The Annals (Books IV–VI, XI–XII) — Tacitus
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CORNELII TACITI ANNALES
Translation/edition: A. J. Church and W. J. Brodribb (1876)
Language: English
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## The Annals (Books IV–VI, XI–XII)


## Book IV


### A.D. 23—28

[4.1] The year when Caius Asinius and Caius Antistius were consuls was the ninth of Tiberius's reign, a period of tranquillity for the State and prosperity for his own house, for he counted Germanicus's death a happy incident. Suddenly fortune deranged everything; the emperor became a cruel tyrant, as well as an abettor of cruelty in others. Of this the cause and origin was Ælius Sejanus, commander of the prætorian cohorts, of whose influence I have already spoken. I will now fully describe his extraction, his character, and the daring wickedness by which he grasped at power.
[4.1] Born at Vulsinii, the son of Seius Strabo, a Roman knight, he attached himself in his early youth to Caius Cæsar, grandson of the Divine Augustus, and the story went that he had sold his person to Apicius, a rich debauchee. Soon afterwards he won the heart of Tiberius so effectually by various artifices that the emperor, ever dark and mysterious towards others, was with Sejanus alone careless and freespoken. It was not through his craft, for it was by this very weapon that he was overthrown; it was rather from heaven's wrath against Rome, to whose welfare his elevation and his fall were alike disastrous. He had a body which could endure hardships, and a daring spirit. He was one who screened himself, while he was attacking others; he was as cringing as he was imperious; before the world he affected humility; in his heart he lusted after supremacy, for the sake of which he was sometimes lavish and luxurious, but oftener energetic and watchful, qualities quite as mischievous when hypocritically assumed for the attainment of sovereignty.
[4.2] He strengthened the hitherto moderate powers of his office by concentrating the cohorts scattered throughout the capital into one camp, so that they might all receive orders at the same moment, and that the sight of their numbers and strength might give confidence to themselves, while it would strike terror into the citizens. His pretexts were the demoralisation incident to a dispersed soldiery, the greater effectiveness of simultaneous action in the event of a sudden peril, and the stricter discipline which would be insured by the establishment of an encampment at a distance from the temptations of the city. As soon as the camp was completed, he crept gradually into the affections of the soldiers by mixing with them and addressing them by name, himself selecting the centurions and tribunes. With the Senate too he sought to ingratiate himself, distinguishing his partisans with offices and provinces, Tiberius readily yielding, and being so biassed that not only in private conversation but before the senators and the people he spoke highly of him as the partner of his toils, and allowed his statues to be honoured in theatres, in forums, and at the head-quarters of our legions.
[4.3] There were however obstacles to his ambition in the imperial house with its many princes, a son in youthful manhood and grown-up grandsons. As it would be unsafe to sweep off such a number at once by violence, while craft would necessitate successive intervals in crime, he chose, on the whole, the stealthier way, and to begin with Drusus, against whom he had the stimulus of a recent resentment. Drusus, who could not brook a rival and was somewhat irascible, had, in a casual dispute, raised his fist at Sejanus, and, when he defended himself, had struck him in the face. On considering every plan, Sejanus thought his easiest revenge was to turn his attention to Livia, Drusus's wife. She was a sister of Germanicus, and though she was not handsome as a girl, she became a woman of surpassing beauty. Pretending an ardent passion for her, he seduced her, and having won his first infamous triumph, and assured that a woman after having parted with her virtue will hesitate at nothing, he lured her on to thoughts of marriage, of a share in sovereignty, and of her husband's destruction. And she, the niece of Augustus, the daughter-in-law of Tiberius, the mother of children by Drusus, for a provincial paramour, foully disgraced herself, her ancestors, and her descendants, giving up honour and a sure position for prospects as base as they were uncertain. They took into their confidence Eudemus, Livia's friend and physician, whose profession was a pretext for frequent secret interviews. Sejanus, to avert his mistress's jealousy, divorced his wife Apicata, by whom he had had three children. Still the magnitude of the crime caused fear and delay, and sometimes a conflict of plans.
[4.4] Meanwhile, at the beginning of this year, Drusus, one of the children of Germanicus, assumed the dress of manhood, with a repetition of the honours decreed by the Senate to his brother Nero. The emperor added a speech, with warm praise of his son for sharing a father's affection to his brother's children. Drusus indeed, difficult as it is for power and mutual harmony to exist side by side, had the character of being kindly disposed or at least not unfriendly towards the lads. And now the old plan, so often insincerely broached, of a progress through the provinces, was again discussed. The emperor's pretext was the number of veterans on the eve of discharge and the necessity of fresh levies for the army. Volunteers were not forthcoming, and even if they were sufficiently numerous, they had not the same bravery and discipline, as it is chiefly the needy and the homeless who adopt by their own choice a soldier's life. Tiberius also rapidly enumerated the legions and the provinces which they had to garrison. I too ought, I think, to go through these details, and thus show what forces Rome then had under arms, what kings were our allies, and how much narrower then were the limits of our empire.
[4.5] Italy on both seas was guarded by fleets, at Misenum and at Ravenna, and the contiguous coast of Gaul by ships of war captured in the victory of Actium, and sent by Augustus powerfully manned to the town of Forojulium. But our chief strength was on the Rhine, as a defence alike against Germans and Gauls, and numbered eight legions. Spain, lately subjugated, was held by three. Mauretania was king Juba's, who had received it as a gift from the Roman people. The rest of Africa was garrisoned by two legions, and Egypt by the same number. Next, beginning with Syria, all within the entire tract of country stretching as far as the Euphrates, was kept in restraint by four legions, and on this frontier were Iberian, Albanian, and other kings, to whom our greatness was a protection against any foreign power. Thrace was held by Rhœmetalces and the children of Cotys; the bank of the Danube by two legions in Pannonia, two in Mœsia, and two also were stationed in Dalmatia, which, from the situation of the country, were in the rear of the other four, and, should Italy suddenly require aid, not too distant to be summoned. But the capital was garrisoned by its own special soldiery, three city, nine prætorian cohorts, levied for the most part in Etruria and Umbria, or ancient Latium and the old Roman colonies. There were besides, in commanding positions in the provinces, allied fleets, cavalry and light infantry, of but little inferior strength. But any detailed account of them would be misleading, since they moved from place to place as circumstances required, and had their numbers increased and sometimes diminished.
[4.6] It is however, I think, a convenient opportunity for me to review the hitherto prevailing methods of administration in the other departments of the State, inasmuch as that year brought with it the beginning of a change for the worse in Tiberius's policy. In the first place, public business and the most important private matters were managed by the Senate: the leading men were allowed freedom of discussion, and when they stooped to flattery, the emperor himself checked them. He bestowed honours with regard to noble ancestry, military renown, or brilliant accomplishments as a civilian, letting it be clearly seen that there were no better men to choose. The consul and the prætor retained their prestige; inferior magistrates exercised their authority; the laws too, with the single exception of cases of treason, were properly enforced.
[4.6] As to the duties on corn, the indirect taxes and other branches of the public revenue, they were in the hands of companies of Roman knights. The emperor intrusted his own property to men of the most tried integrity or to persons known only by their general reputation, and once appointed they were retained without any limitation, so that most of them grew old in the same employments. The city populace indeed suffered much from high prices, but this was no fault of the emperor, who actually endeavoured to counteract barren soils and stormy seas with every resource of wealth and foresight. And he was also careful not to distress the provinces by new burdens, and to see that in bearing the old they were safe from any rapacity or oppression on the part of governors. Corporal punishments and confiscations of property were unknown.
[4.7] The emperor had only a few estates in Italy, slaves on a moderate scale, and his household was confined to a few freedmen. If ever he had a dispute with a private person, it was decided in the law courts. All this, not indeed with any graciousness, but in a blunt fashion which often alarmed, he still kept up, until the death of Drusus changed everything. While he lived, the system continued, because Sejanus, as yet only in the beginning of his power, wished to be known as an upright counsellor, and there was one whose vengeance he dreaded, who did not conceal his hatred and incessantly complained "that a stranger was invited to assist in the government while the emperor's son was alive. How near was the step of declaring the stranger a colleague? Ambition at first had a steep path before it; when once the way had been entered, zealous adherents were forthcoming. Already, at the pleasure of the commander of the guards, a camp had been established; the soldiers were given into his hands; his statues were to be seen among the monuments of Cneius Pompeius; his grandsons would be of the same blood as the family of the Drusi. Henceforth they must pray that he might have self-control, and so be contented." So would Drusus talk, not unfrequently, or only in the hearing of a few persons. Even his confidences, now that his wife had been corrupted, were betrayed.
[4.8] Sejanus accordingly thought that he must be prompt, and chose a poison the gradual working of which might be mistaken for a natural disorder. It was given to Drusus by Lygdus, a eunuch, as was ascertained eight years later. As for Tiberius, he went to the Senate house during the whole time of the prince's illness, either because he was not afraid, or to show his strength of mind, and even in the interval between his death and funeral. Seeing the consuls, in token of their grief, sitting on the ordinary benches, he reminded them of their high office and of their proper place; and when the Senate burst into tears, suppressing a groan, he revived their spirits with a fluent speech. "He knew indeed that he might be reproached for thus encountering the gaze of the Senate after so recent an affliction. Most mourners could hardly bear even the soothing words of kinsfolk or to look on the light of day. And such were not to be condemned as weak. But he had sought a more manly consolation in the bosom of the commonwealth."
