<em>d</em>a, was filled with great pleasure and thus made reply:"},{"ref":"15.12","t":"‘This extreme kindliness which thou showest to me, calmly passionless as thou art, makes me, imperfect as I am, seem even already to have attained perfection."},{"ref":"15.13","t":"‘I feel at the sight of thee like one longing to see who finds a light, — like one wishing to journey, a guide, — or like one wishing to cross, a boat."},{"ref":"15.14","t":"‘Wilt thou therefore deign to tell me that secret, if thou thinkest it should be told, whereby thy servant may be delivered from old age, death, and disease.’"},{"ref":"15.15","t":"Arâ<em>d</em>a, thus impelled by the noble nature of the prince, declared in a concise form the tenets of his doctrine:"},{"ref":"15.16","t":"‘O best of hearers, hear this our firmly-settled theory, how our mortal existence arises and how it revolves."},{"ref":"15.17","t":"‘“The evolvent” and “the evolute,” birth, old age, and death, — know that this has been called the reality by us; do thou receive our words, O thou who art stedfast in thy nature."},{"ref":"15.18","t":"‘But know, O thou who art deep in the search into the nature of things, that the five elements, egoism, intellect, and “the unmanifested” are the “evolvents;”"},{"ref":"15.19","t":"‘But know that the “evolutes” consist of intellect, external objects, the senses, and the hands, feet, voice, anus, and generative organ, and also the mind."},{"ref":"15.20","t":"‘There is also a something which bears the name kshetra<em>gñ</em>a, from its knowledge of this “field” (kshetra or the body); and those who investigate the soul call the soul kshetra<em>gñ</em>a."},{"ref":"15.21","t":"‘Kapila with his disciple became the illuminated, — such is the tradition; and he, as the illuminated, with his son is now called here Pra<em>g</em>âpati."},{"ref":"15.22","t":"‘That which is born and grows old and is bound and dies, — is to be known as “the manifested,” and “the unmanifested” is to be distinguished by its contrariety."},{"ref":"15.23","t":"‘Ignorance, the merit or demerit of former actions, and desire are to be known as the causes of mundane existence; he who abides in the midst of this triad does not attain to the truth of things, —"},{"ref":"15.24","t":"‘From mistake, egoism, confusion, fluctuation, indiscrimination, false means, inordinate attachment, and gravitation."},{"ref":"15.25","t":"‘Now “mistake” acts in a contrary manner, it does wrongly what it should do, and what it should think it thinks wrongly."},{"ref":"15.26","t":"“‘I say,” “I know,” “I go,” “I am firmly fixed,” it is thus that “egoism” shows itself here, O thou who art free from all egoism."},{"ref":"15.27","t":"‘That state of mind is called “confusion,” O thou who art all unconfused, which views under one nature, massed like a lump of clay, objects that thus become confused in their nature."},{"ref":"15.28","t":"‘That state of mind which says that this mind, intellect, and these actions are the same as “I,” and that which says that all this aggregate is the same as “I,” — is called “fluctuation.”"},{"ref":"15.29","t":"‘That state of mind is called “indiscrimination,” O thou who art discriminating, which thinks there is no difference between the illuminated and the unwise, and between the different evolvents."},{"ref":"15.30","t":"‘Uttering “namas” and “vasha<em>t</em>,” sprinkling water upon sacrifices, &amp;c. with or without the recital of Vedic hymns, and such like rites, — these are declared by the wise to be “false means,” O thou who art well skilled in true means."},{"ref":"15.31","t":"‘That is called “inordinate attachment,” by which the fool is entangled in external objects through his mind, speech, actions, and thoughts, O thou who hast shaken thyself free from all attachments."},{"ref":"15.32","t":"‘The misery which a man imagines by the ideas “This is mine,” “I am connected with this,” is to be recognised as “gravitation,” — by this a man is borne downwards into new births."},{"ref":"15.33","t":"‘Thus Ignorance, O ye wise, being fivefold in its character, energises towards torpor, delusion, the great delusion, and the two kinds of darkness."},{"ref":"15.34","t":"‘Know, that among these indolence is “torpor,” death and birth are “delusion,” and be it clearly understood, O undeluded one, that desire is the “great delusion.”"},{"ref":"15.35","t":"‘Since by it even the higher beings are deluded, therefore, O hero, is this called the “great delusion.”"},{"ref":"15.36","t":"‘They define anger, O thou angerless one, as “darkness;” and despondency, O undesponding, they pronounce to be the “blind darkness.”"},{"ref":"15.37","t":"‘The child, entangled in this fivefold ignorance, is effused in his different births in a world abounding with misery."},{"ref":"15.38","t":"‘He wanders about in the world of embodied existence, thinking that I am the seer, and the hearer, and the thinker, — the effect and the cause."},{"ref":"15.39","t":"‘Through these causes, O wise prince, the stream of “torpor” is set in motion; be pleased to consider that in the absence of the cause there is the absence of the effect."},{"ref":"15.40","t":"‘Let the wise man who has right views know these four things, O thou who desirest liberation, the illuminated and the unilluminated, the manifested and the unmanifested."},{"ref":"15.41","t":"‘The soul, having once learned to distinguish these four properly, having abandoned all (ideas of) straightness or quickness, attains to the immortal sphere."},{"ref":"15.42","t":"‘For this reason the Brâmans in the world, discoursing on the supreme Brahman, practise here a rigorous course of sacred study and let other Brâmans live with them to follow it also.’"},{"ref":"15.43","t":"The prince, having heard this discourse from the seer, asked concerning the means and the final state."},{"ref":"15.44","t":"‘Wilt thou please to explain to me how, how far, and where this life of sacred study is to be led, and the limit of this course of life?’"},{"ref":"15.45","t":"Then Arâ<em>d</em>a, according to his doctrine, declared to him in another way that course of life clearly and succinctly."},{"ref":"15.46","t":"‘The devotee, in the beginning, having left his house, and assumed the signs of the mendicant, goes on, following a rule of conduct which extends to the whole life."},{"ref":"15.47","t":"‘Cultivating absolute content with any alms from any person, he carries out his lonely life, indifferent to all feelings, meditating on the holy books, and satisfied in himself."},{"ref":"15.48","t":"‘Then having seen how fear arises from passion and the highest happiness from the absence of passion, he strives, by restraining all the senses, to attain to tranquillity of mind."},{"ref":"15.49","t":"‘Then he reaches the first stage of contemplation, which is separated from desires, evil intentions and the like, and arises from discrimination and which involves reasoning."},{"ref":"15.50","t":"‘And having obtained this ecstatic contemplation, and reasoning on various objects, the childish mind is carried away by the possession of the new unknown ecstasy."},{"ref":"15.51","t":"‘With a tranquillity of this kind, which disdains desire or dislike, he reaches the world of Brahman, deceived by the delight."},{"ref":"15.52","t":"‘But the wise man, knowing that these reasonings bewilder the mind, reaches a (second) stage of contemplation separate from this, which has its own pleasure and ecstasy."},{"ref":"15.53","t":"‘And he who, carried away by this pleasure, sees no further distinction, obtains a dwelling full of light, even amongst the Âbhâsura deities."},{"ref":"15.54","t":"‘But he who separates his mind from this pleasure and ecstasy, reaches the third stage of contemplation ecstatic but without pleasure."},{"ref":"15.55","t":"‘Upon this stage some teachers make their stand, thinking that it is indeed liberation, since pleasure and pain have been left behind and there is no exercise of the intellect."},{"ref":"15.56","t":"‘But he who, immersed in this ecstasy, strives not for a further distinction, obtains an ecstasy in common with the <em>S</em>ubhak<em>ri</em>tsna deities."},{"ref":"15.57","t":"‘But he who, having attained such a bliss desires it not but despises it, obtains the fourth stage of contemplation which is separate from all pleasure or pain."},{"ref":"15.58","t":"‘The fruit of this contemplation which is on an equality with the V<em>ri</em>hatphala deities, those who investigate the great wisdom call the V<em>ri</em>hatphala."},{"ref":"15.59","t":"‘But rising beyond this contemplation, having seen the imperfections of all embodied souls, the wise man climbs to a yet higher wisdom in order to abolish all body."},{"ref":"15.60","t":"‘Then, having abandoned this contemplation, being resolved to find a further distinction, he becomes as disgusted with form itself as he who knows the real is with pleasures."},{"ref":"15.61","t":"‘First he makes use of all the apertures of his body; and next he exerts his will to experience a feeling of void space even in the solid parts."},{"ref":"15.62","t":"‘But another wise man, having contracted his soul which is by nature extended everywhere like the ether, — as he gazes ever further on, detects a yet higher distinction."},{"ref":"15.63","t":"‘Another one of those who are profoundly versed in the supreme Self, having abolished himself by himself, sees that nothing exists and is called a Nihilist."},{"ref":"15.64","t":"‘Then like the Mu<em>ñg</em>a-reed’s stalk from its sheath or the bird from its cage, the soul, escaped from the body, is declared to be “liberated.”"},{"ref":"15.65","t":"‘This is that supreme Brahman, constant, eternal, and without distinctive signs; which the wise who know reality declare to be liberation."},{"ref":"15.66","t":"‘Thus have I shown to thee the means and liberation; if thou hast understood and approved it, then act accordingly."},{"ref":"15.67","t":"‘<em>G</em>aigîshavya and <em>G</em>anaka, and the aged Parâ<em>s</em>ara, by following this path, were liberated, and so were others who sought liberation.’"},{"ref":"15.68","t":"The prince having not accepted his words but having pondered them, filled with the force of his former arguments, thus made answer:"},{"ref":"15.69","t":"‘I have heard this thy doctrine, subtil and pre-eminently auspicious, but I hold that it cannot be final, because it does not teach us how to abandon this soul itself in the various bodies."},{"ref":"15.70","t":"‘For I consider that the embodied soul, though freed from the evolutes and the evolvents, is still subject to the condition of birth and has the condition of a seed."},{"ref":"15.71","t":"‘Even though the pure soul is declared to be “liberated,” yet as long as the soul remains there can be no absolute abandonment of it."},{"ref":"15.72","t":"‘If we abandon successively all this triad, yet “distinction” is still perceived; as long as the soul itself continues, there this triad continues in a subtil form."},{"ref":"15.73","t":"‘It is held (by some) that this is liberation, because the “imperfections” are so attenuated, and the thinking power is inactive, and the term of existence is so prolonged;"},{"ref":"15.74","t":"‘But as for this supposed abandonment of the principle of egoism, — as long as the soul continues, there is no real abandonment of egoism."},{"ref":"15.75","t":"‘The soul does not become free from qualities as long as it is not released from number and the rest; therefore, as long as there is no freedom from qualities, there is no liberation declared for it."},{"ref":"15.76","t":"‘There is no real separation of the qualities and their subject; for fire cannot be conceived, apart from its form and heat."},{"ref":"15.77","t":"‘Before the body there will be nothing embodied, so before the qualities there will be no subject; how, if it was originally free, could the soul ever become bound?"},{"ref":"15.78","t":"‘The body-knower (the soul) which is unembodied, must be either knowing or unknowing; if it is knowing, there must be some object to be known, and if there is this object, it is not liberated."},{"ref":"15.79","t":"‘Or if the soul is declared to be unknowing, then of what use to you is this imagined soul? Even without such a soul, the existence of the absence of knowledge is notorious as, for instance, in a log of wood or a wall."},{"ref":"15.80","t":"‘And since each successive abandonment is held to be still accompanied by qualities, I maintain that the absolute attainment of our end can only be found in the abandonment of everything.’"},{"ref":"15.81","t":"Thus did he remain unsatisfied after he had heard the doctrine of Arâ<em>d</em>a; then having decided it to be incomplete, he turned away."},{"ref":"15.82","t":"Seeking to know the true distinction, he went to the hermitage of Udraka, but he gained no clear understanding from his treatment of the soul."},{"ref":"15.83","t":"For the sage Udraka, having learned the inherent imperfections of the name and the thing named, took refuge in a theory beyond Nihilism, which maintained a name and a non-name."},{"ref":"15.84","t":"And since even a name and a non-name were substrata, however subtil, he went even further still and found his restlessness set at rest in the idea that there is no named and no un-named;"},{"ref":"15.85","t":"And because the intellect rested there, not proceeding any further, — it became very subtil, and there was no such thing as un-named nor as named."},{"ref":"15.86","t":"But because, even when it has reached this goal it yet returns again to the world, therefore the Bodhisattva, seeking something beyond, left Udraka."},{"ref":"15.87","t":"Having quitted his hermitage, fully resolved in his purpose, and seeking final bliss, he next visited the hermitage, called a city, of the royal sage Gaya."},{"ref":"15.88","t":"Then on the pure bank of the Naira<em>ñg</em>anâ the saint whose every effort was pure fixed his dwelling, bent as he was on a lonely habitation."},{"ref":"15.89","t":"Five mendicants, desiring liberation, came up to him when they beheld him there, just as the objects of the senses come up to a percipient who has gained wealth and health by his previous merit."},{"ref":"15.90","t":"Being honoured by these disciples who were dwelling in that family, as they bowed reverently with their bodies bent low in humility, as the mind is honoured by the restless senses,"},{"ref":"15.91","t":"And thinking, ‘this may be the means of abolishing birth and death,’ he at once commenced a series of difficult austerities by fasting."},{"ref":"15.92","t":"For six years, vainly trying to attain merit, he practised self-mortification, performing many rules of abstinence, hard for a man to carry out."},{"ref":"15.93","t":"At the hours for eating, he, longing to cross the world whose farther shore is so difficult to reach, broke his vow with single jujube fruits, sesame seeds, and rice."},{"ref":"15.94","t":"But the emaciation which was produced in his body by that asceticism, became positive fatness through the splendour which invested him."},{"ref":"15.95","t":"Though thin, yet with his glory and his beauty unimpaired, he caused gladness to other eyes, as the autumnal moon in the beginning of her bright fortnight gladdens the lotuses."},{"ref":"15.96","t":"Having only skin and bone remaining, with his fat, flesh and blood entirely wasted, yet, though diminished, he still shone with undiminished grandeur like the ocean."},{"ref":"15.97","t":"Then the seer, having his body evidently emaciated to no purpose in a cruel self-mortification; — ] dreading continued existence, thus reflected in his longing to become a Buddha:"},{"ref":"15.98","t":"‘This is not the way to passionlessness, nor to perfect knowledge, nor to liberation; that was certainly the true way which I found at the root of the <em>G</em>ambu tree."},{"ref":"15.99","t":"‘But that cannot be attained by one who has lost his strength,’ — so resuming his care for his body, he next pondered thus, how best to increase his bodily vigour:"},{"ref":"15.100","t":"‘Wearied with hunger, thirst, and fatigue, with his mind no longer self-possessed through fatigue, how should one who is not absolutely calm reach the end which is to be attained by his mind?"},{"ref":"15.101","t":"‘True calm is properly obtained by the constant satisfaction of the senses; the mind’s self-possession is only obtained by the senses being perfectly satisfied."},{"ref":"15.102","t":"‘True meditation is produced in him whose mind is self-possessed and at rest, — to him whose thoughts are engaged in meditation the exercise of perfect contemplation begins at once."},{"ref":"15.103","t":"‘By contemplation are obtained those conditions through which is eventually gained that supreme calm, undecaying, immortal state, which is so hard to be reached.’"},{"ref":"15.104","t":"Having thus resolved, ‘this means is based upon eating food,’ the wise seer of unbounded wisdom, having made up his mind to accept the continuance of life,"},{"ref":"15.105","t":"And having bathed, thin as he was, slowly came up the bank of the Naira<em>ñg</em>anâ, supported as by a hand by the trees on the shore, which bent down the ends of their branches in adoration."},{"ref":"15.106","t":"Now at that time Nandabalâ, the daughter of the leader of the herdsmen, impelled by the gods, with a sudden joy risen in her heart, had just come near,"},{"ref":"15.107","t":"Her arm gay with a white shell, and wearing a dark blue woollen cloth, like the river Yamunâ, with its dark blue water and its wreath of foam."},{"ref":"15.108","t":"She, having her joy increased by her faith, with her lotus-like eyes opened wide, bowed down before him and persuaded him to take some milk."},{"ref":"15.109","t":"By partaking that food having made her obtain the full reward of her birth, he himself became capable of gaining the highest knowledge, all his six senses being now satisfied,"},{"ref":"15.110","t":"The seer, having his body now fully robust, together with his glorious fame, one beauty and one majesty being equally spread in both, shone like the ocean and the moon."},{"ref":"15.111","t":"Thinking that he had returned to the world the five mendicants left him, as the five elements leave the wise soul when it is liberated."},{"ref":"15.112","t":"Accompanied only by his own resolve, having fixed his mind on the attainment of perfect knowledge, he went to the root of an A<em>s</em>vattha tree, where the surface of the ground was covered with young grass."},{"ref":"15.113","t":"Then Kâla, the best of serpents, whose majesty was like the lord of elephants, having been awakened by the unparalleled sound of his feet, uttered this praise of the great sage, being sure that he was on the point of attaining perfect knowledge:"},{"ref":"15.114","t":"‘Inasmuch as the earth, pressed down by thy feet, O sage, resounds repeatedly, and inasmuch as thy splendour shines forth like the sun, thou shalt assuredly to-day enjoy the desired fruit."},{"ref":"15.115","t":"‘Inasmuch as lines of birds fluttering in the sky offer thee reverential salutation, O lotus-eyed one, and inasmuch as gentle breezes blow in the sky, thou shalt certainly to-day become the Buddha.’"},{"ref":"15.116","t":"Being thus praised by the best of serpents, and having taken some pure grass from a grasscutter, he, having made his resolution, sat down to obtain perfect knowledge at the foot of the great holy tree."},{"ref":"15.117","t":"Then he sat down on his hams in a posture, immovably firm and with his limbs gathered into a mass like a sleeping serpent’s hood, exclaiming, ‘I will not rise from this position on the earth until I have obtained my utmost aim.’"},{"ref":"15.118","t":"Then the dwellers in heaven burst into unequalled joy; the herds of beasts and the birds uttered no cry; the trees moved by the wind made no sound, when the holy one took his seat firm in his resolve."},{"sp":"HDR","t":"BOOK XIII."},{"ref":"16.1","t":"WHEN THE great sage, sprung from a line of royal sages, sat down there with his soul fully resolved to obtain the highest knowledge, the whole world rejoiced; but Mâra, the enemy of the good law, was afraid."},{"ref":"16.2","t":"He whom they call in the world Kâmadeva, the owner of the various weapons, the flower-arrowed, the lord of the course of desire, — it is he whom they also style Mâra the enemy of liberation."},{"ref":"16.3","t":"His three sons, Confusion, Gaiety, and Pride, and his three daughters, Lust, Delight, and Thirst, asked of him the reason of his despondency, and he thus made answer unto them:"},{"ref":"16.4","t":"‘This sage, wearing the armour of resolution, and having drawn the arrow of wisdom with the barb of truth, sits yonder intending to conquer my realms, — hence is this despondency of my mind."},{"ref":"16.5","t":"‘If he succeeds in overcoming me and proclaims to the world the path of final bliss, all this my realm will to-day become empty, as did that of the disembodied lord when he violated the rules of his station."},{"ref":"16.6","t":"‘While, therefore, he stands within my reach and while his spiritual eyesight is not yet attained, I will assail him to break his vow as the swollen might of a river assails a dam.’"},{"ref":"16.7","t":"Then having seized his flower-made bow and his five infatuating arrows, he drew near to the root of the A<em>s</em>vattha tree with his children, he the great disturber of the minds of living beings."},{"ref":"16.8","t":"Having fixed his left hand on the end of the barb and playing with the arrow, Mâra thus addressed the calm seer as he sat on his seat, preparing to cross to the further side of the ocean of existence:"},{"ref":"16.9","t":"‘Up, up, O thou Kshatriya, afraid of death! follow thine own duty and abandon this law of liberation! and having conquered the lower worlds by thy arrows, proceed to gain the higher worlds of Indra."},{"ref":"16.10","t":"‘That is a glorious path to travel, which has been followed by former leaders of men; this mendicant life is ill-suited for one born in the noble family of a royal sage to follow."},{"ref":"16.11","t":"‘But if thou wilt not rise, strong in thy purpose, — then be firm if thou wilt and quit not thy resolve, — this arrow is uplifted by me, — it is the very one which was shot against Sûryaka, the enemy of the fish."},{"ref":"16.12","t":"‘So too, I think, when somewhat probed by this weapon, even the son of I<em>d</em>â, the grandson of the moon, became mad; and Sâ<em>m</em>tanu also lost his self-control, — how much more then one of feebler powers now that the age has grown degenerate?"},{"ref":"16.13","t":"‘Therefore quickly rise up and come to thyself, — for this arrow is ready, darting out its tongue, which I do not launch even against the <em>k</em>akravâka birds, tenderly attached as they are and well deserving the name of lovers.’"},{"ref":"16.14","t":"But when, even though thus addressed, the <em>S</em>âkya saint unheeding did not change his posture, then Mâra discharged his arrow at him, setting in front of him his daughters and his sons."},{"ref":"16.15","t":"But even when that arrow was shot he gave no heed and swerved not from his firmness; and Mâra, beholding him thus, sank down, and slowly thus spoke, full of thought:"},{"ref":"16.16","t":"‘He does not even notice that arrow by which the god <em>S</em>ambhu was pierced with love for the daughter of the mountain and shaken in his vow; can he be destitute of all feeling? is not this that very arrow?"},{"ref":"16.17","t":"‘He is not worthy of my flower-shaft, nor my arrow “gladdener,” nor the sending of my daughter Rati (to tempt him); he deserves the alarms and rebukes and blows from all the gathered hosts of the demons.’"},{"ref":"16.17a","t":"18 Then Mâra called to mind his own army, wishing to work the overthrow of the <em>S</em>âkya saint; and his followers swarmed round, wearing different forms and carrying arrows, trees, darts, clubs, and swords in their hands;"},{"ref":"16.19","t":"Having the faces of boars, fishes, horses, asses, and camels, of tigers, bears, lions, and elephants, — one-eyed, many-faced, three-headed, — with protuberant bellies and speckled bellies;"},{"ref":"16.20","t":"Blended with goats, with knees swollen like pots, armed with tusks and with claws, carrying headless trunks in their hands, and assuming many forms, with half-mutilated faces, and with monstrous mouths;"},{"ref":"16.21","t":"Copper-red, covered with red spots, bearing clubs in their hands, with yellow or smoke-coloured hair, with wreaths dangling down, with long pendulous ears like elephants, clothed in leather or wearing no clothes at all;"},{"ref":"16.22","t":"Having half their faces white or half their bodies green, — red and smoke-coloured, yellow and black, — with arms reaching out longer than a serpent, and with girdles jingling with rattling bells."},{"ref":"16.23","t":"Some were as tall as palm-trees, carrying spears, — others were of the size of children with projecting teeth, others birds with the faces of rams, others with men’s bodies and cats’ faces;"},{"ref":"16.24","t":"With dishevelled hair, or with topknots, or half-bald, with rope-garments or with head-dress all in confusion, — with triumphant faces or frowning faces, — wasting the strength or fascinating the mind."},{"ref":"16.25","t":"Some as they went leaped about wildly, others danced upon one another, some sported about in the sky, others went along on the tops of the trees."},{"ref":"16.26","t":"One danced, shaking a trident, another made a crash, dragging a club, another bounded for joy like a bull, another blazed out flames from every hair."},{"ref":"16.27","t":"Such were the troops of demons who encircled the root of the Bodhi tree on every side, eager to seize it and to destroy it, awaiting the command of their lord."},{"ref":"16.28","t":"Beholding in the first half of the night that battle of Mâra and the bull of the <em>S</em>âkya race, the heavens did not shine and the earth shook and the (ten) regions of space flashed flame and roared."},{"ref":"16.29","t":"A wind of intense violence blew in all directions, the stars did not shine, the moon gave no light, and a deeper darkness of night spread around, and all the oceans were agitated."},{"ref":"16.30","t":"The mountain deities and the Nâgas who honoured the Law, indignant at the attack on the saint, rolling their eyes in anger against Mâra, heaved deep sighs and opened their mouths wide."},{"ref":"16.31","t":"But the god-sages, the <em>S</em>uddhâdhivâsas, being as it were absorbed in the perfect accomplishment of the good Law, felt only a pity for Mâra in their minds and through their absolute passionlessness were unruffled by anger."},{"ref":"16.32","t":"When they saw the foot of the Bodhi tree crowded with that host of Mâra, intent on doing harm, — the sky was filled with the cry raised by all the virtuous beings who desired the world’s liberation."},{"ref":"16.33","t":"But the great sage having beheld that army of Mâra thus engaged in an attack on the knower of the Law, remained untroubled and suffered no perturbation, like a lion seated in the midst of oxen."},{"ref":"16.34","t":"Then Mâra commanded his excited army of demons to terrify him; and forthwith that host resolved to break down his determination with their various powers."},{"ref":"16.35","t":"Some with many tongues hanging out and shaking, with sharp-pointed savage teeth and eyes like the disk of the sun, with wide-yawning mouths and upright ears like spikes, — they stood round trying to frighten him."},{"ref":"16.36","t":"Before these monsters standing there, so dreadful in form and disposition, the great sage remained unalarmed and untroubled, sporting with them as if they had been only rude children."},{"ref":"16.37","t":"Then one of them, with his eyes rolling wildly, lifted up a club against him; but his arm with the club was instantly paralysed, as was Indra’s of old with its thunderbolt."},{"ref":"16.38","t":"Some, having lifted up stones and trees, found themselves unable to throw them against the sage; down they fell, with their trees and their stones, like the roots of the Vindhya shattered by the thunderbolt."},{"ref":"16.39","t":"Others, leaping up into the sky, flung rocks, trees, and axes; these remained in the sky and did not fall down, like the many-coloured rays of the evening clouds."},{"ref":"16.40","t":"Another hurled upon him a mass of blazing straw as big as a mountain-peak, which, as soon as it was thrown, while it hung poised in the sky, was shattered into a hundred fragments by the sage’s power."},{"ref":"16.41","t":"One, rising up like the sun in full splendour, rained down from the sky a great shower of live embers, as at the end of an aeon blazing Meru showers down the pulverised scoriae of the golden valleys."},{"ref":"16.42","t":"But that shower of embers full of sparks, when scattered at the foot of the Bodhi tree, became a shower of red lotus-petals through the operation of the great saint’s boundless charity."},{"ref":"16.43","t":"But with all these various scorching assaults on his body and his mind, and all these missiles showered down upon him, the <em>S</em>âkya saint did not in the least degree move from his posture, clasping firmly his resolution as a kinsman."},{"ref":"16.44","t":"Then others spat out serpents from their mouths as from old decayed trunks of trees; but, as if held fast by a charm, near him they neither breathed nor discharged venom nor moved."},{"ref":"16.45","t":"Others, having become great clouds, emitting lightning and uttering the fierce roar of thunderbolts, poured a shower of stones upon that tree, — but it turned to a pleasant shower of flowers."},{"ref":"16.46","t":"Another set an arrow in his bow, — there it gleamed but it did not issue forth, like the anger which falls slack in the soul of an ill-tempered impotent man."},{"ref":"16.47","t":"But five arrows shot by another stood motionless and fell not, through the saint’s ruling guidance, — like the five senses of him who is well experienced in the course of worldly objects and is afraid of embodied existence."},{"ref":"16.48","t":"Another, full of anger, rushed towards the great saint, having seized a club with a desire to smite him; but he fell powerless without finding an opportunity, like mankind in the presence of faults which cause failure."},{"ref":"16.49","t":"But a woman named Meghakâlî, bearing a skull in her hand, in order to infatuate the mind of the sage, flitted about unsettled and stayed not in one spot, like the mind of the fickle student over the sacred texts."},{"ref":"16.50","t":"Another, fixing a kindling eye, wished to burn him with the fire of his glance like a poisonous serpent; but he saw the sage and lo! he was not there, like the votary of pleasure when true happiness is pointed out to him."},{"ref":"16.51","t":"Another, lifting up a heavy rock, wearied himself to no purpose, having his efforts baffled, — like one who wishes to obtain by bodily fatigue that condition of supreme happiness which is only to be reached by meditation and knowledge."},{"ref":"16.52","t":"Others, wearing the forms of hyenas and lions, uttered loudly fierce howls, which caused all beings round to quail with terror, as thinking that the heavens were smitten with a thunderbolt and were bursting."},{"ref":"16.53","t":"Deer and elephants uttering cries of pain ran about or lay down, — in that night as if it were day screaming birds flew around disturbed in all directions."},{"ref":"16.54","t":"But amidst all these various sounds which they made, although all living creatures were shaken, the saint trembled not nor quailed, like Garuda at the noise of crows."},{"ref":"16.55","t":"The less the saint feared the frightful hosts of that multitude, the more did Mâra, the enemy of the righteous, continue his attacks in grief and anger."},{"ref":"16.56","t":"Then some being of invisible shape, but of preeminent glory, standing in the heavens, — beholding Mâra thus malevolent against the seer, — addressed him in a loud voice, unruffled by enmity:"},{"ref":"16.57","t":"‘Take not on thyself, O Mâra, this vain fatigue, — throw aside thy malevolence and retire to peace; this sage cannot be shaken by thee any more than the mighty mountain Meru by the wind."},{"ref":"16.58","t":"‘Even fire might lose its hot nature, water its fluidity, earth its steadiness, but never will he abandon his resolution, who has acquired his merit by a long course of actions through unnumbered aeons."},{"ref":"16.59","t":"‘Such is that purpose of his, that heroic effort, that glorious strength, that compassion for all beings, — until he attains the highest wisdom, he will never rise from his seat, just as the sun does not rise, without dispelling the darkness."},{"ref":"16.60","t":"‘One who rubs the two pieces of wood obtains the fire, one who digs the earth finds at last the water, — and to him in his perseverance there is nothing unattainable, — all things to him are reasonable and possible."},{"ref":"16.61","t":"‘Pitying the world lying distressed amidst diseases and passions, he, the great physician, ought not to be hindered, who undergoes all his labours for the sake of the remedy knowledge."},{"ref":"16.62","t":"‘He who toilsomely pursues the one good path, when all the world is carried away in devious tracks, — he the guide should not be disturbed, like a right informant when the caravan has lost its way."},{"ref":"16.63","t":"‘He who is made a lamp of knowledge when all beings are lost in the great darkness, — it is not for a right-minded soul to try to quench him, — like a lamp kindled in the gloom of night."},{"ref":"16.64","t":"‘He who, when he beholds the world drowned in the great flood of existence and unable to reach the further shore, strives to bring them safely across, — would any right-minded soul offer him wrong?"},{"ref":"16.65","t":"‘The tree of knowledge, whose roots go deep in firmness, and whose fibres are patience, — whose flowers are moral actions and whose branches are memory and thought, — and which gives out the law as its fruit, — surely when it is growing it should not be cut down."},{"ref":"16.66","t":"‘Him whose one desire is to deliver mankind bound in soul by the fast snares of illusion, — thy wish to overthrow him is not worthy, wearied as he is for the sake of unloosing the bonds of the world."},{"ref":"16.67","t":"‘To-day is the appointed period of all those actions which have been performed by him for the sake of knowledge, — he is now seated on this seat just as all the previous saints have sat."},{"ref":"16.68","t":"‘This is the navel of the earth’s surface, endued with all the highest glory; there is no other spot of the earth than this, — the home of contemplation, the realm of well-being."},{"ref":"16.69","t":"‘Give not way, then, to grief but put on calm; let not thy greatness, O Mâra, be mixed with pride; it is not well to be confident, — fortune is unstable, — why dost thou accept a position on a tottering base?’"},{"ref":"16.70","t":"Having listened to his words, and having seen the unshaken firmness of the great saint, Mâra departed dispirited and broken in purpose with those very arrows by which, O world, thou art smitten in thy heart."},{"ref":"16.71","t":"With their triumph at an end, their labour all fruitless, and all their stones, straw, and trees thrown away, that host of his fled in all directions, like some hostile army when its camp has been destroyed by the enemy."},{"ref":"16.72","t":"When the flower-armed god thus fled away vanquished with his hostile forces and the passionless sage remained victorious, having conquered all the power of darkness, the heavens shone out with the moon like a maiden with a smile, and a sweet-smelling shower of flowers fell down wet with dew."},{"ref":"16.73","t":"When the wicked one thus fled vanquished, the different regions of the sky grew clear, the moon shone forth, showers of flowers fell down from the sky upon the earth, and the night gleamed out like a spotless maiden."},{"sp":"HDR","t":"BOOK XIV."},{"ref":"17.1","t":"1. THEN, HAVING conquered the hosts of Mâra by his firmness and calmness, he the great master of meditation set himself to meditate, longing to know the supreme end."},{"ref":"17.2","t":"2. And having attained the highest mastery in all kinds of meditation, he remembered in the first watch the continuous series of all his former births."},{"ref":"17.3","t":"3. ‘In such a place I was so and so by name, and from thence I passed and came hither,’ thus he remembered his thousands of births, experiencing each as it were over again."},{"ref":"17.4","t":"4. And having remembered each birth and each death in all those various transmigrations, the compassionate one then felt compassion for all living beings."},{"ref":"17.5","t":"5. Having wilfully rejected the good guides in this life and done all kinds of actions in various lives, this world of living beings rolls on helplessly, like a wheel."},{"ref":"17.6","t":"6. As he thus remembered, to him in his strong self-control came the conviction, ‘All existence is insubstantial, like the fruit of a plantain.’"},{"ref":"17.7","t":"7. When the second watch came, he, possessed of unequalled energy, received a pre-eminent divine sight, he the highest of all sight-gifted beings."},{"ref":"17.8","t":"8. Then by that divine perfectly pure sight he beheld the whole world as in a spotless mirror."},{"ref":"17.9","t":"9. As he saw the various transmigrations and rebirths of the various beings with their several lower or higher merits from their actions, compassion grew up more within him."},{"ref":"17.10","t":"10. ‘These living beings, under the influence of evil actions, pass into wretched worlds, — these others, under the influence of good actions, go forward in heaven."},{"ref":"17.11","t":"11. ‘The one, being born in a dreadful hell full of terrors, are miserably tortured, alas! by many kinds of suffering;"},{"ref":"17.12","t":"12. ‘Some are made to drink molten iron of the colour of fire, others are lifted aloft screaming on a red-hot iron pillar;"},{"ref":"17.13","t":"13. ‘Others are baked like flour, thrown with their heads downwards into iron jars; others are miserably burned in heaps of heated charcoal;"},{"ref":"17.14","t":"14. ‘Some are devoured by fierce dreadful dogs with iron teeth, others by gloating crows with iron beaks and all made as it were of iron;"},{"ref":"17.15","t":"15. ‘Some, wearied of being burned, long for cold shade; these enter like bound captives into a dark blue wood with swords for leaves."},{"ref":"17.16","t":"16. ‘Others having many arms are split like timber with axes, but even in that agony they do not die, being supported in their vital powers by their previous actions."},{"ref":"17.17","t":"17. ‘Whatever deed was done only to hinder pain with the hope that it might bring pleasure, its result is now experienced by these helpless victims as simple pain."},{"ref":"17.18","t":"18. These who did something evil for the sake of pleasure and are now grievously pained, — does that old taste produce even an atom of pleasure to them now?"},{"ref":"17.19","t":"19. ‘The wicked deed which was done by the wicked-hearted in glee, — its consequences are reaped by them in the fulness of time with cries."},{"ref":"17.20","t":"20. ‘If only evil doers could see the fruits of their actions, they would vomit hot blood as if they were smitten in a vital part."},{"ref":"17.21","t":"21. ‘And worse still than all these bodily tortures in hell seems to me the association of an intelligent man with the base."},{"ref":"17.22","t":"22. ‘Others also, through various actions arising from the spasmodic violence of their minds, are born miserable in the wombs of various beasts."},{"ref":"17.23","t":"23. ‘There the poor wretches are killed even in the sight of their kindred, for the sake of their flesh, their skin, their hair, or their teeth, or through hatred or for mere pleasure."},{"ref":"17.24","t":"24. ‘Even though powerless and helpless, oppressed by hunger, thirst, and fatigue, they are driven along as oxen and horses, their bodies wounded with goads."},{"ref":"17.25","t":"25. ‘They are driven along, when born as elephants, by weaker creatures than themselves for all their strength, — their heads tormented by the hook and their bodies kicked by foot and heel."},{"ref":"17.26","t":"26. ‘And with all these other miseries there is an especial misery arising from mutual enmity and from subjection to a master."},{"ref":"17.27","t":"27. ‘Air-dwellers are oppressed by air-dwellers, the denizens of water by the denizens of water, those that dwell on dry land are made to suffer by the dwellers on dry land in mutual hostility."},{"ref":"17.28","t":"28. ‘And others there are who, when born again, with their minds filled with envy, reap the miserable fruit of their actions in a world of the Pit<em>ri</em>s destitute of all light;"},{"ref":"17.29","t":"29. ‘Having mouths as small as the eye of a needle and bellies as big as a mountain, these miserable wretches are tortured with the pains of hunger and thirst."},{"ref":"17.30","t":"30. ‘If a man only knew that such was the consequence of selfishness, he would always give to others even pieces of his own body like <em>S</em>ibi."},{"ref":"17.31","t":"31. ‘Rushing up filled with hope but held back by their former deeds, they try in vain to eat anything large, however impure."},{"ref":"17.32","t":"32. ‘Others, having found a hell in an impure lake called the womb, are born amongst men and there suffer anguish."},{"ref":"17.33","t":"33. ‘Others, ascetics, who have performed meritorious actions go to heaven; others, having attained widely extended empire, wander about on the earth;"},{"ref":"17.34","t":"34. ‘Others as Nâgas in the subterranean regions become the guardians of treasures, — they wander in the ocean of existence, receiving the fruits of their deeds.’"},{"ref":"17.35","t":"35. Having pondered all this, in the last watch he thus reflected, ‘Alas for this whole world of living beings doomed to misery, all alike wandering astray!"},{"ref":"17.36","t":"36. ‘They know not that all this universe, destitute of any real refuge, is born and decays through that existence which is the site of the skandhas and pain;"},{"ref":"17.37","t":"37. ‘It dies and passes into a new state and then is born anew.’ Then he reflected, ‘What is that which is the necessary condition for old age and death?’"},{"ref":"17.38","t":"38. He saw that when there is birth, there is old age and death, then he pondered, ‘What is that which is the necessary condition for a new birth?’"