[4.8] Then deploring the extreme age of Augusta, the childhood of his grandsons, and his own declining years, he begged the Senate to summon Germanicus's children, the only comfort under their present misery. The consuls went out, and having encouraged the young princes with kind words, brought them in and presented them to the emperor. Taking them by the hand he said: "Senators, when these boys lost their father, I committed them to their uncle, and begged him, though he had children of his own, to cherish and rear them as his own offspring, and train them for himself and for posterity. Drusus is now lost to us, and I turn my prayers to you, and before heaven and your country I adjure you to receive into your care and guidance the great-grandsons of Augustus, descendants of a most noble ancestry. So fulfil your duty and mine. To you, Nero and Drusus, these senators are as fathers. Such is your birth that your prosperity and adversity must alike affect the State."
[4.9] There was great weeping at these words, and then many a benediction. Had the emperor set bounds to his speech, he must have filled the hearts of his hearers with sympathy and admiration. But he now fell back on those idle and often ridiculed professions about restoring the republic, and the wish that the consuls or some one else might undertake the government, and thus destroyed belief even in what was genuine and noble.
[4.9] The same honours were decreed to the memory of Drusus as to that of Germanicus, and many more were added. Such is the way with flattery, when repeated. The funeral with its procession of statues was singularly grand. Aeneas, the father of the Julian house, all the Alban kings, Romulus, Rome's founder, then the Sabine nobility, Attus Clausus, and the busts of all the other Claudii were displayed in a long train.
[4.10] In relating the death of Drusus I have followed the narrative of most of the best historians. But I would not pass over a rumour of the time, the strength of which is not even yet exhausted. Sejanus, it is said, having seduced Livia into crime, next secured, by the foulest means, the consent of Lygdus, the eunuch, as from his youth and beauty he was his master's favourite, and one of his principal attendants. When those who were in the secret had decided on the time and place of the poisoning, Sejanus, with the most consummate daring, reversed his plan, and, whispering an accusation against Drusus of intending to poison his father, warned Tiberius to avoid the first draught offered him as he was dining at his son's house. Thus deceived, the old emperor, on sitting down to the banquet, took the cup and handed it to Drusus. His suspicions were increased when Drusus, in perfect unconsciousness, drank it off with youthful eagerness, apparently, out of fear and shame, bringing on himself the death which he had plotted against his father.
[4.11] These popular rumours, over and above the fact that they are not vouched for by any good writer, may be instantly refuted. For who, with moderate prudence, far less Tiberius with his great experience, would have thrust destruction on a son, without even hearing him, with his own hand too, and with an impossibility of returning to better thoughts. Surely he would rather have had the slave who handed the poison, tortured, have sought to discover the traitor, in short, would have been as hesitating and tardy in the case of an only son hitherto unconvicted of any crime, as he was naturally even with strangers. But as Sejanus had the credit of contriving every sort of wickedness, the fact that he was the emperor's special favourite, and that both were hated by the rest of the world, procured belief for any monstrous fiction, and rumour too always has a dreadful side in regard to the deaths of men in power. Besides, the whole process of the crime was betrayed by Apicata, Sejanus's wife, and fully divulged, under torture, by Eudemus and Lygdus. No writer has been found sufficiently malignant to fix the guilt on Tiberius, though every circumstance was scrutinized and exaggerated. My object in mentioning and refuting this story is, by a conspicuous example, to put down hearsay, and to request all into whose hands my work shall come, not to catch eagerly at wild and improbable rumours in preference to genuine history which has not been perverted into romance.
[4.12] Tiberius pronounced a panegyric on his son before the Rostra, during which the Senate and people, in appearance rather than in heart, put on the expression and accents of sorrow, while they inwardly rejoiced at the brightening future of the family of Germanicus. This beginning of popularity and the ill-concealed ambition of their mother Agrippina, hastened its downfall. Sejanus when he saw that the death of Drusus was not avenged on the murderers and was no grief to the people, grew bold in wickedness, and, now that his first attempt had succeeded, speculated on the possibility of destroying the children of Germanicus, whose succession to the throne was a certainty. There were three, and poison could not be distributed among them, because of the singular fidelity of their guardians and the unassailable virtue of Agrippina. So Sejanus inveighed against Agrippina's arrogance, and worked powerfully on Augusta's old hatred of her and on Livia's consciousness of recent guilt, and urged both these women to represent to the emperor that her pride as a mother and her reliance on popular enthusiasm were leading her to dream of empire. Livia availed herself of the cunning of accusers, among whom she had selected Julius Postumus, a man well suited to her purpose, as he had an intrigue with Mutilia Prisca, and was consequently in the confidence of Augusta, over whose mind Prisca had great influence. She thus made her aged grandmother, whose nature it was to tremble for her power, irreconcilably hostile to her grandson's widow. Agrippina's friends too were induced to be always inciting her proud spirit by mischievous talk.
[4.13] Tiberius meanwhile, who did not relax his attention to business, and found solace in his work, occupied himself with the causes of citizens at Rome and with petitions from allies. Decrees of the Senate were passed at his proposal for relieving the cities of Cibyra and Ægium in Asia and Achaia, which had suffered from earthquakes, by a remission of three years' tribute. Vibius Serenus too, proconsul of Further Spain, was condemned for violence in his official capacity, and was banished to the island of Amorgus for his savage temper. Carsidius Sacerdos, accused of having helped our enemy Tacfarinas with supplies of grain, was acquitted, as was also Caius Gracchus on the same charge. Gracchus's father, Sempronius, had taken him when a mere child to the island of Cercina to be his companion in exile. There he grew up among outcasts who knew nothing of a liberal education, and after a while supported himself in Africa and Sicily by petty trade. But he did not escape the dangers of high rank. Had not his innocence been protected by Ælius Lamia and Lucius Apronius, successive governors of Africa, the splendid fame of that ill-starred family and the downfall of his father would have dragged him to ruin.
[4.14] This year too brought embassies from the Greek communities. The people of Samos and Cos petitioned for the confirmation of the ancient right of sanctuary for the respective temples of Juno and Æsculapius. The Samians relied on a decree of the Amphictyonic Council, which had the supreme decision of all questions when the Greeks, through the cities they had founded in Asia, had possession of the sea-coast. Cos could boast equal antiquity, and it had an additional claim connected with the place. Roman citizens had been admitted to the temple of Æsculapius, when king Mithridates ordered a general massacre of them throughout all the islands and cities of Asia.
[4.14] Next, after various and usually fruitless complaints from the prætors, the emperor finally brought forward a motion about the licentious behaviour of the players. "They had often," he said, "sought to disturb the public peace, and to bring disgrace on private families, and the old Oscan farce, once a wretched amusement for the vulgar, had become at once so indecent and so popular, that it must be checked by the Senate's authority." The players, upon this, were banished from Italy.
[4.15] That same year also brought fresh sorrow to the emperor by being fatal to one of the twin sons of Drusus equally too by the death of an intimate friend. This was Lucilius Longus, the partner of all his griefs and joys, the only senator who had been the companion of his retirement in Rhodes. And so, though he was a man of humble origin, the Senate decreed him a censor's funeral and a statue in the forum of Augustus at the public expense. Everything indeed was as yet in the hands of the Senate, and consequently Lucilius Capito, procurator of Asia, who was impeached by his province, was tried by them, the emperor vehemently asserting "that he had merely given the man authority over the slaves and property of the imperial establishments; that if he had taken upon himself the powers of a prætor and used military force, he had disregarded his instructions; therefore they must hear the provincials." So the case was heard and the accused condemned. The cities of Asia, gratified by this retribution and the punishment inflicted in the previous year on Caius Silanus, voted a temple to Tiberius, his mother, and the Senate, and were permitted to build it. Nero thanked the Senators and his grandfather on their behalf, and carried with him the joyful sympathies of his audience, who, with the memory of Germanicus fresh in their minds, imagined that it was his face they saw, his voice they heard. The youth too had a modesty and a grace of person worthy of a prince, the more charming because of his peril from the notorious enmity of Sejanus.
[4.16] About the same time the emperor spoke on the subject of electing a priest of Jupiter in the room of Servius Maluginensis, deceased, and of the enactment of a new law. "It was," he said, "the old custom to nominate together three patricians, sons of parents wedded according to the primitive ceremony, and of these one was to be chosen. Now however there was not the same choice as formerly, the primitive form of marriage having been given up or being observed only by a few persons." For this he assigned several reasons, the chief being men's and women's indifference; then, again, the ceremony itself had its difficulties, which were purposely avoided; and there was the objection that the man who obtained this priesthood was emancipated from the father's authority, as also was his wife, as passing into the husband's control. So the Senate, Tiberius argued, ought to apply some remedy by a decree or a law, as Augustus had accommodated certain relics of a rude antiquity to the modern spirit.
[4.16] It was then decided, after a discussion of religious questions, that the institution of the priests of Jupiter should remain unchanged. A law however was passed that the priestess, in regard to her sacred functions, was to be under the husband's control, but in other respects to retain the ordinary legal position of women. Maluginensis, the son, was chosen successor to his father. To raise the dignity of the priesthood and to inspire the priests with more zeal in attending to the ceremonial, a gift of two million sesterces was decreed to the Vestal Cornelia, chosen in the room of Scantia; and, whenever Augusta entered the theatre, she was to have a place in the seats of the Vestals.
[4.17] In the consulship of Cornelius Cethegus and Visellius Varro, the pontiffs, whose example was followed by the other priests in offering prayers for the emperor's health, commended also Nero and Drusus to the same deities, not so much out of love for the young princes as out of sycophancy, the absence and excess of which in a corrupt age are alike dangerous. Tiberius indeed, who was never friendly to the house of Germanicus, was then vexed beyond endurance at their youth being honoured equally with his declining years. He summoned the pontiffs, and asked them whether it was to the entreaties or the threats of Agrippina that they had made this concession. And though they gave a flat denial, he rebuked them but gently, for many of them were her own relatives or were leading men in the State. However he addressed a warning to the Senate against encouraging pride in their young and excitable minds by premature honours. For Sejanus spoke vehemently, and charged them with rending the State almost by civil war. "There were those," he said, "who called themselves the party of Agrippina, and, unless they were checked, there would be more; the only remedy for the increasing discord was the overthrow of one or two of the most enterprising leaders."
[4.18] Accordingly he attacked Caius Silius and Titius Sabinus. The friendship of Germanicus was fatal to both. As for Silius, his having commanded a great army for seven years, and won in Germany the distinctions of a triumph for his success in the war with Sacrovir, would make his downfall all the more tremendous and so spread greater terror among others. Many thought that he had provoked further displeasure by his own presumption and his extravagant boasts that his troops had been steadfastly loyal, while other armies were falling into mutiny, and that Tiberius's throne could not have lasted had his legions too been bent on revolution. All this the emperor regarded as undermining his own power, which seemed to be unequal to the burden of such an obligation. For benefits received are a delight to us as long as we think we can requite them; when that possibility is far exceeded, they are repaid with hatred instead of gratitude.
[4.19] Silius had a wife, Sosia Galla, whose love of Agrippina made her hateful to the emperor. The two, it was decided, were to be attacked, but Sabinus was to be put off for a time. Varro, the consul, was let loose on them, who, under colour of a hereditary feud, humoured the malignity of Sejanus to his own disgrace. The accused begged a brief respite, until the prosecutor's consulship expired, but the emperor opposed the request. "It was usual," he argued, "for magistrates to bring a private citizen to trial, and a consul's authority ought not to be impaired, seeing that it rested with his vigilance to guard the commonwealth from loss." It was characteristic of Tiberius to veil new devices in wickedness under ancient names. And so, with a solemn appeal, he summoned the Senate, as if there were any laws by which Silius was being tried, as if Varro were a real consul, or Rome a commonwealth. The accused either said nothing, or, if he attempted to defend himself, hinted, not obscurely, at the person whose resentment was crushing him. A long concealed complicity in Sacrovir's rebellion, a rapacity which sullied his victory, and his wife Sosia's conduct, were alleged against him. Unquestionably, they could not extricate themselves from the charge of extortion. The whole affair however was conducted as a trial for treason, and Silius forestalled impending doom by a self-inflicted death.
[4.20] Yet there was a merciless confiscation of his property, though not to refund their money to the provincials, none of whom pressed any demand. But Augustus's bounty was wrested from him, and the claims of the imperial exchequer were computed in detail. This was the first instance on Tiberius's part of sharp dealing with the wealth of others. Sosia was banished on the motion of Asinius Gallus, who had proposed that half her estate should be confiscated, half left to the children. Marcus Lepidus, on the contrary, was for giving a fourth to the prosecutors, as the law required, and the remainder to the children.
[4.20] This Lepidus, I am satisfied, was for that age a wise and high-principled man. Many a cruel suggestion made by the flattery of others he changed for the better, and yet he did not want tact, seeing that he always enjoyed an uniform prestige, and also the favour of Tiberius. This compels me to doubt whether the liking of princes for some men and their antipathy to others depend, like other contingencies, on a fate and destiny to which we are born, or, to some degree, on our own plans; so that it is possible to pursue a course between a defiant independence and a debasing servility, free from ambition and its perils. Messalinus Cotta, of equally illustrious ancestry as Lepidus, but wholly different in disposition, proposed that the Senate should pass a decree providing that even innocent governors who knew nothing of the delinquencies of others should be punished for their wives' offences in the provinces as much as for their own.
[4.21] Proceedings were then taken against Calpurnius Piso, a high-spirited nobleman. He it was, as I have related, who had exclaimed more than once in the Senate that he would quit Rome because of the combinations of the informers, and had dared, in defiance of Augusta's power, to sue Urgulania and summon her from the emperor's palace. Tiberius submitted to this at the time not ungraciously, but the remembrance of it was vividly impressed on a mind which brooded over its resentments, even though the first impulse of his displeasure had subsided.
[4.21] Quintus Granius accused Piso of secret treasonable conversation, and added that he kept poison in his house and wore a dagger whenever he came into the Senate. This was passed over as too atrocious to be true. He was to be tried on the other charges, a multitude of which were heaped on him, but his timely death cut short the trial.
[4.21] Next was taken the case of Cassius Severus, an exile. A man of mean origin and a life of crime, but a powerful pleader, he had brought on himself, by his persistent quarrelsomeness, a decision of the Senate, under oath, which banished him to Crete. There by the same practices he drew on himself, fresh odium and revived the old; stripped of his property and outlawed, he wore out his old age on the rock of Seriphos.
[4.22] About the same time Plautius Silvanus, the prætor, for unknown reasons, threw his wife Apronia out of a window. When summoned before the emperor by Lucius Apronius, his father-in-law, he replied incoherently, representing that he was in a sound sleep and consequently knew nothing, and that his wife had chosen to destroy herself. Without a moment's delay Tiberius went to the house and inspected the chamber, where were seen the marks of her struggling and of her forcible ejection. He reported this to the Senate, and as soon as judges had been appointed, Urgulania, the grandmother of Silvanus, sent her grandson a dagger. This was thought equivalent to a hint from the emperor, because of the known intimacy between Augusta and Urgulania. The accused tried the steel in vain, and then allowed his veins to be opened. Shortly afterwards Numantina, his former wife, was charged with having caused her husband's insanity by magical incantations and potions, but she was acquitted.
[4.23] This year at last released Rome from her long contest with the Numidian Tacfarinas. Former generals, when they thought that their successes were enough to insure them triumphal distinctions, left the enemy to himself. There were now in Rome three laurelled statues, and yet Tacfarinas was still ravaging Africa, strengthened by reinforcements from the Moors, who, under the boyish and careless rule of Ptolemæus, Juba's son, had chosen war in preference to the despotism of freedmen and slaves. He had the king of the Garamantes to receive his plunder and to be the partner of his raids, not indeed with a regular army, but with detachments of light troops whose strength, as they came from a distance, rumour exaggerated. From the province itself every needy and restless adventurer hurried to join him, for the emperor, as if not an enemy remained in Africa after the achievements of Blæsus, had ordered the ninth legion home, and Publius Dolabella, proconsul that year, had not dared to retain it, because he feared the sovereign's orders more than the risks of war.
[4.24] Tacfarinas accordingly spread rumours that elsewhere also nations were rending the empire of Rome and that therefore her soldiers were gradually retiring from Africa, and that the rest might be cut off by a strong effort on the part of all who loved freedom more than slavery. He thus augmented his force, and having formed a camp, he besieged the town of Thubuscum. Dolabella meanwhile collecting all the troops on the spot, raised the siege at his first approach, by the terror of the Roman name and because the Numidians cannot stand against the charge of infantry. He then fortified suitable positions, and at the same time beheaded some chiefs of the Musulamii, who were on the verge of rebellion. Next, as several expeditions against Tacfarinas had proved the uselessness of following up the enemy's desultory movements with the attack of heavy troops from a single point, he summoned to his aid king Ptolemæus and his people, and equipped four columns, under the command of his lieutenants and tribunes. Marauding parties were also led by picked Moors, Dolabella in person directing every operation.
[4.25] Soon afterwards news came that the Numidians had fixed their tents and encamped near a half-demolished fortress, by name Auzea, to which they had themselves formerly set fire, and on the position of which they relied, as it was inclosed by vast forests. Immediately the light infantry and cavalry, without knowing whither they were being led, were hurried along at quick march. Day dawned, and with the sound of trumpets and fierce shouts, they were on the half-asleep barbarians, whose horses were tethered or roaming over distant pastures. On the Roman side, the infantry was in close array, the cavalry in its squadrons, everything prepared for an engagement, while the enemy, utterly surprised, without arms, order, or plan, were seized slaughtered; or captured like cattle. The infuriated soldiers, remembering their hardships and how often the longed-for conflict had been eluded, sated themselves to a man with vengeance and bloodshed. The word went through the companies that all were to aim at securing Tacfarinas, whom, after so many battles, they knew well, as there would be no rest from war except by the destruction of the enemy's leader. Tacfarinas, his guards slain round him, his son a prisoner, and the Romans bursting on him from every side, rushed on the darts, and by a death which was not unavenged, escaped captivity.
[4.26] This ended the war. Dolabella asked for triumphal distinctions, but was refused by Tiberius, out of compliment to Sejanus, the glory of whose uncle Blæsus he did not wish to be forgotten. But this did not make Blæsus more famous, while the refusal of the honour heightened Dolabella's renown. He had, in fact, with a smaller army, brought back with him illustrious prisoners and the fame of having slain the enemy's leader and terminated the war. In his train were envoys from the Garamantes, a rare spectacle in Rome. The nation, in its terror at the destruction of Tacfarinas, and innocent of any guilty intention, had sent them to crave pardon of the Roman people. And now that this war had proved the zealous loyalty of Ptolemæus, a custom of antiquity was revived, and one of the Senators was sent to present him with an ivory sceptre and an embroidered robe, gifts anciently bestowed by the Senate, and to confer on him the titles of king, ally, and friend.