},{"ref":"17.39","t":"40. He perceived that where there has been the attachment to existence there arises a (previous) existence; then he pondered, ‘What is that which is the necessary condition for the attachment to existence?’"},{"ref":"17.40","t":"41. Having ascertained this to be desire, he again meditated, and he next pondered, ‘What is that which is the necessary condition for desire?’"},{"ref":"17.41","t":"42. He saw that desire arises where there is sensation, and he next pondered, ‘What is that which is the necessary condition for sensation?’"},{"ref":"17.42","t":"43. He saw that sensation arises where there is contact, and he next pondered, ‘What is that which is the necessary condition for contact?’"},{"ref":"17.43","t":"44. He saw that contact arises through the six organs of sense; he then pondered, ‘Where do the six organs of sense arise?’"},{"ref":"17.44","t":"45. He reflected that these arise in the organism, he then pondered, ‘Where does the organism arise?’ there is a new birth; then he pondered, “What is that which is the necessary condition for a previous existence arising?”’ (Cf. Burnouf, Introd. p-506; Childers in Colbrooke’s Essays, vol. i, 1873.)"},{"ref":"17.45","t":"2. Upâdânam."},{"ref":"17.46","t":"3. Sc. between the senses and their objects."},{"ref":"17.47","t":"4. Nâmarûpa, sc. ‘name and form,’ i.e. the individual consisting of mind and body, as the embryo in the womb.]"},{"ref":"17.48","t":"46. He saw that the organism arises where there is incipient consciousness; he then pondered, ‘Where does incipient consciousness arise?’"},{"ref":"17.49","t":"47. He reflected that incipient consciousness arises where there are the latent impressions left by former actions; and he next pondered, ‘Where do the latent impressions arise?’"},{"ref":"17.50","t":"48. He reflected exhaustively that they arise in ignorance; thus did the great seer, the Bodhisattva, the lord of saints,"},{"ref":"17.51","t":"49. After reflecting, pondering, and meditating, finally determine, ‘The latent impressions start into activity after they are once developed from ignorance."},{"ref":"17.52","t":"50. ‘Produced from the activity of the latent impressions incipient consciousness starts into action; (the activity) of the organism starts into action on having an experience of incipient consciousness;"},{"ref":"17.53","t":"51. ‘The six organs of sense become active when produced in the organism; sensation is produced from the contact of the six organs (with their objects);"},{"ref":"17.54","t":"52. ‘Desire starts into activity when produced from sensation; the attachment to existence springs from desire; from this attachment arises a (continued) existence;"},{"ref":"17.55","t":"53. ‘Birth is produced where there has been a (continued) existence; and from birth arise old age, disease, and the rest; and scorched by the flame of old age and disease the world is devoured by death;"},{"ref":"17.56","t":"54. ‘When it is thus scorched by the fire of death’s anguish great pain arises; such verily is the origin of this great trunk of pain.’"},{"ref":"17.57","t":"55. Thus having ascertained it all, the great Being was perfectly illuminated; and having again meditated and pondered, he thus reflected,"},{"ref":"17.58","t":"56. ‘When old age and disease are stopped, death also is stopped; and when birth is stopped, old age and disease are stopped;"},{"ref":"17.59","t":"57. ‘When the action of existence is stopped, birth also is stopped; when the attachment to existence is stopped, the action of existence is stopped;"},{"ref":"17.60","t":"58. ‘So too when desire is stopped, the attachment to existence is stopped; and with the stopping of sensation desire is no longer produced;"},{"ref":"17.61","t":"59. ‘And when the contact of the six organs is stopped, sensation is no longer produced; and with the stopping of the six organs their contact (with their objects) is stopped;"},{"ref":"17.62","t":"60. ‘And with the stopping of the organism the six organs are stopped; and with the stopping of incipient consciousness the organism is stopped;"},{"ref":"17.63","t":"61. ‘And with the stopping of the latent impressions incipient consciousness is stopped; and with the stopping of ignorance the latent impressions have no longer any power."},{"ref":"17.64","t":"62. ‘Thus ignorance is declared to be the root of this great trunk of pain by all the wise; therefore it is to be stopped by those who seek liberation."},{"ref":"17.65","t":"63. ‘Therefore by the stopping of ignorance all the pains also of all existing beings are at once stopped and cease to act.’"},{"ref":"17.66","t":"64. The all-knowing Bodhisattva, the illuminated one, having thus determined, after again pondering and meditating thus came to his conclusion:"},{"ref":"17.67","t":"65. ‘This is pain, this also is the origin of pain in the world of living beings; this also is the stopping of pain; this is that course which leads to its stopping.’ So having determined he knew all as it really was."},{"ref":"17.68","t":"66. Thus he, the holy one, sitting there on his seat of grass at the root of the tree, pondering by his own efforts attained at last perfect knowledge."},{"ref":"17.69","t":"67. Then bursting the shell of ignorance, having gained all the various kinds of perfect intuition, he attained all the partial knowledge of alternatives which is included in perfect knowledge."},{"ref":"17.70","t":"68. He became the perfectly wise, the Bhagavat, the Arhat, the king of the Law, the Tathâgata, He who has attained the knowledge of all forms, the Lord of all science."},{"ref":"17.71","t":"69. Having beheld all this, the spirits standing in heaven spoke one to another, ‘Strew flowers on this All-wise Monarch of Saints.’"},{"ref":"17.72","t":"70. While other immortals exclaimed, who knew the course of action of the greatest among the former saints, ‘Do not now strew flowers — no reason for it has been shown.’"},{"ref":"17.73","t":"71. Then the Buddha, mounted on a throne, up in the air to the height of seven palm-trees, addressed all those Nirmithâ Bodhisattvâ<em>h</em>, illumining their minds,"},{"ref":"17.74","t":"72. ‘Ho! ho! listen ye to the words of me who have now attained perfect knowledge; everything is achieved by meritorious works, therefore as long as existence lasts acquire merit."},{"ref":"17.75","t":"73. ‘Since I ever acted as liberal, pure-hearted, patient, skilful, devoted to meditation and wisdom, — by these meritorious works I became a Bodhisattva."},{"ref":"17.76","t":"74. ‘After accomplishing in due order the entire round of the preliminaries of perfect wisdom, — I have now attained that highest wisdom and I am become the All-wise Arhat and <em>G</em>ina."},{"ref":"17.77","t":"75. ‘My aspiration is thus fulfilled; this birth of mine has borne its fruit; the blessed and immortal knowledge which was attained by former Buddhas, is now mine."},{"ref":"17.78","t":"76. ‘As they through the good Law achieved the welfare of all beings, so also have I; all my sins are abolished, I am the destroyer of all pains."},{"ref":"17.79","t":"77. ‘Possessing a soul now of perfect purity, I urge all living beings to seek the abolition of worldly existence through the lamps of the Law.’ Having worshipped him as he thus addressed them, those sons of the <em>G</em>inas disappeared."},{"ref":"17.80","t":"78. The gods then with exultation paid him worship and adoration with divine flowers; and all the world, when the great saint had become all-wise, was full of brightness."},{"ref":"17.81","t":"79. Then the holy one descended and stood on his throne under the tree; there he passed seven days filled with the thought, ‘I have here attained perfect wisdom.’"},{"ref":"17.82","t":"80. When the Bodhisattva had thus attained perfect knowledge, all beings became full of great happiness; and all the different universes were illumined by a great light."},{"ref":"17.83","t":"81. The happy earth shook in six different ways like an overjoyed woman, and the Bodhisattvas, each dwelling in his own special abode, assembled and praised him."},{"ref":"17.84","t":"82. ‘There has arisen the greatest of all beings, the Omniscient All-wise Arhat — a lotus, unsoiled by the dust of passion, sprung up from the lake of knowledge;"},{"ref":"17.85","t":"83. ‘A cloud bearing the water of patience, pouring forth the ambrosia of the good Law, fostering all the seeds of merit, and causing all the shoots of healing to grow;"},{"ref":"17.86","t":"84. ‘A thunderbolt with a hundred edges, the vanquisher of Mâra, armed only with the weapon of patience; a gem fulfilling all desires, a tree of paradise, a jar of true good fortune, a cow that yields all that heart can wish;"},{"ref":"17.87","t":"85. ‘A sun that destroys the darkness of delusion, a moon that takes away the scorching heat of the inherent sins of existence, — glory to thee, glory to thee, glory to thee, O Tathâgata;"},{"ref":"17.88","t":"86. ‘Glory to thee, O Lord of the whole world, glory to thee, who hast gone through the ten (Balas); glory to thee, O true hero amongst men, O Lord of righteousness, glory to thee!’"},{"ref":"17.89","t":"87. Thus having praised, honoured, and adored him, they each returned to their several homes, after making repeated reverential circumambulations, and recounting his eulogy."},{"ref":"17.90","t":"88. Then the beings of the Kâmâva<em>k</em>ara worlds, and the brilliant inhabitants of the Pure Abodes, the Brahmakâyika gods, and those sons of Mâra who favoured the side of truth,"},{"ref":"17.91","t":"89. The Paranirmitava<em>s</em>avarti beings, and the Nirmâ<em>n</em>arataya<em>h</em>; the Tushita beings, the Yâmas, the Trayastri<em>m</em>sad Devas, and the other rulers of worlds,"},{"ref":"17.92","t":"90. The deities who roam in the sky, those who roam on the earth or in forests, accompanying each their own king, came to the pavilion of the Bodhi tree,"},{"ref":"17.93","t":"91. And having worshipped the <em>G</em>ina with forms of homage suitable to their respective positions, and having praised him with hymns adapted to their respective degrees of knowledge, they returned to their own homes."},{"sp":"HDR","t":"BOOK XV."},{"ref":"18.1","t":"DAILY PRAISED by all the various heavenly beings, the perfectly Wise One thus passed that period of seven days which is designated ‘the aliment of joy.’"},{"ref":"18.2","t":"He then passed the second week, while he was bathed with jars full of water by the heavenly beings, the Bodhisattvas and the rest."},{"ref":"18.3","t":"Then having bathed in the four oceans and being seated on his throne, he passed the third week restraining his eyes from seeing."},{"ref":"18.4","t":"In the fourth week, assuming many forms, he stood triumphant on his throne, having delivered a being who was ready to be converted."},{"ref":"18.5","t":"A god named Sama<em>m</em>takusuma, bearing an offering of flowers, thus addressed with folded hands the great Buddha who was seated there:"},{"ref":"18.6","t":"‘What is the name, O holy one, of this meditation, engaged in which thou hast thus passed four whole weeks with joy, deeply pondering?’"},{"ref":"18.7","t":"‘This is designated, O divine being, “the array of the aliment of great joy,” like an inaugurated king, who has overcome his enemies and enjoys prosperity.’"},{"ref":"18.8","t":"Having said this, the saint possessing the ten pre-eminent powers, full of joy, continued, ‘The former perfect Buddhas also did not leave the Bodhi tree."},{"ref":"18.9","t":"‘Here the Kle<em>s</em>as and the Mâras together with ignorance and the Âsravas have been conquered by me; and perfect wisdom has been attained able to deliver the world."},{"ref":"18.10","t":"‘I too, resolved to follow the teaching of the former Buddhas, remained four whole weeks in the fulfilment of my inauguration.’"},{"ref":"18.11","t":"Then Mâra, utterly despondent in soul, thus addressed the Tathâgata, ‘O holy one, be pleased to enter Nirvâ<em>n</em>a, thy desires are accomplished.’"},{"ref":"18.12","t":"‘I will first establish in perfect wisdom worlds as numerous as the sand, and then I will enter Nirvâ<em>n</em>a,’ thus did the Buddha reply, and with a shriek Mâra went to his home."},{"ref":"18.13","t":"Then the three daughters of Mâra, Lust, Thirst, and Delight, beholding their father with defeated face, approached the Tathâgata."},{"ref":"18.14","t":"Lust, with a face like the moon and versed in all the arts of enchantment, tried to infatuate him by her descriptions of the pleasures of a householder’s life."},{"ref":"18.15","t":"‘Think, “If I abandon an emperor’s happiness, with what paltry happiness shall I have to content myself? When success is lost, what shall I have to enjoy?” — and come and take refuge with us."},{"ref":"18.16","t":"‘Else, in bitter repentance, thou wilt remember me hereafter, when thou art fallen.’ — But he listened not to her words, closing his eyes in deep meditation like one who is sleepy."},{"ref":"18.17","t":"Then Thirst, shameless like one distressed with thirst, thus addressed him who was free from all thirst: ‘Fie, fie, thou hast abandoned thy family duties, thou hast fallen from all social obligations;"},{"ref":"18.18","t":"‘Without power no asceticism, sacrifice, or vow can be accomplished, — those great <em>Ri</em>shis Brahman and the rest, because they were endowed with power, enjoy their present triumph."},{"ref":"18.19","t":"‘Know me to be the power called Thirst, and worship thirst accordingly; else I will clasp thee with all my might and fling away thy life.’"},{"ref":"18.20","t":"Motionless as one almost dead, he continued in meditation, remembering the former Buddhas; then Delight next tried to win him who was indeed hard to be won by evil deeds."},{"ref":"18.21","t":"‘O holy one, I am Delight by name, fostering all practicable delights, — therefore making me the female mendicant’s tutelary power, bring delight within thy reach.’"},{"ref":"18.22","t":"But whether flattered or threatened, whether she uttered curses or blessings, he remained absorbed in meditation, perfectly tranquil like one who has entered Nirvâ<em>n</em>a."},{"ref":"18.23","t":"Then the three, with despondent faces, having retired together on one side, consulted with one another and came forward wearing the appearance of youthful beauty."},{"ref":"18.24","t":"Folding their hands in reverence they thus addressed the Tathâgata, ‘O holy one, receive us as religious mendicants, we are come to thy one refuge."},{"ref":"18.25","t":"‘Having heard the fame of thy achievements, we, the daughters of Namu<em>k</em>i, have come from the golden city, abandoning the life of a household."},{"ref":"18.26","t":"‘We are desirous of repressing the teaching of our five hundred brothers, — we would be freed from a master, as thou thyself art freed from all passions.’"},{"ref":"18.27","t":"Having his mind continually guided by the conduct which leads to Nirvâ<em>n</em>a, and setting himself to remember the (former) Buddhas, he kept his eyes closed, absorbed in meditation."},{"ref":"18.28","t":"Then again, having resolved on their new plan in concert, these enchantresses, assuming an older aspect, approached once more to delude him."},{"ref":"18.29","t":"‘We have come here after wandering under the dismal avatâra of slaves, — thou art the avatâra of Buddha, — do thou establish us, mature, in the true Buddha doctrine."},{"ref":"18.30","t":"‘We are women of older age, much to be pitied, bewildered by the fear of death, — we are therefore worthy to be established in that doctrine of Nirvâ<em>n</em>a which puts an end to all future births.’"},{"ref":"18.31","t":"These words of the enchantresses were heard by him, yet he felt no anger; but they all became the victims of old age, through the manifestation of his divine power."},{"ref":"18.32","t":"Having beheld him plunged in meditation, immovable like the mountain Meru, — they turned away their faces and they could not retain their beauty."},{"ref":"18.33","t":"Bending their feet, with decrepit limbs, they thus addressed their father: ‘O father, do thou, the lord of the world of Desire, restore us to our own forms.’"},{"ref":"18.34","t":"His daughters were dear, but he had no power to alter the effect of the will of Buddha; then their father said to them, ‘Go to the refuge which he gives.’"},{"ref":"18.35","t":"Then they in various guises, bent humbly at his feet, implored the perfect Buddha, ‘Pardon our transgression, whose minds were intoxicated with youth.’"},{"ref":"18.36","t":"The teacher, that mine of Forgiveness, in silence restored them by his will; and having repeatedly worshipped and praised him they went joyfully to their home."},{"ref":"18.37","t":"Then again Mâra, the lord of the world of Desire, lost to shame, taking the form of the head of a family, thus addressed him from the sky:"},{"ref":"18.38","t":"‘I worshipped thee long ago, foretelling that thou wouldest become a Buddha; and by my blessings thou hast to-day become Buddha Tathâgata."},{"ref":"18.39","t":"‘As thou didst come from thine own kingdom, so now having returned as Tathâgata, with a name corresponding to the reality be a king Tathâgata."},{"ref":"18.40","t":"‘Having gone to that royal station, do thou meditate on the three jewels, and cherish thy father and mother, and delight Ya<em>s</em>odharâ, —"},{"ref":"18.41","t":"‘Possessed of a thousand sons, and able to deliver the world, be successively the supreme lord of every world from the Yâma heaven onwards."},{"ref":"18.42","t":"‘Having become also the supreme lord of all Bodhisattvas, thou shalt attain Nirvâ<em>n</em>a; O wise seer, repair to the hermitage of Kapila in order to beget those sons."},{"ref":"18.43","t":"‘As thou art the king of the Law, so shall thy sons also be all Tathâgatas, and all the activity and cessation of existence shall depend upon thee, O <em>G</em>ina.’"},{"ref":"18.44","t":"To him thus speaking the All-wise replied, Hear, O shameless one; thou art Mâra, — not the head of a clan, the upholder of the race of the <em>S</em>âkyas."},{"ref":"18.45","t":"‘A host like thee, though they came in myriads, could not harm me, — I will go to my kingdom gradually, I will bring the world to perfect happiness."},{"ref":"18.46","t":"‘Thou art utterly vanquished, O Namu<em>k</em>i, go back to thy own home; I will go hence to turn the wheel of the Law in Vârâ<em>n</em>asî.’"},{"ref":"18.47","t":"He, on hearing this command, saying with a deep sigh, ‘Alas! I am crushed,’ left him and went despondent and companionless through the sky to his home."},{"ref":"18.48","t":"Then he, the conqueror of Mâra, rising from that throne, set forth to journey alone to the holy Vârâ<em>n</em>asî."},{"ref":"18.49","t":"The heavens became covered with clouds when they saw the chief of saints, and the king of the Nâgas Mu<em>k</em>ilinda made a petition in reverential faith:"},{"ref":"18.50","t":"‘O holy one, thou art all-wise, there will be stormy weather for seven days, — wind, rain, and darkness, — dwell for the time in my abode.’"},{"ref":"18.51","t":"Though himself possessed of all supernatural power, the holy one thought of the world still involved in embodied existence, and sitting on that jewel-seat he remained absorbed in contemplation."},{"ref":"18.52","t":"That king of the Nâgas there protected the Buddha, who is himself the source of all protection, from the rain, wind, and darkness, covering his body with his own hood."},{"ref":"18.53","t":"When the seven days were past and the Nâga had paid his homage and was gone, the <em>G</em>ina proceeded to the bank of a river, near a forest of goat-herds."},{"ref":"18.54","t":"As the Sugata stayed there during the night, a deity, who bore the name of the Indian fig-tree, came up to him, illumining the spot where he was, and thus addressed him with folded hands:"},{"ref":"18.55","t":"‘The fig-tree was planted by me when I was born as a man, bearing the name of Buddha; and it has been fostered like the Bodhi tree in the hope of delivering myself from evil."},{"ref":"18.56","t":"‘By the merit of that action I myself have been born in heaven; in kindness to me, O my lord, do thou dwell seven days in triumph here.’"},{"ref":"18.57","t":"‘So be it,’ said the chief of all saints, the true Kalpa tree to grant the wishes of the faithful votary, and he stayed under the fig-tree, absorbed in contemplation, spreading lustre around like a full moon."},{"ref":"18.58","t":"There he dwelt seven days; and then in a forest of Datura trees, sitting at the foot of a palm, he remained absorbed in contemplation."},{"ref":"18.59","t":"Spending thus in different spots his weeks of meditation, day and night, the great saint, pondering and fasting, went on in his way, longing to accomplish the world’s salvation."},{"ref":"18.60","t":"Then two wealthy merchants from the land of Uttara Utkala, named Trapusha and Bhallika, journeying with five hundred waggons,"},{"ref":"18.61","t":"Being freed from a sin which involved a birth as pretas, both joyfully worshipped Buddha with an offering of the three sweet substancess and milk; and they obtained thereby auspicious blessings."},{"ref":"18.62","t":"They obtained pieces of his nails and hairs for a <em>K</em>aitya and they also received a prophecy of their future birth, and having received the additional promise, ‘Ye shall also obtain a stone,’ they then proceeded on their way elsewhere."},{"ref":"18.63","t":"Then Buddha accepted alms in his bowl, offered by the goddess who dwelt in the Datura grove, and he blessed her with benedictions."},{"ref":"18.64","t":"The <em>G</em>ina then blessed the four bowls as one, which were offered by the four Mahârâ<em>g</em>as, and ate with pleasure the offering of milk."},{"ref":"18.65","t":"Then one day the <em>G</em>ina ate there an Harîtakî fruit which was offered to him by <em>S</em>akra, and having planted the seed he caused it to grow to a tree."},{"ref":"18.66","t":"The king of the Devas carried the news thereof joyfully to the Deva-heavens; and gods, men, and demons watered it with reverential circurnambulations."},{"ref":"18.67","t":"On hearing the news of the Harîtakî seed, and remembering the whole history from first to last, a daughter of the gods named Bhadrikâ, who had been a cow in her former birth, came from heaven."},{"ref":"18.68","t":"She, the daughter of the gods, smiling with her companions, thus addressed the <em>G</em>ina, bringing him a garment of rags, dependent from a bough:"},{"ref":"18.69","t":"‘I beg to bring to thy notice — what? O Buddha! — accept this garment of rags, by whose influence I am now a daughter of heaven named Bhadrikâ.’"},{"ref":"18.70","t":"‘By the further development of this merit thou shalt become a Bodhisattva’ — uttering this blessing the Teacher accepted the rags."},{"ref":"18.71","t":"Beholding the tattered rags, the gods, crowding in the sky, filled with woncer, and uttering cries of hi hi, flung down upon him garments of heavenly silk."},{"ref":"18.72","t":"‘These are not fit for a religious mendicant,’ — so saying, he did not accept even one of them, — only thinking in his calm apathy, ‘these are fit for imperial pomp and a householder’s luxury.’"},{"ref":"18.73","t":"He desired a stone slab and some water in order to wash the dirt away, — <em>S</em>akra at that moment dug out a great river full of water;"},{"ref":"18.74","t":"And four stones are brought to him by the four Mahârâ<em>g</em>as, — on one he himself sat, on another he performed the washing;"},{"ref":"18.75","t":"On another he performed the drying, and another he flung up into the sky; the stone as it flew up reached the blazing city and astonished all the worlds."},{"ref":"18.76","t":"After paying their worship in many ways, Trapusha and Bhallika duly raised an excellent <em>K</em>aitya and they called it <em>S</em>ilâgarbha."},{"ref":"18.77","t":"The ascetics of that neighbourhood paid their homage to the ‘Three Stones’ when they were made into a <em>K</em>aitya, and the noble stream flowed widely known as the ‘Holy River.’"},{"ref":"18.78","t":"Those who bathe and offer their worship in the holy river and reverence the <em>K</em>aitya. of the three stones, become great-souled Bodhisattvas and obtain Nirvâ<em>n</em>a."},{"ref":"18.79","t":"Then seated under a palm-tree the holy one pondered: ‘The profound wisdom so hard to be understood is now known by me."},{"ref":"18.80","t":"‘These sin-defiled worlds understand not this most excellent (Law), and the unenlightened shamelessly censure both me and my wisdom."},{"ref":"18.81","t":"‘Shall I proclaim the Law? It is only produced by knowledge; having attained it thus in my lonely pondering, do I feel strong enough to deliver the world?’"},{"ref":"18.82","t":"Having remembered all that he had heard before, he again pondered; and resolving, ‘I will explain it for the sake of delivering the world,’"},{"ref":"18.83","t":"Buddha, the chief of saints, absorbed in contemplation, shone forth, arousing the world, having emitted in the darkness of the night a light from the tuft of hair between his eyebrows."},{"ref":"18.84","t":"When it became dawn, Brahman and the other gods, and the various rulers of the different worlds, besought Sugata to turn the wheel of the Law."},{"ref":"18.85","t":"When the <em>G</em>ina by his silence uttered an assenting ‘so be it,’ they returned to their own abodes; and the lion of the <em>S</em>âkyas also shone there, still remaining lost in contemplation."},{"ref":"18.86","t":"Then the four divinities (of the Bodhi tree), Dharmaru<em>k</em>i and the rest, addressed him, ‘Where, O teacher of the world, will the holy one turn the wheel of the Law?’"},{"ref":"18.87","t":"‘In Vârâ<em>n</em>asî, in the Deer Park will I turn the wheel of the Law; seated in the fourth posture O deities, I will deliver the world.’"},{"ref":"18.88","t":"There the holy one, the bull of the <em>S</em>âkya race, pondered, ‘For whom shall I first turn the wheel of the Law?’"},{"ref":"18.89","t":"The glorious one reflected that Rudraka and Arâ<em>d</em>a were dead, and then he remembered those others, the five men united in a worthy society, who dwelt at Kâ<em>s</em>î."},{"ref":"18.90","t":"Then Buddha set out to go joyfully to Kâ<em>s</em>î, manifesting as he went the manifold supernatural course of life of Magadha."},{"ref":"18.91","t":"Having made a mendicant (whom he met) happy in the path of those who are illustrious through the Law, the glorious one went on, illumining the country which lies to the north of Gayâ."},{"ref":"18.92","t":"(Having stayed) in the dwelling of the prince of the Nâgas, named Sudar<em>s</em>ana, on the occurrence of night, he ate a morning meal consisting of the five kinds of ambrosia, and departed, gladdening him with his blessing."},{"ref":"18.93","t":"Near Va<em>n</em>ârâ he went under the shadow of a tree and there he established a poor Brâhman named Nandin in sacred knowledge."},{"ref":"18.94","t":"In Va<em>n</em>ârâ in a householder’s dwelling he was lodged for the night; in the morning he partook of some milk and departed, having given his blessing."},{"ref":"18.95","t":"In the village called Vu<em>m</em>dadvira he lodged in the abode of a Yaksha named Vu<em>m</em>da, and in the morning after taking some milk and giving his blessing he departed."},{"ref":"18.96","t":"Next was the garden named Rohitavastuka, and there the Nâga-king Kama<em>nd</em>alu with his courtiers also worshipped him."},{"ref":"18.97","t":"Having delivered various beings in every place, the compassionate saint journeyed on to Gandhapura and was worshipped there by the Yaksha Gandha."},{"ref":"18.98","t":"When he arrived at the city Sârathi, the citizens volunteered to be charioteers in his service; thence he came to the Ganges, and he bade the ferryman cross."},{"ref":"18.99","t":"‘Good man, convey me across the Ganges, may the seven blessings be thine.’ ‘I carry no one across unless he pays the fee.’"},{"ref":"18.100","t":"‘I have nothing, what shall I give?’ So saying he went through the sky like the king of birds; and from that time Bimbisâra abolished the ferry-fee for all ascetics."},{"ref":"18.101","t":"Then having entered Vârâ<em>n</em>asî, the <em>G</em>ina, illumining the city with his light, filled the minds of all the inhabitants of Kâ<em>s</em>î with excessive interest."},{"ref":"18.102","t":"In the <em>S</em>ankhamedhîya garden, the king of righteousness, absorbed in meditation, passed the night, gladdening like the moon all those who were astonished at his appearance."},{"ref":"18.103","t":"The next day at the end of the second watch, having gone his begging round collecting alms, he, the unequalled one, like Hari, proceeded to the Deer Park."},{"ref":"18.104","t":"The five disciples united in a worthy society, when they beheld him, said to, one another, ‘This is Gautama who has come hither, the ascetic who has abandoned his self-control."},{"ref":"18.105","t":"‘He wanders about now, greedy, of impure soul, unstable and with his senses under no firm control, devoted to inquiries regarding the frying-pan."},{"ref":"18.106","t":"‘We will not ask after his health, nor rise to meet him, nor address him, nor offer him a welcome, nor a seat, nor bid him enter into our dwelling.’"},{"ref":"18.107","t":"Having understood their agreement, with a smiling countenance, spreading light all around, Buddha advanced gradually nearer, holding his staff and his begging-pot."},{"ref":"18.108","t":"Forgetful of their agreement, the five friends, under his constraining majesty, rose up like birds in their cages when scorched by fire."},{"ref":"18.109","t":"Having taken his begging-bowl and staff, they gave him an arghya, and water for washing his feet and rinsing his mouth; and bowing reverentially they said to him, ‘Honoured Sir, health to thee.’"},{"ref":"18.110","t":"‘Health in every respect is ours, — that wisdom has been attained which is so hard to be won,’ — so saying, the holy one thus spoke to the five worthy associates:"},{"ref":"18.111","t":"‘But address me not as “worthy Sir,” know that I am a <em>G</em>ina, — I have come to give the first wheel of the Law to you. Receive initiation from me, — ye shall obtain the place of Nirvâ<em>n</em>a.’"},{"ref":"18.112","t":"Then the five, pure in heart, begged leave to undertake his vow of a religious life; and the Buddha, touching their heads, received them into the mendicant order."},{"ref":"18.113","t":"Then at the mendicants’ respectful request the chief of saints bathed in the tank, and after eating ambrosia he reflected on the field of the Law."},{"ref":"18.114","t":"Remembering that the Deer Park and the field of the <em>G</em>ina were there, he went joyfully with them and pointed out the sacred seats."},{"ref":"18.115","t":"Having worshipped three seats, he desired to visit the fourth, and when the worthy disciples asked about it, the teacher thus addressed them:"},{"ref":"18.116","t":"‘These are the four seats of the Buddhas of the (present) Bhadra Age, — three Buddhas have passed therein, and I here am the fourth possessor of the ten powers.’"},{"ref":"18.117","t":"Having thus addressed them the glorious one bowed to that throne of the Law, decked with tapestries of cloth and silk, and having its stone inlaid with jewels, like a golden mountain, guarded by the kings of kings, In the former fortnight of Âshâ<em>dh</em>a, on the day consecrated to the Regent of Jupiter, on the lunar day sacred to Vish<em>n</em>u, and on an auspicious conjunction, under the asterism Anurâdhâ, and in the muhûrta called the Victorious, in the night, — he took his stand on the throne."},{"ref":"18.118","t":"The five worthy disciples stood in front, with joyful minds, paying their homage, and the son of <em>S</em>uddhodana performed that act of meditation which is called the Arouser of all worlds; Brâhman and the other gods came surrounded by their attendants, summoned each from his own world; and Maitrîya with the deities of the Tushita heaven came for the turning of the wheel of the Law."},{"ref":"18.119","t":"So too when the multitude of the sons of the <em>G</em>inas and the <em>S</em>ûras gathered together from the ten directions of space, there came also the noble chief of the sons of the <em>G</em>inas, named Dharma<em>k</em>akra, carrying the wheel of the Law; With head reverentially bowed, having placed it, a mass of gold and jewels, before the Buddha and having worshipped him, he thus besought him, ‘O thou lord of saints, turn the wheel of the Law as it has been done by (former) Sugatas.’"},{"sp":"HDR","t":"BOOK XVI."},{"ref":"19.1","t":"THE OMNISCIENT lion of the <em>S</em>âkyas then caused all the assembly, headed by those who belonged to the company of Maitrîya, to turn the wheel of the Law."},{"ref":"19.2","t":"‘Listen, O company belonging to Maitrîya, ye who form one vast congregation, — as it was proclaimed by those past arch-saints, so is it now proclaimed by Me."},{"ref":"19.3","t":"‘These are the two extremes, O mendicants, in the self-control of the religious ascetic, — the one which is devoted to the joys of desire, vulgar and common,"},{"ref":"19.4","t":"‘And the other which is tormented by the excessive pursuit of self-inflicted pain in the mortification of the soul’s corruptions, — these are the two extremes of the religious ascetic, each devoted to that which is unworthy and useless."},{"ref":"19.5","t":"‘These have nothing to do with true asceticism, renunciation of the world, or self-control, with true indifference or suppression of pain, or with any of the means of attaining deliverance."},{"ref":"19.6","t":"‘They do not tend to the spiritual forms of knowledge, to wisdom, nor to Nirvâ<em>n</em>a; let him who is acquainted with the uselessness of inflicting pain and weariness on the body,"},{"ref":"19.7","t":"‘Who has lost his interest in any pleasure or pain of a visible nature, or in the future, and who follows this middle Path for the good of the world, —"},{"ref":"19.8","t":"‘Let him, the Tathâgata, the teacher of the world, proclaim the good Law, beginning that manifestation of the good Law which consists of the (four) noble truths,"},{"ref":"19.9","t":"‘And let the Buddha proclaim the Path with its eight divisions. I too who am now the perfectly wise, and the Tathâgata in the world,"},{"ref":"19.10","t":"‘Will proclaim the noble Law, beginning with those sublime truths and the eightfold Path which is the means to attain perfect knowledge."},{"ref":"19.11","t":"‘Instructing all the world I will show to it Nirvâ<em>n</em>a; those four noble truths must be heard first and comprehended by the soul."},{"ref":"19.12","t":"‘That must be understood and thoroughly realised by the true students of wisdom, which has been known here by me, through the favour of all the Buddhas."},{"ref":"19.13","t":"‘Having known the noble eightfold Path, and embraced it as realised with joy, — thus I declare to you the first means for the attainment of liberation."},{"ref":"19.14","t":"‘Having thus commenced the noble truths, I will describe the true self-control; this noble truth is the best of all holy laws."},{"ref":"19.15","t":"‘Walk as long as existence lasts, holding fast the noble eightfold Path, — this noble truth is the highest law for the attainment of true liberation."},{"ref":"19.16","t":"‘Having pondered and held fast the noble eightfold Path, walk in self-control; others, not understanding this, idle talkers full of self-conceit,"},{"ref":"19.17","t":"‘Say according to their own will that merit is the cause of corporeal existence, others maintain that the soul must be preserved (after death) for its merit is the cause of liberation."},{"ref":"19.18","t":"‘Some say that everything comes spontaneously; others that the consequence was produced before; others talk loudly that all also depends on a Divine Lord."},{"ref":"19.19","t":"‘If merit and demerit are produced by the good and evil fortune of the soul, how is it that good fortune does not always come to all embodied beings (at last), even in the absence of merit?"},{"ref":"19.20","t":"‘How is the difference accounted for, which we see in form, riches, happiness, and the rest, — if there are no previous actions, how do good and evil arise here?"},{"ref":"19.21","t":"‘If karman is said to be the cause of our actions, who would imagine cogency in this assumption? If all the world is produced spontaneously, who then would talk of the ownership of actions?"},{"ref":"19.22","t":"‘If good is caused by good, then evil will be the cause of evil, — how then could liberation from existence be produced by difficult penances?"},{"ref":"19.23","t":"‘Others unwisely talk of Î<em>s</em>vara as a cause, how then is there not uniformity in the world if Î<em>s</em>vara be the uniformly acting cause?"},{"ref":"19.24","t":"‘Thus certain ignorant people, talking loudly “he is,” “he is not,” — through the demerits of their false theories, are at last born wretched in the different hells."},{"ref":"19.25","t":"‘Through the merits of good theories virtuous men, who understand noble knowledge, go to heavenly worlds, from their self-restraint as regards body, speech, and thought."},{"ref":"19.26","t":"‘All those who are devoted to existence are tormented with the swarms of its evils, and being consumed by old age, diseases, and death, each one dies and is born again."},{"ref":"19.27","t":"‘There are many wise men here who can discourse on the laws of coming into being; but there is not even one who knows how the cessation of being is produced."},{"ref":"19.28","t":"‘This body composed of the five skandhas, and produced from the five elements, is all empty and without soul, and arises from the action of the chain of causation,"},{"ref":"19.29","t":"‘This chain of causation is the cause of coming into existence, and the cessation of the series thereof is the cause of the state of cessation."},{"ref":"19.30","t":"‘He who knowing this desires to promote the good of the world, let him hold fast the chain of causation, with his mind fixed on wisdom;"},{"ref":"19.31","t":"‘Let him embrace the vow of self-denial for the sake of wisdom, and practise the four perfections, and go through existence always doing good to all beings."},{"ref":"19.32","t":"‘Then having become an Arhat and conquered all the wicked, even the hosts of Mâra, and attained the threefold wisdom, he shall enter Nirvâ<em>n</em>a."},{"ref":"19.33","t":"‘Whosoever therefore has his mind indifferent and is void of all desire for any further form of existence, let him abolish one by one the several steps of the chain of causation."},{"ref":"19.34","t":"‘When these effects of the chain of causation are thus one by one put an end to, he at last, being free from all stain and substratum, will pass into a blissful Nirvâ<em>n</em>a."},{"ref":"19.35","t":"‘Listen all of you for your own happiness, with your minds free from stain, — I will declare to you step by step this chain of causation."},{"ref":"19.36","t":"‘The idea of ignorance is what gives the root to the huge poison-tree of mundane existence with its trunk of pain."},{"ref":"19.37","t":"‘The impressions are caused by this, which produce the body, voice, and mind; and consciousness arises from these impressions, which produces as its development the five senses and the mind (or internal sense)."},{"ref":"19.38","t":"‘The organism which is sometimes called sa<em>mgñ</em>â or sa<em>m</em>dar<em>s</em>ana, springs from this; and from this arises the six organs of the senses, including mind."},{"ref":"19.39","t":"‘The association of the six organs with their objects is called “contact;” and the consciousness of these different contacts is called “sensation;”"},{"ref":"19.40","t":"‘By this is produced thirst, which is the desire of being troubled by worldly objects; “attachment to continued existence,” arising from this, sets itself in action towards pleasure and the rest;"},{"ref":"19.41","t":"‘From attachment springs continued existence, which is sensual, possessing form, or formless; and from existence arises birth through a returning to various wombs."},{"ref":"19.42","t":"‘On birth is dependent the series of old age, death, sorrow and the like; by putting a stop to ignorance and what follows from it, all these successively surcease."},{"ref":"19.43","t":"‘This is the chain of causation, having many turns, and whose sphere of action is created by ignorance, — this is to be meditated upon by you who enjoy the calm of dwelling tranquilly in lonely woods; ‘He who knows it thoroughly reaches at last to absolute tenuity; and having become thus attenuated he becomes blissfully extinct."},{"ref":"19.44","t":"‘When you have thus learned this, in order to be freed from the bond of existence, you must cut down with all your efforts the root of pain, ignorance."},{"ref":"19.45","t":"‘Then, being set free from the bonds of the prison-house of existence, as Arhats, possessing natures perfectly pure, you shall attain Nirvâ<em>n</em>a.’"},{"ref":"19.46","t":"Having heard this lesson preached by the chief of saints, all the mendicants comprehended the course and the cessation of embodied existence."},{"ref":"19.47","t":"As these five ascetics listened to his words, their intellectual eye was purified for the attainment of perfect wisdom:"},{"ref":"19.48","t":"The eye of dharma was purified in six hundred millions of gods, and the eye of wisdom in eight hundred millions of Brahmans."},{"ref":"19.49","t":"The eye of dharma was purified in eighty thousand men, and even in all beings an ardour for the Law was made visible."},{"ref":"19.50","t":"Everywhere all kinds of evil became tranquillised, and on every side an ardour for all that helps on the good Law manifested itself."},{"ref":"19.51","t":"In the heavens everywhere the heavenly beings with troops of Apsarases uttered forth great shouts, Even so, O noble being of boundless energy!’"},{"ref":"19.52","t":"Then Maitreya addressed the holy one, ‘O great mendicant, in what form has the wheel been turned by thee?’"},{"ref":"19.53","t":"Having heard this question asked by the great-souled Maitreya, the holy one looked at him and thus addressed him:"},{"ref":"19.54","t":"‘The profound subtil wheel of the Law, so hard to be seen, has been turned by me, into which the disputatious Tîrthikas cannot penetrate."},{"ref":"19.55","t":"‘The wheel of the Law has been turned, which has no extension, no origin, no birth, no home, isolated, and free from matter;"},{"ref":"19.56","t":"‘Having many divisions, and not being without divisions, having no cause, and susceptible of no definition, — that wheel, which is described as possessing perfect equilibrium, has been proclaimed by the Buddha."