[4.27] The same summer, the germs of a slave war in Italy were crushed by a fortunate accident. The originator of the movement was Titus Curtisius, once a soldier of the prætorian guard. First, by secret meetings at Brundisium and the neighbouring towns, then by placards publicly exhibited, he incited the rural and savage slave-population of the remote forests to assert their freedom. By divine providence, three vessels came to land for the use of those who traversed that sea. In the same part of the country too was Curtius Lupus, the quæstor, who, according to ancient precedent, had had the charge of the "woodland pastures" assigned to him. Putting in motion a force of marines, he broke up the seditious combination in its very first beginnings. The emperor at once sent Staius, a tribune, with a strong detachment, by whom the ringleader himself, with his most daring followers, were brought prisoners to Rome, where men already trembled at the vast scale of the slave-establishments, in which there was an immense growth, while the freeborn populace daily decreased.
[4.28] That same consulship witnessed a horrible instance of misery and brutality. A father as defendant, a son as prosecutor, (Vibius Serenus was the name of both) were brought before the Senate; the father, dragged from exile in filth and squalor now stood in irons, while the son pleaded for his guilt. With studious elegance of dress and cheerful looks, the youth, at once accuser and witness, alleged a plot against the emperor and that men had been sent to Gaul to excite rebellion, further adding that Cæcilius Cornutus, an ex-prætor, had furnished money. Cornutus, weary of anxiety and feeling that peril was equivalent to ruin, hastened to destroy himself. But the accused with fearless spirit, looked his son in the face, shook his chains, and appealed to the vengeance of the gods, with a prayer that they would restore him to his exile, where he might live far away from such practices, and that, as for his son, punishment might sooner or later overtake him. He protested too that Cornutus was innocent and that his terror was groundless, as would easily be perceived, if other names were given up; for he never would have plotted the emperor's murder and a revolution with only one confederate.
[4.29] Upon this the prosecutor named Cneius Lentulus and Seius Tubero, to the great confusion of the emperor, at finding a hostile rebellion and disturbance of the public peace charged on two leading men in the state, his own intimate friends, the first of whom was in extreme old age and the second in very feeble health. They were, however, at once acquitted. As for the father, his slaves were examined by torture, and the result was unfavourable to the accuser. The man, maddened by remorse, and terror-stricken by the popular voice, which menaced him with the dungeon, the rock, or a parricide's doom, fled from Rome. He was dragged back from Ravenna, and forced to go through the prosecution, during which Tiberius did not disguise the old grudge he bore the exile Serenus. For after Libo's conviction, Serenus had sent the emperor a letter, upbraiding him for not having rewarded his special zeal in that trial, with further hints more insolent than could be safely trusted to the easily offended ears of a despot. All this Tiberius revived eight years later, charging on him various misconduct during that interval, even though the examination by torture, owing to the obstinacy of the slaves, had contradicted his guilt.
[4.30] The Senate then gave their votes that Serenus should be punished according to ancient precedent, when the emperor, to soften the odium of the affair, interposed with his veto. Next, Gallus Asinius proposed that he should be confined in Gyaros or Donusa, but this he rejected, on the ground that both these islands were deficient in water, and that he whose life was spared, ought to be allowed the necessaries of life. And so Serenus was conveyed back to Amorgus.
[4.30] In consequence of the suicide of Cornutus, it was proposed to deprive informers of their rewards whenever a person accused of treason put an end to his life by his own act before the completion of the trial. The motion was on the point of being carried when the emperor, with a harshness contrary to his manner, spoke openly for the informers, complaining that the laws would be ineffective, and the State brought to the verge of ruin. "Better," he said, "to subvert the constitution than to remove its guardians." Thus the informers, a class invented to destroy the commonwealth, and never enough controlled even by legal penalties, were stimulated by rewards.
[4.31] Some little joy broke this long succession of horrors. Caius Cominius, a Roman knight, was spared by the emperor, against whom he was convicted of having written libellous verses, at the intercession of his brother, who was a Senator. Hence it seemed the more amazing that one who knew better things and the glory which waits on mercy, should prefer harsher courses. He did not indeed err from dulness, and it is easy to see when the acts of a sovereign meet with genuine, and when with fictitious popularity. And even he himself, though usually artificial in manner, and though his words escaped him with a seeming struggle, spoke out freely and fluently whenever he came to a man's rescue.
[4.31] In another case, that of Publius Suillius, formerly quæstor to Germanicus, who was to be expelled from Italy on a conviction of having received money for a judicial decision, he held that the man ought to be banished to an island, and so intensely strong was his feeling that he bound the Senate by an oath that this was a State necessity. The act was thought cruel at the moment, but subsequently it redounded to his honour when Suillius returned from exile. The next age saw him in tremendous power and a venal creature of the emperor Claudius, whose friendship he long used, with success, never for good.
[4.31] The same punishment was adjudged to Catus Firmius, a Senator, for having (it was alleged) assailed his sister with a false charge of treason. Catus, as I have related, had drawn Libo into a snare and then destroyed him by an information. Tiberius remembering this service, while he alleged other reasons, deprecated a sentence of exile, but did not oppose his expulsion from the Senate.
[4.32] Much of what I have related and shall have to relate, may perhaps, I am aware, seem petty trifles to record. But no one must compare my annals with the writings of those who have described Rome in old days. They told of great wars, of the storming of cities, of the defeat and capture of kings, or whenever they turned by preference to home affairs, they related, with a free scope for digression, the strifes of consuls with tribunes, land and corn-laws, and the struggles between the commons and the aristocracy. My labours are circumscribed and inglorious; peace wholly unbroken or but slightly disturbed, dismal misery in the capital, an emperor careless about the enlargement of the empire, such is my theme. Still it will not be useless to study those at first sight trifling events out of which the movements of vast changes often take their rise.
[4.33] All nations and cities are ruled by the people, the nobility, or by one man. A constitution, formed by selection out of these elements, it is easy to commend but not to produce; or, if it is produced, it cannot be lasting. Formerly, when the people had power or when the patricians were in the ascendant, the popular temper and the methods of controlling it, had to be studied, and those who knew most accurately the spirit of the Senate and aristocracy, had the credit of understanding the age and of being wise men. So now, after a revolution, when Rome is nothing but the realm of a single despot, there must be good in carefully noting and recording this period, for it is but few who have the foresight to distinguish right from wrong or what is sound from what is hurtful, while most men learn wisdom from the fortunes of others. Still, though this is instructive, it gives very little pleasure. Descriptions of countries, the various incidents of battles, glorious deaths of great generals, enchain and refresh a reader's mind. I have to present in succession the merciless biddings of a tyrant, incessant prosecutions, faithless friendships, the ruin of innocence, the same causes issuing in the same results, and I am everywhere confronted by a wearisome monotony in my subject matter. Then, again, an ancient historian has but few disparagers, and no one cares whether you praise more heartily the armies of Carthage or Rome. But of many who endured punishment or disgrace under Tiberius, the descendants yet survive; or even though the families themselves may be now extinct, you will find those who, from a resemblance of character, imagine that the evil deeds of others are a reproach to themselves. Again, even honour and virtue make enemies, condemning, as they do, their opposites by too close a contrast. But I return to my work.
[4.34] In the year of the consulship of Cornelius Cossus and Asinius Agrippa, Cremutius Cordus was arraigned on a new charge, now for the first time heard. He had published a history in which he had praised Marcus Brutus and called Caius Cassius the last of the Romans. His accusers were Satrius Secundus and Pinarius Natta, creatures of Sejanus. This was enough to ruin the accused; and then too the emperor listened with an angry frown to his defence, which Cremutius, resolved to give up his life, began thus:—
[4.34] "It is my words, Senators, which are condemned, so innocent am I of any guilty act; yet these do not touch the emperor or the emperor's mother, who are alone comprehended under the law of treason. I am said to have praised Brutus and Cassius, whose careers many have described and no one mentioned without eulogy. Titus Livius, pre-eminently famous for eloquence and truthfulness, extolled Cneius Pompeius in such a panegyric that Augustus called him Pompeianus, and yet this was no obstacle to their friendship. Scipio, Afranius, this very Cassius, this same Brutus, he nowhere describes as brigands and traitors, terms now applied to them, but repeatedly as illustrious men. Asinius Pollio's writings too hand down a glorious memory of them, and Messala Corvinus used to speak with pride of Cassius as his general. Yet both these men prospered to the end with wealth and preferment. Again, that book of Marcus Cicero, in which he lauded Cato to the skies, how else was it answered by Cæsar the dictator, than by a written oration in reply, as if he was pleading in court? The letters of Antonius, the harangues of Brutus contain reproaches against Augustus, false indeed, but urged with powerful sarcasm; the poems which we read of Bibaculus and Catullus are crammed with invectives on the Cæsars. Yet the Divine Julius, the Divine Augustus themselves bore all this and let it pass, whether in forbearance or in wisdom I cannot easily say. Assuredly what is despised is soon forgotten; when you resent a thing, you seem to recognise it."
[4.35] "Of the Greeks I say nothing; with them not only liberty, but even license went unpunished, or if a person aimed at chastising, he retaliated on satire by satire. It has, however, always been perfectly open to us without any one to censure, to speak freely of those whom death has withdrawn alike from the partialities of hatred or esteem. Are Cassius and Brutus now in arms on the fields of Philippi, and am I with them rousing the people by harangues to stir up civil war? Did they not fall more than seventy years ago, and as they are known to us by statues which even the conqueror did not destroy, so too is not some portion of their memory preserved for us by historians? To every man posterity gives his due honour, and, if a fatal sentence hangs over me, there will be those who will remember me as well as Cassius and Brutus."
[4.35] He then left the Senate and ended his life by starvation. His books, so the Senators decreed, were to be burnt by the aediles; but some copies were left which were concealed and afterwards published. And so one is all the more inclined to laugh at the stupidity of men who suppose that the despotism of the present can actually efface the remembrances of the next generation. On the contrary, the persecution of genius fosters its influence; foreign tyrants, and all who have imitated their oppression, have merely procured infamy for themselves and glory for their victims.
[4.36] That year was such a continuous succession of prosecutions that on the days of the Latin festival when Drusus, as city-prefect, had ascended his tribunal for the inauguration of his office, Calpurnius Salvianus appeared before him against Sextus Marius. This the emperor openly censured, and it caused the banishment of Salvianus. Next, the people of Cyzicus were accused of publicly neglecting the established worship of the Divine Augustus, and also of acts of violence to Roman citizens. They were deprived of the franchise which they had earned during the war with Mithridates, when their city was besieged, and when they repulsed the king as much by their own bravery as by the aid of Lucullus. Then followed the acquittal of Fonteius Capito, the late proconsul of Asia, on proof that charges brought against him by Vibius Serenus were fictitious. Still this did not injure Serenus, to whom public hatred was actually a protection. Indeed any conspicuously restless informer was, so to say, inviolable; only the insignificant and undistinguished were punished.
[4.37] About the same time Further Spain sent a deputation to the Senate, with a request to be allowed, after the example of Asia, to erect a temple to Tiberius and his mother. On this occasion, the emperor, who had generally a strong contempt for honours, and now thought it right to reply to the rumour which reproached him with having yielded to vanity, delivered the following speech:—
[4.37] "I am aware, Senators, that many deplore my want of firmness in not having opposed a similar recent petition from the cities of Asia. I will therefore both explain the grounds of my previous silence and my intentions for the future. Inasmuch as the Divine Augustus did not forbid the founding of a temple at Pergamos to himself and to the city of Rome, I who respect as law all his actions and sayings, have the more readily followed a precedent once approved, seeing that with the worship of myself was linked an expression of reverence towards the Senate. But though it may be pardonable to have allowed this once, it would be a vain and arrogant thing to receive the sacred honour of images representing the divine throughout all the provinces, and the homage paid to Augustus will disappear if it is vulgarised by indiscriminate flattery.
[4.38] "For myself, Senators, I am mortal and limited to the functions of humanity, content if I can adequately fill the highest place; of this I solemnly assure you, and would have posterity remember it. They will more than sufficiently honour my memory by believing me to have been worthy of my ancestry, watchful over your interests, courageous in danger, fearless of enmity, when the State required it. These sentiments of your hearts are my temples, these my most glorious and abiding monuments. Those built of stone are despised as mere tombs, if the judgment of posterity passes into hatred. And therefore this is my prayer to our allies, our citizens, and to heaven itself; to the last, that, to my life's close, it grant me a tranquil mind, which can discern alike human and divine claims; to the first, that, when I die, they honour my career and the reputation of my name with praise and kindly remembrance."
[4.38] Henceforth Tiberius even in private conversations persisted in showing contempt for such homage to himself. Some attributed this to modesty; many to self-distrust; a few to a mean spirit. "The noblest men," it was said, "have the loftiest aspirations, and so Hercules and Bacchus among the Greeks and Quirinus among us were enrolled in the number of the gods. Augustus, did better, seeing that he had aspired. All other things princes have as a matter of course; one thing they ought insatiably to pursue, that their memory may be glorious. For to despise fame is to despise merit."
[4.39] Sejanus meanwhile, dazed by his extravagant prosperity and urged on too by a woman's passion, Livia now insisting on his promise of marriage, addressed a memorial to the emperor. For it was then the custom to apply to him by writing, even though he was at Rome. This petition was to the following effect:—The kindness of Augustus, the father, and then the many favourable testimonies of Tiberius, the son, had engendered the habit of confiding his hopes and wishes to the ears of emperors as readily as to those of the gods. The splendor of high distinctions he had never craved; he had rather chosen watchings and hardships, like one of the common soldiers, for the emperor's safety. But there was one most glorious honour he had won, the reputation of being worthy of an alliance with a Cæsar. This was the first motive of his ambition. As he had heard that Augustus, in marrying his daughter, had even entertained some thoughts of Roman knights, so if a husband were sought for Livia, he hoped Tiberius would bear in mind a friend who would find his reward simply in the glory of the alliance. He did not wish to rid himself of the duties imposed on him; he thought it enough for his family to be secured against the unjust displeasure of Agrippina, and this for the sake of his children. For, as for himself, enough and more than enough for him would be a life completed while such a sovereign still reigned.
[4.40] Tiberius, in reply, after praising the loyal sentiments of Sejanus and briefly enumerating the favours he had bestowed on him, asked time for impartial consideration, adding that while other men's plans depended on their ideas of their own interest, princes, who had to regulate their chief actions by public opinion, were in a different position. "Hence," he said, "I do not take refuge in an answer which it would be easy to return, that Livia can herself decide whether she considers that, after Drusus, she ought again to marry or rather to endure life in the same home, and that she has in her mother and grandmother counsellors nearer and dearer to her. I will deal more frankly. First, as to the enmity of Agrippina, I maintain that it will blaze out more fiercely if Livia's marriage rends, so to say, the house of the Cæsars into two factions. Even as it is, feminine jealousies break out, and my grandsons are torn asunder by the strife. What will happen if the rivalry is rendered more intense by such a marriage? For you are mistaken, Sejanus, if you think that you will then remain in the same position, and that Livia, who has been the wife of Caius Cæsar and afterwards of Drusus, will have the inclination to pass her old age with a mere Roman knight. Though I might allow it, do you imagine it would be tolerated by those who have seen her brother, her father, and our ancestors in the highest offices of state? You indeed desire to keep within your station; but those magistrates and nobles who intrude on you against your wishes and consult you on all matters, openly give out that you have long overstepped the rank of a knight and gone far beyond my father's friendships, and from their dislike of you they also condemn me. But, you say, Augustus had thoughts of giving his daughter to a Roman knight. Is it surprising that, with so many distracting cares, foreseeing too the immense elevation to which a man would be raised above others by such an alliance, he talked of Caius Proculeius and certain persons of singularly quiet life, wholly free from political entanglements? Still, if the hesitation of Augustus is to influence us, how much stronger is the fact that he bestowed his daughter on Marcus Agrippa, then on myself. All this, as a friend, I have stated without reserve, but I will not oppose your plans or those of Livia. My own earnest thoughts and the ties with which I am still purposing to unite you to myself, I shall for the present forbear to explain. This only I will declare, that nothing is too grand to be deserved by your merits and your goodwill towards me. When an opportunity presents itself, either in the Senate, or in a popular assembly, I shall not be silent."
[4.41] Sejanus, no longer thinking of his marriage but filled with a deeper alarm, rejoined by deprecating the whispers of suspicion, popular rumour and the gathering storm of odium. That he might not impair his influence by closing his doors on the throngs of his many visitors or strengthen the hands of accusers by admitting them, he made it his aim to induce Tiberius to live in some charming spot at a distance from Rome. In this he foresaw several advantages. Access to the emperor would be under his own control, and letters, for the most part being conveyed by soldiers, would pass through his hands. Cæsar too, who was already in the decline of life, would soon, when enervated by retirement, more readily transfer to him the functions of empire; envy towards himself would be lessened when there was an end to his crowded levées and the reality of power would be increased by the removal of its empty show. So he began to declaim against the laborious life of the capital, the bustling crowds and streaming multitudes, while he praised repose and solitude, with their freedom from vexations and misunderstandings, and their special opportunities for the study of the highest questions.
[4.42] It happened that the trial at this time of Votienus Montanus, a popular wit, convinced the hesitating Tiberius that he ought to shun all assemblies of the Senate, where speeches, often true and offensive, were flung in his very face. Votienus was charged with insulting expressions towards the emperor, and while the witness, Æmilius, a military man, in his eagerness to prove the case, repeated the whole story and amid angry clamour struggled on with loud assertion, Tiberius heard the reproaches by which he was assailed in secret, and was so deeply impressed that he exclaimed that he would clear himself either at once or on a legal inquiry, and the entreaties of friends, with the flattery of the whole assembly, hardly restored his composure. As for Votienus, he suffered the penalty of treason; but the emperor, clinging all the more obstinately to the harshness with which he had been reproached in regard to accused persons, punished Aquilia with exile for the crime of adultery with Varius Ligur, although Lentulus Gætulicus, the consul-elect, had proposed that she should be sentenced under the Julian law. He next struck off Apidius Merula from the register of the Senate for not having sworn obedience to the legislation of the Divine Augustus.
[4.43] Then a hearing was given to embassies from the Lacedæmonians and Messenians on the question of the temple of Diana in the Marshes. The Lacedæmonians asserted that it had been dedicated by their ancestors and in their territory, and appealed to the records of their history and the hymns of poets, but it had been wrested from them, they said, by the arms of the Macedonian Philip, with whom they had fought, and subsequently restored by the decision of Caius Cæsar and Marcus Antonius. The Messenians, on the contrary, alleged the ancient division of the Peloponnesus among the descendants of Hercules, in which the territory of Denthelia (where the temple stood) had fallen to their king. Records of this event still existed, engraven on stone and ancient bronze. But if they were asked for the testimony of poetry and of history, they had it, they said, in greater abundance and authenticity. Philip had not decided arbitrarily, but according to fact, and king Antigonus, as also the general Mummius, had pronounced the same judgment. Such too had been the award of the Milesians to whom the arbitration had been publicly entrusted, and, finally, of Atidius Geminus, the prætor of Achaia. And so the question was decided in favour of the Messenians.
[4.43] Next the people of Segesta petitioned for the restoration of the temple of Venus at Mount Eryx, which had fallen to ruin from its antiquity. They repeated the well-known story of its origin, which delighted Tiberius. He undertook the work willingly, as being a kinsman of the goddess. After this was discussed a petition from the city of Massilia, and sanction given to the precedent of Publius Rutilius, who having been legally banished from Rome, had been adopted as a citizen by the people of Smyrna. Volcatius Moschus, also an exile, had been received with a similar privilege by the inhabitants of Massilia, and had left his property to their community, as being now his own country.