},{"ref":"19.57","t":"‘Everything subject to successive causation is like a delusion, a mirage, or a dream like the moon seen in water or an echo, — it lies stretched out on the surface, not to be extirpated, but not eternal."},{"ref":"19.58","t":"‘The wheel of the Law has been described as that in which all false doctrines are extirpated; it is always like the pure ether, involving no doubts, ever bright."},{"ref":"19.59","t":"‘The wheel of the Law is described as without end or middle, existing apart from “it is” or “it is not,” separated from soul or soullessness."},{"ref":"19.60","t":"‘The wheel of the Law has been here set forth, with a description according to its real nature, — as it has a limit and as it has not a limit, in its actual quantity and quality."},{"ref":"19.61","t":"‘The wheel of the Law has been here set forth, described as possessing unique attributes, apart from the power of the eye and so too as regards the sense of hearing or smell;"},{"ref":"19.62","t":"‘Apart from the tongue, the touch, or the mind, — without soul or exertion; ‘Such is this wheel of the Law which has been turned by me;"},{"ref":"19.63","t":"‘He makes wise all the ignorant, — therefore is he called the Buddha; this knowledge of the laws of reality has been ascertained by me of myself,"},{"ref":"19.64","t":"‘Apart from all teaching by another, therefore is he called the self-existent, — having, all laws under his control, therefore is he called the lord of Law."},{"ref":"19.65","t":"‘He knows what is right (naya) and wrong (anaya) in laws, therefore is he called Nâyaka; he teaches unnumbered beings as they become fit to be taught."},{"ref":"19.66","t":"‘He has reached the furthest limit of instruction, therefore is he called Vinâyaka, from his pointing out the best of good paths to beings who have lost their way."},{"ref":"19.67","t":"‘He has reached the furthest limit of good teaching, he is the guide to all the Law, — attracting all beings by his knowledge of all the means of conciliation;"},{"ref":"19.68","t":"‘He has passed through the forest of mundane existence, therefore is he called the Leader of the Caravan; the absolute ruler over all law, therefore he is the <em>G</em>ina, the lord of Law."},{"ref":"19.69","t":"‘From his turning the wheel of the Law he is the lord of all the sovereigns of Law; the master-giver of the Law, the teacher, the master of the Law, the lord of the world;"},{"ref":"19.70","t":"‘He who has offered the sacrifice, accomplished his end, fulfilled his hope, achieved his success, the consoler, the loving regarder, the hero, the champion, the victorious one in conflict;"},{"ref":"19.71","t":"‘He has come out from all conflict, released himself and the releaser of all, — he is become the light of the world, the illuminator of the knowledge of true wisdom;"},{"ref":"19.72","t":"‘The dispeller of the darkness of ignorance, the illuminer of the great torch, the great physician, the great seer, the healer of all evils,"},{"ref":"19.73","t":"‘The extractor of the barb of evil from all those who are wounded by evil, — he who is possessed of all distinctive marks and adorned with all signs,"},{"ref":"19.74","t":"‘With his body and limbs every way perfect, of pure conduct and perfectly clear mind, possessed of the ten powers, having great fortitude, learned with all learning,"},{"ref":"19.75","t":"‘Endowed with all the independent states, he who has attained the great Yâna, the lord of all Dharma, the ruler, the monarch of all worlds, the sovereign,"},{"ref":"19.76","t":"‘The lord of all wisdom, the wise, the destroyer of the pride of all disputers, the omniscient, the Arhat, possessed of the perfect knowledge, the great Buddha, the lord of saints;"},{"ref":"19.77","t":"‘The victorious triumphant overthrower of the insolence and pride of the evil Mâra, the perfect Buddha, the Sugata, the wise one, he who brings the desired end to all beings,"},{"ref":"19.78","t":"‘Ever cognisant of past acts, never speaking falsely, a mine of perfect excellence and of all good qualities, the destroyer of all evil ways, the guide in all good ways,"},{"ref":"19.79","t":"‘The ruler of the world, the bearer of the world, the master of the world, the sovereign of the world, the teacher of the world, the preceptor of the world, he who brings to the world the Law, virtue, and its true end,"},{"ref":"19.80","t":"‘The fount of an ambrosia which quenches the scorching of the flame of all pain, and the powerful luminary which dries up the great ocean of all pain,"},{"ref":"19.81","t":"‘He who brings all virtue and all true wealth, the possessor of perfect excellence and all good qualities, the guide on the road of wisdom, he who shows the way to Nirvâ<em>n</em>a,"},{"ref":"19.82","t":"‘The Tathâgata, without stain, without attachment, without uncertainty. — This is the compendious declaration in the turning of the wheel of the Law."},{"ref":"19.83","t":"‘A concise manifestation of a Tathâgata’s qualities is now declared by me; for a Buddha’s knowledge is endless, unlimited like the ether;"},{"ref":"19.84","t":"‘A narrator might spend a Kalpa, but the virtues of the Buddha would not come to an end, — thus by me has the multitude of the virtues of the Buddha been described."},{"ref":"19.85","t":"‘Having heard this and welcomed it with joy go on ever in happiness; this, Sirs, is the Mahâyâna, the instrument of the Law of the perfect Buddha, which is the establisher of the welfare of all beings, set forth by all the Buddhas."},{"ref":"19.86","t":"‘In order that this methodical arrangement of the Law may be always spread abroad, do you yourselves always proclaim it and hand it on."},{"ref":"19.87","t":"‘Whosoever, Sirs, hears, sees, and welcomes with joy this methodical arrangement of the Law, which is a mine of happiness and prosperity, and honours it with folded hands,"},{"ref":"19.88","t":"‘Shall attain pre-eminent strength with a glorious form and limbs, and a retinue of the holy, and an intelligence of the highest reach,"},{"ref":"19.89","t":"‘And the happiness of perfect contemplation, with a deep calm of uninterrupted bliss, with his senses in their highest perfection, and illuminated by unclouded knowledge."},{"ref":"19.90","t":"‘He shall assuredly attain these eight preeminent perfections, who hears and sees this Law with a serene soul and worships it with folded hands."},{"ref":"19.91","t":"‘Whosoever in the midst of the assembly shall gladly offer a pulpit to the high-minded teacher of the great Law,"},{"ref":"19.92","t":"‘That virtuous man shall assuredly attain the seat of the most excellent, and also the seat of a householder, and the throne of a universal monarch;"},{"ref":"19.93","t":"‘He shall also attain the throne of one of the guardian-spirits of the world, and also the firm throne of <em>S</em>akra, and also the throne of the Va<em>s</em>avartina<em>h</em> gods, aye, and the supreme throne of Brahman;"},{"ref":"19.94","t":"‘And also with the permission of the Bodhisattva who is seated on the Bodhi throne he shall obtain the throne of a teacher of the good Law who has risen to perfect knowledge."},{"ref":"19.95","t":"‘These eight seats shall the pure-souled one attain who offers joyfully a seat to him who proclaims the Law."},{"ref":"19.96","t":"‘Whosoever with a believing heart, after examination, shall utter applause to the pious man who proclaims this carefully arranged Law;"},{"ref":"19.97","t":"‘Shall become a truthful and pure speaker, and one whose words are to be accepted, — one whose utterances are welcome and delightful, whose voice is sweet and gentle;"},{"ref":"19.98","t":"‘Having a voice like a Kalavinka bird, with a deep and sweet tone, having also a pure voice like Brahman’s, and a loud voice with a lion’s sound."},{"ref":"19.99","t":"‘He as an all-wise and truthful speaker shall obtain these eight excellences of speech, who utters applause to one who proclaims the good Law."},{"ref":"19.100","t":"‘And whosoever, after writing this method of the Law in a book, shall set it in his house and always worship it and honour it with all reverential observances,"},{"ref":"19.101","t":"‘And uttering its praises shall hand the doctrine onward on every side, he, the very pious man, shall obtain a most excellent treasure of memory,"},{"ref":"19.102","t":"‘And a treasure of insight, and a treasure of prudence, and a treasure of good spells, and a treasure full of intelligence,"},{"ref":"19.103","t":"‘And a treasure of the highest wisdom, and the most excellent treasure of the Law, and a treasure of knowledge, the means to attain the excellences of the good Law, —"},{"ref":"19.104","t":"‘These eight treasures shall that high-minded man attain who joyfully writes this down and sets it in a sure place and always worships it."},{"ref":"19.105","t":"‘And he who, himself holding this method of the Law in his mind, sets it going around him, shall obtain a complete supply for liberality for the good of the world,"},{"ref":"19.106","t":"‘Next, a complete supply of virtuous dispositions, a most excellent supply of sacred knowledge, a supply of perfect calmness, and that which is called spiritual insight,"},{"ref":"19.107","t":"A supply of the merit caused by the good Law, a most excellent supply of knowledge, a supply of boundless compassion, which is the means to attain the virtues of the perfect Buddha."},{"ref":"19.108","t":"‘He, full of joy, shall obtain these eight supplies who himself holds this method of the Law in his mind and sets it going abroad."},{"ref":"19.109","t":"‘And he who shall declare this method of the Law to others, shall have himself purified by great merit and shall be prosperous and possessed of supernatural powers."},{"ref":"19.110","t":"‘He shall become a universal monarch, a king of kings, and even a ruler among the guardians of the world, an Indra ruler of the gods, and even the ruler of the Yâma heaven,"},{"ref":"19.111","t":"‘Yea, the ruler of the Tushita heaven, and the ruler of the Sunirmitâ<em>h</em>, and the king of the Vasavartina<em>h</em>, and the lord of the Brahmaloka;"},{"ref":"19.112","t":"‘Yea, Mahâbrahman, the highest of Sages, and in the end he shall even become a Buddha, — he, possessing a thoroughly pure intelligence, shall obtain these eight sublime rewards of merit."},{"ref":"19.113","t":"‘And he who, thoroughly intent, with a believing heart, and filled with faith and devotion, shall hear this method of the Law as it is preached,"},{"ref":"19.114","t":"‘He shall have his intellect made perfectly pure, his mind calmed with boundless charity, and his soul happy with boundless compassion, and he shall be filled with boundless joy;"},{"ref":"19.115","t":"‘His soul constantly calm with universal indifference, rejoicing in the four contemplations, having reached the ecstatic state of absolute indifference, and with his senses abolished,"},{"ref":"19.116","t":"‘With the five transcendent faculties attained, and destroying the aggregate of latent impressions, he, endowed with supernatural powers, will attain the samadhi called <em>S</em>ûra<em>m</em>gama."},{"ref":"19.117","t":"‘He, having his soul pure, will attain these eight forms of absolute spotlessness; yea, wherever this method of the Law will prevail universally,"},{"ref":"19.118","t":"‘There will be no fear of any disturbance in the kingdom, no fear of evil-minded thieves, nor fear of evil beasts;"},{"ref":"19.119","t":"‘There will be no fear of plagues, famines, or wildernesses; and no alarm shall spread, caused by quarrel or war;"},{"ref":"19.120","t":"‘There shall be no fear from the gods nor from Nâgas, Yakshas, and the like, nor shall there be anywhere any fear of any misfortune."},{"ref":"19.121","t":"‘These eight fears shall not be found there where this Law extends; it is all briefly explained, my friends, — all that arises from holding it stedfastly."},{"ref":"19.122","t":"‘A yet higher and most excellent merit is declared by all the Buddhas, even although all living beings were to practise complete self-restraint."},{"ref":"19.123","t":"‘Let a man worship the Buddhas, honouring them always with faith; from that comes this preeminent merit, as is declared by the <em>G</em>inas."},{"ref":"19.124","t":"‘And whosoever joyfully worships a Pratyeka-Buddha, they shall become themselves Pratyeka-Buddhas; therefore let every one worship them."},{"ref":"19.125","t":"‘There is pre-eminent merit from the worship of one Bodhisattva, and they shall all themselves become Bodhisattvas, let every one worship them;"},{"ref":"19.126","t":"‘Therefore there is pre-eminent merit from the worship of one Buddha, — they shall all themselves become <em>G</em>inas, let every one devoutly worship them; and he too shall obtain this pre-eminent merit who hears this or causes others to hear it."},{"ref":"19.127","t":"‘And whosoever in days when the good Law is abolished abandons love for his own body and life and proclaims day and night these good words, — pre-eminent is his merit from this."},{"ref":"19.128","t":"‘He who wishes to worship constantly the lords of saints, the Pratyeka-Buddhas and the Arhats, let him resolutely produce in his mind the idea of true wisdom and proclaim these good words and the Law."},{"ref":"19.129","t":"‘This jewel of all good doctrines, which is uttered by the Buddhas for the good of all beings, — even one who lives in a house will be a Tathâgata for it, where this good doctrine prevails."},{"ref":"19.130","t":"‘He obtains a glorious and endless splendour who teaches even one word thereof; he will not miss one consonant nor the meaning who gives this Sûtra to others."},{"ref":"19.131","t":"‘He is the best of all guides of men, no other being is like unto him; he is like a jewel, of imperishable glory, who hears this Law with a pure heart."},{"ref":"19.132","t":"‘Therefore let those who are endowed with lofty ambitions, always hear this Law which causes transcendent merit; let them hear it and gladly welcome it and lay it up in their minds and continually worship the three jewels with faith.’"},{"sp":"HDR","t":"BOOK XVII."},{"ref":"20.1","t":"WHEN THE heavenly beings with Brahman at their head and the Bodhisattvas intent on self-mortification heard this glorification of the Law uttered by the lion of the Sâkyas, they were desirous to hear again this which is so difficult to find, and they went to the city and worshipped him, propitiating his favour; in the dark fortnight of the month Âshadha on the lunar day sacred to Agni, with the moon in the constellation called Karna (?) and on an auspicious day, — he, remembering the Buddha worlds and being desirous to save all creatures, set off on his journey, longing for disciples with his father at their head.]"},{"ref":"20.2","t":"The associated Brâmans, accompanied by the inhabitants of Kâ<em>s</em>î who had gone to the Deer Park, and the mendicants to the number of thirty, were rendered resplendent by the chief of saints; Kâ<em>s</em>îkâ the harlot of Kâ<em>s</em>î went to the heaven of the gods, after she had worshipped the <em>G</em>ina and attached her sons to the service of the glorious one; the conqueror of the world then made thirty rejoicing officiating priests of Kâ<em>s</em>î his disciples, initiating them in the course of perfect wisdom; and the son of Maitrâya<em>n</em>î and Maitra, the preceptor of hosts of the twice-born, named Pûr<em>n</em>a, obtained true wisdom from the chief of saints and became a noble mendicant."},{"ref":"20.3","t":"The priest of the lord of the city Mârakata, a Brâhman named A<em>g</em>aya, and his son Nâlaka, well versed in sacred learning and full of answers to questions, and an ascetic named Dh<em>ri</em>ti, dwelling in the Vindhya, and an invincible Brâhman ascetic Sa<em>mg</em>ayin with his disciples, — these all, dwellers in the Vindhya, — when they came to him for refuge, the chief of saints initiated as mendicants, touching them with his hand bearing the mark of a wheel; moreover the Nâga Elapatra came to the abode of the best of saints, and stood resplendent there, perfectly calm in his demeanour and worshipping him with his rosaries."},{"ref":"20.4","t":"There was also a female ascetic of Mathurâ named Trikavya<em>m</em>gikâ, and a Brâhman named Vidyâkara, — their son was named Sabhya, a dweller in the district called <em>S</em>vetabâlârka, a wise ascetic, proud of his wisdom, — he went into the Deer Park, wearing the aspect of one perfectly illumined, and desiring the highest wisdom from the chief of mendicants; seeking from the omniscient admission to the noble life, he became renowned as the mendicant Sabhya in all assemblies."},{"ref":"20.5","t":"The son of Lalitâprabudhâ, born after worship paid to the best of trees on the bank of the stream Vara<em>n</em>â, — renowned in the world as Ya<em>s</em>oda, — wise from the besprinkling of the ambrosia of the words of the king of heaven, — remembering all former discourses which he had heard, came with his friends to the wood in the Deer Park, accompanied by his glory; and the holy one, touching his head with his hand, made him the guru of the chief Bhikshus."},{"ref":"20.6","t":"The glorious one, named the great Buddha, proceeded with the mendicants in an auspicious company, and having manifested his triumphal march for the salvation of the world, entered the city of Kâ<em>s</em>î. A poor Brâhman, named Svastika, a native of Vârâ<em>n</em>asî, obtained riches from heaven through the favour of the glorious one, and having received adoption as a slave in the <em>G</em>ina faith, became a mendicant and an Arhat at the hands of the great teacher."},{"ref":"20.7","t":"Blessing the king of Kâ<em>s</em>î Divodâsa and the citizens with gold, corn, and other riches, — taking up his abode in different places in forests, caves, mountains, he at last came in his rambles to the river <em>G</em>âhnavî. The boatman who conveyed the <em>G</em>ina across the Ganges worshipped him and offered him milk with due services of reverence, and became a mendicant through his favour and by the <em>G</em>ina’s command found a dwelling in the Buddha’s hermitage in the grove."},{"ref":"20.8","t":"The glorious one, after he had crossed the Ganges, went to the hermitage of Kâ<em>s</em>yapa at Gayâ, called Uruvilva; there, having shown his supernatural power, he received as Bhikshus the Kâ<em>s</em>yapas, Uruvilva, and others, with more than a thousand of their disciples, having endued them forthwith with all kinds of spiritual knowledge and with the power to abandon all worldly action; then accompanied by three hundred disciples Upasena at the command of his maternal uncle became an ascetic."},{"ref":"20.9","t":"The glorious one made seven hundred ascetics enter Nirvâ<em>n</em>a who dwelt in the wood Dharma; and the lord of the Law also caused the daughters of Na<em>m</em>dika, Su<em>g</em>âtâ and others, who dwelt in the village, to become the first female ascetics; and in the city of Râ<em>g</em>ageha, having enlightened in right action and in activity the king Bimbisâra, the monarch, who is to be considered as the elder-born in perfect knowledge, he made him who was the devoted follower of the Buddha, a Bodhisattva and a Sak<em>ri</em>dâgâmin."},{"ref":"20.10","t":"In another village named Nâradya there was a Brâhman Dharmapâlin and a Brâhman woman named <em>S</em>âlyâ; their seventh son named Upatishya, who had studied the entire Veda, became a Buddhist mendicant; so too there was a great pa<em>nd</em>it, a Brâhman named Dhânyâyana, who dwelt in the village Kolata, and his son;-him and the son of <em>S</em>âlî named Maudgalya the great saint received as the best of Bhikshus, pre-eminent disciples."},{"ref":"20.11","t":"Next he ordained as a mendicant the keen-witted maternal uncle of <em>S</em>âliputra, Dîrghânakha by name; then travelling in the realm of Magadha, the glorious one, being honoured by the inhabitants with alms and other signs of devotion, and delivering them from evil, dwelt in the convent given by the seer <em>G</em>eta, attracting to himself many of the monks; and after ordaining as a mendicant a native of Mithilâ, named Ânanda, with his companions, he dwelt there a year."},{"ref":"20.12","t":"The Brâhman named Kâ<em>s</em>yapa, a very Kuvera for wealth, and a master in all the sciences connected with the Veda, an inhabitant of Râ<em>g</em>ageha, being pure-minded and wearing only one garment, left all his kindred and came seeking wisdom in asceticism; — when this noble youth came to the Bodhi tree and practised for six years a penance hard to carry out, then he paid worship to the chief of saints who had attained perfect knowledge, and he became the well-known Kâ<em>s</em>yapa, the chief of ascetics, the foremost of the Arhats."},{"ref":"20.13","t":"The saint Naradatta, dwelling on Mount Himavat, remembering the wholesome words of his maternal uncle, came to the Sugata with his disciples, and the holy one admitted them all into the order of the <em>G</em>ina; then a woman named <em>S</em>akti, and another named Kamalâ, pre-eminent in Brâhmanical power, came to the Sugata and fell down at his feet, and then standing before him they were received by the saint, and made happy with the staff and begging-bowl."},{"ref":"20.14","t":"Seven hundred disciples of the ascetic Rudraka, remembering the noble words of their teacher, becoming mendicants according to the doctrine of the <em>G</em>ina, flocked round him paying him their homage and carrying their staves; next a seer, named Raivata, joyfully uttering his praises, having finished his course of discipline, became a mendicant, full of devotion to the guru, counting gold and clay as the same, well versed in sacred spells and meditation, and able to counteract the three kinds of poisons and other fatal harms."},{"ref":"20.15","t":"Having received as followers and disciples certain householders of <em>S</em>râvastî, Pûr<em>n</em>a and others, and given them alms-vessels, — and having made many poor wretches as rich as Kuvera, and maimed persons with all their limbs perfect, and paupers and orphans affluent, — and having proclaimed the Law, and dwelt two years in the forest <em>G</em>etaka delivering the suppliants, the glorious one, having taught again the saint <em>G</em>eta, and established the Bhikshu Pûr<em>n</em>a, once more proceeded on his way."},{"ref":"20.16","t":"Then the glorious one went on, protecting the merchant-caravans by the stores of his own treasures from the troops of robbers, next he went into the neighbourhood of Râ<em>g</em>ageha wandering with his begging-vessel which had been given by the merchants. In the wood called Ve<em>n</em>u, filled with <em>S</em>âl trees, he ate an offering of food prepared by the enriched robbers, and he received as mendicants five hundred of them and gave them their begging-vessels and the other requisites."},{"ref":"20.17","t":"At the invitation of Buddha’s son, <em>S</em>uddhodana gave this message to his envoys <em>Kh</em>andaka and Udâyin, ‘Thy father and mother, some noble ladies, headed by Ya<em>s</em>od<em>ri</em>h, and this my young son have come in the hope of seeing thee, under the idea that thou art devoted to the world’s salvation; what shall I tell them?’ They two went, and reverentially saluting the Buddha in the vihâra called Ve<em>n</em>u, they told him the message with their eyes filled with tears."},{"ref":"20.18","t":"<em>Kh</em>andaka and Udâyin accepted his counsel, and, being delighted at the mighty power of Buddha, became great ascetics; and the great <em>G</em>ina took them with him and proceeded from that wood with the disciples, the mendicants, and the saints. Going on from place to place, and dwelling in each for a while and conferring deliverance and confirming the disciples, the mendicants, and the Arhats, he at last reached the wood Nigrodha, illuminating the district by his glory, shaking the earth and putting an end to misery."},{"ref":"20.19","t":"He again stirred up his followers in the doctrine of the Buddha, and then went on with the crowds of inhabitants gathered round him, instructing his shaven mendicant-followers, as they begged alms, while the gods brought his precepts to their minds. He forbade the mendicants to enter the city and went to Râ<em>g</em>ageha himself with his own followers; and then the king who dwells apart from all doubt, the <em>G</em>ina, who knows at once all the history of every Bhikshu, instructed the ascetic (Udâyin) in proclaiming wisdom to others."},{"ref":"20.20","t":"In accordance with the <em>G</em>ina’s command that prince of ascetics, Udâyin, went to the city of Kapila; there he, the lord of all possessors of supernatural powers, instructed the king as he stood in the assembly in the boon of the eight hundred powers; and coming down from heaven he uttered to the king and his court a discourse on the four sublime truths, and the king, with his mind enlightened, having worshipped him, held intercourse with him, attended by his courtiers, offering every form of homage."},{"ref":"20.21","t":"The monarch, rejoiced at the sight of the <em>G</em>ina, praised his feet, worshipping them with eight hundred presents; and the Sugata departed, and made manifest in the sky in his one person a form comprehending the universe; first as fire, then ambrosia, then the king of beasts, an elephant, the king of horses, the king of peacocks, the king of birds, Maghavan, the ten rulers of the world headed by Yama, the sun, the moon, the hosts of stars, Brâhman, Vish<em>n</em>u, and <em>S</em>iva."},{"ref":"20.22","t":"The sons of Diti, the four (Mahârâ<em>g</em>as) with Dh<em>ri</em>tarâsh<em>t</em>ra at their head, the hosts of Yogins with the king Drumasiddha, the (heavenly) ascetics, the Vasus, the Manus; the sons of the forest, the creatures of the waters headed by the makara, the birds headed by Garu<em>d</em>a, and all the kings in the different worlds with the lord of the Tushita heaven at their head, and those in the world of the dead the domain of Bali, — whatever is conspicuous in the universe the holy one created it all, becoming the universal one."},{"ref":"20.23","t":"When the king had thus been instructed, the lord of saints went to the Satya heaven, and then from the sky, seated on his own throne, he proclaimed the twelvefold Law; then he restored Gautamî and Anugopâ and many other women to sight, and filled all the assembled people with joy; and established others in Nirvâ<em>n</em>a and in the Law. Then <em>S</em>uddhodana full of joy invited him to a feast given to the whole assembly, and he accepted it by his silence."},{"ref":"20.24","t":"The lion of the <em>S</em>âkyas, having been thus invited, went with the congregation of his followers to the place, after having shown a mighty miracle. Then the earth shook, a shower of flowers fell, the various quarters of space became illumined and a wind blew; and the heavenly beings, Brahman, <em>S</em>iva, Vish<em>n</em>u, Indra, Yama, Varu<em>n</em>a, Kuvera, the lord of Bhûtas, the lord of the winds, Nir<em>ri</em>ti, Fire with his seven flames, and the rest, stood resting their feet on the serpent <em>S</em>esha, and followed leading the gods and gandharvas in their dance in the sky."},{"ref":"20.25","t":"Making millions of ascetics, disciples, Arhats, sages, mendicants, and fasters, — and delivering from their ills the blind, the humpbacked, the lame, the insane, the maimed as well as the destitute, — and having established many persons of the fourth caste in the true activity and inaction and in the three yânas, with the four sa<em>m</em>grahas and the eight a<em>m</em>gas, — going on from place to place, delivering, and confirming the Bhikshus, in the twelfth year he went to his own city."},{"ref":"20.26","t":"Day by day confirming the Bhikshus, and providing food for the congregation, in an auspicious moment he made a journey to Lumbinî with the Bhikshus and the citizens, Brahman and Rudra being at their head, with great triumph and noise of musical instruments. There he saw the holy fig-tree and he stood by it remembering his birth, with a smile; and rays of light streamed from his mouth and went forth illumining the earth; and he uttered a discourse to the goddess of the wood, giving her the serenity of faith."},{"ref":"20.27","t":"Having come to the Lumbinî fig-tree he spoke to Paurvikâ the daughter of Râhula, and Gopikâ the daughter of Maitra, and his own Saudhanî Kau<em>s</em>ikâ; and he uttered an affectionate discourse honouring his mother by the tank Vasatya; then speaking with Eka<em>s</em>â<em>m</em>gî the daughter of Mahâkautuka and Sautasomî in the wood Nigrodha, he received into the community some members of his own family, headed by Sundarânanda, and one hundred and seven citizens."},{"ref":"20.28","t":"Having declared the glory of the Law of Buddha, he built a round Stûpa and gave a royal coronation to Saunu, sending him into the wood pre-eminent with the holiest saints and <em>K</em>aityas, and bidding him worship the sacred relics; and having commanded Râhula, Gautamî, and the other women led by Gopikâ, with staves in their hands, as shaven ascetics, to practise the vow of fasting called ahoratra, and after that the Laksha<em>k</em>aitya ceremony and then the rite called <em>Sri</em>ngabheri, and that called Vasu<em>m</em>dhârikâ."},{"ref":"20.29","t":"The Ash<em>t</em>asâhasrikâ of sacred authority, — the Geya and the Gâthâ, the Nidâna and the Avadâna, and that which is called the Sûtra of the great Yâna, the Vyâkara and the Ityukta, the <em>G</em>âtaka, the work called Vaipulya, the Adbhuta and the Upade<em>s</em>a, and also the Udânaka as the twelfth. — Teaching (these sacred texts) and making current the Yâna for common disciples, that for Pratyeka Buddhas, and the Mahâyâna, and proclaiming them all around, accompanied by thirteen and a half bodies of mendicants, the conqueror of the world went out of the city of Kapila."},{"ref":"20.30","t":"After displaying miracles in the city of Kapila, and having paid honour to his father, and having made Râhula and his companions Arhats, and also the Bhikshu<em>n</em>îs with Gautamî and Gopikâ at their head, and various women of all the four castes; and having established Saunu on his imperial throne, and the people in the <em>G</em>ina doctrine, and having abolished poverty and darkness, and then remembering his mother, he set forth, ever worshipping Svaya<em>m</em>bhû, towards the northern region with Brahman, Vish<em>n</em>u, and <em>S</em>iva as mendicants in his train."},{"ref":"20.31","t":"The glory of the Avadâna of the birth of the lion of the <em>S</em>âkyas has thus been described by me at length and yet very concisely; it must be corrected by pa<em>nd</em>its wherever anything is omitted, — my childish speech is not to be laughed at, but to be listened to with pleasure. Whatever virtue may have acquired from describing the king of the Law, the deliverer from mundane existence, who assumes all forms, — may it become a store of merit for the production of right activity and inactivity in others, and for the diffusion of delight among the six orders of beings. Thus ends the seventeenth sarga, called the Progress to Lumbinî, in the great poem made by A<em>s</em>vaghosha, the Buddha-<em>k</em>arita. , in the dark fortnight of the month Mârga<em>s</em>îrsha (Nov.-Dec.) and on the day ruled by the seventh astrological house Smara. Having searched for them everywhere and not found them, four sargas have been made by me, — the fourteenth, fifteenth, sixteenth, and seventeenth.’ The beginning of another version of these lines is given in P, but D omits them. The name of Am<em>ri</em>tânanda occurs in Râ<em>g</em>endralâl Mitra’s Nepalese Buddhist Literature as the author of three, — two in Sanskrit, the <em>Kh</em>ando*m<em>ri</em>talatâ (), the Kalyâ<em>n</em>apa<em>mk</em>avi<em>ms</em>atikâ (), translated in Wilson’s Works, vol. ii, and the Vîraku<em>s</em>âvadâna () in Newârî. Compare Cowell and Eggeling’s Catalogue, p, 24; in he is associated with the date N.S. 916 (A.D. 1796).]"}],"footnotes":[]},{"meta":{"key":"saundarananda","en":"Saundarananda","gr":"सौन्दरनन्दम्","color":"#4a6b5c","author":"Asvaghosa","kind":"verse"},"text":{"title":"Saundarananda","greek":"सौन्दरनन्दम्","translator":"E. H. Johnston","kind":"verse","reference":{"label":"Verse","abbr":"§","placeholder":"e.g. 2.5"}},"content":[{"sp":"HDR","t":"Saundarananda by Asvaghosa"},{"ref":"1.1","t":"<strong>OR, NANDA THE FAIR</strong>"},{"ref":"1.2","t":"<em>Translated by E. H. Johnston</em>"},{"ref":"1.3","t":"The Buddhist poet Aśvaghoṣa also wrote <em>Saundarananda</em>, a kāvya poem with the theme of conversion and salvation of Nanda, Buddha’s half-brother. The first half of the poem details Nanda’s life, while the second half concerns Buddhist doctrines and ascetic practices. Recent research into his kavya poems have revealed that he may have used the <em>Yogacarabhumi</em> as a textual reference, particularly for the <em>Saundarananda</em>, which opens up the possibility he was affiliated with either the Yogacara or the Sautrantika school."},{"ref":"1.4","t":"Kāvya was a Sanskrit literary style used by Indian court poets flourishing from the first half of the seventh century AD. Characterised by abundant usage of figures of speech, metaphors, similes, and hyperbole to create its emotional effects, Kāvya poems are typically short lyrical works, such as a court epic, narrative or dramatic poem. Aśvaghoṣa is attributed with first using of the word Kāvya."},{"sp":"IMG","src":"data:image/jpeg;base64,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","t":"Nanda, enticed by the Buddha to leave his bride-to-be and become a monk — British Museum, c.100 and 299 AD"},{"sp":"HDR","t":"CANTO I. KAPILAVÂSTU"},{"ref":"4.1","t":"OM! Hail to the Buddha!"},{"ref":"4.1a","t":"THERE WAS a seer, supreme among the upholders of the religious Law, Kapila Gautama by name, strenuous in asceticism like Kâksïvat Gautama, 2. Who continuously practised glorious austerities just as the sun continually gives forth blazing heat, and attained in their progress the highest perfection like Kâsyapa, 3. Who milked libations from his cow for his own sake, just as a king milks the earth for his own purposes, and milked speech in the midst of his disciples trained in asceticism, just as Vasistha milked his cow, 4. Who was the peer of Dirghatapas in magnanimity, the equal of Kâvya and the son of Angiras in sagacity."},{"ref":"4.5","t":"For the practice of his long-enduring austerities he had on an auspicious slope of the Himalayas his hermitage, the domain and temple of asceticism."},{"ref":"4.6","t":"It had groves of lovely shrubs and trees and smooth soft lawns, and with its canopy of smoke from the oblations it ever looked like a cloud."},{"ref":"4.6a","t":"<em>7.</em> With its ground which was soft, sandy, smooth, yellowish with a carpet of <em>kesara</em> flowers and unpolluted, it appeared as if covered with body-paint, consisting of unadulterated earthy particles in soft greasy grains and yellowish with a sprinkling of saffron."},{"ref":"4.8","t":"It was, as it were, surrounded by friends who were pure, recognised as objects of veneration, holy and promoters of others’ welfare, in the shape of lotusponds, clear, purifying, salubrious and famed as places of pilgrimage."},{"ref":"4.9","t":"With forest aisles abounding in fruit and flowers on all sides it was splendid and flourished like a man who has all things needful at his command."},{"ref":"4.10","t":"It seemed as if quite empty, though thronged with ascetics; for they lived self-controlled and peaceful, free from yearnings and contented with a diet of wild rice and fruit."},{"ref":"4.11","t":"The only sounds to be heard there were of oblations burning in the sacred fires, of muttering hermits with matted hair and of ablutions at the bathing-places."},{"ref":"4.12","t":"There the spotted deer, asleep in the enclosures sacred to worship, seemed as if made into offerings accompanied by <em>mâdhavï</em> flowers and puffed rice."},{"ref":"4.13","t":"Even the beasts of prey roamed quietly there with the deer, as if they had studied the rules of the holy life under the ascetics with whom they had taken refuge."},{"ref":"4.14","t":"Though their release from rebirth was open to doubt and their scriptures were contradictory, yet the ascetics there practised asceticism as if possessed of supernatural perception (of its result)."},{"ref":"4.15","t":"There some contemplated the Absolute; no one at all did hurt; <em>soma</em> was measured out at the proper time; and no one died untimely."},{"ref":"4.16","t":"There the ascetics, following their own opinions in the matter of religion and regardless of their bodies, practised austerities as if overjoyed with their toil."},{"ref":"4.17","t":"There the sages, with minds aspiring to Paradise, strove so hard that they seemed by their very passion for austerities to destroy religion (which consists in passionlessness)."},{"ref":"4.18","t":"One day there came to that hermitage, the seat of the brilliant one, the domain of austerities, certain princes, sons of Iksvâku, desirous of dwelling there."},{"ref":"4.19","t":"Tall they were like golden columns, lionchested, strong in the arm, distinguished for their great fame, majesty and good conduct."},{"ref":"4.20","t":"For, being worthy where their younger half-brother was unworthy, high-souled where he was pusillanimous, and wise where he was foolish, 21. They did not lay violent hands on the sovereignty which came to him as his mother’s bride-price, but kept inviolate their father’s promise, wherefore they had come to the forest."},{"ref":"4.22","t":"The seer, Kapila Gautama, became their preceptor; hence, following their guru’s <em>gotra</em>, they were turned from Kautsas into Gautamas; 23. Just as, though brothers and sons of the same father, Rama became a Gârgya and Vâsubhadra a Gautama through being pupils of different gurus."},{"ref":"4.24","t":"And as they made a dwelling shaded by <em>mica</em> trees, these scions of Iksvâku’s race came to be known on earth as Sâkyas."},{"ref":"4.25","t":"Gautama celebrated their rites with the same use as for his own clan, as the Bhârgava seer did for the youthful Sagara in later times, 26. And as Kanva did for the son of éakuntalà, the impetuous Bharata, and as the inspired Valmiki for the inspired sons of the princess of Mithila."},{"ref":"4.27","t":"The forest assumed simultaneously the glory of Brahmans and Ksatriyas, the glory of sacred peace through the sage, of protection through the Ksatriya heroes."},{"ref":"4.28","t":"One day, in order to establish their prosperity, the sage flew up into the air with a jar of water and addressed the princes: —"},{"ref":"4.29","t":"‘Follow me step by step without passing beyond the line of the drops which fall to the earth from this jar whose water is inexhaustible’."},{"ref":"4.30","t":"They all bowed their heads to him and, assenting, mounted their ornate chariots to which swift horses were harnessed."},{"ref":"4.31","t":"So travelling in the air and followed by them in their chariots, he sprinkled water along the boundary of the land of that hermitage."},{"ref":"4.32","t":"After laying out a space like a chessboard which was beautified by boundary marks, the seer stood still and said to the princes: —"},{"ref":"4.33","t":"‘When I depart to Heaven, do ye build a town on this land, round which I have sprinkled water and which is defined by the track of your wheels’."},{"ref":"4.34","t":"Then in course of time the seer passed away and those heroes roamed about in their unbridled youth, as unrestrained as elephants untamed by goads."},{"ref":"4.35","t":"With leather guards protecting their fingers, with bows in their hands, with mighty quivers bursting with missiles and with arrows adjusted, 36. They tested their skill on elephants and other wild beasts in rivalry of the godlike deeds of the son of Dusyanta, when he lived in the forest."},{"ref":"4.37","t":"The hermits, seeing their natural character emerge as they grew up, as in tiger cubs, left that forest and retired to the Himalayas."},{"ref":"4.38","t":"Then the princes, seeing that hermitage empty of ascetics and with their own minds empty (with grief), were overwhelmed with sorrow and sighed like serpents hissing with rage."},{"ref":"4.39","t":"In time, through their store of merit, prosperity came to them and they obtained great treasures there, which were pointed out to them by the learned in such matters."},{"ref":"4.40","t":"These treasures were of many kinds and abundant, ample for the complete attainment of the objects of religion, wealth and pleasure, and not subject to loss at the hands of foes."},{"ref":"4.41","t":"Then with the acquisition of that wealth and the ripening of their merit, they founded on that site a city which was majestic through their knowledge of townplanning, 42. With a moat as broad as a river, with a straight and magnificent main street and with ramparts almost as big as mountains like another Girivraja, 43. Having a fair front of white upper storeys and well laid out bazaars, and encompassed by a row of palaces, like a valley of the Himalayas having fine peaks like white watchtowers and manifold interior wealth and encompassed by uplands like palaces."},{"ref":"4.41a","t":"“There they caused the Brahmans, learned in the Vedas and Vedângas and engaged in the six occupations (alone permissible to Brahmans), to repeat the formulas for tranquillity and prosperity."},{"ref":"4.45","t":"There by their regal might they led to victory their military forces which were employed only in repelling assailants of that land (and not in aggression)."},{"ref":"4.46","t":"There they settled on honourable terms their fellow-clansmen, who were endowed with good conduct and wealth and were self-respecting, circumspect, courageous and active."},{"ref":"4.47","t":"They appointed ministers according to their possession of the various qualities, such as wisdom of counsel, eloquence and courage, to corresponding offices."},{"ref":"4.48","t":"The city, in being thronged with men who were wealthy, well-ordered, learned and without arrogance, resembled Mandara which is thronged with Kinnaras who are possessed of jewels, wander on the mountain, are skilled in the arts (of song &amp;c.) and have charming smiles."