[4.44] Two men of noble rank died in that year, Cneius Lentulus and Lucius Domitius. It had been the glory of Lentulus, to say nothing of his consulship and his triumphal distinctions over the Gætuli, to have borne poverty with a good grace, then to have attained great wealth, which had been blamelessly acquired and was modestly enjoyed. Domitius derived lustre from a father who during the civil war had been master of the sea, till he united himself to the party of Antonius and afterwards to that of Cæsar. His grandfather had fallen in the battle of Pharsalia, fighting for the aristocracy. He had himself been chosen to be the husband of the younger Antonia, daughter of Octavia, and subsequently led an army across the Elbe, penetrating further into Germany than any Roman before him. For this achievement he gained triumphal honours.
[4.44] Lucius Antonius too then died, of a most illustrious but unfortunate family. His father, Julius Antonius, was capitally punished for adultery with Julia, and the son, when a mere youth, was banished by Augustus, whose sister's grandson he was, to the city of Massilia, where the name of exile might be masked under that of student. Yet honour was paid him in death, and his bones, by the Senate's decree, were consigned to the sepulchre of the Octavii.
[4.45] While the same consuls were in office, an atrocious crime was committed in Nearer Spain by a peasant of the Termestine tribe. Suddenly attacking the prætor of the province, Lucius Piso, as he was travelling in all the carelessness of peace, he killed him with a single wound. He then fled on a swift horse, and reached a wooded country, where he parted with his steed and eluded pursuit amid rocky and pathless wilds. But he was soon discovered. The horse was caught and led through the neighbouring villages, and its owner ascertained. Being found and put to the torture that he might be forced to reveal his accomplices, he exclaimed in a loud voice, in the language of his country, that it was in vain to question him; his comrades might stand by and look on, but that the most intense agony would not wring the truth from him. Next day, when he was dragged back to torture, he broke loose from his guards and dashed his head against a stone with such violence that he instantly fell dead. It was however believed that Piso was treacherously murdered by the Termestini. Some public money had been embezzled, and he was pressing for its payment too rigorously for the patience of barbarians.
[4.46] In the consulship of Lentulus Gætulicus and Caius Calvisius, triumphal distinctions were decreed to Poppæus Sabinus, for a crushing defeat of some Thracian tribes, whose wild life in the highlands of a mountainous country made them unusually fierce. Besides their natural ferocity, the rebellion had its origin in their scornful refusal to endure levies and to supply our armies with their bravest men. Even native princes they would obey only according to their caprice, and if they sent aid, they used to appoint their own leaders and fight only against their neighbours. A rumour had then spread itself among them that, dispersed and mingled with other tribes, they were to be dragged away to distant countries. Before however they took up arms, they sent envoys with assurances of their friendship and loyalty, which, they said, would continue, if they were not tried by any fresh burden. But if they were doomed to slavery as a conquered people, they had swords and young warriors and a spirit bent on freedom or resigned to death. As they spoke, they pointed to fortresses amid rocks whither they had conveyed their parents and their wives, and threatened us with a difficult, dangerous and sanguinary war.
[4.47] Sabinus meantime, while he was concentrating his troops, returned gentle answers; but on the arrival of Pomponius Labeo with a legion from Mœsia and of king Rhœmetalces with some reinforcements from his subjects, who had not thrown off their allegiance, with these and the force he had on the spot, he advanced on the enemy, who were drawn up in some wooded defiles. Some ventured to show themselves on the open hills; these the Roman general approached in fighting order and easily dislodged them, with only a small slaughter of the barbarians, who had not far to flee. In this position he soon established a camp, and held with a strong detachment a narrow and unbroken mountain ridge, stretching as far as the next fortress, which was garrisoned by a large force of armed soldiers along with some irregulars. Against the boldest of these, who after the manner of their country were disporting themselves with songs and dances in front of the rampart, he sent some picked archers, who, discharging distant volleys, inflicted many wounds without loss to themselves. As they advanced, a sudden sortie put them to the rout, and they fell back on the support of a Sugambrian cohort, drawn up at no great distance by the Roman general, ready for any emergency and as terrible as the foe, with the noise of their war songs and the clashing of their arms.
[4.48] He then moved his camp near to the enemy, leaving in his former entrenchments the Thracians who, as I have mentioned, were with us. These had permission to ravage, burn, and plunder, provided they confined their forays to daylight, and passed the night securely and vigilantly in their camp. This at first they strictly observed. Soon they resigned themselves to enjoyment, and, enriched by plunder, they neglected their guards, and amid feasts and mirth sank down in the carelessness of the banquet, of sleep and of wine. So the enemy, apprised of their heedlessness, prepared two detachments, one of which was to attack the plunderers, the other, to fall on the Roman camp, not with the hope of taking it, but to hinder the din of the other battle from being heard by our soldiers, who, with shouts and missiles around them, would be all intent on their own peril. Night too was chosen for the movement to increase the panic. Those however who tried to storm the entrenchment of the legions were easily repulsed; the Thracian auxiliaries were dismayed by the suddenness of the onset, for though some were lying close to their lines, far more were straggling beyond them, and the massacre was all the more savage, inasmuch as they were taunted with being fugitives and traitors and bearing arms for their own and their country's enslavement.
[4.49] Next day Sabinus displayed his forces in the plain, on the chance of the barbarians being encouraged by the night's success to risk an engagement. Finding that they did not quit the fortress and the adjoining hills, he began a siege by means of the works which he had opportunely began to construct; then he drew a fosse and stockade enclosing an extent of four miles, and by degrees contracted and narrowed his lines, with the view of cutting off their water and forage. He also threw up a rampart, from which to discharge stones, darts, and brands on the enemy, who was now within range. It was thirst however which chiefly distressed them, for there was only one spring for the use of a vast multitude of soldiers and non-combatants. Their cattle too, penned up close to them, after the fashion of barbarians, were dying of want of fodder; near them lay human bodies which had perished from wounds or thirst, and the whole place was befouled with rotting carcases and stench and infection. To their confusion was added the growing misery of discord, some thinking of surrender, others of destruction by mutual blows. Some there were who suggested a sortie instead of an unavenged death, and these were all men of spirit, though they differed in their plans.
[4.50] One of their chiefs, Dinis, an old man who well knew by long experience both the strength and clemency of Rome, maintained that they must lay down their arms, this being the only remedy for their wretched plight, and he was the first to give himself up with his wife and children to the conqueror. He was followed by all whom age or sex unfitted for war, by all too who had a stronger love of life than of renown. The young were divided between Tarsa and Turesis both of whom had resolved to fall together with their freedom. Tarsa however kept urging them to speedy death and to the instant breaking off of all hope and fear, and, by way of example, plunged his sword into his heart. And there were some who chose the same death. Turesis and his band waited for night, not without the knowledge of our general. Consequently, the sentries were strengthened with denser masses of troops. Night was coming on with a fierce storm and the foe, one moment with a tumultuous uproar, another in awful silence, had perplexed the besiegers, when Sabinus went round the camp, entreating the men not to give a chance to their stealthy assailants by heeding embarrassing noises or being deceived by quiet, but to keep, every one, to his post without moving or discharging their darts on false alarms.
[4.51] The barbarians meanwhile rushed down with their bands, now hurling at the entrenchments stones such as the hand could grasp, stakes with points hardened by fire, and boughs lopped from oaks; now filling up the fosses with bushes and hurdles and dead bodies, while others advanced up to the breastwork with bridges and ladders which they had constructed for the occasion, seized it, tore it down, and came to close quarters with the defenders. Our soldiers on the other side drove them back with missiles, repelled them with their shields, and covered them with a storm of long siege-javelins and heaps of stones. Success already gained and the more marked disgrace which would follow repulse, were a stimulus to the Romans, while the courage of the foe was heightened by this last chance of deliverance and the presence of many mothers and wives with mournful cries. Darkness, which increased the daring of some and the terror of others, random blows, wounds not foreseen, failure to recognise friend or enemy, echoes, seemingly in their rear, from the winding mountain valleys, spread such confusion that the Romans abandoned some of their lines in the belief that they had been stormed. Only however a very few of the enemy had broken through them; the rest, after their bravest men had been beaten back or wounded, were towards daybreak pushed back to the upper part of the fortress and there at last compelled to surrender. Then the immediate neighbourhood, by the voluntary action of the inhabitants, submitted. The early and severe winter of Mount Hæmus saved the rest of the population from being reduced by assault or blockade.
[4.52] At Rome meanwhile, besides the shocks already sustained by the imperial house, came the first step towards the destruction of Agrippina, Claudia Pulchra, her cousin, being prosecuted by Domitius Afer. Lately a prætor, a man of but moderate position and eager to become notorious by any sort of deed, Afer charged her with unchastity, with having Furnius for her paramour, and with attempts on the emperor by poison and sorcery. Agrippina, always impetuous, and now kindled into fury by the peril of her kinswoman, went straight to Tiberius and found him, as it happened, offering a sacrifice to his father. This provoked an indignant outburst. "It is not," she exclaimed, "for the same man to slay victims to the Divine Augustus and to persecute his posterity. The celestial spirit has not transferred itself to the mute statue; here is the true image, sprung of heavenly blood, and she perceives her danger, and assumes its mournful emblems. Pulchra's name is a mere blind; the only reason for her destruction is that she has, in utter folly, selected Agrippina for her admiration, forgetting that Sosia was thereby ruined." These words wrung from the emperor one of the rare utterances of that inscrutable breast; he rebuked Agrippina with a Greek verse, and reminded her that "she was not wronged because she was not a queen." Pulchra and Furnius were condemned. Afer was ranked with the foremost orators, for the ability which he displayed, and which won strong praise from Tiberius, who pronounced him a speaker of natural genius. Henceforward as a counsel for the defence or the prosecution he enjoyed the fame of eloquence rather than of virtue, but old age robbed him of much of his speaking power, while, with a failing intellect, he was still impatient of silence.