},{"ref":"4.49","t":"There with joyful hearts, anxious to gratify the citizens, they made magnificent abodes of fame known as gardens."},{"ref":"4.50","t":"Without order from anyone but only because of their exceeding-wisdom, they dug in all directions pleasant lotusponds filled with water of pre-eminent virtue."},{"ref":"4.51","t":"And all round on the roads and in the groves they set up rest-houses, charming, fine, splendid and provided with wells."},{"ref":"4.52","t":"The city was crowded with elephants, horses and chariots, yet it was not polluted or disorderly. Wealth was not kept back from those in need there and it harboured learning and manly vigour."},{"ref":"4.53","t":"It was, so to speak, a ‘thesaurus’ of wealth, an abode of the sciences, a rendezvous of the perfections; and the sacred fires of courage were tended there."},{"ref":"4.54","t":"It was the roosting-tree of the virtuous, the resort of the distressed, the stage for learned disputants and the picketing ground for men of might."},{"ref":"4.55","t":"Those heroes adorned that city, the wonder of the world, with assemblies, feasts, gifts and religious ceremonies."},{"ref":"4.56","t":"And as they levied no unjust tax, in a short time they filled the city with people then."},{"ref":"4.57","t":"The city was called Kapilavâstu, because they built it on the site of the hermitage of the seer, Kapila."},{"ref":"4.58","t":"As the cities situate on the hermitages of Kakanda, Makanda and Kusâmba are called after them, so it was called after Kapila."},{"ref":"4.59","t":"These Indra-like heroes protected this city with noble courage, not with arrogance, and thus they acquired glory of everlasting fragrance like the famed sons of Yayàti."},{"ref":"4.60","t":"That country, being without a king, was devoid of lustre under those king’s sons, though they behaved as lords, just as the sky, when the moon has not risen, is not made bright by the stars, though they be shining by the thousand."},{"ref":"4.61","t":"So in their devotion to their elders the brothers consecrated there, like the Àdityas the Thousand-eyed One in Heaven, that one of them J who was their chief in age and virtues, just as the herd-bull is chief among the bulls by right of his might."},{"ref":"4.62","t":"As Indra governs Heaven with the Maruts in attendance, so he governed that realm with his retinue of brothers, being possessed of good conduct, discipline, wise policy and piety; and he held sway there not for the indulgence of the senses but for righteousness’ sake."},{"sp":"HDR","t":"CANTO II. THE KING"},{"ref":"5.1","t":"IN TIME thereafter in the course of succession the realm passed to King Suddhodana, whose deeds were pure, whose senses were subdued, 2. Who was not attached to worldly passions, who was not made insolent by accession to sovereignty, who did not despise others because of his prosperity, who did not tremble before his foes."},{"ref":"5.3","t":"Strong, resolute, learned in the sacred lore, wise, brave, skilled in counsel, steadfast and gracious, 4. Handsome yet not presumptuous, courteous yet straightforward, courageous yet forbearing, masterly yet without arrogance, 5. Whether challenged by his enemies in battle or solicited by his friends, he was not backward in courage in the one case or in liberality in the other."},{"ref":"5.6","t":"Anxious to tread the path of righteousness taken by the kings of old, he imitated his ancestors in conduct, dedicating himself, as it were, to his kingdom."},{"ref":"5.7","t":"Owing to his excellent administration and efficient protection his subjects reposed peacefully, free from alarms, like children in their fathers lap."},{"ref":"5.8","t":"Whoever came into his sight, whether scholar, warrior or man of high degree, was fortunate in his business."},{"ref":"5.9","t":"When given advice that was useful though unpalatable, he listened and was not disturbed; he remembered the slightest action done for his benefit, passing over injuries to himself however so many they were."},{"ref":"5.10","t":"He favoured those who submitted to him, he waged war on the enemies of his race, he received the unfortunate kindly, he checked those who strayed from the path (of right)."},{"ref":"5.11","t":"In general in his dominions men, by imitating his conduct, were seen to accumulate virtue, as if it were wealth."},{"ref":"5.12","t":"He studied the supreme religious lore, he never failed in fortitude, he gave gifts to the deserving, he committed no sin."},{"ref":"5.13","t":"He adhered with constancy to his promises, just as a good horse suffers cheerfully the upraised yoke; for he did not desire life for even a moment at the price of falling away from the truth."},{"ref":"5.14","t":"He honoured the wise and was resplendent with self-control; like the moon in the month of Âsvina he was pleasing to the cultivated."},{"ref":"5.15","t":"By his wisdom he obtained what was useful in this world and by his learning he knew what was fitting for the hereafter; he guarded his senses with steadfastness and his subjects with courage."},{"ref":"5.16","t":"He took away from the afflicted the causes of their grief and from his foes their mighty fame; he gained possession of the earth by his policy and covered it with his exceeding fame."},{"ref":"5.17","t":"The compassion, innate in his nature, overflowed at the sight of distress, and he did not imperil his fame through covetousness in the unjust acquisition of riches."},{"ref":"5.18","t":"Out of firm devotion to amity with those who were his allies by traditional friendship he would not be dejected, even when they were worthless, but out of graciousness would give them his wealth according to their needs. —"},{"ref":"5.19","t":"He did not touch anything to eat till he had performed his ablutions and assigned the first portion to holy persons: he did not milk the earth unrighteously, as one might a cow in thirst for milk."},{"ref":"5.20","t":"He scattered the <em>ball</em> oblation according to rule and did not let himself be overtaken by the pride of dominion; it was for the sake of religion and not to gain repute that he impregnated his mind with the scriptures."},{"ref":"5.21","t":"He did not maltreat the few evildoers, even when they deserved cruel punishment, and the nobility of his nature was such that he did not disparage the virtues of a good man, even though he was his enemy."},{"ref":"5.21a","t":"2:2. By his beauty he attracted, like the moon, the gaze of his subjects; he avoided touching the property of others on earth, as one avoids touching a venomous snake on the ground."},{"ref":"5.23","t":"Nowhere in his realm had anyone occasion to lament injury at the hands of others; for the bow in his hand promised security to the oppressed."},{"ref":"5.24","t":"Not to speak of those who did his pleasure, even the guilty when they humbled themselves before him he regarded with a benign eye and bedewed with soft words."},{"ref":"5.25","t":"Indifferent to sensual pleasures, he studied many sciences and, abiding by the law of righteousness of the golden age, he did not swerve from it even in extremities."},{"ref":"5.26","t":"He ever grew in virtue and rejoiced over the good fortune of his friends; he placed his reliance on the aged and did not enter on low paths of conduct."},{"ref":"5.27","t":"With his arrows he kept his enemies quiet, with his virtues he rejoiced his kinsfolk: he did not spur his servants on by their weak points or distress his subjects with taxes."},{"ref":"5.28","t":"The entire earth was cultivated through his maintenance of order and was conquered through his heroism; and he put down nocturnal malefactors by his enlightened administration of justice."},{"ref":"5.29","t":"By his conduct as a royal seer he made his family fragrant with the odour of fame and dispersed his foes with his courage, as the sun disperses the darkness with its brilliance."},{"ref":"5.30","t":"He spread abroad his ancestors’ renown by the virtues suitable to a good son and he gladdened his subjects by his conduct, like a cloud gladdening them with rain."},{"ref":"5.31","t":"With gifts continuous and great he caused the Brahmans to press <em>soma</em> and by holding fast to the golden rule of kingship he caused the crops to grow in due season."},{"ref":"5.32","t":"He was not full of questionings and he did not hold discourses against the Law of Righteousness, and (justifying the title of Cakravartin) he caused others to be drawn to the Law, as though he were turning the Wheel (of the Law)."},{"ref":"5.33","t":"He did not make the land pay anything beyond the legal revenue, and it was only his soldiers whose efforts he needed to cut down the insolence of his enemies."},{"ref":"5.34","t":"He caused his virtues ever more and more to purify his race and by his delimitation of the duties of all classes he did not let his subjects come to harm."},{"ref":"5.35","t":"An unwearied worshipper in due season, he caused the sacrificial ground to be laid out and by his protection he enabled the Brahmans to meditate without impediment on the Absolute."},{"ref":"5.36","t":"Benignly at the due time with the due ceremony he caused his priests to measure out the <em>soma</em>; by his holiness he put down the army of internal foes, and by his courage his external foes."},{"ref":"5.37","t":"He who knew the supreme Law impregnated his subjects with the subtle Law and caused them by perception of the Law to dwell in Paradise in due course."},{"ref":"5.38","t":"He did not give appointments to any unrighteous man, however skilful he might be in emergencies, nor did partiality cause him to advance an incapable man just because he was a friend."},{"ref":"5.39","t":"With the heat of his courage be reduced proud foes to ashes and with his personal splendour he abashed them; and he illumined the earth with the blazing light of his fame."},{"ref":"5.40","t":"That he was ever charitable to the needy was due to generosity, not to a desire for renown, and, however great the substance of his gifts, he did not blazon them abroad."},{"ref":"5.41","t":"He did not refuse help to anyone who was in trouble and came to him for refuge, not even if he was his enemy, nor did he become arrogant on conquering his foes, however insolent they might be."},{"ref":"5.42","t":"He never offended against the rules of propriety from passion, hatred or fear, and did not indulge his senses, though possessed of the objects of enjoyment."},{"ref":"5.43","t":"No unfitting action was observed in him on any occasion, nor did he stoop to any baseness in the affairs of either adversary or friend."},{"ref":"5.43a","t":"“. — He drank <em>soma</em> according to the ritual and guarded his fame as was fitting; and he continually repeated the Vedas and observed the law laid down in them."},{"ref":"5.45","t":"This invincible king of the Sâkyas, to whom the vassal princes were submissive, was endowed like Sakra with these and other rare virtues."},{"ref":"5.46","t":"Now at that time the inhabitants of Heaven, being lovers of righteousness and desirous of seeing its practice, passed over the regions of the world."},{"ref":"5.47","t":"As they whose very natures were informed with righteousness wandered over the world to enquire about its righteousness, they saw that king whose nature was righteous in such a high degree."},{"ref":"5.48","t":"Then the Bodhisattva, descending to earth from among the Tusita gods, decided to become incarnate in the family of that monarch."},{"ref":"5.49","t":"That godlike king had at that time a queen named Maya, who like the goddess Mâyâ in Heaven was devoid of the vices of anger, ignorance and deceit."},{"ref":"5.50","t":"Then at the due season she saw in a dream a white six-tusked elephant, mighty as Airâvata, enter her womb."},{"ref":"5.51","t":"The Brahmans, skilled in the interpretation of dreams, hearing of this dream, explained it as foreshadowing the birth of the prince who would be possessed of the glory of majesty and righteousness."},{"ref":"5.52","t":"At the birth of the Supreme Being, Whose aim it was to put an end to rebirth, the earth with its mountains quivered like a ship struck by the waves."},{"ref":"5.53","t":"A shower of flowers, which faded not in the sun’s rays, fell from the sky, as if the elephants of the Quarters were shaking the trees of the grove of Citraratha with their trunks."},{"ref":"5.54","t":"Drums thundered in the heavens as if the storm gods were at play, the sun shone with extreme brilliance and an auspicious breeze blew."},{"ref":"5.55","t":"The Tusita and the Suddhâvàsa deities rejoiced in reverence for the holy Law and in sympathy with creation."},{"ref":"5.56","t":"The Supreme One, the banner-bearer of the highest good, attained the pinnacle of fame and shone with the majesty of holy calm like the Law of Righteousness in bodily form."},{"ref":"5.57","t":"As the fire-sticks give birth to fire, so too the younger queen gave birth to a son, Nanda by name, the cause of everlasting joy to his family."},{"ref":"5.58","t":"Long in the arm he was, deep-chested, with the shoulders of a lion and the eyes of a bull, and because of his wondrous form he was styled ‘the Fair’."},{"ref":"5.59","t":"He was resplendent with gracious beauty like the month of Madhu at its setting in, like the new moon rising or like the disembodied god reincarnate."},{"ref":"5.60","t":"The king brought up the twain with the greatest joy, just as great Wealth in the hands of a good man redounds to the increase of Religion and Pleasure."},{"ref":"5.61","t":"Those two good sons in time grew up for his wellbeing, just as Religion and Wealth increase for the prosperity of a noble man great in his undertakings."},{"ref":"5.62","t":"The king of the Sâkyas shone between those two good sons of his, like the Middle Country displayed between the Himalayas and the Pâriyâtra."},{"ref":"5.63","t":"Then in due course the two princes were initiated and learned all sciences; Nanda indulged himself perpetually in pleasure but Sarvârthasiddha did not give way to passion."},{"ref":"5.64","t":"For, on seeing an aged man, a sick man and a corpse, He reflected in His distress how ignorant the world is, and with His heart filled with deep distaste He did not find any satisfaction in sensory objects; for He longed to destroy straightway the dangers of birth and death."},{"ref":"5.65","t":"Fixing His mind in His agitation on escape from rebirth and unmoved by desire for even the best of women as He saw them lying asleep, He determined to go to the forest, and departed at night from the king’s palace, like a swan from a lake whose lotuses have been rent in pieces."},{"sp":"HDR","t":"CANTO III. THE TATHÀGATA"},{"ref":"6.1","t":"THEN QUITTING the majestic and secure city of Kapilavâstu, whose population was devoted to Him and which was thronged with masses of horses, elephants and chariots, He started resolutely for the forest to practise austerities."},{"ref":"6.2","t":"But finding that the sages were practising austerities according to varying scriptures and under varying rules and were still made wretched by desire for sensory objects, He concluded that there was no certainty in asceticism and turned away."},{"ref":"6.3","t":"Then, with His mind fixed on the ultimate truth, He sat at the feet of Arâda who preached emancipation and of Udraka who held the doctrine of quietude, but left them, deciding in His discrimination of Paths that theirs were not the right paths."},{"ref":"6.4","t":"After considering which of the various sacred traditions in the world was the highest, and failing to obtain exact knowledge from others, He entered after all on austerities of extreme difficulty."},{"ref":"6.5","t":"Then seeing this to be a false path, He gave up that extended course of austerity too and, realizing that the sphere of trance was the highest, He ate choice food to prepare His mind for the understanding of immortality."},{"ref":"6.6","t":"With wide-stretching eyes, the gait of a bull, and stout, golden arms as long as a yoke, He betook himself to a <em>pipal</em> tree in His desire to grasp the supreme method of reaching conviction."},{"ref":"6.7","t":"Seating Himself determinedly there and as immovable in His steadfastness as the king of mountains, He overcame the fearsome hosts of Mara. Then He came to an understanding of the holy stage, which can neither pass away nor be lost."},{"ref":"6.8","t":"The dwellers in Heaven, whose minds were set on immortality, learning that He had fulfilled His task, rejoiced with an exceeding great joy, but the court of Mara was downcast and trembled."},{"ref":"6.9","t":"The earth with its mountains shook, an auspicious breeze blew, the drums of the gods sounded and rain fell from a cloudless sky."},{"ref":"6.10","t":"And having reached comprehension of the supreme, unaging truth, He took His way in His all-pervading mercy to the city girdled by the Varanasi to expound the everlasting victory over death."},{"ref":"6.11","t":"Then for the benefit of the world the Seer turned in the assembly 3 there the Wheel of the Law, whose hub is the truth, whose felloes are steadfastness, right views and mental concentration and whose spokes are the ordinances of the Rule."},{"ref":"6.11a","t":"12 — 13. And explaining in detail with its three divisions and twelve separate statements the supreme fourfold truth, which is unequalled, pre-eminent and incontrovertible, namely, ‘This is suffering, this is its origin which consists in the persistence of active being, this is its suppression and this the means’, He converted first of all him of the Kaundinya <em>gotra.</em>"},{"ref":"6.14","t":"For not only did He himself pass over the flood of evil, which cannot be forded, whose waters are the determinants of existence with the fish of mental troubles and which is agitated by the waves of anger, intoxication and fear, but He also ferried the world across."},{"ref":"6.15","t":"Then, after converting multitudes in Kâsi, Gaya and Girivraja, He went in the depth of His pity to His ancestral town to bring favour on it."},{"ref":"6.16","t":"For Gautama, appearing with wondrous form like that of the rising sun, just as the sun dispels the darkness, dispelled the darkness of ignorance of the people, who were devoted to the objects of the senses and followed many and varied paths."},{"ref":"6.17","t":"Then He saw all around Him Kapilavâstu, celebrated for the exceeding loveliness of its dwellings, pure in wealth and thought and surrounded by auspicious groves, and yet was no more affected by longing for it than if He were looking at a forest."},{"ref":"6.18","t":"For He had become free of all trammels by being controlled in mind and master of Himself, and that too, though kinsfolk, fellow-countrymen, friends and possessions are full of dangers of many kinds (for the religious life)."},{"ref":"6.19","t":"If received with honour He did not feel joy, or if with contempt grief; resolute in mind, He was unmoved equally by threats of violence or by luxury, by pleasure or by pain."},{"ref":"6.20","t":"Then the lord of the earth, hearing that his Son had returned as a Tathâgata, went forth with such haste in his yearning to see Him that but few horses followed him."},{"ref":"6.21","t":"The Blessed One, seeing the king arriving thus tremulous with hope and the rest of the people with tearstained faces, flew up into the air in order to convert them."},{"ref":"6.22","t":"He walked in the air as if on the earth, then He stopped and sat down, then He lay down unhesitatingly; He divided Himself into many forms and then became one again."},{"ref":"6.23","t":"He walked on the water as if on dry land, He penetrated the earth as if it were water, then He shed rain like a cloud in the sky and then He blazed like the newly-risen sun."},{"ref":"6.24","t":"Simultaneously blazing like a fire and shedding water like a cloud and shining with the brilliance of refined gold, He resembled a cloud glorious with the hues of sunset."},{"ref":"6.25","t":"Looking up at Him, as at an uplifted banner girdled with clusters of gold and jewels, the king felt unequalled ecstasy and the prostrate crowd adored Him."},{"ref":"6.26","t":"So seeing that through the greatness of His supernatural powers the ruler of men was ready for conversion and that the townspeople were favourably disposed to Him, the Teacher instructed them in the Law and the Rule."},{"ref":"6.27","t":"Then the king obtained the First Fruit for the fulfilment of the immortal Law and accordingly, on entering into possession of the unequalled Law of the Sage, he prostrated himself before Him as before his spiritual guide."},{"ref":"6.28","t":"Then many pious young Sàkya nobles, with minds full of faith and fearful of the afflictions of birth and death like bulls frightened of a forest fire, adopted the wandering life."},{"ref":"6.29","t":"Those who out of regard for their children or parents were unable to leave their homes took on themselves to observe the restrictions till death and kept them with all their hearts."},{"ref":"6.30","t":"Even those, who were accustomed to live by killing others, desisted from hurting any living creature at all, even the most insignificant one; how much more then did the man of good family, great virtue and pity ever do so? Still more so he who served the Sage."},{"ref":"6.31","t":"The hardworking man, however poor, however impatient of the contempt of others, similarly did not steal the goods of others; for he shrank from others’ wealth as from a snake."},{"ref":"6.32","t":"And however rich a man might be, however young, however stirred in his senses by passion, he never touched the wives of others; for he deemed them more dangerous than fire."},{"ref":"6.33","t":"No one said what was untrue or, if true, was unpleasant. No one spoke smooth things which were to the disadvantage of others. They spoke only to the advantage of others, avoiding backbiting."},{"ref":"6.34","t":"And no one at all was covetous in mind or let his thoughts lust after others’ goods. The good man, deeming the pleasures of the world to be but sorrow, behaved there as if already fully satisfied (without resorting to them)."},{"ref":"6.35","t":"Everyone too was compassionate and never even thought of hurting others. For they regarded each other mutually as they would their parents or children or friends."},{"ref":"6.36","t":"And they grasped the sound doctrine that the Act will bear its predestined fruit in the future, that it does so in the present and that it has done so in the past and that the place of rebirth in the world is determined thereby."},{"ref":"6.37","t":"Thus from reliance on the Sage they followed the tenfold conduct which is powerful and good in the highest degree, though from the decadence of the age the people were little inclined to virtue."},{"ref":"6.38","t":"And no one there desired to obtain by these virtues a return to existence in however happy a state; for, understanding all existence to be evil, they acted so as to bring about the cessation of existence, not rebirth."},{"ref":"6.39","t":"The householders even were free from questionings and held the highest and purest views; for many entered the Stream and some reduced passion to a minimum."},{"ref":"6.40","t":"Whoever even had been occupied there solely with the objects of the senses, which are equivalent to destruction, now lived taking a delight in almsgiving, the Rule and abstinence, and never swerved from the right path."},{"ref":"6.41","t":"No one too experienced any danger from himself, from others or from fate; the people rejoiced there as in the golden age of Manu, in happiness, plenty and virtue."},{"ref":"6.42","t":"Thus the city was joyful and free from epidemic or disaster, like the city of Kuru, of Raghu or of Püru, with the great passion-free Seer dwelling there for their happiness as their guide to safety."},{"sp":"HDR","t":"CANTO IV. THE WIFE’S BARGAIN"},{"ref":"7.1","t":"BUT NANDA REMAINED in his palace with his mistress, absorbed in love, though the Sage was expounding the Law there and his kinsfolk were proving their reverence for the Law."},{"ref":"7.2","t":"For worthy of love, he lived with his mistress like a sheldrake with its mate and because of her presence he paid no heed to (the worship of) Vaisravana and Sakra, still less therefore to the Law."},{"ref":"7.3","t":"Three were the names she bore, Sundari for her majesty and beauty, Mâninï for her obstinancy and pride and Bhâminï for her extreme beauty in love and her spirit."},{"ref":"7.4","t":"A very lotus-pond in the shape of a woman with her laughter for the swans, her eyes for the bees and her swelling breasts for the uprising lotusbuds, she shone all the more by association with Nanda who, being born in the solar dynasty, represented the sun rising from the Eastern Mountain."},{"ref":"7.5","t":"For in the world of mankind then Sundari had no peer among women or Nanda among men for their entrancing beauty and, corresponding to it, for their bearing."},{"ref":"7.6","t":"They seemed as if produced by the Creator to surpass mortals without attaining to the appearance of the gods; for she was like a divinity wandering in the garden of Nandana, while Nanda was the cause of joy to his family."},{"ref":"7.7","t":"Had Nanda not gained Sundari or had she of the arched eyebrows not been united to him, the two of them would certainly have failed to reach the perfection of beauty, like the night and the moon if deprived of each other."},{"ref":"7.8","t":"The twain dallied blindly together, as if they were a target for the God of Love and Rati, or a nest to hold Delight and Joy or vessels for Pleasure and Satisfaction."},{"ref":"7.9","t":"The pair attracted each other mutually, with their eyes engaged solely in gazing at each other, with their minds intent solely on each other’s conversation and with their body-paint rubbed off by their mutual embraces."},{"ref":"7.10","t":"They sported and shone together as if challenging each other with the glory of their beauty, like a Kimpurusa and a Kinnarï standing by a mountain torrent in loving devotion."},{"ref":"7.11","t":"The pair brought ecstasy to each other with the increase of their mutual passion and in the intervals of exhaustion they sportively intoxicated each other by way of mutual refreshment."},{"ref":"7.12","t":"Once he covered her with ornaments, not that she should be decorated, but simply in order to serve her; for she was so adorned by her beauty that she was rather the ornament of her ornaments."},{"ref":"7.13","t":"Then she put her mirror into her lover’s hand, saying, ‘Just hold this up in front of me, while I paint myself’ and he held it up."},{"ref":"7.14","t":"Then looking at her husband’s moustache she painted her own face similarly, on which Nanda breathed intentionally on the mirror."},{"ref":"7.15","t":"She laughed inwardly in her mind at the playful trick and naughtiness of her lord, but, pretending to be angry with him, she crinkled up her forehead and frowned at him."},{"ref":"7.16","t":"And she cast with her left hand, languid with passion, the lotus from her ear on to his shoulder and rubbed the stick of paint she was using up and down his face while his eyes were half shut."},{"ref":"7.17","t":"Then Nanda feigned terror and prostrated himself with his head at her lotus-like feet, which were girt with tremulous anklets and the toes of which gleamed with the brilliance of their nails."},{"ref":"7.18","t":"With his head peeping over the fallen flower by the golden table he then appeared, as he conciliated his mistress, like a <em>naga</em> tree broken down by the wind from its excessive burden of flowers on to its golden rail."},{"ref":"7.19","t":"She clasped him with her arms, so that the strings of pearls swung loose from her breasts, and raised him up. ‘What a sight you are!’ she said and laughed out loud with the earrings hanging across her face."},{"ref":"7.20","t":"Then looking repeatedly at the face of her husband who had the mirror in his hand, she completed the painting on her cheek, the surface of which was wet from the <em>tamâla</em> leaf."},{"ref":"7.21","t":"Her face seemed like a lotus with the <em>tamala</em> leaf for its water-weed, her dark red lips for its flaming tip and her long flashing eyes for the bees settled on it."},{"ref":"7.22","t":"Then Nanda respectfully held the mirror which bore witness to her decoration (by its reflection) and, turning his eyes sideways to see the paint, beheld the mischievous face of his mistress."},{"ref":"7.23","t":"As Nanda looked thus at the face of his beloved on which the lines of paint were rubbed away at the end by her earrings so that it resembled a lotus pressed down by a Kar<em>andava</em> bird, he became a still greater source of delight to her."},{"ref":"7.24","t":"While Nanda was thus taking his delight inside his palace which was like a palace of the gods, the Tathagata, Whose time for begging had come, entered his house in search of alms."},{"ref":"7.25","t":"He stood in His brother’s house, just as He would have in any other house, with downcast gaze and making no request for alms; then as the negligence of the servants led to His receiving nothing He went away again."},{"ref":"7.26","t":"For one woman was pounding ointment, another perfuming clothes, another preparing the bath and others weaving sweet-smelling garlands."},{"ref":"7.27","t":"Therefore none of the young women in that house saw the Buddha, as they were busily employed in providing for their master’s amusements, or so the Buddha certainly thought."},{"ref":"7.28","t":"But a woman, who was at the top of the house, turned her eyes towards the window and saw the Blessed One going away like the blazing sun emerging from the heart of a cloud."},{"ref":"7.29","t":"Considering the reverence of her master towards the Saint and because of her devotion to Him and His worshipfulness, she stood before Nanda to tell him and at his bidding spoke:"},{"ref":"7.30","t":"‘His Holiness the Guru entered our house, presumably to do us a favour, but failed to obtain alms or speech with anyone or a seat; so He is going away again as if from an uninhabited forest’."},{"ref":"7.31","t":"Hearing that the great Seer had entered his house and departed again without receiving: a welcome, he started so as to resemble in the agitation of his beautiful ornaments, clothes and garlands a tree of Paradise shaken by the wind."},{"ref":"7.31a","t":"3.2. Then joining his hands like a lotus bud and raising them to his head, he asked his beloved for leave to go, saying ‘I want to go and do reverence to the Guru; please give me leave for this’."},{"ref":"7.33","t":"She clasped him trembling, as a creeper stirred by the wind clasps a s<em>âla</em> tree, and, gazing at him with rolling eyes swimming with tears, said to him with a long sigh: —"},{"ref":"7.34","t":"‘It is not meet for me to hinder you in the performance of your duty to go and see the Guru. Go, my lord, but return quickly before this paint is dry."},{"ref":"7.35","t":"Should you however delay longer, I shall inflict a grievous punishment on you; as you lie asleep, I shall repeatedly waken you by beating you with my breasts and shall refuse to speak to you."},{"ref":"7.36","t":"But if you return to me quickly before the paint is dry, I shall hug you with my unadorned arms with the ointment still wet on them.’"},{"ref":"7.37","t":"She spake to him with unsteady voice and embraced him; and he replied, ‘So will I do. Let me go, cruel one, before the Guru is gone too far’."},{"ref":"7.38","t":"Then she freed him from her arms which were covered with sandalwood paste from her breasts but she did not let him go in her mind. He took off the clothes suited for lovemakins: which he was wearing and assumed the appearance proper for offering hospitality."},{"ref":"7.39","t":"With eyes which were stony and bleak from brooding she watched her lover going away, just as a hind with ears pricked and wild look and the grass dropping from her mouth watches the stag wandering away."},{"ref":"7.40","t":"But Nanda both hurried to start with mind drawn by desire to see the Sage and at the same time went slowly with backturned gaze, looking at her as a bull-elephant looks at a sportive cow-elephant."},{"ref":"7.41","t":"Looking with a sidelong glance at Sundari, who with her slender waist and swelling breasts and thighs resembled a golden rift of a mountain with a narrow interior and spurs on each side covered with billowing cloud, he could no more be satisfied with looking than if he were drinking water out of one hand."},{"ref":"7.42","t":"Reverence for the Buddha drew him forward, love for his wife drew him back again; from irresolution he neither went away nor stood still, like a royal goose pressing forwards on the waves."},{"ref":"7.43","t":"But when he had gone out of her sight, he descended quickly from the palace roof; then hearing the tinkling of her anklets he tarried again, gripped in his heart."},{"ref":"7.43a","t":"“. — Held back by the passion of his love and drawn forward by his inclination for the Law, he went on reluctantly, half-turned round like a boat on a river going against the stream."},{"ref":"7.45","t":"Then he stepped out with long strides, thinking ‘Perhaps the Guru has already gone’, and ‘Perhaps I can manage to embrace my mistress, whose excellencies are so lovable, while the paint is still wet.’"},{"ref":"7.46","t":"Then he saw on the road the Dasabala, Who was revered as the Tathàgata and was free from arrogance even in His father’s city, stopping and being saluted on all sides, like the flag of Indra when it flies in a procession and is worshipped."},{"sp":"HDR","t":"CANTO V. THE INITIATION OF NANDA"},{"ref":"8.1","t":"THEN THE SÂKYAS, dismounting from their horses, chariots and elephants and clothed according to their wealth, devoutly made obeisance to the Great Sage, as did the merchants from their great shops."},{"ref":"8.2","t":"Some paying reverence to Him followed Him a moment, others after making obeisance went away under stress of their business, while others stood in their dwellings with hands clasped in adoration and eyes absorbed in gazing."},{"ref":"8.3","t":"Then the Buddha went along, cleaving the great stream of devout people there on the royal highway with as much difficulty as if He were entering the stream of a river at the onset of the rains."},{"ref":"8.4","t":"Thus Nanda was unable to make obeisance to the Tathâgata because of the noblemen flocking to salute Him in the road, but he rejoiced in the exaltation of the Guru."},{"ref":"8.5","t":"Then as the Blessed One desired to be free of His own following on the road, while retaining the devotion of those who followed other creeds, and wished to lay hold of Nanda who was turning homewards, He took another road."},{"ref":"8.6","t":"Then He Who knew the good Path and Whose mind had attained discrimination entered a lonely lane, and Nanda, going in front, made obeisance to the Foremost Leader, Who (in His equanimity) was untouched by the feeling of delight."},{"ref":"8.7","t":"While walking along slowly and respectfully, with one shoulder covered by his shawl and his body half-bowed, with hands clasped downwards and eyes uplifted, he uttered this speech with sobs: —"},{"ref":"8.8","t":"‘I heard when I was on the roof that His Holiness had honoured us with a visit, so I came hurrying in my anger with (the negligence of) my great household (of servants)."},{"ref":"8.9","t":"Therefore kindly, O Lover of the virtuous, Best of mendicants, out of graciousness for me let Thy time for questing alms be passed in our house; for there is the sun about to reach the centre of the firmament, recalling as it were that it is time (for the midday meal).’"},{"ref":"8.10","t":"So he addressed Him humbly, with eyes that looked up at Him full of affection and reverence; but the Blessed One made a sign to show that He felt no need of food."},{"ref":"8.11","t":"Then he made obeisance to the Sage and decided to go home, but the Blessed One, Whose eye was like a lotus petal, honoured him by handing to him His begging bowl."},{"ref":"8.12","t":"Then piously with lotuslike hands which were better suited to holding a bow he took the vessel of the Incomparable Vessel, Who gave it (not for alms but) for the fruit to be obtained in the world."},{"ref":"8.13","t":"But Nanda turned away, suddenly conscious that the Blessed One was attentive to something else and not interested in him, and stepped from the road to go home, though he had the bowl in his hand, keeping his eye on the Sage."},{"ref":"8.14","t":"Then when Nanda, though still holding the bowl, wanted to go home out of love for his wife, the Sage confounded him by blocking up the entry of the street."},{"ref":"8.15","t":"For the Sage perceived that knowledge, the origin of salvation, was weak in Nanda, that the passion of the sins was fierce in him and that he was inclined to the sins and sensuous indulgences; therefore He compelled him to follow."},{"ref":"8.16","t":"The sins are classified in two categories, and so too the means of purification, namely, that in which a man, in whom the internal impulse is strong, is self-dependent, and that in which a man, to whom external conditions are of most weight, is dependent on outside agency."},{"ref":"8.17","t":"For he in whom the impulse is strong obtains salvation without difficulty immediately on receipt of a stimulus, but he whose understanding is susceptible only to external conditions obtains salvation with difficulty and only by dependence on another."},{"ref":"8.18","t":"And Nanda, whose mind was susceptible only to external conditions, identified himself with whomsoever he went to for support; therefore the Sage made this effort in order to draw him out of the slough of love."},{"ref":"8.19","t":"But Nanda, writhing with grief, followed the Guru slowly and helplessly, thinking of his wife’s face with eyes restlessly watching for him and with the paint still wet."},{"ref":"8.20","t":"Then the Seer led him, who had suffered the assaults of the season of spring and to whom garlands and strings of pearls were dear, to the monastery, famed as the pleasure ground of knowledge, in which pleasure in women was destroyed."},{"ref":"8.21","t":"Then the Compassionate One, considering his wretchedness for a moment and pitying him, caressed his head with His hand, the palm of which bore the wheelmark, and spoke to him thus: —"},{"ref":"8.22","t":"‘My friend, make up your mind to work for tranquillity against the day that fearsome Death arrives; for Death is present on all occasions and slays with every sort of attack."},{"ref":"8.23","t":"Restrain your restless mind from the unsubstantial pleasure of love, whose enjoyment is shared with others (who may rob you of it) and which is (illusory) as a dream; for the world no more reaches satiety with love than a fire, fanned by the wind, with oblations."},{"ref":"8.24","t":"The riches of faith are the best of all riches, the taste of wisdom is the most satisfying of all tastes, internal joy is the chief of all joys and to take delight in intellectual knowledge is the most grievous of all pleasures."},{"ref":"8.25","t":"He who speaks what is advantageous is the best of friends, exertion directed towards Righteousness is the most meritorious of all toils, labour for knowledge is the highest of actions; what is gained by accepting slavery to the senses?"},{"ref":"8.26","t":"Choose then the certain, everlasting, holy joy of tranquillity, which is free from fear, distress and sorrow, which is not dependent on others and cannot be taken away by them; what is the good of suffering calamity for the sake of the objects of the senses?"},{"ref":"8.27","t":"Old age has no equal in taking men’s beauty, no calamity in the world equals disease, no danger on earth equals death; yet you must undergo these three whether you would or no."},{"ref":"8.28","t":"There is no bond equal to affection, no destructive stream equal to desire, no fire equal to the fire of love; if these three did not exist, happiness would be yours."},{"ref":"8.29","t":"It is certain that separation from one’s dear ones must take place therefore grief is an inevitable experience, and the frenzy of grief made even other royal seers helplessly lose their self-control."},{"ref":"8.30","t":"Gird on therefore the armour of wisdom, for the arrows of grief are powerless against the man endowed with patience; and kindle your courage to put an end to existence, just as you would kindle a small fire to burn up a great heap of grass."},{"ref":"8.31","t":"Just as no knowledgeable man, who takes protective herbs in his hand, is bitten by a snake, so he who has attained indifference and conquered the illusion of the world is not bitten by the snake of grief."},{"ref":"8.32","t":"By practising Yoga and arriving at the ultimate truth, a man remains unamazed in the hour of death, like a warrior who strives for victory in battle and who, girt with harness and having a good bow, is skilled in the use of arms’."},{"ref":"8.33","t":"Thus the Tathàgata Who takes pity on all beings addressed him, and Nanda replied to the Blessed One, with bold voice but sinking heart, ‘Very well’."},{"ref":"8.34","t":"Then the great Seer, with His heart full of benevolence, wishing to rescue him from the state of thoughtlessness and deeming him now to be a vessel of knowledge, said ‘Ànanda, initiate Nanda into the mendicant’s life so as to bring him to tranquillity’."},{"ref":"8.35","t":"Then the Vaideha sage said to Nanda who was weeping in his mind, ‘Come hither’; then Nanda going slowly to him said, ‘I will not become a mendicant’."},{"ref":"8.36","t":"On this the Vaideha sage hearing Nanda’s intention told it to the Buddha; the Great Sage, learning from him too about Nanda’s state of mind, spoke to the latter again: —"},{"ref":"8.37","t":"‘I, your elder, have become a mendicant, your brothers have followed Me in this and you see that our kinsfolk who have not left their homes have taken vows on themselves; are you, therefore, who have not conquered yourself, experiencing satisfaction in your mind or not?"},{"ref":"8.38","t":"Surely you have forgotten about the royal seers, who joyfully adopted the forest life, spewing out the passions, passionate only for tranquillity and so not attached to the miserable passions."},{"ref":"8.39","t":"Again when you consider the evils of a householder’s life and perceive the peace of mind to be gained by abandoning it, how can you refuse to leave your home? It is only the man at the point of death who would refuse to leave a plague-stricken country; why imitate him?"},{"ref":"8.40","t":"How can you be so devoted to the wilderness of the cycle of existence and not wish to take the holy way when your feet have been set in that very road? You are like a traveller separated from his caravan, who does not wish to take the right road, even when set on it."},{"ref":"8.41","t":"Only the man who would lie down to sleep in a house everywhere in flames and would be so stupid as not to leave it, would remain heedless in the world which is being burnt in the fire of Death with the flames of disease and old age."},{"ref":"8.42","t":"That man must be deplored who, though Death stands over him with the fatal net, yet remains heedless and perverse in mind, like a man sentenced to death who is drunk and laughs and babbles on the way to the stake."},{"ref":"8.43","t":"Since kings and heads of houses have gone, are going and will go (to the forest), leaving their relations and possessions, why have so much regard for the fleeting union with your dear ones?"},{"ref":"8.43a","t":"“. — I perceive nothing pleasurable in which by its change of state suffering might not arise. Seeing, therefore, that attachment to any object is out of place, it is equally out of place to grieve at its loss."},{"ref":"8.45","t":"So, my friend, understand this world to be unstable, a mere phantasmagoria, a magician’s kaleidoscopic show. Abandon the snare of delusion, namely your mistress, if it is your intention to cut through the snare of suffering."},{"ref":"8.46","t":"It is better to take disagreeable food which enures to one’s good than savoury food which does not agree with one. Therefore I urge you to a way which, though unpleasant, is holy and pure."},{"ref":"8.47","t":"Just as a child’s nurse holds him firmly to pull out a clod of earth he has put in his mouth, so indeed in My wish to pull out the dart of passion I have spoken to you harshly for your good."},{"ref":"8.48","t":"Just as a doctor compels a patient to take medicine though it be disagreeable to taste, so, though what I have told you is repellent to you, yet it is conducive to your good and is for your benefit."},{"ref":"8.49","t":"Devote your mind then to the highest good, so long as this favourable moment endures, so long as Death does not come to you and so long as your youth permits you to carry out Yoga’."},{"ref":"8.50","t":"Thus the Teacher, the Benevolent and Compassionate One, addressed Nanda, who said, ‘I shall do, Lord, all Thou sayest in accordance with Thy commands ‘."},{"ref":"8.51","t":"Then the sage of Videha, taking him, kept hold of him and led him off despite his reluctance, and had the Good Fortune of his beautiful hair parted from the royal umbrella of his head; and all the while his eyes overflowed with tears."},{"ref":"8.52","t":"So his face, covered with tears and bowed down while his hair was being banished, resembled a lotus in a pond with the top of its stalk bent when it is being soaked with rainwater."},{"ref":"8.53","t":"Then Nanda, dressed in clothes of the mournful colour of ochre-yellow tree-bark and despondent as a freshly captured elephant, appeared like the full moon entering the dark fortnight at night’s close and bathed in the rays of the rising sun."},{"sp":"HDR","t":"CANTO VI. SUNDARl’S DESPAIR"},{"ref":"9.1","t":"DISMAYED THEN, with her lord carried away by his respect for his elder brother and with her ecstasy vanished, Sundari remained in the same place on the palace roof but appeared no longer the same."},{"ref":"9.2","t":"Resting her breasts against the window in expectation of her lord’s return, she leant out from the palace roof looking at the gateway, while her earrings dangled across her face."},{"ref":"9.3","t":"With her necklaces of pearls hanging down and their strings swaying, as she bent down from the pavilion, she resembled some fair Apsaras watching her lover fall from the heavenly mansion on the exhaustion of the merit he had acquired by austerities."},{"ref":"9.4","t":"She stood, wrongly suspecting her lord, with her forehead dripping with anxiety, the paint on her face sucked in by her sobs and her eyes restless with brooding."},{"ref":"9.5","t":"Then from fatigue with standing so long she fell, as she stood, on the couch and lay across it with her necklaces scattered about and her feet half hanging out of her slippers."},{"ref":"9.6","t":"On this one of the women, unable to bear the sight of her grief and tears, suddenly burst into weeping and drummed with her feet on the palace stairs."},{"ref":"9.6a","t":"<em>7.</em> As soon as she heard the noise the woman made on the stairs, Sundari quickly jumped up again and thrilled, once more transported with ecstasy; for she thought her lover had returned."},{"ref":"9.8","t":"She rushed to the head of the stairway, regardless in her joy of the end of her mantle which had fallen down, and scaring the pigeons on the tiles of the roof with the sound of her anklets."},{"ref":"9.9","t":"Disappointed at seeing only the woman, she sighed and returned to her couch and with her face turned pale she grew all haggard like the sky at the approach of winter when the moon turns pale."},{"ref":"9.10","t":"Sorrowing at not seeing her lord and inflamed with love and wrath, she sat down with her face resting on one hand and descended into the river of care whose water is grief."},{"ref":"9.11","t":"That rival of the lotus, her face, appeared, as it rested on her hand coloured red as a bud, like a lotus bent over the reflection of a lotus in the water."},{"ref":"9.12","t":"Turning everything over in her feminine way, the real state of affairs never occurred to her that, although her husband’s affection for her was well proved and although he was still devoted to her, he had turned to the Law; and imagining all sorts of things she uttered many lamentations: —"},{"ref":"9.12a","t":"5 — 13. ‘My lover promised that he would return before the paint was dry on me; why then is he, usually so faithful to his word, so faithless to it to-day?"},{"ref":"9.14","t":"He is noble, virtuous, compassionate, ever fearful of me, very courteous. Whence comes this change of feeling, hitherto unknown? From aversion on his part? From some offence of mine?"},{"ref":"9.15","t":"My lover is so fond of love and so affectionate to me that surely his heart has become estranged; for apart from that, if his passion for me still continued he would certainly have returned in fulfilment of my wishes."},{"ref":"9.16","t":"My lover must then certainly have seen someone else superior to me in beauty and feeling; for, having soothed me thus uselessly, he has gone away, deserting me, who am so attached to him."},{"ref":"9.17","t":"As for his devotion to the Buddha which he talked about, that was merely an excuse for going away from me; for, if he believed in the Sage, surely he would have been as afraid of falsity as of fearsome Death."},{"ref":"9.18","t":"If, when holding the mirror to serve me as I decorated myself, he was thinking of someone else and if he is now holding the mirror for someone else, bravo to his fickle love!"},{"ref":"9.19","t":"Women who do not wish to endure such grief should never trust men. How can one reconcile his former complaisance for me and his present desertion of me in an instant like any low fellow?’"},{"ref":"9.20","t":"So she spake and more, parted from her beloved and surmising some thing or other in him; and the waiting woman, hurriedly mounting to the pavilion, spoke to her thus with tears: —"},{"ref":"9.21","t":"‘You are oversuspicious and misjudge your beloved, who never did you any wrong, although he is young, handsome and endowed with charm, fortune and high birth."},{"ref":"9.22","t":"Do not, mistress, blame your beloved master, who is worthy of affection and ever acted out of love to you. He never looks at any woman except you, like the ruddy sheldrake with its mate."},{"ref":"9.23","t":"But he whose one wish is to dwell at home for your sake, who wishes to live only to please you, has, so it is said, been initiated with face streaming with tears into the mendicant’s life by his noble brother, the Tathàgata.’"},{"ref":"9.24","t":"Then on hearing what had happened to her husband, she jumped up straightway trembling, and, throwing her arms into the air, screamed loudly like a cow-elephant stricken to the heart with a poisoned dart."},{"ref":"9.25","t":"With eyes reddened with the salve of tears and slender body shaken with anguish she fell down, breaking and scattering her ropes of pearls, like the bough of a mango-tree breaking from the excessive weight of its fruit."},{"ref":"9.26","t":"Wearing lotus-coloured clothes, with lotus-face and eyes long like the petal of a lotus, lotus-coloured like a fallen (statue of) Laksmi without her lotus, she withered like a lotus-garland in the sun."},{"ref":"9.27","t":"And ever reflecting on the virtues of her lord, she heaved deep sighs and swooned; she flung her forearms about, the depositaries of glorious ornaments, and her reddened fingers."},{"ref":"9.28","t":"‘I have no need now for ornaments so saying she threw them about in all directions. As she lay without ornaments, she looked like a creeper with its clusters of flowers torn off."},{"ref":"9.29","t":"She embraced the gold-handled mirror, saying ‘It was held by my lover for me’, and, as if angry, she vigorously rubbed her cheeks, on which the <em>tamala</em> leaves had been disposed with such difficulty."},{"ref":"9.30","t":"She moaned like a shelduck when its mate has had the tip of its wing broken by a hawk, and vied as it were (with her moans) with the pigeons on the palace roof, when their throats heave with cooing."},{"ref":"9.31","t":"Though lying on a costly couch, which was covered with soft many-coloured rugs and decorated with beryl and diamonds and had golden feet, she tossed about and could obtain no relief."},{"ref":"9.32","t":"And seeing her lord’s ornaments, clothes, <em>vlna</em> and other diversions, she entered the dark house of grief and wailed aloud and sank down as if fallen into a bog."},{"ref":"9.33","t":"For Sundari, with her bosom straining with sobs like a cave whose opening has been split by the fiery thunderbolt and with her heart burning with the fire of grief, seemed then as if out of her senses."},{"ref":"9.34","t":"She wept, she became languid, she howled, she grew exhausted, she paced up and down, she stood still, she wailed, she brooded, she grew angry, she scattered her garlands about, she scratched her face, she rent her garments."},{"ref":"9.35","t":"The waiting women, hearing the stormy weeping of that beauteous one, climbed in great distress from inside the house to the pavilion, like frightened Kinnara women climbing the side of a mountain."},{"ref":"9.36","t":"Much troubled, and with downcast faces streaming with tears as if they were lotus-ponds when the lotuses are dripping with rain, they sat down beside her according to their position and rank."},{"ref":"9.37","t":"Surrounded by those women on the palace roof that slender beauty, wasted with anxiety, seemed like the crescent moon in an autumn cloud encircled by lightning flashes."},{"ref":"9.38","t":"But the oldest of the women there, who was the most respected by her and the most gifted in speech, embraced her from behind and wiping away her tears said: —"},{"ref":"9.39","t":"‘You are the wife of a royal seer and it is not at all fitting for you to grieve when your lord has taken refuge in the Law. For the groves of asceticism are the hereditary possessions of the Iksvâku race and sought after by them."},{"ref":"9.40","t":"You know that for the most part the wives of those mighty Sakyas who go off in search of salvation treat their homes as groves of asceticism, taking on themselves the vow of chastity as if it were the same as love."},{"ref":"9.41","t":"Let your tears flow if your husband is captivated by another because of her greater beauty and qualities; for who, possessed of spirit and beauty and rich in qualities, would not shed tears, when her heart is broken?"},{"ref":"9.42","t":"Or if he had come by some misfortune — but may that never happen! — tears would be in place; for there is no sorrow heavier than that to a woman of good family whose husband is her god."},{"ref":"9.43","t":"But now he has betaken himself to the Law, blissfully joyful, master of himself, assured of the reward, with desire quelled and unacquainted with misfortune. Why do you weep in distress? It is rather the time for merrymaking.’"},{"ref":"9.43a","t":"“. — Though spoken to much in this way lovingly by her, she did not regain self-control; then another woman spoke to her affectionately what was pleasing to her mind and was suited to the occasion: —"},{"ref":"9.45","t":"‘I declare the absolutely certain truth to you when I say that you will see your beloved coming here very soon. He can no more remain there without you than an animate body can exist without consciousness."},{"ref":"9.46","t":"He would not be happy even in the lap of luxury if you were not there at his side, and whatever dire calamities fell on him, he would not feel distress so long as he could see you."},{"ref":"9.47","t":"Be of good cheer, restrain your sobs, keep your eyes from shedding hot tears; such is his feeling and such his passion towards you that without you he will find no pleasure in following the Law."},{"ref":"9.48","t":"It may be argued that, having taken the mendicant’s robe, he will not abandon it because high birth and resolution are combined in him; but what can there be wrong in leaving it again, when he took it against his will, thinking only of returning home?’"},{"ref":"9.49","t":"Thus Sundari, robbed of her heart by her lover and soothed by her maidens, went to her palace, just as Rambhà of old, accompanied by the Apsarases, descended to earth seeking Dramida."},{"sp":"HDR","t":"CANTO VII. NANDA’S LAMENTATIONS"},{"ref":"10.1","t":"BEARING WITH his body, but not of his will, the insignia prescribed by the Master’s ordinance, Nanda was dejected through the embarrassment of the thoughts of his mind which kept turning on his wife."},{"ref":"10.2","t":"He was living in a pleasaunce with the glory of flowers in the month of flowers, with the flower-bannered god assailing him on all sides and with the feelings customary to youth, and so, though that pleasaunce was a cloister, he felt no peace."},{"ref":"10.3","t":"Brooding on his mistress as he stood in misery beneath a row of mango-trees beset with humming bees, he stretched himself repeatedly as if he were drawing a bow with his fathom-long arms."},{"ref":"10.4","t":"Receiving from the mango-trees a rain of tiny flowers like saffron powder, he was reminded of his wife and sighed deeply, like a newly caught elephant in confinement."},{"ref":"10.5","t":"He who was accustomed to relieve the grief of those who came to him for help and to cause grief to the proud, was now himself subject to grief; he leant against an <em>asoka</em> tree and grieved for his mistress, to whom an <em>asoka</em> grove was so dear, and who was the grove of delight to her lover."},{"ref":"10.6","t":"Perceiving a delicate <em>priyangu</em> tree, his mistress’ favourite, that emerged from the trees as if in terror, he remembered with sobs his mistress with her tear-strewn face and pale as the flowers of the <em>priyangu.</em>"},{"ref":"10.6a","t":"<em>7.</em> Seeing a cuckoo sitting on the flower-covered crown of a <em>tilaka</em> tree, he pictured it as the coils of hair of his beloved on her white robe as she leant against the parapet of the palace."},{"ref":"10.8","t":"When he noticed a blossoming <em>atimuktaka</em> creeper growing up a mango-tree and clinging to it, he reflected, ‘When will Sundari embrace me thus?’"},{"ref":"10.9","t":"The <em>nâga</em> trees there, though studded with flowers with yellow interiors as if with gold-filled caskets of ivory, no more drew the eyes of Nanda in his sorrow than desert trees would have."},{"ref":"10.10","t":"Though the <em>gandhaparna</em> trees were wafting odours and were full of fragrance like the mistresses of the Gandharvas, they failed to delight his sense of smell, but rather made his heart burn; for he was compact of grief and ever thinking of another."},{"ref":"10.11","t":"The forest, resounding with bees sipping honey, and with merry and joyful cuckoos and with peacocks with passionate voices, merely made his mind the more distraught."},{"ref":"10.12","t":"With his heart burning there with the tire of passion, which had his wife for the firestick from which it originated, his thoughts for its smoke and his grief for its flames, he departed from steadfastness and uttered many laments: —"},{"ref":"10.13","t":"‘Now I realise how hard the task those have accomplished, are accomplishing and will accomplish who, deserting their weeping mistresses, have practised, are practising and will practise austerities."},{"ref":"10.14","t":"There are no bonds in the world, whether made of wood, cord or iron, so strong as a bright-eyed face and a sweet voice."},{"ref":"10.15","t":"For the former can be cut or broken by one’s own might or the strength of friends, but the snare of love cannot be loosed except by true knowledge or hardheartedness."},{"ref":"10.16","t":"I have neither the knowledge that leads to peace nor, being kindly by nature, can I be hardhearted. On the one hand I am passionate by nature and on the other the Buddha is my Guru. I am placed as it were between the two wheels of a cart."},{"ref":"10.17","t":"For, though I have accepted the mendicant’s badge and am taught by One Who as my brother and spiritual guide is my Guru in two senses: in no circumstances, like a sheldrake separated from its mate, can I obtain peace."},{"ref":"10.18","t":"And now too my thoughts run on what, when I clouded the mirror, she said to me, pretending to be angry but laughing roguishly ‘What a sight you are!’"},{"ref":"10.19","t":"Now too those words of hers, which the damsel spoke to me weeping, with eyes swimming with tears, ‘See that you come back before the paint is dry on me’, oppress my mind."},{"ref":"10.20","t":"Surely that mendicant there by the mountain torrent, meditating at ease in the Yogin’s posture, is not attached to anyone as I am; he sits calm and as if all his desires had been fulfilled."},{"ref":"10.21","t":"I suspect no mistress attracts his feelings, since he studies the doctrine absorbedly, regardless of the cuckoos’ calls and not letting his gaze wander over the beauty of spring."},{"ref":"10.22","t":"Bravo to him who walks up and down free from yearning! His resolution is strong, he is free from curiosity and arrogance, his soul is tranquil and his mind turned inward."},{"ref":"10.23","t":"Who would have such strength of mind in the first flush of youth as he saw in the month of Madhu, that enemy of the religious life, the water covered with lotuses and the flowering groves frequented by cuckoos?"},{"ref":"10.24","t":"For women have captivated crowds of divine and royal seers by their passion, pride, gait, beauty, smiles, anger, intoxication and voices. How then should they not attract a man like me?"},{"ref":"10.25","t":"For instance, overcome by love, Hiranyaretas followed Svâhà and Indra Ahalyâ; how much more then should I, a mere man, lacking their courage and resolution, be conquered by a woman?"},{"ref":"10.26","t":"The Sun, conceiving a passion for Saranyü, had his orb whittled away for love of her, according to the legend. He took the shape of a horse to have intercourse with her in the shape of a mare, whence sprang the two Asvins."},{"ref":"10.27","t":"For the sake of a woman Vaivasvata and Agni, abandoning self-control and informing their minds with enmity, waged war on each other for many years. Who else then in this world would not go astray over a woman?"},{"ref":"10.28","t":"The sage Vasistha, best of the virtuous, consorted with Aksamâlâ, a low-caste woman; and she bore him a son Kapinjalâda, who lived on earth and water just as the sun sucks up water from the earth."},{"ref":"10.29","t":"So too the seer Paràsara, master of the weapon of the curse, associated with Kali, the daughter of a fish, of whom a son was born, the illustrious Dvaipâyana, who classified the Vedas."},{"ref":"10.30","t":"And Dvaipâyana, who was devoted to religion, dallied with a harlot in Kàsi, who struck him with her foot with its jingling anklet, just as a cloud is struck by a flash of lightning."},{"ref":"10.31","t":"So too Angiras, son of Brahman, with his mind overwhelmed by passion, cohabited with Sarasvatl; she bore him a son, Sârasvata, who promulgated again the lost Vedas."},{"ref":"10.32","t":"Thus at the sacrifice of the royal seer Dilipa, Kasyapa, inflamed by a divine damsel, took a sacrificial ladle and threw his seed into the fire, whence Asita was born."},{"ref":"10.33","t":"Though Angada had reached the end of his austerities, he was overcome by love and lay with Yamuna, on whom he begat the very wise Rathltara, beloved of antelopes (?)."},{"ref":"10.34","t":"The sage Rsyaérnga, though living in the forest in holy peace, swerved from steadfastness, like a high-peaked mountain in an earth-quake, at the sight of the king’s daughter, Santa."},{"ref":"10.35","t":"The son of Gàdhin, who threw away a kingdom to become a Brahman seer and went to the forest, indifferent to material things, was captivated by Ghrtâci and deemed ten years with her but a single day."},{"ref":"10.36","t":"So too at the prick of Kandarpa’s arrows Sthülasiras became infatuated with Rambhà and, when not accepted by her, cursed her in the recklessness of his passionate and wrathful nature."},{"ref":"10.37","t":"And when Ruru’s mistress, Pramadvarâ, was robbed of her senses by a serpent, he killed all serpents wherever he saw them and in his wrath failed to preserve his self-respect or to continue his austerities."},{"ref":"10.38","t":"So the royal seer, the son of Budha and I la, who possessed the power of a god and bore the marks of his fame and virtue as his grandfather the mark of the hare, became frantic as he thought of the Apsaras Urvasi."},{"ref":"10.39","t":"And the passionate Tàlajangha, enamoured of Menakà on the top of the mountain, was struck in wrath by Visvâvasu with his foot, like a <em>hintala</em> palm by the thunderbolt."},{"ref":"10.40","t":"And when his dearest wife was drowned in the waters of the Ganges, king Jahnu, with his mind overcome by the disembodied god, blocked the river with his arms, just as Mainaka, lord of mountains, held up the Ganges."},{"ref":"10.41","t":"And king Santanu, the son of Pratipa, the light of his family and glorious in body, lost all self-control when Gangâ left him, and tossed about like a <em>tala</em> tree torn up by the roots by the waters of the Ganges."},{"ref":"10.42","t":"When Somavarman also, who wore the armour of good conduct was robbed by Saunandakin of his wife Urvaéï, as of the sovereignty of the earth which he had obtained, he roamed about, it is said, lamenting her, with his armour pierced by the mind-born god."},{"ref":"10.43","t":"And king Bhlmaka, whose power on earth was terrible and who was known as Senâka because of his hosts like the divine lord of Senâ when he received his army, followed his dead wife in death."},{"ref":"10.43a","t":"“. — And Janamejaya, desiring to marry Kali when her husband Santanu had gone to heaven, met death at the hands of Bhïsma rather than give up his love for her."},{"ref":"10.45","t":"And though Pându was cursed by Madana that he would die if he united himself with a woman, yet he had intercourse with Mâdrï and recked nought of the death that would ensue out of the great seers curse by doing what was forbidden."},{"ref":"10.46","t":"Such numbers of divine and royal seers were dominated by women under the power of love; how much more then should I, who am weak in intelligence and energy, be miserable when I do not see my mistress?"},{"ref":"10.47","t":"I will therefore go home again and practise love at my will in due form; for the mendicant’s symbols are not suited to one who in the restlessness of his senses ever thinks of another and has lapsed from the path of the Law."},{"ref":"10.48","t":"He who, taking the beggar s bowl in his hand, shaving his head, laying aside his pride and wearing the sad-coloured robes, is prone to excitement and devoid of self-restraint and tranquillity, is a mendicant in appearance only and not in reality, like a lamp in a picture."},{"ref":"10.49","t":"He who has gone out (as a mendicant) but from whom the passions have not gone out, who wears the earth-coloured robe but has not taken off the robe of sin, who carries the beggar’s vessel and yet has not become a vessel of virtue, is, despite the insignia he wears, neither a householder nor a mendicant."},{"ref":"10.50","t":"For my thought also that it would not be proper for a man of good family to give up the badges once put on carries no weight, when I think of the royal heroes who gave up the groves of asceticism and returned to their homes."},{"ref":"10.51","t":"For instance, the king of the Sâlvas with his son, Ambarisa, Rama Andha, and Antideva the Sânkrti, putting off the hermits’ apparel, resumed the ordinary garb of the world and, cutting off the twisted braids, wore the regal tiara again."},{"ref":"10.52","t":"Therefore while my Guru is away begging, I will give up the mendicant’s robe and go home at once from here; for the man who bears the honoured symbols with wavering mind and sin-fuddled understanding and whose judgment is impaired has nothing to expect in the next existence and has no part even in the world of living beings.’"},{"sp":"HDR","t":"CANTO VIII. WOMAN THE OBSTACLE"},{"ref":"11.1","t":"THEN A certain disciple, going up benevolently with gracious mien to Nanda whose wavering look showed him to be so yearning to go home as to be all yearning, said to him: —"},{"ref":"11.2","t":"‘Surely the tear-clouds on your face reveal the darkness of ignorance in your heart. Master yourself, restrain your emotion, for tears and holy peace do not go together."},{"ref":"11.3","t":"Pain is defined as twofold according as it originates in the mind or in the body; and so there are two kinds of physician for it, those skilled in the methods of the sacred lore and those expert in medical treatment."},{"ref":"11.4","t":"If therefore your disease is of the body, explain it promptly to a physician, holding nothing back; for the sick man who conceals his illness falls into a worse calamity."},{"ref":"11.5","t":"But if your suffering is mental, tell me and I shall expound its cure to you; for the physicians for minds which are the prey of the darkness of ignorance or of passion are those who know the soul from thorough investigation."},{"ref":"11.6","t":"If you think it fitting, my friend, to tell me, tell the entire truth; for the movements of men’s minds are manifold, there is much in them that is secret and highly involved.’"},{"ref":"11.7","t":"Moved by this pressing and by his own eagerness to tell of his resolution, Nanda then put his hand in his and entered another part of the grove."},{"ref":"11.8","t":"So they sat down there in a clean bower of creepers, bursting with flowers, which embraced them, as it were, with soft young shoots waving in the gentle breeze."},{"ref":"11.9","t":"Then choking all the while with deep sobs he told his intention to the disciple who was skilled in the sacred learning and in speech, though his intention was such as a wise mendicant would have found it hard to avow: —"},{"ref":"11.10","t":"‘It does indeed befit one who practises the Law in his heart and has an ever benevolent mind towards living beings that you should display in your compassionate nature this kindness to me who am so lacking in steadfastness."},{"ref":"11.11","t":"That is the reason why I wish especially to speak to you who say what is fitting; for I would not explain this feeling of mine to an unsaintly man of wavering mind, however eloquent he were."},{"ref":"11.12","t":"Then listen to me. To put it briefly, like a passionate Kinnara wandering on the mountain peaks without his love, I take no pleasure in the practice of the Law without my mistress."},{"ref":"11.13","t":"I am averse from the joys of the forest life and therefore wish to go home; for I can no more find contentment without her than a king could, when deprived of his sovereign power.’"},{"ref":"11.14","t":"Then the disciple, hearing these words of his, as he lamented in his devotion to his beloved wife, shook his head and said softly to himself: —"},{"ref":"11.14a","t":"15.’Alas! A silly deer, after escaping from the great danger of the hunter, is deceived by the sound of singing in his longing for the herd and wishes to enter the trap!"},{"ref":"11.16","t":"Verily a bird, who has been caught in a net and released by friendly hands, flits through the forest with its fruit and flowers and of his own accord wishes to enter the cage!"},{"ref":"11.17","t":"Verily a young elephant, after an old elephant has pulled him out of the deep mud of a dangerous river-bed, wishes to enter the crocodile-infested stream again in his thirst for water!"},{"ref":"11.18","t":"Verily a boy, sleeping in a house with a snake in it and roused by a wakeful elder, in his excitement wishes to lay hold of the fierce snake himself!"},{"ref":"11.19","t":"Verily a bird, who has flown out of a forest tree blazing with a great fire, wishes to fly back to it, losing in his longing for his nest all sense of fear!"},{"ref":"11.20","t":"Verily a francolin partridge finds no satisfaction or self-respect and lives miserably in the helpless infatuation of his love, when separated from his mate by fear of the hawk!"},{"ref":"11.21","t":"Verily a wretched greedy dog, void of decency and sense, wishes in the filthiness of his nature to eat again the food he has himself vomited!’"},{"ref":"11.22","t":"Thus looking reflectively and repeatedly at him, as he was carried away by the sorrows of love, the disciple wished to do him good and spoke these words, excellent but of displeasing import: —"},{"ref":"11.23","t":"‘Seeing that you do not distinguish between pure and impure, that your feelings are set on the objects of sense and that insight is not yours, it is natural that you should find no pleasure in the highest good."},{"ref":"11.24","t":"For delight in the Law does not fall to the man of unstable nature, whose thoughts are not fixed on peace of mind and on hearing, mastering, memorising, and inwardly digesting the supreme truth."},{"ref":"11.25","t":"But pleasure in it is indeed felt by the man who sees the evil of material objects and is contented, pure, humble and determined, and whose will is directed to actions leading to holy peace."},{"ref":"11.26","t":"The covetous man delights in the splendour of wealth and the simpleton delights in the joys of the senses, but the virtuous man delights in peace of mind and contemns material enjoyments, knowing them for what they are."},{"ref":"11.27","t":"Further it is no more possible for the prudent man of good family and repute who wears the honoured badge to decide to return to his home than it is for a mountain to bend under the force of the wind."},{"ref":"11.28","t":"The man who would despise the independence derived from reliance on himself and envy him who depends on another’s support would, when finding himself in the holy path of tranquillity, long for home life, full of evils though it is."},{"ref":"11.29","t":"The man who betakes himself to the forest and then would seek again the bondage of home life is like a man who, released from prison, would enter it again when struck down by calamity."},{"ref":"11.30","t":"The man who, after giving up error, would be in servitude to it again, even he would be the fool who after renouncing his mistress, the source of error, would from inability to master his senses return to her."},{"ref":"11.31","t":"For women lead to disaster in the end, like creepers which are poisonous when touched, like caves still full of snakes after being swept, like naked sword-blades held (in the hand)."},{"ref":"11.32","t":"How can it be fitting to serve women, the origin of all sins and dangers, seeing that when they are full of intoxication they cause intoxication to others and when they are free from intoxication they are a source of danger to others?"},{"ref":"11.33","t":"Women behave ignobly and treacherously and are skilled in detecting the weaknesses of others, so as to cause kinsman to strive with kinsman, friend with friend."},{"ref":"11.34","t":"Women are the cause that men of good family become impoverished, that they rashly do ill deeds and that they furiously charge into hostile armies."},{"ref":"11.35","t":"Women captivate with sweet words and strike with their sharp minds. Honey is on their tongues and the great poison, <em>halahala</em>, in their hearts."},{"ref":"11.36","t":"The blazing fire can be held, the bodiless wind can be held, the furious snake can be held, but the minds of women cannot be held."},{"ref":"11.37","t":"Women take no account of beauty, sovereignty, intelligence, race or valour. They strike indiscriminately like rivers infested with crowds of crocodiles."},{"ref":"11.38","t":"A woman never heeds soft words or coaxing: or affection. Even a well-tested woman is fickle, therefore place no more trust in them than in enemies."},{"ref":"11.39","t":"Women gratify those who give them nothing and are capricious to those who are liberal to them. They are overbearing to those who abase themselves and show themselves easily satisfied to the proud."},{"ref":"11.40","t":"They are (as masterful) as husbands to the virtuous and (as submissive) as sons to the vicious. They behave greedily to the rich and treat the poor with contempt."},{"ref":"11.41","t":"Just as a cow if restrained from grazing on one object goes straight to another, so a woman, regardless of a former love, goes elsewhere to take her pleasure."},{"ref":"11.42","t":"For women may mount their husbands’ funeral pyre, they may follow them closely at the risk of their lives, they may be subjected to no restraint, but they never bear love wholeheartedly."},{"ref":"11.43","t":"Even the women, who treat their husbands as gods and sometimes in some way or other give them pleasure, from fickleness of mind please themselves a thousand times."},{"ref":"11.43a","t":"“. — The daughter of Senajit, it is said, loved an outcast, Kumudvati the fishes’ foe, and Brhadrathâ a lion, there is nothing women are not capable of."},{"ref":"11.45","t":"Princes of the Kurus, Haihayas and Vrsnis, Sambara too, though protected by many spells, and the sage Ugratapas Gautama were involved in the dust of passion raised by women."},{"ref":"11.46","t":"Such is the mind of woman, ungrateful, ignoble, unsteady; how can the wise man set his heart on such capricious creatures?"},{"ref":"11.47","t":"But if you do not see how their hearts are flighty, subtle in intention and working mischief by deceit, do you not see at least how their bodies are impure, verily oozing abodes of evil?"},{"ref":"11.48","t":"Your eyes are clouded with the darkness of ignorance and you do not understand that you are regarding as pure that which, impure in fact, only appears as pure through daily preparation with washing, clothing and adornment."},{"ref":"11.49","t":"Or if you realise their bodies to be impure, then you are lacking in intelligence; for you are undertaking a sweet-smelling task for the abolition of the filth arising from them."},{"ref":"11.50","t":"You may say that salves, ointments, garlands, jewels, pearls, gold and clothes are good, but what have they really to do with women? Consider what there is innate in them that is pure."},{"ref":"11.51","t":"Your Sundarï certainly would not appear fair, to you to-day if you were to see her covered with stains and mud, unclothed, with nails, teeth and hair in their natural (unadorned) state."},{"ref":"11.52","t":"What man capable of feeling disgust would touch a woman, oozing and foul like a broken pot, if it were not for the mere covering of skin no thicker than a fly’s wing?"},{"ref":"11.53","t":"If you understand the body of a woman to be a framework of bones enveloped in skin and yet are forcibly attracted by love, then indeed love is incapable of disgust and lacking in steadfastness."},{"ref":"11.54","t":"The purity you see in nails, teeth, skin and hair which are impure is nothing but imagination on your part. Do you not see, you simpleton, the real nature and origin of woman?"},{"ref":"11.55","t":"Therefore you should understand women to be especially full of faults of mind and body, and should restrain by the force of insight your hasty mind which yearns to go home."},{"ref":"11.56","t":"For you who know the sacred tradition, who are intelligent and of good family and a proper vessel for the supreme tranquillity, ought not to break the covenant again in any way after having undertaken it."},{"ref":"11.57","t":"To the man of high family and spirit, who holds his reputation dear and desires respect, death with firmness of soul is preferable to life accompanied by lapse from the Rule."},{"ref":"11.58","t":"For as the warrior on his chariot is blameworthy, who after girding on his breastplate and taking his bow retires from the battlefield, so too is he blameworthy who, after accepting the badge and entering the mendicant life, allows the steeds of his senses to be carried away by passion."},{"ref":"11.59","t":"It would be laughable for a man to go begging who wears beautiful ornaments, clothes and garlands, holds a bow and flaunts a gorgeous nodding headdress; so too is it laughable for one, who has abandoned all outward ornament and lives on others’ alms, to be filled again with desire and to long to return to the pleasures of his home life."},{"ref":"11.60","t":"Just as a boar, if fed on the best of food and provided with even the best of bedding, would hasten on release to his familiar midden, so the man who is dominated by the thirst of passion, would leave the tranquil forest and long for his home, though, while hearing of the highest good, he had tasted the excellent pleasure of religious peace."},{"ref":"11.61","t":"As the torch, held in the hand, burns it when its flames are fanned by the wind, as the snake, swift to wrath, bites when trodden on as the tiger, though caught young and kept in the house, is still given to killing, so too association with women leads to disaster in many ways."},{"ref":"11.62","t":"Recognising then these faults to be inherent in the minds and bodies of women, understanding the pleasures of love to pass away as the water of a river and to lead to sin and grief, and seeing the world to be devoid of strength like an unbaked pot and delivered over to death, form an unequalled determination for the attainment of salvation and desist from yearning.’"},{"sp":"HDR","t":"CANTO IX. THE DENUNCIATION OF CONCEIT"},{"ref":"12.1","t":"BUT, ALTHOUGH addressed in this fashion by the mendicant, Nanda failed to reach equanimity about his mistress; for still obsessed with thoughts of her, he did not hear the other’s speech, as if he were unconscious."},{"ref":"12.1a","t":"<em>2.</em> For as the sick man at the point of death does not take in the words of the doctor who wishes to heal him, so in the intoxication of his strength, beauty and youth he did not take in his friendly advice."},{"ref":"12.3","t":"No need is there for wonder if, when the self is wrapped in darkness, the mind is overcome by a sinful disposition to passion; for man’s disposition to sin only ceases to be active when his mental darkness becomes clear and is dissipated."},{"ref":"12.4","t":"Then seeing Nanda thus carried away by his strength, beauty and youth and determined to go home, the disciple reproved him to bring him to peace of mind: —"},{"ref":"12.5","t":"‘I am aware, as you are aware, of your strength, beauty and young manhood, but you do not understand, as I understand, these three to be transitory."},{"ref":"12.6","t":"You deem your strength to be permanent; for you do not realise that the body is the abode of disease, subject to old age, frail as the foam on the river and insecure as a tree on the bank of a stream."},{"ref":"12.6a","t":"<em>7.</em> Why have you this conceit of your strength, when the body is seen to come to grief through too little or too much addiction to the actions of eating, drinking, sitting and walking?"},{"ref":"12.8","t":"Seeing that the world is subject to attack from calamities such as cold, heat, disease, old age, hunger etc., like the water in the hot season from the rays of the sun, what are you thinking about, you who are so proud of your strength, as you pass to decay?"},{"ref":"12.9","t":"Why do you entertain such imaginations about your strength, when your body is merely a compound of skin, bone, flesh and blood, is subject to the need of food, ever ailing and continually in want of remedies?"},{"ref":"12.10","t":"The man who should in his eagerness for the objects of the senses deem himself strong, when all that he has is this worthless corporeal aggregate, is like a man who should set out to cross the heaving ocean in an unfired clay pot."},{"ref":"12.11","t":"But I consider this body to be even more fragile than an unfired clay pot; for a pot if kept carefully will last a long time, whereas this aggregate must break up, however well tended."},{"ref":"12.12","t":"Seeing that the elements, water, earth, wind and fire coalescing in a body, ever war together like vicious snakes and lead to disaster, disease is part of your very nature; how then can you conclude you have strength?"},{"ref":"12.13","t":"Snakes can be lulled by charms, but the elements are not amenable to them. Snakes only bite at times, and then not everyone, but the elements do harm to everyone at all times."},{"ref":"12.14","t":"For this body, though cherished for a long time with actions such as lying, sitting, drinking and eating, will not forgive a single trespass; it becomes diseased therefrom as a venomous snake grows angry when stepped on."},{"ref":"12.15","t":"Since the man who feels cold goes to a fire, the man who is afflicted with heat seeks the cool, the hungry man food, the thirsty man water, where does strength come in? What is it? How is it? Whose is it?"