[4.53] Agrippina in stubborn rage, with the grasp of disease yet on her, when the emperor came to see her, wept long and silently, and then began to mingle reproach and supplication. She begged him "to relieve her loneliness and provide her with a husband; her youth still fitted her for marriage, which was a virtuous woman's only solace, and there were citizens in Rome who would not disdain to receive the wife of Germanicus and his children." But the emperor, who perceived the political aims of her request, but did not wish to show displeasure or apprehension, left her, notwithstanding her urgency, without an answer. This incident, not mentioned by any historian, I have found in the memoirs of the younger Agrippina, the mother of the emperor Nero, who handed down to posterity the story of her life and of the misfortunes of her family.
[4.54] Sejanus meanwhile yet more deeply alarmed the sorrowing and unsuspecting woman by sending his agents, under the guise of friendship, with warnings that poison was prepared for her, and that she ought to avoid her father-in-law's table. Knowing not how to dissemble, she relaxed neither her features nor tone of voice as she sat by him at dinner, nor did she touch a single dish, till at last Tiberius noticed her conduct, either casually or because he was told of it. To test her more closely, he praised some fruit as it was set on the table and passed it with his own hand to his daughter-in-law. This increased the suspicions of Agrippina, and without putting the fruit to her lips she gave it to the slaves. Still no remark fell from Tiberius before the company, but he turned to his mother and whispered that it was not surprising if he had decided on harsh treatment against one who implied that he was a poisoner. Then there was a rumour that a plan was laid for her destruction, that the emperor did not dare to attempt it openly, and was seeking to veil the deed in secrecy.
[4.55] Tiberius, to divert people's talk, continually attended the Senate, and gave an audience of several days to embassies from Asia on a disputed question as to the city in which the temple before mentioned should be erected. Eleven cities were rivals for the honour, of which they were all equally ambitious, though they differed widely in resources. With little variation they dwelt on antiquity of race and loyalty to Rome throughout her wars with Perseus, Aristonicus, and other kings. But the people of Hypæpa, Tralles, Laodicæa, and Magnesia were passed over as too insignificant; even Ilium, though it boasted that Troy was the cradle of Rome, was strong only in the glory of its antiquity. There was a little hesitation about Halicarnassus, as its inhabitants affirmed that for twelve hundred years their homes had not been shaken by an earthquake and that the foundations of their temple were on the living rock. Pergamos, it was thought, had been sufficiently honoured by having a temple of Augustus in the city, on which very fact they relied. The Ephesians and Milesians had, it seemed, wholly devoted their respective towns to the worships of Apollo and Diana. And so the question lay between Sardis and Smyrna. The envoys from Sardis read a decree of the Etrurians, with whom they claimed kindred. "Tyrrhenus and Lydus," it was said, "the sons of King Atys, divided the nation between them because of its multitude; Lydus remained in the country of his fathers; Tyrrhenus had the work assigned him of establishing new settlements, and names, taken from the two leaders, were given to the one people in Asia and to the other in Italy. The resources of the Lydians were yet further augmented by the immigration of nations into that part of Greece which afterwards took its name from Pelops. They spoke too of letters from Roman generals, of treaties concluded with us during the Macedonian war, and of their copious rivers, of their climate, and the rich countries round them.
[4.56] The envoys from Smyrna, after tracing their city's antiquity back to such founders as either Tantalus, the son of Jupiter, or Theseus, also of divine origin, or one of the Amazons, passed on to that on which they chiefly relied, their services to the Roman people, whom they had helped with naval armaments, not only in wars abroad, but in those under which we struggled in Italy. They had also been the first, they said, to build a temple in honour of Rome, during the consulship of Marcus Porcius Cato, when Rome's power indeed was great, but not yet raised to the highest point, inasmuch as the Punic capital was still standing and there were mighty kings in Asia. They appealed too to the testimony of Lucius Sulla, whose army was once in terrible jeopardy from a severe winter and want of clothing, and this having been announced at Smyrna in a public assembly, all who were present stript their clothes off their backs and sent them to our legions. And so the Senate, when the question was put, gave the preference to Smyrna. Vibius Marsus moved that Marcus Lepidus, to whom the province of Asia had been assigned, should have under him a special commissioner to undertake the charge of this temple. As Lepidus himself, out of modesty, declined to appoint, Valerius Naso, one of the ex-prætors, was chosen by lot and sent out.
[4.57] Meanwhile, after long reflection on his purpose and frequent deferment of it, the emperor retired into Campania to dedicate, as he pretended, a temple to Jupiter at Capua and another to Augustus at Nola, but really resolved to live at a distance from Rome. Although I have followed most historians in attributing the cause of his retirement to the arts of Sejanus, still, as he passed six consecutive years in the same solitude after that minister's destruction, I am often in doubt whether it is not to be more truly ascribed to himself, and his wish to hide by the place of his retreat the cruelty and licentiousness which he betrayed by his actions. Some thought that in his old age he was ashamed of his personal appearance. He had indeed a tall, singularly slender and stooping figure, a bald head, a face full of eruptions, and covered here and there with plasters. In the seclusion of Rhodes he had habituated himself to shun society and to hide his voluptuous life. According to one account his mother's domineering temper drove him away; he was weary of having her as his partner in power, and he could not thrust her aside, because he had received this very power as her gift. For Augustus had had thoughts of putting the Roman state under Germanicus, his sister's grandson, whom all men esteemed, but yielding to his wife's entreaties he left Germanicus to be adopted by Tiberius and adopted Tiberius himself. With this Augusta would taunt her son, and claim back what she had given.
[4.58] His departure was attended by a small retinue, one senator, who was an ex-consul, Cocceius Nerva, learned in the laws, one Roman knight, besides Sejanus, of the highest order, Curtius Atticus, the rest being men of liberal culture, for the most part Greeks, in whose conversation he might find amusement. It was said by men who knew the stars that the motions of the heavenly bodies when Tiberius left Rome were such as to forbid the possibility of his return. This caused ruin to many who conjectured that his end was near and spread the rumour; for they never foresaw the very improbable contingency of his voluntary exile from his home for eleven years. Soon afterwards it was clearly seen what a narrow margin there is between such science and delusion and in what obscurity truth is veiled. That he would not return to Rome was not a mere random assertion; as to the rest, they were wholly in the dark, seeing that he lived to extreme old age in the country or on the coast near Rome and often close to the very walls of the city.
[4.59] It happened at this time that a perilous accident which occurred to the emperor strengthened vague rumours and gave him grounds for trusting more fully in the friendship and fidelity of Sejanus. They were dining in a country house called "The Cave," between the gulf of Amuclæ and the hills of Fundi, in a natural grotto. The rocks at its entrance suddenly fell in and crushed some of the attendants; thereupon panic seized the whole company and there was a general flight of the guests. Sejanus hung over the emperor, and with knee, face, and hand encountered the falling stones; and was found in this attitude by the soldiers who came to their rescue. After this he was greater than ever, and though his counsels were ruinous, he was listened to with confidence, as a man who had no care for himself. He pretended to act as a judge towards the children of Germanicus, after having suborned persons to assume the part of prosecutors and to inveigh specially against Nero, next in succession to the throne, who, though he had proper youthful modesty, often forgot present expediency, while freedmen and clients, eager to get power, incited him to display vigour and self-confidence. "This," they said, "was what the Roman people wished, what the armies desired, and Sejanus would not dare to oppose it, though now he insulted alike the tame spirit of the old emperor and the timidity of the young prince."
[4.60] Nero, while he listened to this and like talk, was not indeed inspired with any guilty ambition, but still occasionally there would break from him wilful and thoughtless expressions which spies about his person caught up and reported with exaggeration, and this he had no opportunity of rebutting. Then again alarms under various forms were continually arising. One man would avoid meeting him; another after returning his salutation would instantly turn away; many after beginning a conversation would instantly break it off, while Sejanus's friends would stand their ground and laugh at him. Tiberius indeed wore an angry frown or a treacherous smile. Whether the young prince spoke or held his tongue, silence and speech were alike criminal. Every night had its anxieties, for his sleepless hours, his dreams and sighs were all made known by his wife to her mother Livia and by Livia to Sejanus. Nero's brother Drusus Sejanus actually drew into his scheme by holding out to him the prospect of becoming emperor through the removal of an elder brother, already all but fallen. The savage temper of Drusus, to say nothing of lust of power and the usual feuds between brothers, was inflamed with envy by the partiality of the mother Agrippina towards Nero. And yet Sejanus, while he favoured Drusus, was not without thoughts of sowing the seeds of his future ruin, well knowing how very impetuous he was and therefore the more exposed to treachery.
[4.61] Towards the close of the year died two distinguished men, Asinius Agrippa and Quintus Haterius. Agrippa was of illustrious rather than ancient ancestry, which his career did not disgrace; Haterius was of a senatorian family and famous for his eloquence while he lived, though the monuments which remain of his genius are not admired as of old. The truth is he succeeded more by vehemence than by finish of style. While the research and labours of other authors are valued by an after age, the harmonious fluency of Haterius died with him.