},{"ref":"12.16","t":"Therefore recognise the body to be diseased and do not consider yourself to be possessed of strength. The world is without substance or certainty and goes to an evil end; since this world is transitory, strength is not durable."},{"ref":"12.17","t":"Where is the strength of the son of Krtavlrya, the thousand armed Arjuna, who boasted of his strength? The Bhârgava seer lopped off his arms in battle, as the levin brand lops the huge peaks of a mountain."},{"ref":"12.18","t":"Where is the strength of Krsna who slew Kamsa and broke the jaw of the lord of horses? Jaras struck him down with a single arrow, just as old age strikes down in due course beauty however great."},{"ref":"12.19","t":"Where is the strength of Namuci, the son of Diti, who caused the immortals to rage as he shone in the battle array? Him Vâsava slew in single combat with a piece of foam, though he opposed him furious as death."},{"ref":"12.20","t":"And where has the strength of the Kurus gone? They blazed in the fight with energy and fury, yet they lost their lives and were turned to ashes, like fires heaped up with fuel in a sacrifice."},{"ref":"12.21","t":"Therefore, knowing that the strength of those mighty ones who boasted of their heroism and strength was brought low, and seeing the world to be a prey to old age and death, do not fancy yourself strong."},{"ref":"12.22","t":"Whether you think your physical strength great or the reverse, it is against your senses that you should wage war. If you conquer them, your strength is truly great: if you are defeated, your strength is no strength."},{"ref":"12.23","t":"For men may overcome foes, who are well provided with horses, chariots and elephants, yet they are not counted such heroes as the wise men who overcome the six restless senses."},{"ref":"12.24","t":"And similarly your idea that you have beauty is not wise, and you should take this to heart; where is now the beauty, where the beautiful bodies of Gada, Samba and Sârana?"},{"ref":"12.25","t":"Just as it is through nature alone that the peacock displays the most excellent beauty of its glorious outspread tail, so if you are beautiful at all, you only possess that beauty apart from the excellence due to the toilet of the body."},{"ref":"12.26","t":"Tell me, O beautiful one, what the body would look like if what is revolting in it were not covered with a garment, if it were not regularly washed, or if it did not receive enhancement from decoration."},{"ref":"12.27","t":"Dam up your mind like the torrent of a mountain stream, since it turns to your home, in your perception of the fresh youth that is yours, to obtain the objects of the senses; for youth goes swiftly never to return."},{"ref":"12.28","t":"The seasons pass and come round again; the moon wanes and waxes again; but, once they have passed away, neither the water of a river nor the youth of a man returns."},{"ref":"12.29","t":"When you see your face faded with white moustache, covered with wrinkles, with its brilliance gone, teeth broken and eyebrows with their curve lost, then you will find yourself overcome by old age and your intoxication will vanish."},{"ref":"12.30","t":"A man may give himself up for many nights and dawns to the finest of intoxicating liquors yet at long last he returns to sobriety, but no man who is intoxicated with his strength, youth and beauty becomes disillusioned till he reaches old age."},{"ref":"12.31","t":"As a sugar-cane stalk is thrown on the ground to be dried for burning after all the juice has been extracted by pressing, so the body, pressed in the mill of old age and with its vital force drained away, awaits the funeral pyre."},{"ref":"12.32","t":"For as a saw, worked by two men, cuts a lofty tree into many pieces, so old age, ever brought nearer by the procession of day and night, brings about the fall of the exalted inhabitants of this world."},{"ref":"12.33","t":"There is no foe of corporeal beings to equal old age, the thief of memory, the conqueror of beauty, the destroyer of pleasure, the robber of speech, hearing and eyesight, the source of weariness, the slayer of might and heroism."},{"ref":"12.34","t":"Do not give way to ignoble pride, thinking ‘I am beautiful, strong or young’, and recognise that this great danger of the world known as old age but points the way to death."},{"ref":"12.35","t":"Sinful delusion about the body that ‘it is I, it is mine’, obsesses your passion-ridden thoughts; cast off its stranglehold. If you were to act thus, tranquillity would be yours; for one incurs danger by thinking ‘this is I’ or ‘this is mine ‘."},{"ref":"12.36","t":"Since no one has dominion over the body which is subject to manifold plagues, how can it be proper to recognise that abode of calamities called ‘the body’ as identical with you or as yours?"},{"ref":"12.37","t":"The man who would be so wrong-headed as to delight in the impure, transitory body, composed as it is of warring elements, is like a man who would delight in an ever unclean, dilapidated hovel, infested with snakes and always in need of repair."},{"ref":"12.38","t":"Just as a bad king takes taxes in full from his subjects by force and yet neglects their protection, so too the body accepts the provision of clothes etc in full and yet is not compliant."},{"ref":"12.39","t":"Just as grass grows on the earth without labour on the part of the cultivator but rice only with labour, so too sorrows arrive without effort on our part but pleasure can only be obtained by effort and not always then."},{"ref":"12.40","t":"And there is no pleasure in the highest sense of the word for who has to drag about an unstable and afflicted body. For he determines pleasure to arise, when he follows remedies for suffering and when only slight suffering is present."},{"ref":"12.41","t":"Just as the advent of the smallest suffering tortures a man sc that he takes no account of the longed for pleasure, however choice, sc too on the other hand a man never so experiences any pleasure as to disregard suffering that has come on him."},{"ref":"12.41a","t":"4.2. Again, if, because you enjoy the results, you fail to understand that the body is such, afflicted by much suffering and ephemeral, still you should hold back your restless mind from those enjoyments with the tethering-ropes of self-restraint as you would a cow that was eager to crop the corn."},{"ref":"12.43","t":"For no one can ever have enough of the enjoyments of the passions, as a blazing fire is never satiated with oblations; the more prolonged the indulgence in the pleasures of the passions, the more does longing for the objects of the senses grow."},{"ref":"12.43a","t":"“. — And as a man afflicted by leprosy does not obtain relief by applying heat, so too he who with uncontrolled senses follows after the objects of the senses does not obtain tranquillity by means of the enjoyments of the passions."},{"ref":"12.45","t":"For to find delight in the body, that vessel of much suffering, out of delusion and a desire for the objects of the senses would be like (purposely) becoming ill and avoiding the course capable of curing it out of a desire for the pleasure of physic."},{"ref":"12.46","t":"He who desires the ill of another is said to be his enemy because of that act; ought not therefore the objects of the senses, the sole root of all ills, to be avoided like base enemies?"},{"ref":"12.47","t":"Murderous enemies in this world may come round in time to friendship with a man, but both in this world and hereafter the passions are causes of suffering only and do not enure to anyone’s advantage."},{"ref":"12.48","t":"Just as eating a k<em>impaka</em> fruit leads to death not to nourishment, though its taste, colour and fragrance be good, so application to the objects of the senses leads the man of unbalanced mind to disaster, not to prosperity."},{"ref":"12.49","t":"Therefore with sinless soul recognise this advice to be salutary as bound up with the beginning of the Law of Salvation and follow ray opinion which is approved by the wise. Or else speak out and tell me your intention.’"},{"ref":"12.50","t":"Though the disciple, learned in the holy tradition, spoke much to him in this way for his weal, yet Nanda did not come to himself or obtain relief; for his feelings were blinded by intoxication like an elephant in full rut by ichor."},{"ref":"12.51","t":"Then the mendicant, convinced that Nanda was irresolute in feeling and set on the pleasures of his home, not on the Law, reported the matter to the Buddha, the Knower of the Truth, Who was skilled in examining the dispositions, tendencies and feelings of all beings."},{"sp":"HDR","t":"CANTO X. THE VISION OF PARADISE"},{"ref":"13.1","t":"WHEN THE Sage heard that Nanda had lost his constancy in his unhappiness and was proposing to break his holy vow and to go to his palace to see his wife. He summoned him in His desire to rescue him."},{"ref":"13.2","t":"Nanda arrived there, stumbling in mind and having failed to take the path of Salvation, and on the Noble-minded One’s questioning him, he bent with shame and told his resolution to Him Who was full of self-respect and skilled in resolution."},{"ref":"13.3","t":"Then the Blessed One, seeing Nanda to be wandering in the darkness which is called ‘wife’, grasped his hand and flew up into the sky to rescue him, like a cormorant which has caught a fish in the water and, wishing to bring it up, comes to the surface."},{"ref":"13.4","t":"They shone in the clear sky with the sheen of gold and earth-coloured robes like a pair of sheldrakes rising out of a lake with wings outstretched in mutual embrace."},{"ref":"13.5","t":"Quickly they came to Mount Himavat, supremely fragrant with deodars, possessing many rivers, lakes and torrents, full of gold ore and of divine seers."},{"ref":"13.6","t":"Arriving there they stood, as on an island of the unsupported sky, on that holy mountain of the dwellingless end, of the world, which was frequented by Câranas and Siddhas and was clad with the smoke of oblations."},{"ref":"13.7","t":"While the Sage stood there with unstirred senses, Nanda looked round him in amaze at the rifts and glades and forest-dwellers, the ornaments and protectors respectively of the mountain."},{"ref":"13.8","t":"For a peacock lying there with outspread tail on the white far extending peak seemed like a bracelet of beryl on the arm of Bala of the long stout arms."},{"ref":"13.9","t":"A lion stood out, with his shoulder turned the colour of safflower from contact with the red arsenic and other ores, like a shattered silver brooch of... inlaid with threads of refined gold."},{"ref":"13.10","t":"A tiger, moving with stealthy gait as if stretched with fatigue and curling his tail widdershins, appeared as he went to drink at a mountain stream like a man going down to offer water to the Pitrs (with the sacred thread on his right shoulder)."},{"ref":"13.11","t":"On the slope of the mountain with its waving <em>kadamba</em> trees a yak was entangled in a hanging tree and could not cut off his tail which was caught in it, just as a man of noble conduct cannot give up a hereditary friendship."},{"ref":"13.12","t":"Troops of Kirâtas, golden in colour and with limbs striped with gleaming peacocks’ gall, looked like tigers charging as they emerged from the caves, or as if vomited out by the mountain."},{"ref":"13.13","t":"Swarms of Kinnaris, very beautiful with ravishing hips, breasts and waists, who lived in the ravines, appeared on all sides like creepers tressed with flowers."},{"ref":"13.14","t":"Monkeys wandered along the mountains, keeping the deodars in perpetual commotion, and finding they bore no fruit departed from them, as from rich men whose favour is empty of gifts."},{"ref":"13.15","t":"The Sage saw in that herd a female monkey, with one eye gone and its face red as if lac had been pressed on it, which was playing the laggard, and He said to Nanda: —"},{"ref":"13.16","t":"‘Which, Nanda, in your eyes is the more entrancing in beauty and gesture, this one-eyed monkey or the person on whom you have set your affections?’"},{"ref":"13.17","t":"Thus addressed by the Blessed One, Nanda smiled a little and said, ‘What comparison can there be, Lord, between Thy sister-in-law, the finest of women, and this tree-tormenting monkey <em>V</em>"},{"ref":"13.18","t":"Then the Sage, hearing his reply, looked for some other incentive and, supporting Nanda as before, went to the pleasure grove of the royal bearer of the thunderbolt."},{"ref":"13.19","t":"There some trees at every moment bear the appearance of their own season, while others exhibit the splendid glory of all six seasons in their entirety."},{"ref":"13.20","t":"Some bear sweet-smelling noble garlands and wreaths of various kinds, ready for use, and posies so fitted for the ears that they seemed to rival earrings."},{"ref":"13.21","t":"There are trees there which look like candelabra by flowering with red lotuses and others appear to have wide-open eyes, as they put forth full-blown blue lotuses."},{"ref":"13.22","t":"There trees bear as fruit diaphanous clothes, without thread or interstices, shot with many colours, or white illumined with lines of gold."},{"ref":"13.23","t":"Others bear ornaments of the kinds suited for Paradise, such as ropes of pearls, jewels, fine earrings, magnificent armlets and anklets."},{"ref":"13.24","t":"And the lotus ponds, whose surfaces are ever unruffled, produce golden lotuses with stems of beryl and shoots and stamens of diamond, delightful to the touch and fragrant to the smell."},{"ref":"13.25","t":"There the trees, gorgeous with gold and gems, assist the gods in their pastimes by bearing as fruit all kinds of musical instruments, of skin and string, hollow and solid."},{"ref":"13.26","t":"There the <em>Parijata</em> tree rises shining with all the qualities of majesty, and plays the king over the <em>mandara</em> trees and other trees which are laden with the bloom of day-waterlilies and red lotuses."},{"ref":"13.27","t":"Such are the trees that grow there, ever attentive to provide enjoyment for the dwellers in heaven, where the soil of the celestial fields is cultivated by the unwearying ploughs of asceticism and discipline."},{"ref":"13.28","t":"There birds have beaks of the hue of red arsenic, eyes like crystal, dark brown wings tipped with scarlet and feet of the colour of red madder and half white."},{"ref":"13.29","t":"Other birds called s<em>injirikas</em> have brilliant golden wings and clear eyes blue as beryl and roam about, charming the mind and the ear with their songs."},{"ref":"13.30","t":"Birds adorned with feathers red at the tips, golden yellow in the middle and the colour of beryl at the ends wander about there."},{"ref":"13.31","t":"Other birds called <em>rocisnus</em> flit here and there, with glowing beaks which give them as it were the colour of a blazing Are, attracting the gaze with their beauty and charming the Apsarases with their sweet songs."},{"ref":"13.32","t":"There those who have earned merit enjoy themselves, doing as they wish, ever joyful, free from affliction and grief, ever young, shining with their own light and having a lofty, middle or low station according to their deeds."},{"ref":"13.33","t":"There the amorous Apsarases ravish the weary minds of the ascetics who had determined to purchase Paradise by first paying the price in austerities."},{"ref":"13.34","t":"And Nanda, seeing that world to be in perpetual feast and free from exhaustion, drowsiness, disgust, grief or disease, deemed the world of men to be no better than a cemetery as being subject to old age and death and ever in distress."},{"ref":"13.35","t":"And Nanda beheld the grove of Indra on all sides with eyes staring with surprise; and the Apsarases, full of joy and eyeing each other haughtily, came round him."},{"ref":"13.36","t":"They were ever young, ever busied in love alone and enjoyed jointly by those who have earned merit; celestial beings, union with them was no sin. In them centred the reward of austerities of the divine world."},{"ref":"13.37","t":"Some of them sang softly and proudly, some pulled lotuses to pieces for sport; others again danced because of their pleasure in each other with varied gesticulations, their pearl necklaces thrown into disorder by their breasts."},{"ref":"13.38","t":"The faces of some with dangling earrings peeped from out of the forest glades, as lotus flowers, shaken by <em>kârandava</em> birds, peep out from the scattered leaves of the plants."},{"ref":"13.39","t":"As Nanda saw them come out from the forest like lightning banners from a cloud, his body trembled with passion like moonlight trembling on rippling water."},{"ref":"13.40","t":"Then he followed their celestial forms and graceful movements with his mind and with eyes full of excitement as if thirst for their embraces had engendered passion in him."},{"ref":"13.41","t":"He longed to quench that thirst with the draught of the Apsarases, for he was afflicted by the despair which held him of possessing them. Confused with desire, that chariot of the mind, whose steeds are the restless senses, he could not control himself."},{"ref":"13.41a","t":"4.2. For just as a man makes dirty clothes dirtier by putting soda on them not to increase but to remove the dirt, so the Sage caused greater passion to him (in order to abolish it)."},{"ref":"13.43","t":"And as a physician who wishes to remove diseases of the body will set to work to cause it still greater pain, so the Sage in order to stamp out his passion led him into still greater passion."},{"ref":"13.43a","t":"“. — Just as the brilliance of the rising sun eclipses the light of a candle in the darkness, so the glory of the Apsarases renders invisible the lustre of women in the world of men."},{"ref":"13.45","t":"Great beauty eclipses minute beauty, a great noise drowns a little noise, severe pain destroys a faint pain. Every great cause leads to the destruction of a (similar) small one."},{"ref":"13.46","t":"And by the power of the Sage Nanda was able to bear that sight which others could not have borne; for the glory of the Apsarases beauty is such that it would burn up the mind of one who was weak from not having conquered passion."},{"ref":"13.47","t":"Then the Sage, Himself free from passion, deemed that Nanda’s passion had been excited by them and that he had turned away from love of his wife, and spoke to him thus in order to combat passion with passion: —"},{"ref":"13.48","t":"‘Look at these celestial women and, considering them well, answer me truly and precisely. How do their beauty and accomplishments compare with those of the person on whom you have set your mind?’"},{"ref":"13.49","t":"Then fixing his gaze on the Apsarases, with the fire of passion blazing in his heart and his feelings dominated by love, Nanda raised his hands in supplication and spoke falteringly thus: —"},{"ref":"13.50","t":"‘Thy sister-in-law appears, Lord, as wretched in comparison with the beautiful Apsarases as she was superior to the one-eyed she-monkey."},{"ref":"13.51","t":"For just as no other woman before moved me when I looked at my wife, so now I have no feeling for her when I look at their beauty."},{"ref":"13.52","t":"Just as a man who is warmed by a little heat would be burnt by a great conflagration, so I who was but warmed previously by a feeble passion am now burnt up by this blaze of passion."},{"ref":"13.53","t":"Cast on me therefore the water of Thy voice lest I be burnt up like the god of the fish-banner. For the fire of passion is about to consume me to-day just as a forest fire arises to consume the dry grass with the tree-tops."},{"ref":"13.54","t":"Be merciful to me, I am sinking, rescue me, there is no firmness left in me, O Sage, Who art as firm as the earth. I shall yield up my life, O Thou Whose mind is freed, if Thou dost not grant me, who am dying, the elixir of Thy speech."},{"ref":"13.55","t":"For I am stricken to the heart by the snake of love, whose coils are calamity, whose gaze is destruction, whose teeth are madness and whose fiery venom is mental darkness; therefore provide me with the antidote, O Great Physician."},{"ref":"13.56","t":"For no man bitten by that viper of love remains active in himself; for instance, the mind of Vodhyu, who was unshakeable by nature, was deluded and wise Santanu became weak."},{"ref":"13.57","t":"I take my refuge in Thee, the preeminent Refuge. Do Thou so act for me who implore Thee that I may not wander from birth to birth but may come into possession of that abode which is the destruction of misfortune.’"},{"ref":"13.58","t":"Then spoke Gautama, the Moon of great seers, Himself free from mental darkness and dispeller of the mental darkness of the world, desiring to dispel the darkness in Nanda’s heart, just as the moon, the dispeller of darkness, dispels the darkness that rises by night: —"},{"ref":"13.59","t":"‘Listen to Me, embrace steadfastness of mind, shake off agitation, restrain your hearing and feelings. If you desire these women, practice strenuous austerities in this life in order to pay the fee for them."},{"ref":"13.60","t":"For they are not to be gained by force or service or gifts or handsomeness of person; they are indeed only to be obtained by following the Law. If you find pleasure in them, practise the Law intently."},{"ref":"13.61","t":"Residence here in heaven with the gods, these lovely groves and unaging women are the reward of your own good actions. No other can give this to you, nor can it be obtained without an efficient cause."},{"ref":"13.62","t":"For a man on earth may obtain women by the use of his weapons or by other labours or else he may not. But it is certain that these women in heaven belong to the man who has acquired merit by practice of the Law."},{"ref":"13.63","t":"Therefore if you desire to obtain the Apsarases, abide diligently and zealously in the observances, and I stand surety that, should you hold firmly to your vow, union with them will certainly be yours.’"},{"ref":"13.64","t":"On this he agreed, and with determination he placed the firmest reliance on the Supreme Sage. Then the Sage, holding him and flying down like the wind from the sky, returned to the earth."},{"sp":"HDR","t":"CANTO XI. THE DRAWBACKS OF PARADISE"},{"ref":"14.1","t":"THEN NANDA tethered his fickle rebellious mind to the post of self-control, after seeing those women who wander in the grove of Nandana."},{"ref":"14.2","t":"Not relishing the taste of renunciation and without enjoyment like a faded lotus without sap, he practised the Law with the Apsarases firmly fixed in his heart."},{"ref":"14.3","t":"Thus it was under the influence of the objects of the senses that from having had restless senses with his beloved as the sole province of his senses he now became controlled in his senses."},{"ref":"14.4","t":"Skilled in the practice of love but bewildered in mendicant’s practices, he devoted himself with the support of the supreme Master to the practice of the religious life."},{"ref":"14.5","t":"By means of the restraint that produces tranquillity he became tranquil and through the sharp pangs of love he withered, just as, when fire and water come together, the one is quenched, the other dried up."},{"ref":"14.6","t":"That, though naturally beautiful, he became highly disfigured, was due as much to yearning for the Apsarases as to long-enduring self-control."},{"ref":"14.7","t":"So he who had been so fond of his wife seemed, even when she was mentioned, to remain free from passion and was subject neither to joy nor to agitation."},{"ref":"14.8","t":"Ananda, learning that Nanda had settled down and turned away from passion for his wife, came to him and said affectionately: —"},{"ref":"14.9","t":"‘Ah! You have undertaken a task worthy of your learning and high birth in that you are settled at ease and with senses subdued in abstinence."},{"ref":"14.10","t":"It can be no petty motive that has produced this understanding in one who was addicted to love, full of passion and devoted to the objects of the senses."},{"ref":"14.11","t":"A minor illness is averted with little trouble but a great one can only be cured by great efforts and not even always then."},{"ref":"14.12","t":"Your disease was grave and difficult to master in that it was of the mind; if it has really left you, you have thoroughly acquired steadfastness."},{"ref":"14.13","t":"Hard it is for an irreligious man to do good, for a proud man to be humble, for a covetous man to be greatly generous and for a man full of passion to carry out the observance of chastity."},{"ref":"14.14","t":"But I have one doubt with regard to the constancy of your self-control and, if you think fit to tell me, I should like to be reassured about it."},{"ref":"14.15","t":"Words spoken out honestly should not be taken amiss. The good man does not consider harsh what, though harsh in expression, is uttered with a pure intention."},{"ref":"14.16","t":"For unpleasant and advantageous speech proceeds from affection, and pleasant speech, which is not advantageous, from a lack of it; but it is as hard to obtain speech that is both pleasant and advantageous as it is a medicine that is effective and tastes sweet."},{"ref":"14.17","t":"Among the good the conduct of a friend is marked by confidence, consideration of the other’s interest, participation in joy and sorrow, forbearance and affection."},{"ref":"14.18","t":"So my wish to speak to you springs from affection and not from a wish to hurt you; for I wish to speak of your highest good, to which I ought not to be indifferent."},{"ref":"14.19","t":"It is said you follow the Law in order to obtain the Apsarases as your wages. Is this true? Oh! Such conduct would be laughable."},{"ref":"14.20","t":"If this really is correct, I shall explain its remedy to you, or if it is only the talk of gossip, I shall then explain the true state of affairs.’"},{"ref":"14.21","t":"Then being stricken to the heart by him although in gentle fashion, Nanda meditated and, heaving a deep sigh, became somewhat downcast."},{"ref":"14.22","t":"On this Ânanda, taking note of his change of countenance which betrayed the motions of his mind, spoke to him words which were disagreeable but would have a pleasant conclusion for him: —"},{"ref":"14.23","t":"‘From your demeanour I understand why you follow the Law and knowing that, I am moved to laughter and compassion at the same time."},{"ref":"14.24","t":"You are striving to assume self-control for the sake of passion; it is as if a man were to carry about a heavy stone on his shoulder to sit down on."},{"ref":"14.25","t":"Just as a savage ram draws back in order to charge, so you are following the holy life for an object which is contrary to it."},{"ref":"14.26","t":"As merchants wish to buy merchandise for the sake of profit, so you practise the Law, not for tranquillity, but to obtain something to barter."},{"ref":"14.27","t":"As a husbandman sows seed according to the particular crop he wants, so you have abandoned the objects of the senses out of greed for such objects."},{"ref":"14.28","t":"As a man might wish for disease in order to secure the pleasure to be derived from remedies, so you seek suffering out of a longing for the objects of the senses."},{"ref":"14.29","t":"As a man who looks for honey overlooks the precipice, so you see the Apsarases but not the fall that will ensue at the end."},{"ref":"14.30","t":"Though you carry out your vow with your body, your heart is blazing with the fire of love. What kind of chastity is this of yours when your mind is given to its opposite?"},{"ref":"14.31","t":"And seeing that in the course of the cycle of existence you have obtained the Apsarases hundreds of times only to lose them again, why this yearning for them?"},{"ref":"14.32","t":"A fire can never be satiated with fuel, or the salt sea with water or the man who is full of desires with love. Love therefore does not lead to appeasement."},{"ref":"14.33","t":"And without appeasement there cannot be tranquillity, without tranquillity pleasure, without pleasure joy or without joy delight."},{"ref":"14.34","t":"If you desire true delight, then apply your mind to the delight of the inner self; for there is no delight like that, being as it is both tranquil and free from sin."},{"ref":"14.35","t":"In it you have no need of music, women or ornaments; you can enjoy that delight alone and wherever you will."},{"ref":"14.36","t":"As long as desires remain, the mind suffers extremely; therefore abolish desire. For desire and suffering come into existence together and vanish together."},{"ref":"14.37","t":"For in good fortune or ill, by day or by night, the man whose desires are set on love knows no peace."},{"ref":"14.38","t":"The quest of love is full of suffering and in its attainment there is no appeasement of desire. Grief ensues inexorably from separation, and separation is inevitable in heaven."},{"ref":"14.39","t":"Man performs the most difficult tasks and reaches Paradise the inaccessible, only to come back again to the world of men as if he were returning to his home from a journey."},{"ref":"14.40","t":"As the man who falls from Paradise has no grace subsisting, he is born again among beasts or among the Pretas or in Hell."},{"ref":"14.41","t":"After enjoying even the choicest pleasures in Paradise, he falls and is grievously afflicted. In what way has that enjoyment advantaged him?"},{"ref":"14.42","t":"Though Sibi did such a marvellous deed as to give his own flesh to a hawk out of affection for everything that draws breath, yet he fell from heaven."},{"ref":"14.43","t":"The primeval king, Mândhâtr, attained half the throne of Indra, yet when his time with the gods had elapsed, he returned to earth below."},{"ref":"14.43a","t":"“. — Though Nahusa ruled over the gods, yet he fell to earth and, it is said, became a snake and is not yet released (from that incarnation)."},{"ref":"14.45","t":"King Ilivila similarly, perfect in all the conduct of a king, went to Paradise, but fell again thence to become, they say, a turtle in the ocean."},{"ref":"14.46","t":"Bhüridyumna, Yayàti and other royal seers purchased heaven with their actions, but on the exhaustion of their merit left it again."},{"ref":"14.47","t":"The primeval gods, the Asuras, were robbed of their power by the Suras and took refuge in Pâtàla, bewailing their power."},{"ref":"14.48","t":"But what need to instance the royal seers, the Asuras, Suras and the rest? Great Indras have fallen hundreds of times; there is no security even in the highest position."},{"ref":"14.49","t":"Upendra graced the court of Indra and covered the universe with three strides, yet when his store of merit ran out he fell roaring from among the Apsarases to earth."},{"ref":"14.50","t":"The inhabitants of heaven fall to earth, even lamenting in their distress, “Alas, grove of Citraratha! Alas, heavenly lake! Alas, Mandàkinl! Alas, beloved!”"},{"ref":"14.51","t":"For think how bitter is the suffering in this world of those at the point of death; how much worse then is the suffering of the devotees of pleasure who fall at the last from Paradise?"},{"ref":"14.52","t":"Their clothes retain the dust, their magnificent garlands wither, sweat appears on their limbs and they find no delight in their places."},{"ref":"14.53","t":"These are the signs at first of the approaching fall from Paradise of the dwellers therein, like those ominous symptoms which herald the death of mortals."},{"ref":"14.54","t":"Of the pleasure they experience from sensuous enjoyment in heaven and the suffering from their fall, the suffering is far the greater."},{"ref":"14.55","t":"Therefore recognise Paradise to be transitory, ending in misfortune, without resource, not to be relied on and unsatisfying, and set your mind on final release."},{"ref":"14.58","t":"Seeing that the inhabitants of Paradise despite their dominion come to destruction, what wise man would desire an ephemeral stay there?"},{"ref":"14.59","t":"For, just as a bird which is tied to a string, however far it goes, is brought back again, so people, tied to the string of ignorance, return again, however far they go."},{"ref":"14.60","t":"As a man is released through a surety from prison for a definite period and, after enjoying the pleasures of home, returns to prison when his time has expired, so man reaches heaven by means of self-restraint, abstract meditation and the like, as through a surety, and in time is dragged back to earth again when his actions have produced their full meed of enjoyment."},{"ref":"14.61","t":"As heedless fishes in a pond, when enclosed by a net, do not realise the disaster that has befallen them from being penned in but swim about cheerfully, so those given to abstract meditation think they have gained their object in heaven, while in fact they are still in the world of existence, and they deem their stay there, which leads to return to this world, to be safe, permanent and not subject to fall."},{"ref":"14.62","t":"Therefore recognise this world to be encompassed about by the disasters of birth, disease and death and to be revolving still in the cycle of existence, whether in heaven, among men, in Hell, or among animals or Prêtas; and leading a holy life for the sake of that refuge which is happy and beyond all fears, delivered from old age and death, sorrowless and immortal, give up your designs on this fleeting Paradise.’"},{"sp":"HDR","t":"CANTO XII. DISCERNMENT"},{"ref":"15.1","t":"THEN NANDA felt highly abashed at being upbraided by Ananda for following the Law in order to earn the Apsarases as his wages."},{"ref":"15.2","t":"The feeling of deep shame made exaltation leave his heart, and his mind, downcast for lack of exaltation, did not abide firm in his vow."},{"ref":"15.3","t":"Though the passion of love predominated in him and he was indifferent to ridicule, he could not put up with that saying, since the motive to a right life was now fully matured in him."},{"ref":"15.4","t":"With his superficial nature he had previously deemed the joys of heaven to be eternal and, learning them now to be transitory, he became extremely agitated."},{"ref":"15.5","t":"The chariot of his mind, desire, whose steeds are the fancies, turned back out of the road to Paradise, like the great chariot of a heedful charioteer from the wrong road."},{"ref":"15.6","t":"When his longings were diverted from Paradise, he seemed suddenly to become well, like a sick man desiring to live, who gives up agreeable but unwholesome food."},{"ref":"15.7","t":"As on seeing the Apsarases he had forgotten his wife, so now he gave up the Apsarases also in his agitation over the impermanence of the stay with them."},{"ref":"15.8","t":"He reflected that even the greatest beings return to this life and, though full of passion, he became as it were free from it in consequence of agitation of mind."},{"ref":"15.9","t":"For that agitation enured to increasing his tendency towards the highest good, just as the root <em>edh</em> is said by grammarians to take <em>vrddhi</em> in its verbal form."},{"ref":"15.10","t":"But steadfastness in respect of the past, present and future did not grip his mind in any way because of passion, just as <em>asti</em> is said to be used as a particle of all three times."},{"ref":"15.11","t":"Mighty in the arms and freed from conceit, with swaying gait like an elephant with mighty trunk and freed from rut, he went to the Guru at the proper time to explain his feelings."},{"ref":"15.12","t":"And bowing his head to the Guru, with his eyes dimmed by tears he folded his hands and spoke as follows, looking somewhat downwards in shame: —"},{"ref":"15.13","t":"‘I have no need of the Apsarases for the gaining of whom Thou standest, Lord, as my surety and I release Thee from the pledge."},{"ref":"15.14","t":"For since I have heard of the impermanence of Paradise and of the vicissitudes of the cycle of existence, the continuance of active being either among mortals or among gods has no delights for me."},{"ref":"15.15","t":"If, after obtaining heaven through toil, abstinence and self-restraint, men fall again at the end with desires unappeased, what is the use of so fleeting a Paradise?"},{"ref":"15.16","t":"And having obtained hence an understanding of the whole world with all it contains, I delight only in Thy supreme Law, the destroyer of all suffering."},{"ref":"15.17","t":"Therefore deign to explain it to me both briefly and at length that listening to Thee, the Best of listeners, I may reach the supreme state.’"},{"ref":"15.18","t":"Then the Tathâgata, knowing his disposition and that, while his senses were still contrary, the highest good was now within his range, spoke thus: —"},{"ref":"15.19","t":"‘Ah! This discernment arises as the harbinger of the highest good for you, as the smoke, rising when the stick is rubbed, is the harbinger of the fire."},{"ref":"15.20","t":"What good fortune it is that you who have been carried away for so long down the wrong road by the restless horses of the senses have now entered the true path with unconfused gaze."},{"ref":"15.21","t":"To-day your present existence has become fruitful, to-day your profit is extreme, since, though you know the taste of love, your mind yearns for renunciation."},{"ref":"15.22","t":"In this world, which rejoices in attachment, it is hard to find delight in the cessation of active being; for fools shrink back from release from rebirth as from a precipice."},{"ref":"15.23","t":"Men labour that they may avoid suffering and feel pleasure, and they do not understand that that pleasure of theirs is but surcease from excessive suffering."},{"ref":"15.24","t":"The world clings to love and the rest, which are perpetual causes of suffering, transitory, and in reality its enemies, and it does not know the pleasure which does not pass away."},{"ref":"15.25","t":"But you have within your reach that elixir which removes all suffering, the antidote which you wish, as having drunk poison, to take in good time."},{"ref":"15.26","t":"Your intention deserves to be honoured, in that it holds the dangers of the cycle of existence to be unworthy; for you are facing towards the Law and have turned your back on so great a fire of passion."},{"ref":"15.27","t":"Self-control is ever as difficult for the mind which has given a free rein to passion as for the thirst-stricken traveller who sees water which is foul."},{"ref":"15.28","t":"Such a decision of yours was indeed obstructed by the dust of passion, as the light of the sun by the dust of a sand-storm."},{"ref":"15.29","t":"It strives now to destroy the darkness of your heart, as the light of the sun, when poured forth by mount Meru, diffuses itself to dispel the darkness of night."},{"ref":"15.30","t":"And truly your belief in the ultimate immaterial good befits the mind of one whose being is purified."},{"ref":"15.31","t":"Therefore take heed to foster the desire for the Law; for desire, O knower of the Law, is specifically the originating cause of all the elements of existence."},{"ref":"15.32","t":"Thus if a man wants to move, he makes the action of moving; if to lie down, of lying down; if to stand, of standing."},{"ref":"15.33","t":"For instance, when a man believes that there is water in the earth (at a particular spot) and he has need of it, then he makes the effort of digging the earth there."},{"ref":"15.34","t":"Again, no one rubs the fire-stick, if he has no need of fire or does not believe in its existence in the fire-stick; if the contrary is the case, he does so."},{"ref":"15.35","t":"Similarly the husbandman would not sow seed in the earth, unless he believes in the growth of corn in the ground and has need of it."},{"ref":"15.36","t":"Therefore I call faith especially the Hand since it grasps the Holy Law of itself, as a hand takes a gift."},{"ref":"15.37","t":"It is described as the Faculty from its being the most important, as Strength from its steadfastness, and as Wealth from its abolishing poverty of virtue."},{"ref":"15.38","t":"It is called the Reed-arrow from its power of protecting the Law, and is named the Jewel from the difficulty of finding it in this world."},{"ref":"15.39","t":"Further, it is said to be the Seed in that the highest good originates from it and the River too from its property of cleansing from sin."},{"ref":"15.40","t":"Since faith is the chief agent in the production of the Law, therefore I give it these names from its actions in these ways."},{"ref":"15.41","t":"Therefore take heed to cherish this shoot of faith; for as it grows the Law grows, as a tree grows with the growth of its root."},{"ref":"15.42","t":"As for the man whose doctrinal sight is dim and resolution weak, his faith is unreliable; for it does not work to the desired end."},{"ref":"15.43","t":"For so long as the real truth is not seen or heard, so long faith does not become strong or firm, but when a man by restraining his senses with self-control sees the real truth, the tree of his faith bears fruit and becomes the vehicle (of further advance).’"},{"sp":"HDR","t":"CANTO XIII. DISCIPLINE AND THE CONQUEST OF THE SENSES"},{"ref":"16.1","t":"SO ON being confirmed in the direction of faith by the Great Seer, Nanda was filled with the highest joy, as if bathed in ambrosia."},{"ref":"16.1a","t":"<em>2.</em> The Enlightened One deemed that Nanda had, as it were, attained his goal through that faith and he, too, deemed that by the Buddha’s initiation he had, as it were, already reached the highest good."},{"ref":"16.3","t":"The Teacher converted some by soft words, some by harsh speech and some by both methods."},{"ref":"16.4","t":"Just as gold, though produced from dirt, is pure, free from speck and clean, and, though mixed up with dirt, is not stained by the defects of dirt; 5. And just as the leaf of a lotus, though originating in the water and growing in it, yet is not stained by the water either above or below; 6. So the Sage, though born in the world and acting for its benefit, is not stained by the conditions of the world because of His purity and stainlessness."},{"ref":"16.7","t":"At the time of giving counsel He made use of now joining, now separation, now pleasant methods, now harsh ones, now fables and now mystic meditation, for the sake of healing, not at His own whim."},{"ref":"16.8","t":"And so out of the greatness of His compassion He had put on a mortal body in His sympathy that He might release all beings from suffering."},{"ref":"16.9","t":"Then the Best of Speakers Who knew the course of things, recognising that Nanda had become a vessel fit for salvation through His exhortation, explained the process of the highest good: —"},{"ref":"16.10","t":"‘From now onwards, my friend, do you, fortified by the faculty of faith, take heed still further to govern your conduct so as to reach the state where death is not."},{"ref":"16.11","t":"So act that the employment of your body and speech, being purified, may be candid, open, guarded and without defect, 12. Candid from giving expression to the feelings, open from not concealing anything, guarded from concentration on self-government and without defect from sinlessness."},{"ref":"16.13","t":"You should sanctify the conduct of your livelihood in the purification of your body and speech and in the sevenfold work, 14. By not giving way to the five faults, hypocrisy etc., and by abandoning the four destroyers of good conduct, astrology and the rest, 15. By refusing what is to be avoided, living beings, rice, wealth etc and by accepting the authorised rules of mendicancy with their definite limits."},{"ref":"16.16","t":"Contented, upright, pleasing in voice and pure in livelihood, you should practise the remedy for suffering till you reach emancipation."},{"ref":"16.17","t":"For this livelihood is explained by Me separately from the physical actions, namely those of body and voice, because it is so difficult to purify."},{"ref":"16.18","t":"For it is difficult for the householder attached to many varied doctrines to attain purity of doctrine and for the mendicant whose means of existence are dependent on others to obtain purity of livelihood."},{"ref":"16.19","t":"This much is said to be discipline. To put it briefly, it is good behaviour; in its absence there can be no proper life either as a mendicant or as a householder."},{"ref":"16.20","t":"Therefore live the holy life, endowed with good conduct, firmly attached to your vows and recognising the danger of even the smallest faults."},{"ref":"16.21","t":"For by taking your stand on discipline all actions take place in the sphere of the supreme good, just as standing and other actions of the body are performed by taking your stand on the earth."},{"ref":"16.22","t":"My friend, comprehend that salvation is based on freedom from passion, freedom from passion on right understanding’, and right understanding on the apprehension of knowledge."},{"ref":"16.23","t":"Realise that knowledge is based on mental concentration and mental concentration on bliss of body and mind."},{"ref":"16.24","t":"Bliss of body and mind is based on supreme buoyancy, and know too that buoyancy is based on ecstasy."},{"ref":"16.25","t":"Similarly ecstasy is deemed to be based on pre-eminent cheerfulness and cheerfulness on freedom from remorse over misdeeds and omissions."},{"ref":"16.26","t":"But the freedom of the mind from remorse is based on purity of discipline. Therefore purify your discipline, realising that discipline goes in front as the foremost."},{"ref":"16.27","t":"Discipline is so-called from its disciplining, disciplining comes from habitual repetition, habitual repetition from keen desire for a thing and keen desire from dependence on it."},{"ref":"16.28","t":"For discipline is the refuge, the guide as it were in the wilderness, the friend, the kinsman, the protector, wealth and strength."},{"ref":"16.29","t":"Since discipline is such, my friend, you ought to perfect it. Further those who practice Yoga take their stand on it in the other undertakings towards emancipation."},{"ref":"16.30","t":"Then you should hold back your senses from their objects by fixing your attention, since they are by nature restless."},{"ref":"16.31","t":"A man should not so fear an enemy, fire, a snake or a thunderbolt as he should his own senses; for the latter are ever aggressive."},{"ref":"16.32","t":"Rabid foes oppress some people sometimes or they may not do so, but everyone is always everywhere harassed by the senses."},{"ref":"16.33","t":"And a man does not go to Hell when killed by foes etc., but he is dragged there helplessly when beaten down by the restless senses."},{"ref":"16.34","t":"The man who is struck down by the former may or may not suffer in soul, but the man who is harried by the senses suffers in body and soul alike."},{"ref":"16.35","t":"For the arrows of the five senses are tipped with the poison of fancies, have anxieties for their feathers and pleasure for their target and fly in the air of the objects of the senses."},{"ref":"16.36","t":"They are discharged by Love the hunter and strike men the deer in the heart and, if they are not warded off, men fall pierced by them."},{"ref":"16.37","t":"They should be kept off as they fall by the strong man who stands on the battle-ground of self-control and is armed with the bow of steadfastness and the armour of attention."},{"ref":"16.38","t":"A man sleeps or sits anywhere at ease, free from worry, when the senses are pacified, as when enemies are suppressed."},{"ref":"16.39","t":"For like hungry dogs in their greed they can never have enough and strain after their objects in the world."},{"ref":"16.40","t":"The domain of the senses can no more be filled to satisfaction with their objects, though perpetually supplied with them, than can the ocean with the water ever flowing into it."},{"ref":"16.41","t":"Of necessity the senses must be active in this world, each in its own sphere, but they should not be allowed to grasp the general or secondary characteristic of any object."},{"ref":"16.42","t":"When you see any object with your eye, you should concentrate on the basic elements in it only and not form any conception of it as, say, a woman or a man."},{"ref":"16.43","t":"If in relation to any object some perception of a woman or a man does present itself, you must not look on their hair, teeth etc as beautiful."},{"ref":"16.43a","t":"“. — Nothing should be subtracted from the object, nothing added to it; it is to be seen as it really is according to its nature and kind."},{"ref":"16.45","t":"If you thus regard persistently the reality in the sphere of the senses, you will give no foothold to desires to possess or avoid."},{"ref":"16.46","t":"The desire of possession destroys the passion-filled world by means of attractive forms, like an enemy with friendly face, having pleasant words on his lips and evil in his heart."},{"ref":"16.47","t":"But what is known as the desire of avoidance is repulsion with regard to any object; by giving way to it out of delusion a man is ruined in this world and hereafter."},{"ref":"16.48","t":"The man who is harassed by likes and dislikes, as by heat and cold, obtains neither peace nor the supreme good; hence the instability of men’s senses."},{"ref":"16.49","t":"The senses, even though in activity, do not adhere to their objects, so long as imaginations about the latter are not conceived in the mind."},{"ref":"16.50","t":"As fire flames when wind and fuel are both present, so the fire of sin arises when the objects of the senses and imaginations about them are both present."},{"ref":"16.51","t":"For a man is chained by the false conception of an object, while by seeing the same object as it really is he is liberated."},{"ref":"16.52","t":"On seeing a certain form one man is attracted, another dislikes it and a third is indifferent, while yet another feels compassionate disgust for the same object."},{"ref":"16.53","t":"Hence an object of the senses is not of itself a determining cause either of bondage or of emancipation. Association with a special imagination may make it such or it may not."},{"ref":"16.54","t":"Therefore one should strive one’s hardest for the control of the senses; for unguarded senses lead to suffering and the continuance of existence."},{"ref":"16.56","t":"In all circumstances, therefore, you should be attentive to restraining these sin-causing enemies, namely, sight, smell, hearing, taste and touch. In this matter do not be neglectful even for a moment."},{"sp":"HDR","t":"CANTO XIV. THE FIRST STEPS"},{"ref":"17.1","t":"‘THEN, CLOSING up the dam of the senses with the sluice-gate of attention, learn exact measure in the eating of food for the sake of mystic meditation and of freedom from disease."},{"ref":"17.2","t":"For food taken in excessive quantities impedes the intake and outflow of the breath, induces lassitude and drowsiness and destroys enterprise."},{"ref":"17.3","t":"And as too much food conduces to disaster, so eating too little leads to loss of capacity."},{"ref":"17.4","t":"Deficiency of food drains away the substance of the body with its brilliance, energy, activity and strength."},{"ref":"17.5","t":"As the scales fall with too heavy a weight, rise with too light a one and remain level with the proper one so is it with the body and its nourishment."},{"ref":"17.6","t":"Therefore you should eat, carefully considering your requirements, and should not measure out to yourself too much or too little under the influence of pride."},{"ref":"17.7","t":"For the fire of the body, if loaded with heavy food, dies down like a small fire covered all at once with a great load of fuel."},{"ref":"17.8","t":"Complete abstinence from food too is not recommended, for he who refrains from food is extinguished like a fire without fuel. o 9. Since no creature drawing breath can exist without food, therefore to take food is not wrong, but a choice of foods is prohibited, 10. Since living beings are not so much attached to any other single object as to superfine food. Know the reason for this teaching."},{"ref":"17.11","t":"As a wounded man applies a salve to his wound to heal it, so food is to be taken to destroy hunger by the man desirous of emancipation."},{"ref":"17.12","t":"And as the axle of a chariot is greased to enable it to bear a load, so the wise man employs food to enable his life to continue."},{"ref":"17.13","t":"As parents on a journey, grievous though they would find it, would eat the flesh of their children to enable them to cross the desert, 14. So food should be eaten with circumspection, not to obtain splendour or beauty of form or out of intoxication or wantonness."},{"ref":"17.15","t":"For food is intended for the support of the body, like a prop for the support of a weak dwelling that is falling down."},{"ref":"17.16","t":"As a man will construct a boat with great labour and even carry it, not because he loves it, but simply in order to cross a great flood, 17. So men of insight support the body by the usual means, not out of love for it, but simply to cross the flood of suffering."},{"ref":"17.18","t":"Just as a man who is being oppressed gives in grief to an enemy, not out of devotion to him or of desire for anything, but merely to preserve his life, 19. So the Yoga adept tenders food to his body merely to suppress hunger, not out of gluttony or devotion to it."},{"ref":"17.20","t":"After passing the day self-controlled in the restraint of your mind, you should shake off drowsiness and spend the night too in the practice of Yoga."},{"ref":"17.21","t":"And do not deem your consciousness to be then properly conscious, when during that consciousness drowsiness may make itself felt in your heart."},{"ref":"17.22","t":"When overcome by drowsiness, always apply to your mind the principles of energy and steadfastness, of strength and courage."},{"ref":"17.23","t":"You should repeat aloud those Scriptures you have studied, and you should teach them to others and reflect on them yourself."},{"ref":"17.24","t":"In order to keep always awake, wet your face with water, look round in all directions and fix your gaze on the stars."},{"ref":"17.25","t":"Walk about or sit down at night, keeping your mind from wandering and your senses directed inwards, steady and under control."},{"ref":"17.26","t":"Drowsiness has no hold on a roan affected by fear, love or grief. Therefore practice these three feelings when drowsiness assails you."},{"ref":"17.27","t":"You should foster fear of the approach of death, love in marriage with the Law and grief at the boundless sufferings from birth."},{"ref":"17.28","t":"This and the like, my friend, is the course to be followed to keep awake. For what wise man would let his life become unproductive by lying down to sleep?"},{"ref":"17.29","t":"It is no more fitting for the wise man who desires to escape from the great danger to sleep in neglect of the snakes of the vices than for a man to sleep in neglect of snakes in his house."},{"ref":"17.30","t":"For since the world of the living is blazing with the fires of death, disease and old age, who would lie down in it without agitation any more than in a burning house?"},{"ref":"17.31","t":"Therefore recognising sleep to be mental darkness, do not let it overtake you while the vices, like armed foes, are still unquelled."},{"ref":"17.31a","t":"3:2. But after passing the first of the three night-watches in activity, you should lie down to rest your body in full control of yourself."},{"ref":"17.33","t":"Lie with tranquil mind on your right side, keeping present the idea of light and bearing watchfulness in your heart."},{"ref":"17.34","t":"Rise up in the third watch and, either walking or sitting, practise Yoga again in purity of mind with your senses under guard."},{"ref":"17.35","t":"Then fully conscious of all your actions, fix your attention on your sitting, moving, standing, looking, speaking and so on."},{"ref":"17.36","t":"The man, whose attention is directed towards the door (of his actions) like a doorkeeper towards his door, is not molested by the vices, any more than a guarded town is attacked by its foes."},{"ref":"17.37","t":"No sin is produced in him whose attention is fixed on his body. It guards his thoughts in all circumstances, as a nurse guards a child."},{"ref":"17.38","t":"But he who lacks the armour of attention is a target for the vices, as the unarmed man is a target on the battlefield for the enemy."},{"ref":"17.39","t":"The mind which is not guarded by attention is to be recognised as unprotected, like a sightless man walking over uneven ground without a guide."},{"ref":"17.40","t":"Loss of attention is the reason that men are attached to what is calamitous and averse from their proper aims and fail to take alarm in the presence of danger."},{"ref":"17.41","t":"And it is attention which, like a herdsman after his scattered cows, goes after all the virtues, discipline etc., where they are, each in its own domain."},{"ref":"17.42","t":"Lost is the everlasting good for him whose attention is distracted; it is within the grasp of him whose attention is directed to his body."},{"ref":"17.43","t":"Where is the noble plan for him who lacks attention? And he who has not the noble plan has lost the holy Path."},{"ref":"17.43a","t":"“. — He who has lost the holy Path has lost the place where death is not; and he who has lost that place is not delivered from suffering."},{"ref":"17.45","t":"Therefore when moving, you should think ‘I am moving’, and when standing, ‘I am standing keeping your attention fixed on these and the like occasions."},{"ref":"17.46","t":"Thus, my friend, betake yourself to a seat or couch, suitable for Yoga, solitary and free from noise; for by first making the body solitary it is easy to attain discrimination of mind."},{"ref":"17.47","t":"For the man filled with passion, who has not attained tranquillity of the feelings and does not adopt the solitary method, fails to find the Path and is hurt like a man walking on very thorny ground."},{"ref":"17.48","t":"If an enquiring man has not visualised the truth and is surrounded by the varied manifestations of sensual objects, he cannot easily restrain his mind, just as a crop-eating bull is not easily to be kept out of a field of corn."},{"ref":"17.49","t":"But as the brightly shining fire, when not fanned by the wind, dies down, so the thoughts, when not subject to any stimulus, come to rest with little trouble in solitude."},{"ref":"17.50","t":"That man is to be considered successful who rejoices in solitude and avoids contact with others like a thorn, eating in any place whatever there is and wearing any clothes whatsoever, living anywhere sufficient to himself; for his mind is made up and he knows the taste of the bliss of tranquillity."},{"ref":"17.51","t":"If a man live, pure with tranquil heart and indifferent to the opposites, in a solitary place in the world which delights in the opposites and has its heart disturbed by sensual objects, then he drinks the draught of wisdom as if it were nectar, and with heart appeased he reaches discrimination and deplores the world which is subject to attachment and greedy for sensual objects."},{"ref":"17.52","t":"If he continually rejoices living alone in a deserted place, if he avoids intercourse with the sources of sin, as if they were enemies, and if living sufficient to himself he drinks the water of ecstasy, then he enjoys a happiness greater than the realm of the Lord of the thirty gods could give him."},{"sp":"HDR","t":"CANTO XV. EMPTYING THE MIND"},{"ref":"18.1","t":"TAKING UP the best posture of meditation in some solitary place, setting your body upright and keeping your attention present, <em>2.</em> You should make your wandering mind wholly intent on an object such as the tip of your nose or your forehead or the space between the brows."},{"ref":"18.3","t":"If that fever of the mind, namely, the thought of passion, should molest you, it must not be tolerated but must be shaken off like dust which has lodged on one’s clothes."},{"ref":"18.4","t":"Although you have cast off the passions through insight, you must destroy them by their opposite, as darkness by light."},{"ref":"18.5","t":"There remains a latent tendency towards them, like a fire covered up with ashes; it must be quenched by meditation, my friend, like fire by water."},{"ref":"18.6","t":"For they become active again from that tendency, like shoots from a seed; by destroying it they would cease to exist, just as there are no shoots when the seed is destroyed."},{"ref":"18.6a","t":"<em>7.</em> Realise therefore what sufferings are caused by the passions in their acquisition etc to those subject to them and cut them off, root and all, like enemies who style themselves friends."},{"ref":"18.8","t":"For the passions should be killed like poisonous snakes, being impermanent, of their nature subject to loss, empty of real value, the causes of calamity and shared by many others (who may deprive you of them)."},{"ref":"18.9","t":"They lead to suffering in the quest for them, but not to tranquillity in their retention. They lead to great grief in the losing, but to no satisfaction in the consummation."},{"ref":"18.10","t":"He is lost who considers satisfaction to lie in great wealth, success to consist in reaching Paradise and pleasure to be born from the passions."},{"ref":"18.11","t":"Take heed not to fix your attention in this world on the passions, which are unstable, unreal, hollow and uncertain; the pleasure which they give is but a product of the imagination."},{"ref":"18.12","t":"Should your mind be troubled by malevolence or the desire to hurt, it should be made calm by their counteragent, as muddied water is made clear by a jewel."},{"ref":"18.13","t":"Know their counteragents to be benevolence and compassion; for there is ever an opposition between them as between light and darkness."},{"ref":"18.14","t":"He who has given up evil ways and yet in whom malevolence is active throws dirt over himself, as an elephant throws dirt over his body after his bath."},{"ref":"18.15","t":"For what religious man, instinct with compassion, would cause further suffering to mortals already suffering from disease, death, old age etc.?"},{"ref":"18.16","t":"A man may or may not cause hurt to another by his malevolent mind in this world, but in either case the mind of the man of malevolent thoughts is forthwith burned up."},{"ref":"18.17","t":"Therefore you should cultivate thoughts of benevolence and compassion towards all beings, not of malevolence or the desire to hurt."},{"ref":"18.18","t":"For through habit a man’s thoughts become inclined to whatever he reflects on continually."},{"ref":"18.19","t":"Therefore you should abandon evil and think only of what is good; for it will redound to your advantage in this world and to the attainment of the supreme goal."},{"ref":"18.20","t":"For evil thoughts gain in strength by being cherished in the heart and breed disaster alike for oneself and for others."},{"ref":"18.21","t":"They lead not only to one’s own ruin by placing an obstacle in the way of the highest good, but also to the ruin of others’ devotion by destruction of the state of grace."},{"ref":"18.22","t":"Moreover you should practise concentration in the workings of your mind, but in no circumstances should you think evil thoughts, my friend."},{"ref":"18.23","t":"For the thought that works in the mind towards enjoyment of threefold passion both fails to attain excellence and also conduces to bondage."},{"ref":"18.24","t":"A defiled state of mind involves delusion, resulting in the destruction of others and in one’s own sinfulness, and leads to Hell."},{"ref":"18.25","t":"Therefore do not destroy yourself by evil thoughts, when you are well-armed and adorned with the Jewels, like a man who in digging up the ground casts earth on his well-armed and bejewelled body."},{"ref":"18.26","t":"Just as an ignoramus would burn costly aloe wood like ordinary fuel, so by not following the plan one would destroy one’s existence here as a human being."},{"ref":"18.27","t":"And the man who, passing over the Law that leads to final beatitude, should cultivate evil thoughts is like the man who should pass over the jewels and take away lumps of earth from a jewel-island."},{"ref":"18.28","t":"The man who, having obtained the state of a human being, should follow sin and not good is like a man who should go to the Himalayas and eat poison and not health-giving herbs."},{"ref":"18.29","t":"You should understand this and should cast out thoughts by their counteragents, as a wedge is driven out from a cleft in a log by a slender counter-wedge."},{"ref":"18.30","t":"If your thoughts should turn to the prosperity and adversity of your kinsfolk, you should investigate the nature of the world of the living in order to stop such thoughts."},{"ref":"18.31","t":"Who is a stranger, who a kinsman, among beings who are dragged along in the cycle of existence by their own actions? It is only delusion that causes the attachment of one person to another."},{"ref":"18.32","t":"For in the past your kinsman (in this existence) was a stranger and in the future a stranger (in this existence) will become your kinsman."},{"ref":"18.33","t":"As at eventide birds collect some here, some there, so is the relation of kinsman and stranger from birth to birth."},{"ref":"18.34","t":"As travellers come together at shelters manifold and part again to go their separate ways, so is the union of kinsfolk."},{"ref":"18.35","t":"In this world, which is by nature separate, no one is really the beloved of anyone else; it is cause and effect that hold the world together, like a hand holding a ball of sand together."},{"ref":"18.36","t":"For the mother cherishes her son, thinking ‘He will support me and the son loves his mother, thinking ‘She bore me in her womb 37. When kinsmen behave agreeably to each other, they display affection, but in the opposite case enmity."},{"ref":"18.38","t":"Kinsmen are known to act in unfriendly fashion and strangers in friendly. Men make and break affection according to their interests."},{"ref":"18.39","t":"As a painter might fall in love with a woman he had himself created (in a picture), so is man attached to man by inventing affection himself."},{"ref":"18.40","t":"As for him who was your dear kinsman in the last existence, what is he to you now or you to him?"},{"ref":"18.41","t":"Therefore do not let your mind be obsessed with thoughts of kinsfolk; for there is no permanent distinction in the cycle of existence between kinsfolk and strangers."},{"ref":"18.42","t":"Or if any such thought should arise in your mind that such and such a country is peaceful or prosperous or happy, 43. It must be abandoned, my friend, and not be entertained by any means, since you know the whole world to be blazing with the fires of the various vices."},{"ref":"18.42a","t":"“. — Suffering from the return of the circle of the seasons and from hunger, thirst and fatigue is everywhere the rule. Nowhere is there happiness."},{"ref":"18.45","t":"In one place cold, in another heat, in one place disease, in another danger afflicts men excessively. Therefore the world is without refuge."},{"ref":"18.46","t":"Old age, disease and death are the great dangers of this world; there is no country where those dangers do not exist."},{"ref":"18.47","t":"Where this body goes, there suffering follows after. There is no road in the world, by going along which one can avoid affliction."},{"ref":"18.48","t":"A country in which the fires of the vices rage may be pleasant, prosperous and peaceful, but it must be recognised as a bad country."},{"ref":"18.49","t":"In this world, which is overwhelmed by suffering of body and mind, there is no peaceful country to which one may go and be at ease."},{"ref":"18.50","t":"Since suffering is the lot of everyone everywhere at all times, do not, my friend, hanker after the glittering objects of the world."},{"ref":"18.51","t":"Therefore when this passion of desire is extinct in you, you will deem the entire living world to be, as it were, on fire."},{"ref":"18.52","t":"Or if you should have any thought not based on the inevitability of death, you must exert yourself to drive it away, like a disease attacking the body."},{"ref":"18.53","t":"No reliance can be placed on life for even a single moment. For Death, like a tiger lying in wait, strikes down the trustful man."},{"ref":"18.54","t":"Do not reflect that you are strong or young. Death strikes on all occasions and is no respecter of youth."},{"ref":"18.55","t":"The man who understands the facts entertains no hope of wellbeing or of life, as he drags round a body which is merely a field for calamity."},{"ref":"18.56","t":"Who can feel true bliss, while he inhabits a body which is but a receptacle for the great elements, resembling a pot full of snakes at war with each other?"},{"ref":"18.57","t":"Understand how wonderful it is that this man breathes in and immediately after breathes out again; for there is no relying on (the continuance of) life."},{"ref":"18.58","t":"This too is another wonder that having slept he wakes up again or that after getting up he goes to sleep again; for whoever has a body has many enemies."},{"ref":"18.59","t":"From the womb onwards Death follows a man to strike him down; who can trust him any more than one trusts an enemy with sword upraised?"},{"ref":"18.60","t":"No man born in the world, however strong he may be, however learned in religion, conquers or has conquered or will conquer Death."},{"ref":"18.61","t":"For Death arrives raging and cannot be combated by conciliation, gifts, sowing dissension, force of arms or abstinence."},{"ref":"18.62","t":"Therefore place no trust in this transitory life; for Death is ever carrying people off and has no reverence for old age."},{"ref":"18.63","t":"For who would think he could escape Death, if his mind is sane so that he sees the world to be without substance and frail as a bubble of water 64. Therefore to put it briefly, my friend, for the abolition of these thoughts obtain mastery over attention with regard to in-and out-breathing."},{"ref":"18.65","t":"So take heed by this practice to resort at the due time to the counteragents of these evil thoughts, as to antidotes of diseases."},{"ref":"18.66","t":"Just as a man, who washes dirt to obtain gold, first eliminates the grosser pieces of dirt and then the finer ones for its cleansing and, having cleansed it, retains the particles of gold, 67. So the man, who has concentrated his mind for the sake of emancipation, first eliminates the grosser vices and then the subtler ones to cleanse his mind and, having cleansed it, retains the constituents of the Law."},{"ref":"18.68","t":"Just as the goldsmith in this world heats in the fire and turns over repeatedly the gold, after it has been gradually separated from the dirt by washing it with water, so the Yoga adept cleanses his mind from the vices till it is completely separated from the sins in this world, and then he brings it to tranquillity and concentrates it."},{"ref":"18.69","t":"And as the goldsmith at his will reduces the gold in many ways so as to be easy to work in the various kinds of ornaments, so when the mendicant’s mind is cleansed and has also secured control of the supernatural sciences, he reduces it to tranquillity and employs it as he will and where he will."},{"sp":"HDR","t":"CANTO XVI. EXPOSITION OF THE NOBLE TRUTHS"},{"ref":"19.1","t":"‘THUS IN clue course by subtracting something and adding something through immobility of the mind and by attaining the four trances, the Yogin spontaneously acquires the five supernatural sciences, 2. To wit, the most excellent magic powers of many kinds, awareness of the motions of others’ thoughts, remembrance of past births far back, pure and heavenly sight and hearing."},{"ref":"19.3","t":"Thenceforward by the investigation of reality he applies his mind to the abolition of the infections; for thus he understands rightly the four statements of the Truth, suffering and the rest."},{"ref":"19.4","t":"There is suffering which is continuous and whose essence is affliction; there is the cause of suffering whose essence is origination; there is the destruction of suffering whose essence is escape, and there is the path to tranquillity whose essence is rescuing."},{"ref":"19.5","t":"Thus understanding with his intellect the four Noble Truths and penetrating to their core, he overcomes all the infections by the cultivation of meditation and, arriving at tranquillity, he is not born again."},{"ref":"19.6","t":"For by failure to understand and penetrate the group of four which constitutes reality, mankind, mounted on the roundabout of the cycle of the universe, goes from one existence to another and does not attain tranquillity."},{"ref":"19.6a","t":"<em>7.</em> Therefore, to put it briefly, recognise’ suffering to be birth which is the root of the afflictions, old age etc.; for as the earth is the place where all plants grow, so birth is the place where all calamities grow."},{"ref":"19.8","t":"For the birth of form conjoined with the faculties of sense is identical with the birth of suffering in its many varieties, and that which produces the bodily complex produces (by that fact) death and disease."},{"ref":"19.9","t":"As food, whether good or bad in itself, tends to destruction, not to the support of life, when mixed with poison, so all birth in this world, whether among animals or above or below, tends to suffering, not to pleasure."},{"ref":"19.10","t":"So long as active being persists among creatures, calamities of many sorts, old age etc., are produced among them; for trees that have not come into existence cannot be shaken, however fearful the winds that blow."},{"ref":"19.11","t":"For as wind has its birthplace in the air, as fire lies in the womb of the sa<em>mï</em> wood, as water lies inside the earth, so suffering has its birthplace in the mind and body."},{"ref":"19.12","t":"And as liquidity is the specific essence of water, solidity of the earth, movement of the wind, constant heat of fire, so is suffering the specific essence of the body and mind."},{"ref":"19.13","t":"The existence of the body involves suffering such as disease, old age etc., and hunger, thirst, rain, heat and cold etc., and the existence of the mind with its concomitants, when incorporated in matter, involves suffering such as grief, dejection, anger, fear etc."},{"ref":"19.14","t":"And seeing the suffering of birth present before your eyes, know-that there has been similar suffering in the past; and as suffering has been and is, understand that there will be similarly suffering in the future."},{"ref":"19.15","t":"For as the nature of a seed is known by present experience in this world, it is to be inferred that its nature was the same in the past and will be the same in the future. And as a fire in our presence is perceived to be hot, so also it has (always) been hot and will (always) be hot."},{"ref":"19.16","t":"For where, O man of noble conduct, there is development of corporeality according to its qualities, there also is suffering; for apart from it suffering has not been and will not be nor can it be."},{"ref":"19.17","t":"And the cause of this suffering from active being in the world is to be found in the category of the vices such as desire and the rest, not in a Creator or Primordial Matter or Time or the Nature of Things or Fate or Chance."},{"ref":"19.18","t":"And for this reason it is to be known that the active being of the world proceeds from the vices, so that those who are subject to passion and to mental darkness are subject to death and he who is devoid of them is not born again."},{"ref":"19.19","t":"Since a man moves, sits etc., according to his particular volitions to do this or that, similarly, therefore, the birth of creatures is to be recognized as due to the compulsion of desire."},{"ref":"19.20","t":"Seeing all beings to be under the spell of attachment and excessively given to taking pleasure in their particular types, know that they are brought to birth again accompanied by the same vices in consequence of their habitual practice of them (in their previous birth)."},{"ref":"19.21","t":"And as the special character of the bodily constitution in this existence is brought about by anger, joy etc., similarly a special character, effected by the vices, is developed in various forms in their (new) births also."},{"ref":"19.22","t":"In the (new) birth of one addicted to malevolence extreme malevolence is developed, of one possessed by passion excessive passion, of one in whom delusion predominates excessive store of delusion, and of one whose vices are less than this a lesser vice only."},{"ref":"19.23","t":"For instance, when a man understands what sort of fruit he has before his eyes, he understands from its presence what its seed was in the past, and, when he identifies the kind of seed before his eyes, he recognises what its future fruit will be."},{"ref":"19.24","t":"When a man has extirpated the vices with respect to any type of disposition, he is not reborn in that variety owing to passionlessness. When a tendency to the vices subsists in any disposition, he is reborn in that type whether he would or no."},{"ref":"19.25","t":"Therefore, my friend, understand that the causes of birth in its many forms are desire etc., and eradicate them if you would be free from suffering. For an effect is abolished by abolishing the cause, 26. And the abolition of suffering proceeds from exhaustion of the cause. Therefore render present for yourself the holy, peaceful Element, the refuge which is free from the passion of desire and brings suppression (of all that makes for active being), the salvation which is eternal, unassailable and holy, 27. The stage in which there is neither birth, old age, death, disease, nor contact with what is disagreeable, neither failure of wishes nor separation from the agreeable, which is peaceful, final and imperishable."},{"ref":"19.28","t":"Just as a lamp, which has reached the stage of extinction, does not depart to the earth or the sky or any of the quarters or intermediate quarters but from exhaustion of the oil merely goes out."},{"ref":"19.29","t":"So the Saint who has reached Nirvana does not depart to the earth or the sky or any of the quarters or intermediate quarters but from the exhaustion of the vices merely goes to peace."},{"ref":"19.30","t":"The means to attain this end is the Path with its threefold wisdom and double tranquillity. It should be duly cultivated by the prudent man, governing himself by the pure threefold discipline."},{"ref":"19.31","t":"Right action of voice and body and right livelihood, these three, based on discipline, should be practised in the department of conduct for the mastery of the actions."},{"ref":"19.32","t":"The noble doctrine with respect to the Truths regarding suffering etc., right thought and exertion, these three, resting on intuitive wisdom, should be practised in the department of knowledge for the abolition of the vices."},{"ref":"19.33","t":"Right attention used in accordance with the plan in order to approach the Truths and right concentration of thought, these two, based on tranquillity, should be practised in the department of Yoga for the mastery of the mind."},{"ref":"19.34","t":"Discipline no more develops the shoots of the vices than the wrong season will bring out shoots from a seed; for the faults attack but halfheartedly the mind of a man, when his discipline is pure."},{"ref":"19.35","t":"But concentration of mind repels the vices like a mountain the mighty currents of rivers; for the faults, like spellbound snakes, are unable to attack the man who abides in concentration of mind."},{"ref":"19.36","t":"But intuitive wisdom completely cuts away the faults’ like a river the trees on its banks in the rains. Burnt up by it, the faults cease to grow, like trees burnt by the fire of the thunderbolt which strikes them."},{"ref":"19.37","t":"By entering on this straight, noble, incorruptible Path with its three divisions and eight members, one eliminates the faults which are the causes of suffering and reaches the supremely blessed stage."},{"ref":"19.38","t":"In following it are required steadfastness, simple-mindedness, self-respect, heedfulness and discrimination, desire for little, contentment and lack of attachment, patience and dislike of mundane activity."},{"ref":"19.39","t":"For he, who perceives suffering as it really is, its origin and its destruction, attains peace by the noble Path and associates with auspicious friends."},{"ref":"19.40","t":"For instance, he, who understands disease correctly as disease, its cause and its cure, quickly regains sound health, being treated by skilful friends."},{"ref":"19.41","t":"Therefore in the first Truth think of suffering as disease, in the second of the faults as the cause of disease, in the third of the destruction of suffering as good health and in the fourth of the Path as the medicine."},{"ref":"19.42","t":"Accordingly recognise suffering to be identical with active being and understand that the faults are the cause of active being; realise that inactivity is the suppression of active being and understand that it is the Path which leads to inactivity."},{"ref":"19.43","t":"The mind should be directed to the comprehension of the Truths even though one’s head or clothing is on fire. For mankind through not understanding the doctrine of the Truths has been burnt, is being burnt now and will be burnt."},{"ref":"19.43a","t":"“. — For when anyone sees that corporeality is impermanent, his views are correct, and seeing correctly he attains complete detachment and by the abolition of complaisance (in the things of this world) his passion is abolished."},{"ref":"19.45","t":"I lay down that by the destruction of complaisance and passion his mind is rightly liberated, and, if his mind is rightly liberated from these, he has nothing further to accomplish."},{"ref":"19.46","t":"For I say that for him who recognises and understands the nature of corporeality, its cause and its disappearance, the infections are abolished."},{"ref":"19.47","t":"Therefore, applying your utmost energy, strive quickly for the destruction of the infections, and in especial examine the elements which are full of suffering, impermanent and devoid of self."},{"ref":"19.48","t":"For he who understands the six elements, earth, water, fire etc., both in their general and their specific characteristics and understands that there is nothing other than them understands complete liberation from them."},{"ref":"19.49","t":"And he who has set his mind on the abolition of the vices must consider the time and the method; for even Yoga, when practised out of season and by the wrong method, leads to calamity and not to its proper result."},{"ref":"19.50","t":"For if a man should milk a cow which has not calved, he would not obtain milk, because he would be milking at the wrong season; or again, given the right season, he would not obtain milk if through ignorance he were to milk a cow by the horn."},{"ref":"19.51","t":"And a man who wants a fire will not obtain one from damp wood, however much he tries, nor because of using the wrong method will he obtain a fire even from dry wood, if he merely throws it down."},{"ref":"19.52","t":"Examining duly the conditions of time and place as well as the scope and method of Yoga, a man should strive his utmost while having regard to the strong and weak points of his self and not doing what is contrary thereto."},{"ref":"19.53","t":"But when the soul is excited, he should not resort to the subject of meditation known as ‘inducing energy’; for thus the mind does not reach tranquillity, as fire fanned by (the wind) does not die down."},{"ref":"19.54","t":"It is when the mind is excited that it is the time for the subject of meditation which is prescribed for tranquillity; for thus the thoughts can assume tranquillity, as a blazing fire would be quenched by water."},{"ref":"19.55","t":"When the mind is sluggish, he should not resort to the subject of meditation prescribed for inducing tranquillity; for thus the mind becomes still more sluggish, like a fire of little substance when not fanned."},{"ref":"19.56","t":"It is when the mind is sluggish that it is the time for the subject of meditation prescribed for inducing energy; for thus the mind can become capable of action, like a sinking fire through fuel."},{"ref":"19.57","t":"The subject of meditation inducing indifference is not recommended when the thoughts are either sluggish or excited; for thus it might bring about a grievous calamity, like the illness of a sick man if it is neglected."},{"ref":"19.58","t":"When the thoughts have attained equilibrium, then is the time for the subject of meditation inducing indifference; for thus there would be application to the duty in hand, like a chariot starting off with well-trained horses."},{"ref":"19.59","t":"When the mind is disturbed by the excitement of passion, the method of cultivating the idea of benevolence should be avoided; for the man of passionate nature goes wrong through benevolence, like a man disturbed by phlegm through unctuous treatment."},{"ref":"19.60","t":"But when the mind is excited by passion, the subject of meditation called ‘impure’ should be selected so as to reach steadfastness; for thus the man of passionate nature obtains relief, like the man subject to phlegm who uses astringent remedies."},{"ref":"19.61","t":"But when the mind is agitated by the vice of malevolence, do not choose the subject of meditation known as ‘impure’; for that meditation tends to the destruction of the man whose nature is full of hate, just as pungent treatment does for the man of bilious temperament."},{"ref":"19.62","t":"But when the mind is troubled by the vice of malevolence, practise thoughts of benevolence by considering the application (of hurt) to yourself; for benevolence tends to tranquillising the nature full of hate, like cooling treatment the man of bilious temperament."},{"ref":"19.63","t":"When the working of the mind is subject to delusion, the subjects of benevolence and impurity are unsuitable; for from them a man is overtaken by further delusion, as a man of windy temperament is overtaken by further unconsciousness, if given astringent treatment."},{"ref":"19.64","t":"When the working of the mind is affected by delusion, the subject of reflection should be causality; for this is the path to peace for the deluded mind, like unctuous treatment for the man of windy temperament."},{"ref":"19.65","t":"Compare the goldsmith in this world who, placing gold in the mouth of the forge, applies the bellows at the proper time, wets it with water at the proper time and gradually at the proper time allows it to cool off."},{"ref":"19.66","t":"For by using the bellows at the wrong time he would burn the gold, by throwing it into the water at the wrong time he would make it too soft and by letting it cool off at the wrong time he would not bring it to maturity properly."},{"ref":"19.67","t":"But one should consider in the mind the proper subject for meditation, whether of effort, of tranquillity, and similarly at the proper time of indifference. For even effort, if not regulated by the proper method, leads to destruction.’"},{"ref":"19.68","t":"Thus the Blessed One spoke to him of the right plan and of abandoning the wrong one and, knowing all the varieties of behaviour, He further explained the processes for the elimination of thought."},{"ref":"19.69","t":"As the physician prescribes the treatment for the cure of disease according to which one of the three humours it is that has become deranged, so the Buddha prescribed the treatment for the faults:-"},{"ref":"19.70","t":"‘If by one means impure thoughts cannot be rooted out because the habit has become too strong, then another course should be tried, but in no circumstances is the meritorious practice to be abandoned."},{"ref":"19.71","t":"For the faults cannot be extirpated all at once, partly because the troop of the vices are very strong, having from their nature accumulated from time without beginning, and partly because right practice is difficult."},{"ref":"19.72","t":"As a man, skilled in the job, uses a small wedge to knock out another bigger one, so a subject of meditation that has bad results should be driven out by selecting another one."},{"ref":"19.73","t":"Or if nevertheless impure thoughts are not allayed owing to the inexperience of the mind, they should be eliminated by examining the faults inherent in them, as a traveller goes away from a road infested by wild beasts."},{"ref":"19.74","t":"As the man, who wishes to live, would not eat food infected with poison, however famished he were, so the wise man abandons an impure meditation, recognising that it brings about sin."},{"ref":"19.75","t":"For who is capable of holding back from vice a man who does not see it for what it really is? But he who sees the good quality in any good quality will set out for it despite all obstruction."},{"ref":"19.76","t":"For men of noble birth are ashamed of the active workings of the mind towards impurity, the invisible, unholy desires, as a spirited and handsome youth is ashamed of unsightly and ill-arranged objects attached to his neck."},{"ref":"19.77","t":"But if evil thoughts, though shaken off, should subsist even a little, you must labour for their obliteration by some other means such as study, action etc."},{"ref":"19.78","t":"The prudent man should even sleep or undergo bodily fatigue; but in no case should he meditate on wrong subjects, by attachment to which disaster might ensue."},{"ref":"19.79","t":"For as a man frightened of thieves will not grant entrance at night even to his friends, so the wise man represses the practice of good and evil (thoughts) alike together with the faults."},{"ref":"19.80","t":"If they still do not turn away, though combated by such means, then they must be eliminated, like the impurities of gold, by driving them out in the order of their grossness."},{"ref":"19.81","t":"As a man exhausted with strenuous erotic practices takes to walking quickly etc., so does the wise man deal with the vices."},{"ref":"19.82","t":"If evil thoughts are not allayed owing to failure to find the correct counteragent, still they must not be tolerated for a moment without opposition, any more than snakes in the house would be."},{"ref":"19.83","t":"A man may do his best by setting the teeth, pressing the edge of the gums with the tongue and restraining the mind with the mind, but in any case they will not be readily docile."},{"ref":"19.84","t":"What need for wonder that a man, who has adopted the forest life and is healthy in mind and free from delusion, should not be deluded? He indeed is a true saint and truly steadfast who is not shaken before the onslaught of such ideas in the soul."},{"ref":"19.85","t":"Therefore to obtain seisin of the noble Truths, first purify the Path by this method as you set out to subdue your enemies, just as a king, starting on a campaign to subdue his enemies and desiring to conquer hitherto unconquered sovereignty, has his road first cleared."},{"ref":"19.86","t":"These forests on every side are auspicious, suited for Yoga and not thronged by mail. Finding sufficient solitude for the body, enter the Path for the elimination of the vices."},{"ref":"19.87","t":"Kaundinya, Nanda, Krmila, Aniruddha, Tisya, Upasena, Vimala and Râdha, Vaspa, Uttara, Dhautaki, Moharâja, Kâtyâyana, Dravya and Pilindavatsa, —"},{"ref":"19.88","t":"Bhaddâli, Bhadrâyana, Sarpadâsa, Subhüti, Godattta, Sujâta, Vatsa, Samgrâmajit, Bhadrajit, Asvajit, Srona, Sona Kotikarna, 89. Ksemà, Ajita, the mothers of Nandaka and Nanda, Upâli, Vâglsa, Yaéas and Yasoda, Mahâhvaya, Yalkalin, Râstrapâla, Sudaréana, Svâgata and Meghika, 90. Kapphina, Kâfyapa of Uruvilvâ, Mahâmahâkâsyapa, Tisya, Nanda, Pürna, Pürna, Pürnaka and Pürna Sonâparânta, 91. Sâradvatïputra, Subâhu, Cunda, Kondeya, Kâpya, Bhrgu, Kunthadhâna, éaivala, Revata and Kausthila, and Maudgalyâyana and Gavâmpati:"},{"ref":"19.92","t":"The courage which they showed in the practice of Yoga do you also display quickly in proper form. Then you will certainly reach the stage and glory those... ones reached."},{"ref":"19.93","t":"Just as a substance may be hot in taste and yet when eaten be easy to digest, so energy may be painful through the toil it involves and yet be pleasant in its result through the accomplishment of the object in hand."},{"ref":"19.94","t":"Energy is of the greatest import, for it is the foundation for carrying through what is to be done and without energy nothing can be accomplished; all success in the world arises from energy, and if there be a lack of it there is nothing but sin."},{"ref":"19.95","t":"For men who have not energy there can certainly be no acquisition of what they have not acquired, and there is loss of what they have acquired as well as self-contempt, misery, and insult from the stronger, mental darkness, loss of power, and cessation of learning, of self-control and of contentment, and ultimately descent to a lower plane of existence."},{"ref":"19.96","t":"It is indolence, not his enemy, that is the cause that a man capable of success, on hearing of the method, fails to progress, that, knowing the supreme Law, he does not gain an abode above and that, having left his home, he does not attain peace in Salvation."},{"ref":"19.97","t":"A man obtains water if he digs the earth with unremitting energy; he produces fire from the fire-sticks by continuous friction; and the men who apply themselves to Yoga certainly obtain the fruit of their toil. For streams, by ever running swiftly, wear away even mountains."},{"ref":"19.98","t":"By ploughing the soil and by guarding (his field) with infinite pains man obtains a splendid crop; by diving strenuously into the ocean he rejoices in splendid jewels; by overwhelming the might of his enemies with arrows he enjoys the splendour of sovereignty. Therefore show energy for the sake of tranquillity; for of a certainty all prosperity lies in energy.’"},{"sp":"HDR","t":"CANTO XVII. THE ENTRY INTO IMMORTALITY"},{"ref":"20.1","t":"SO NANDA was thus instructed in the path to reality and then, entering the Path of Salvation, he did reverence to the Guru with all his heart and departed to the forest to eliminate the vices."},{"ref":"20.2","t":"There he saw a quiet glade in a group of trees with soft <em>dürva</em> grass and surrounded by a stream running noiselessly with water blue as beryl."},{"ref":"20.3","t":"There by the clean, auspicious and splendid root of a tree, after bathing his feet and putting on the girdle of resolution for Salvation, he took up the Yogin’s posture, bent over his lap."},{"ref":"20.4","t":"Straightening all his body, he directed his attention on his body and, collecting all his sense-faculties in himself, he entered earnestly into the practice of Yoga."},{"ref":"20.5","t":"Then in his desire to grasp the entire truth and to perform the practices favourable to Salvation, he passed along the stage of preparation of the mind through mundane knowledge and tranquillity."},{"ref":"20.6","t":"By assuming steadfastness, applying effort, driving away attachment and mastering his capacity, he caused his thoughts to be tranquil and to abide in the rule of abstinence, and, being then at ease, he lost all liking for sensual objects."},{"ref":"20.7","t":"But then, despite the zeal of his mind and the resolution of his soul, the idea of love from constant habit fouled his mind, as a thunderbolt coming in the rains makes the water turbid."},{"ref":"20.8","t":"He recognised the disturbance in his feelings and quickly threw off that idea so ruinous to the Law, like a man of spirit who with thoughts filled with wrath rejects an offending woman, however dear she be to him."},{"ref":"20.9","t":"But again an evil thought approached him when all his energy was applied to attaining tranquillity of mind, like a fearful symptom coming on a man whose mind is set on the destruction of his illness."},{"ref":"20.10","t":"To overcome it he had recourse to another good subject of meditation favourable to Yoga, as a man whose power has failed and who is being overthrown by a mighty enemy has recourse to a powerful protector of the oppressed."},{"ref":"20.11","t":"Just as a king obtains possession of lands not previously ruled by him by building strong cities, administering justice, making allies and repressing enemies, so is the policy in Yoga of the man who seeks Salvation."},{"ref":"20.12","t":"For the mind of the Yogin also who aspires to Salvation is his strong city, the way of knowledge his administration of justice, the virtues his allies, the vices his enemies and Salvation the land for whose conquest he strives."},{"ref":"20.13","t":"Desiring release from the mighty net of suffering, wishing to enter into possession of the Road of Salvation and desiring to see the supreme noble Path, he reached tranquillity by obtaining a certain degree of insight."},{"ref":"20.14","t":"The homeless wanderer who should make himself into a home of mental darkness would, though he were taught the truth, be neglectful of it, but, since Nanda was a vessel fit for Salvation, he collected his mind in himself."},{"ref":"20.14a","t":"— 15. Then in possession of his soul and devoted to escape from being, he duly examined the elements of existence according to their prerequisites, their causation, their nature, the sensations with which they are experienced and their individual defects."},{"ref":"20.16","t":"He investigated the body in order to see its entire material and immaterial substance. Then he deemed it to be impure, subject to suffering, impermanent, without owner or self."},{"ref":"20.17","t":"For from a consideration of the body’s impermanence, its absence of individuality, its lack of self and its liability to suffering he made the tree of the vices shake by the supreme mundane Path."},{"ref":"20.18","t":"Since inevitably in this world all phenomena come into being from not-being and pass away again from being into not-being, and since they all have a cause and that a transitory cause, therefore he concluded that the world is impermanent."},{"ref":"20.19","t":"Since the union with <em>karman</em> of whatever is born is continually operative and is the cause of bondage and destruction, and since what is called pleasure is but the means of countering suffering, he saw that mundane existence is suffering."},{"ref":"20.20","t":"Since the individual is a mere creature of the <em>samskaras</em> and there is neither agent nor knower and active being originates from the complex (of the causes), he saw that this world is devoid (of individuality)."},{"ref":"20.21","t":"Since the world has no motive force of its own and is not self-dependent, and since there is no one being who exercises paramountey over actions, and since states of being arise from dependence on other states, he understood the world to be without soul."},{"ref":"20.22","t":"Then he reached the inaccessible supermundane Path, as one might obtain a breeze in the hot weather by fanning or the fire which abides in the wood by friction or the water in the ground by digging."},{"ref":"20.23","t":"Holding the bow of holy knowledge, girding on the armour of attentiveness and taking up his post on the chariot of the vows of pure discipline, he prepared for victory, ready to join battle with the foes of the vices arrayed on the battlefield of the thoughts."},{"ref":"20.24","t":"Then taking the sharp weapons of the constituents of enlightenment and standing on the excellent chariot of right efforts, with an army containing the elephants of the constituents of the Path, gradually he pierced the battle-line of the vices."},{"ref":"20.25","t":"With the four arrows of the application of attention working each along its own line of activity, he destroyed in a moment his foes, the four perversions of knowledge, the causes of suffering."},{"ref":"20.26","t":"With the five unequalled noble powers he burst asunder the five obstructions of the mind and he put to flight the eight elephants of the constituents of the false path with the eight elephants of the constituents of the true Path."},{"ref":"20.27","t":"Then by shaking off entirely the theory of the existence of the self, by becoming free from doubt in the four Truths and by taking the true view of the discipline to be followed, he reached the stage of the first fruit of the Law."},{"ref":"20.27a","t":"28 — 29. He rid himself of hesitation in the practice of the Law by means of his understanding of the noble Tetrad, by disconnection from one section of the vices, by his individual acquisition of excellence, by perception of the ecstasy felt by possessors of true knowledge, by the firmness of his faith, by the constancy of his steadfastness, by freedom from confusion about the four Truths and by absence of defect in his own most excellent conduct."},{"ref":"20.30","t":"Released from the net of wrong views and seeing the world as it actually is, he experienced the ecstasy that has its base in knowledge and felt still further faith in the Guru."},{"ref":"20.31","t":"For he, who recognises active being in this world not to be determined by any outside cause or to be without a cause, but understands that everything is dependent on something else, sees the noble Law that leads to final beatitude."},{"ref":"20.32","t":"And he who sees the peaceful, holy, unaging, passionless Element, the ultimate good, and its Teacher, the Chief of the Saints, has obtained illumination and sees the Buddha."},{"ref":"20.33","t":"As a man recovered from illness by auspicious treatment regards the physician gratefully in acknowledgement with his mind’s eye and is delighted with his benevolence and knowledge of the (medical) treatises, 34. So he who is freed by the noble Path, knowing reality, possessing the noble reality and experiencing it with his body, regards the Tathàgata in acknowledgement and is delighted with His benevolence and omniscience."},{"ref":"20.35","t":"Freed from destructive aberrations of doctrine, seeing the end of rebirth and feeling disgust in the manifestations of the vices, Nanda was not afraid of death or of the realms of misery."},{"ref":"20.36","t":"Then seeing the body to be but an impure aggregate of skin, sinew, fat, blood, bone, flesh, hair etc., and reflecting on its substance, he did not perceive even the minutest (real substance) in it."},{"ref":"20.37","t":"Firm in himself, with the same Yoga he reduced to small proportions desire and hate, and so he, whose body was broad-chested, by reducing these two obtained the second fruit of the noble Law."},{"ref":"20.38","t":"The small remains of the great foe, passion, whose bow is greed and arrows imaginations, he overwhelmed by the missiles of the weapon of Yoga, the arrows of meditation on impurity, which are acquired by considering the very nature of the body."},{"ref":"20.39","t":"Malevolence, the foe who is pregnant (of evil), whose weapon is hate and who discharges the arrows of wrath, he struck down by the arrows of benevolence which are placed in the quiver of firmness and fitted to the bowstring of patience."},{"ref":"20.40","t":"Then the hero cut away the three roots of evil with the three bases of liberation, as an enemy cuts down with three steel-tipped arrow? three enemies standing at the head of the hostile array and holding bows."},{"ref":"20.41","t":"Having overcome those foes who attack from the rear, in order to pass out of the Kâmadhàtu sphere, and having reached by Yoga the fruit of not being subject to rebirth on earth, he stood as it were at the gate of the city of Nirvana."},{"ref":"20.42","t":"Then he reached the first trance which is dissociated from (the various forms of) love and the impure elements of existence, has initial and sustained reflection, is born of discrimination and is endowed with ecstasy and bliss."},{"ref":"20.43","t":"Released from the burning fire of love, he experienced supreme joy from the bliss of the trance, entering into bliss, like one oppressed by heat on entering the water or like a poor man on obtaining great wealth."},{"ref":"20.43a","t":"“. — At that point too, understanding the initial reflections on those elements and the sustained reflections on their merit and demerit to be disturbing to the mind and not to lead to tranquillity, he determined to rid himself of them."},{"ref":"20.45","t":"For as waves disturb a stream running with calm clear water, so thoughts are the waves of the water of the mind and disturb it when it is in a state of concentration."},{"ref":"20.46","t":"As noises harass a man who is tired and soundly asleep, so thoughts harass the man who has attained internal concentration."},{"ref":"20.47","t":"Then in due course he produced the second trance in which initial and sustained reflections are absent, which is calm from the intentness of the mind, is born of concentration and has ecstasy, bliss and inward happiness."},{"ref":"20.48","t":"And reaching that trance in which the mind is stilled he experienced supreme unprecedented ecstasy, but, just as previously in the reflections, so now in that ecstasy he saw there were defects."},{"ref":"20.49","t":"For by the law of opposites suffering is present in any matter in which the highest ecstasy is experienced by man; therefore seeing the defects ensuing at this stage from ecstasy, he entered on Yoga for its abolition."},{"ref":"20.50","t":"Then experiencing with his body through freedom from ecstasy that bliss which the Saints feel, and fully aware of all things, he remained indifferent and attentive and gained the third trance."},{"ref":"20.51","t":"Since the bliss reached at that point is the highest of all blisses, there is no continuance of bliss beyond it; therefore the Knower of the higher and lower stages called it the Subhakrtsna stage as being supreme through benevolence."},{"ref":"20.52","t":"Then he saw a defect in that trance and deemed that the highest stage is tranquil and not subject to alteration; but his mind kept altering continuously through inflections because of the activity of bliss."},{"ref":"20.53","t":"Seeing that where there is alteration there is motion and where there is motion there is suffering, ascetics who long for tranquillity give up that bliss because it brings about alteration."},{"ref":"20.54","t":"Then previously abandoning bliss and suffering and all alteration of mind he entered the fourth trance, which is pure and possesses the qualities of indifference and attentiveness and is devoid of bliss and suffering."},{"ref":"20.55","t":"And since in it there is neither bliss nor suffering and knowledge there fulfils its aim, therefore in the process of the fourth trance there is explained to be purification through indifference and attentiveness."},{"ref":"20.56","t":"Then relying on the fourth trance, he set his mind on attaining Arhatship, like a king, wishing to conquer hitherto unconquered provinces, who unites himself with a strong noble ally."},{"ref":"20.57","t":"Then he cut entirely through the five upper fetters, the hindrances of the supreme good, the final bonds, with the sword of intuitive wisdom which he wielded through meditation."},{"ref":"20.58","t":"And with the seven elephants of the constituents of enlightenment he crushed the seven evil latent tendencies of the mind, as Time with the seven planets crushes the seven continents when the time of their destruction has arrived."},{"ref":"20.59","t":"For Nanda applied to the faults, by extinguishing, uprooting, burning and drying up, the same action that clouds, wind, fire, and the sun exert on fire, trees, ghee and water respectively."},{"ref":"20.60","t":"So with the eightfold boat he crossed over the ocean of suffering, so difficult to pass over, which has three currents, three fishes, three waves, one water, five streams, two banks and two crocodiles."},{"ref":"20.61","t":"By reaching Arhatship he became worthy of reverence, bereft of yearning, making demands on none, untroubled by hope, fear or grief, without conceit or passion, and so though the same he seemed to be another by his steadfastness."},{"ref":"20.61a","t":"6.2. Then Nanda, who had become tranquil in mind and had fulfilled his task under the teaching of his Brother and Master and through his own courage, spoke thus to himself: —"},{"ref":"20.63","t":"‘Praise to the Blessed One through Whose benevolence and compassion so many sufferings have been turned away from me and such great bliss brought within my reach."},{"ref":"20.64","t":"For I, who was full of wantonness and was being carried away by ignoble (desire) born of the body down the path whose nature is suffering, have been turned back from it by the goad of His words, like a <em>must</em> elephant by a goad."},{"ref":"20.65","t":"For through the instruction of the compassionate Teacher Who extracted the dart of passion from my heart, such supreme ecstasy to-day is mine, not to speak of my reaching the peace of Nirvana in the annihilation of all phenomena."},{"ref":"20.66","t":"For by extinguishing the blazing fire of the passions with the water of steadfastness as if I were extinguishing a fire with water, I have now come to the highest happiness, like a man descending into a cool pool in the hot weather."},{"ref":"20.67","t":"No more is there anything agreeable or disagreeable to me; no more have I likings, still less dislikings. By their absence I am suddenly joyful, as if rid of the feelings of cold and heat."},{"ref":"20.68","t":"Like one who has obtained safety after a great danger or deliverance from great oppression or light in a great darkness or, when without a boat, the further shore of the great ocean, 69. Or like one who has obtained good health after an unbearable illness or release from a debt of unimaginable amount or escape from the face of his adversaries or plenty after famine, 70. Even so by the magic power of the Teacher have I come to supreme tranquillity. Again and again I do repeated obeisance to the noble Tathàgata."},{"ref":"20.71","t":"When I was given over to love and plunged in the sin of passion for young women, it was He Who took me to the golden-peaked mountain and to Paradise and rescued me by the example of the she-monkey and through the women who frequent heaven, <em>72.</em> And dragged me up from out of that slough of calamity, the lowest of passions, like an exhausted elephant from a slough; now I am saved in the good Law, the ultimate beatitude, which is peaceful and free from passion, fret, grief and ignorance."},{"ref":"20.73","t":"I bow the head to Him, the Supreme Seer, the Compassionate One, Who knows the natures, the qualities and the dispositions (of all beings), the Enlightened One, the Holder of the ten Powers, the Chief of physicians, the Saviour. Again I do Him obeisance.’"},{"sp":"HDR","t":"CANTO XVIII. THE DECLARATION OF INSIGHT"},{"ref":"21.1","t":"THEN HAVING reached his goal, like a young Brahman who has mastered the Vedas or a merchant who has quickly acquired gain or a Ksatriya who has conquered a hostile army, Nanda sought out the Guru."},{"ref":"21.2","t":"Pleasant is it for the guru to see the pupil or the pupil the guru at the time knowledge has been acquired, each thinking, ‘Your toil has been fruitful through me’; so the Sage was desirous of seeing him too."},{"ref":"21.3","t":"For when a religious man, though still full of passion, has attained any excellence through anyone else, he should render the latter the highest worship out of gratitude; how much more should the man do so whose conceit is abated and passion spent?"},{"ref":"21.4","t":"For devotion which originates in love or wealth exists with its roots growing from that source only, but when anyone’s passionate devotion arises from following the Law, faith is implanted in his heart."},{"ref":"21.5","t":"Then clothed in the earth-coloured robe and pale like gold, he bowed his head to the Guru, like a karnikara tree stirred by the wind with the shining glory of its flowers and its copper-coloured shoots."},{"ref":"21.6","t":"Then, not out of pride but to demonstrate the relationship of master and pupil between the great Sage and himself, he related his success in attaining his object: —"},{"ref":"21.6a","t":"7.The very sharp splinter of false views, Lord, which was lodged in my heart and caused me grievous pain, has been pulled out by the jaws of the forceps of Thy voice, as a splinter is pulled out by a surgeon."},{"ref":"21.8","t":"The doubt of mine, O Thou Who art free from doubt, which led me to vain questionings, has been destroyed; under Thy instruction I have reached the good Path, as a man who has lost his road is put on the right one by the directions of a good guide."},{"ref":"21.9","t":"The poison of love, which I had drunk in the wantonness due to my senses being in thraldom to gratification, has been driven out by the antidote of Thy words, as a deadly poison is driven out by a great remedy."},{"ref":"21.10","t":"O Conqueror of birth, birth for me is destroyed; I dwell rightly in the practice of the good Law. O Accomplisher of the task, I have done all that is required; I exist in the world and yet am free from its elements."},{"ref":"21.11","t":"Most Excellent One, I have drunk like a calf from the cow of Thy speech, with the teats of benevolence, the beautiful dewlap of clear expression, the milk of the good Law and the horn of imagination, and I have all my desires appeased, just as the calf’s thirst is quenched."},{"ref":"21.12","t":"O Sage, hear from me briefly what I perceived in order to enter into this possession; for though Thou art omniscient and already knowest it, I wish to tell Thee the manner of my cure."},{"ref":"21.13","t":"For other holy men desirous of Salvation, hearing how another has come to Salvation, strive blissfully by the same path, as sick men strive for health by the treatment that has already cured another of disease."},{"ref":"21.14","t":"I know that the elements, earth and the rest, are present in birth and that there is no self at all in them. Therefore I have no feeling of attachment to them and my mind makes no distinction between that which is my body and that which is outside it."},{"ref":"21.15","t":"I have dissociated myself from the five unholy <em>skandhas</em>, matter etc., since I see them to be transitory, unsubstantial, unindividual and injurious."},{"ref":"21.16","t":"And since I perceive the rise and disappearance in all states of the organs of sense, therefore I am not attached to them too, as they are impermanent, without personality and full of suffering."},{"ref":"21.17","t":"And since I see that the world’s beginning and end are simultaneous and that all phenomena are without substance or reality of existence therefore my mind is unyoked from thoughts so that no change in it is caused by belief in my real existence as an individual."},{"ref":"21.18","t":"Since I am not attached to the four kinds of nutriment with its manifold attachments and am not deluded by it or bound to it, therefore I am liberated from the three spheres of existence."},{"ref":"21.19","t":"Since I am not dependent on nor bound in mind to seeing, hearing etc., in the ordinary affairs of life and since I use them with my mind in equipoise, therefore I am disjoined from them and emancipated.’"},{"ref":"21.20","t":"With these words he prostrated himself with his entire body on the ground out of respect for the Guru, appearing like a mighty fallen column of gold smeared with red sandalwood."},{"ref":"21.21","t":"Then the Seer, listening to his declaration and hearing of the steadfastness of him who had previously emerged from heedlessness and of his faith in following the Law, spoke to him with a voice like a thundercloud: —"},{"ref":"21.22","t":"‘Rise up, for you stand in the Law beloved of My followers. Do not lay your head at My feet; you do not do Me so much reverence by obeisance as by this acceptance of the Law."},{"ref":"21.23","t":"To-day by conquest of yourself your abandonment of home life is successful, since you have obtained mastery over yourself. For it is fruitful for him who has conquered himself to take up the wandering life, but not for him whose senses are unsubdued and self unstable."},{"ref":"21.24","t":"To-day you have reached the highest purity in that your voice, body and thoughts are pure, and in that henceforward, my friend, you will not experience again the impure and unholy abode of the womb."},{"ref":"21.25","t":"To-day you have learnt that which is of good purport and full of learning and have followed the Law according to the learning. For he who is perfected in learning and acts contrary to it is worthy of blame, like a man who, having girded on his armour, shows cowardice."},{"ref":"21.26","t":"I applaud your firmness in that, free from bondage to the objects of the senses, you set your mind on the means of salvation; for it is only the fool who feels terror in this world at the destruction of rebirth, thinking it means total extinction for him."},{"ref":"21.27","t":"By good fortune this contact with the right moment, so difficult to obtain, has not been made fruitless through delusion; for when a man has gone below, he comes up again with difficulty, like the turtle in the ocean rising up so as to meet the hole in the yoke."},{"ref":"21.28","t":"To-day you are the hero who leads the van in battle, having conquered Mara, whom it is so hard to meet in combat; for even a hero is not considered to be such if he is overwhelmed by the faults as by foes."},{"ref":"21.29","t":"By good fortune you have extinguished to-day the raging fire of passion, and, free from its fever, you will lie down in comfort; for the man whose mind is alight with the fire of the vices finds suffering even on the lordliest couch."},{"ref":"21.30","t":"Formerly exalted by the pride of wealth, you are rich to-day by the cessation of desire; for as long as a man in the world cherishes desire, so long is he always poor, however wealthy he be."},{"ref":"21.31","t":"To-day you may fittingly proclaim that King Suddhodana is your father; for it is not praiseworthy for a man, who has abandoned the golden rule observed by his ancestors, to proclaim his lineage."},{"ref":"21.32","t":"By good fortune you have reached the supreme tranquillity, like a man who has crossed the desert and obtained wealth; for everyone caught in the cycle of existence is harassed by the fear of danger, like a traveller in the desert."},{"ref":"21.33","t":"I had before been desirous of seeing you, thinking to Myself, “When shall I see Nanda living the forest life, subsisting on alms, following the Rule and self-controlled?” Thus you are a blessed sight to Me."},{"ref":"21.34","t":"For even an ugly man is beautiful to the sight when he is well adorned with his own pre-eminent virtues, but the man who is covered by the filth of the vices, however beautiful to the eyes he be, is in reality ugly."},{"ref":"21.35","t":"To-day your intelligence is admirable since by it you have done all that there was for you to do; for however eminent a man may be in learning, he has not intelligence if it is not developed in the sphere of the highest good."},{"ref":"21.36","t":"Similarly a man’s eyes may be closed and yet he alone have sight among people, though their eyes are open; for though a man have eyes, yet he has not sight, unless he have the eye of intuitive wisdom."},{"ref":"21.37","t":"Mankind toils in wretchedness at agriculture and other work to find a remedy for suffering, and yet suffering, to which you have put an end to-day by knowledge, returns to them again without intermission."},{"ref":"21.38","t":"For mankind is ever working to avoid suffering and obtain happiness, nor do they understand how the happiness, so hard to reach, of which you have come into possession to-day, may duly come about.’"},{"ref":"21.39","t":"Nanda, when addressed in this way by the Tathàgata for his good, kept his mind and thoughts fixed and was indifferent to praise and blame; and he spoke thus with folded hands: —"},{"ref":"21.40","t":"‘Ah! Especially bast Thou, Lord, Who knowest the special characteristics, shown this compassion to me, that I who was sinking in the slough of love have been rescued from the dangers of the cycle of existence and am free of the feeling of love."},{"ref":"21.41","t":"If Thou, my Brother, my Guide to the highest good, my Father who art stationed in fruition, my Mother, hadst not delivered me, I should have been overwhelmed, failing to reach my goal, like a traveller who has lost his caravan."},{"ref":"21.42","t":"For discrimination is easy to the man of investigating mind who knows reality and is tranquil and contented; and freedom from passion is easy to the man who has abandoned pride and conceit and whose intelligence is devoid of attachment."},{"ref":"21.43","t":"For through the right understanding of reality, through shaking off the faults and through obtaining possession of tranquillity, I have now no longings with respect to my body, my wife, the Apsarases or the gods."},{"ref":"21.43a","t":"“. — For now that I enjoy this pure happiness of tranquillity, my mind no longer hankers after the happiness that arises from love, just as the mind of the dweller in heaven who has fed on nectar does not hanker after the costliest even of earthly foods that is not eaten by the gods."},{"ref":"21.45","t":"Alas! The world with its eyes closed by the blindness of its perceptions does not see that supreme happiness lies in a change of robe; for casting away the lasting happiness of interior peace it undergoes toil for the sake of the pleasures of love."},{"ref":"21.46","t":"For the man, who would reject the most excellent bliss of enlightenment and undergo toil in order to experience sensory pleasure, is like the fool, who, proceeding to a jewel-mine, should pass by the jewels and take away worthless semi-precious stones."},{"ref":"21.46a","t":"47<em>.</em> For wonderful indeed is the favour shown to all beings by the Tathâgata in the exceeding benevolence of His mind that, throwing aside the supreme bliss of trance, the Sage should labour to put an end to the sufferings of others."},{"ref":"21.48","t":"What can I do in return now to-day for Thee, my compassionate: Guru, Who hast been so kindly disposed to me and by Whom I have been rescued from the ocean of being, like a man, whose ship has been broken by the waves, from the great ocean?’"},{"ref":"21.49","t":"Then the Sage, the Best of Speakers, hearing his well-reasoned speech which showed that he had extirpated all the infections, spoke these words which were such as a Buddha Srlghana should speak: —"},{"ref":"21.50","t":"‘It is right for you, O wise one, to say this, seeing that you have attained your goal, know the highest truth and are a saint, just as a great merchant who has crossed the desert and made great gains may praise the deeds of his excellent guide."},{"ref":"21.51","t":"Not even a man who has seen the truth would understand the Buddha, the Charioteer Whose steeds are men, in the same way as the saintly Arhat does whose mind is tranquillised; how much less then will a man outside the pale of the Law do so, intelligent though he be?"},{"ref":"21.52","t":"And this gratitude is fitting in you, whose mind is freed from passion and ignorance; for, O grateful one, gratitude is hard to find in this world conditioned by excess of passion."},{"ref":"21.53","t":"You possess the Law and since in accordance with the Law you have obtained faith in Me and skill in attainment, I have more to say to you; for, being humble and devoted, you are worthy of receiving a command."},{"ref":"21.54","t":"By following the highest Path you have reached the goal and there is not the slightest thing further for you to do; henceforward, my, friend, practise compassion, bringing liberation to those in difficulties even when they are your enemies."},{"ref":"21.55","t":"The lowest class of man undertakes action for this world only, the next class both for this world and the world above, the middle man for results in the hereafter only, and the man of superior character for freedom from rebirth."},{"ref":"21.56","t":"But he is deemed best among the best in this world who, after obtaining the supreme ultimate Element, desires, careless of the trouble it involves for him, to teach this tranquillity to others also."},{"ref":"21.57","t":"Therefore abandoning all concern with your own affairs in this world, work with steadfast soul for others and hold up this torch of revelation for the beings who with souls clouded with mental darkness are wandering in the night."},{"ref":"21.58","t":"Just let the inhabitants of the town be astonished’ while you preach the Law and let them say, Look, this is a miracle that he who was addicted to passion now tells the tale of final emancipation!”"},{"ref":"21.59","t":"For certainly when your wife hears that your mind has become steadfast with its desires turned away from the various objects of the senses, she too will imitate you in the palace and will preach among the women of freedom from passion."},{"ref":"21.60","t":"For certainly since you are filled with supreme steadfastness and have entered into reality, she will find no pleasure in the palace, just as the intelligence of the enlightened man, whose mind is discriminating and characterised by tranquillity and self-restraint, finds none in the pleasures of love.’"},{"ref":"21.61","t":"Then Nanda grasped with his head the words and the feet simultaneously of the worshipful, supremely compassionate Master, and cheerful with heart at rest and his aims accomplished, he left the Sage, being freed from conceit like an elephant from <em>must.</em>"},{"ref":"21.62","t":"Indifferent to gain or loss, to pleasure or suffering etc., free from yearnings and with senses stilled, he entered the city to ask for alms at the due time and attracted the gaze of the folk; and there in due course he told the tale of Salvation to the folk who had need of it, neither contemning others still wandering far from the true Path nor exalting himself."},{"ref":"21.63","t":"This poem, dealing thus with the subject of Salvation, has been written in the Kâvya style, not to give pleasure, but to further the attainment of tranquillity and with the intention of capturing hearers devoted to other things. For, that I have handled other subjects in it besides Salvation is in accordance with the laws of Kâvya poetry to make it palatable, as sweet is put into a bitter medicine to make it drinkable."},{"ref":"21.64","t":"Since I saw mankind mainly given over to the pleasures of the objects of the senses and averse from Salvation, I have here told of the final truth under the guise of a Kâvya, considering Salvation to be supreme. Let the reader understand this and study attentively in it that which leads to tranquillity and not that which is merely pleasurable, as only the residue of gold is taken after it has been separated from the metal dust."},{"ref":"21.64a","t":"This poem was written by the great eloquent poet, the mendicant and teacher, his reverence Asvaghosa, the noble son of Suvarnâksï of Sâketa."}],"footnotes":[]}],"id":"asvaghosa","description":"Asvaghosa's Buddhacharita — the life of the Buddha in Sanskrit court verse — with the Saundarananda, in classic English renderings."}