[4.62] In the year of the consulship of Marcus Licinius and Lucius Calpurnius, the losses of a great war were matched by an unexpected disaster, no sooner begun than ended. One Atilius, of the freedman class, having undertaken to build an amphitheatre at Fidena for the exhibition of a show of gladiators, failed to lay a solid foundation and to frame the wooden superstructure with beams of sufficient strength; for he had neither an abundance of wealth, nor zeal for public popularity, but he had simply sought the work for sordid gain. Thither flocked all who loved such sights and who during the reign of Tiberius had been wholly debarred from such amusements; men and women of every age crowding to the place because it was near Rome. And so the calamity was all the more fatal. The building was densely crowded; then came a violent shock, as it fell inwards or spread outwards, precipitating and burying an immense multitude which was intently gazing on the show or standing round. Those who were crushed to death in the first moment of the accident had at least under such dreadful circumstances the advantage of escaping torture. More to be pitied were they who with limbs torn from them still retained life, while they recognised their wives and children by seeing them during the day and by hearing in the night their screams and groans. Soon all the neighbours in their excitement at the report were bewailing brothers, kinsmen or parents. Even those whose friends or relatives were away from home for quite a different reason, still trembled for them, and as it was not yet known who had been destroyed by the crash, suspense made the alarm more widespread.
[4.63] As soon as they began to remove the débris, there was a rush to see the lifeless forms and much embracing and kissing. Often a dispute would arise, when some distorted face, bearing however a general resemblance of form and age, had baffled their efforts at recognition. Fifty thousand persons were maimed or destroyed in this disaster. For the future it was provided by a decree of the Senate that no one was to exhibit a show of gladiators, whose fortune fell short of four hundred thousand sesterces, and that no amphitheatre was to be erected except on a foundation, the solidity of which had been examined. Atilius was banished. At the moment of the calamity the nobles threw open their houses and supplied indiscriminately medicines and physicians, so that Rome then, notwithstanding her sorrowful aspect, wore a likeness to the manners of our forefathers who after a great battle always relieved the wounded with their bounty and attentions.
[4.64] This disaster was not forgotten when a furious conflagration damaged the capital to an unusual extent, reducing Mount Cælius to ashes. "It was an ill-starred year," people began to say, "and the emperor's purpose of leaving Rome must have been formed under evil omens." They began in vulgar fashion to trace ill-luck to guilt, when Tiberius checked them by distributing money in proportion to losses sustained. He received a vote of thanks in the Senate from its distinguished members, and was applauded by the populace for having assisted with his liberality, without partiality or the solicitations of friends, strangers whom he had himself sought out. And proposals were also made that Mount Cælius should for the future be called Mount Augustus, inasmuch as when all around was in flames only a single statue of Tiberius in the house of one Junius, a senator, had remained uninjured. This, it was said, had formerly happened to Claudia Quinta; her statue, which had twice escaped the violence of fire, had been dedicated by our ancestors in the temple of the Mother of Gods; hence the Claudii had been accounted sacred and numbered among deities, and so additional sanctity ought to be given to a spot where heaven showed such honour to the emperor.
[4.65] It will not be uninteresting to mention that Mount Cælius was anciently known by the name of Querquetulanus, because it grew oak timber in abundance and was afterwards called Cælius by Cæles Vibenna, who led the Etruscan people to the aid of Rome and had the place given him as a possession by Tarquinius Priscus or by some other of the kings. As to that point historians differ; as to the rest, it is beyond a question that Vibenna's numerous forces established themselves in the plain beneath and in the neighbourhood of the forum, and that the Tuscan street was named after these strangers.
[4.66] But though the zeal of the nobles and the bounty of the prince brought relief to suffering, yet every day a stronger and fiercer host of informers pursued its victims, without one alleviating circumstance. Quintilius Varus, a rich man and related to the emperor, was suddenly attacked by Domitius Afer, the successful prosecutor of Claudia Pulchra, his mother, and no one wondered that the needy adventurer of many years who had squandered his lately gotten recompense was now preparing himself for fresh iniquities. That Publius Dolabella should have associated himself in the prosecution was a marvel, for he was of illustrious ancestry, was allied to Varus, and was now himself seeking to destroy his own noble race, his own kindred. The Senate however stopped the proceeding, and decided to wait for the emperor, this being the only means of escaping for a time impending horrors.
[4.67] Cæsar, meanwhile, after dedicating the temples in Campania, warned the public by an edict not to disturb his retirement and posted soldiers here and there to keep off the throngs of townsfolk. But he so loathed the towns and colonies and, in short, every place on the mainland, that he buried himself in the island of Capreæ which is separated by three miles of strait from the extreme point of the promontory of Sorrentum. The solitude of the place was, I believe, its chief attraction, for a harbourless sea surrounds it and even for a small vessel it has but few safe retreats, nor can any one land unknown to the sentries. Its air in winter is soft, as it is screened by a mountain which is a protection against cutting winds. In summer it catches the western breezes, and the open sea round it renders it most delightful. It commanded too a prospect of the most lovely bay, till Vesuvius, bursting into flames, changed the face of the country. Greeks, so tradition says, occupied those parts and Capreæ was inhabited by the Teleboi. Tiberius had by this time filled the island with twelve country houses, each with a grand name and a vast structure of its own. Intent as he had once been on the cares of state, he was now for thoroughly unbending himself in secret profligacy and a leisure of malignant schemes. For he still retained that rash proneness to suspect and to believe, which even at Rome Sejanus used to foster, and which he here excited more keenly, no longer concealing his machinations against Agrippina and Nero. Soldiers hung about them, and every message, every visit, their public and their private life were I may say regularly chronicled. And persons were actually suborned to advise them to flee to the armies of Germany, or when the Forum was most crowded, to clasp the statue of the Divine Augustus and appeal to the protection of the people and Senate. These counsels they disdained, but they were charged with having had thoughts of acting on them.
[4.68] The year of the consulship of Silanus and Silius Nerva opened with a foul beginning. A Roman knight of the highest rank, Titius Sabinus, was dragged to prison because he had been a friend of Germanicus. He had indeed persisted in showing marked respect towards his wife and children, as their visitor at home, their companion in public, the solitary survivor of so many clients, and he was consequently esteemed by the good, as he was a terror to the evil-minded. Latinius Latiaris, Porcius Cato, Petitius Rufus, and Marcus Opsius, ex-prætors, conspired to attack him, with an eye to the consulship, to which there was access only through Sejanus, and the good will of Sejanus was to be gained only by a crime. They arranged amongst themselves that Latiaris, who had some slight acquaintance with Sabinus, should devise the plot, that the rest should be present as witnesses, and that then they should begin the prosecution. Accordingly Latiaris, after first dropping some casual remarks, went on to praise the fidelity of Sabinus in not having, like others, forsaken after its fall the house of which he had been the friend in its prosperity. He also spoke highly of Germanicus and compassionately of Agrippina. Sabinus, with the natural softness of the human heart under calamity, burst into tears, which he followed up with complaints, and soon with yet more daring invective against Sejanus, against his cruelty, pride and ambition. He did not spare even Tiberius in his reproaches. That conversation, having united them, as it were, in an unlawful secret, led to a semblance of close intimacy. Henceforward Sabinus himself sought Latiaris, went continually to his house, and imparted to him his griefs, as to a most faithful friend.
[4.69] The men whom I have named now consulted how these conversations might fall within the hearing of more persons. It was necessary that the place of meeting should preserve the appearance of secrecy, and, if witnesses were to stand behind the doors, there was a fear of their being seen or heard, or of suspicion casually arising. Three senators thrust themselves into the space between the roof and ceiling, a hiding-place as shameful as the treachery was execrable. They applied their ears to apertures and crevices. Latiaris meanwhile having met Sabinus in the streets, drew him to his house and to the room, as if he was going to communicate some fresh discoveries. There he talked much about past and impending troubles, a copious topic indeed, and about fresh horrors. Sabinus spoke as before and at greater length, as sorrow, when once it has broken into utterance, is the harder to restrain. Instantly they hastened to accuse him, and having despatched a letter to the emperor, they informed him of the order of the plot and of their own infamy. Never was Rome more distracted and terror-stricken. Meetings, conversations, the ear of friend and stranger were alike shunned; even things mute and lifeless, the very roofs and walls, were eyed with suspicion.
[4.70] The emperor in his letter on the first of January, after offering the usual prayers for the new year, referred to Sabinus, whom he reproached with having corrupted some of his freedmen and having attempted his life, and he claimed vengeance in no obscure language. It was decreed without hesitation, and the condemned man was dragged off, exclaiming as loudly as he could, with head covered and throat tightly bound, "that this was inaugurating the year; these were the victims slain to Sejanus." Wherever he turned his eyes, wherever his words fell, there was flight and solitude; the streets and public places were forsaken. A few retraced their steps and again showed themselves, shuddering at the mere fact that they had betrayed alarm. "What day," they asked, "will be without some execution, when amid sacrifices and prayers, a time when it is usual to refrain even from a profane word, the chain and halter are introduced? Tiberius has not incurred such odium blindly; this is a studied device to make us believe that there is no reason why the new magistrates should not open the dungeons as well as the temple and the altars." Thereupon there came a letter of thanks to them for having punished a bitter foe to the State, and the emperor further added that he had an anxious life, that he apprehended treachery from enemies, but he mentioned no one by name. Still there was no question that this was aimed at Nero and Agrippina.
[4.71] But for my plan of referring each event to its own year, I should feel a strong impulse to anticipate matters and at once relate the deaths by which Latinius and Opsius and the other authors of this atrocious deed perished, some after Caius became emperor, some even while Tiberius yet ruled. For although he would not have the instruments of his wickedness destroyed by others, he frequently, when he was tired of them, and fresh ones offered themselves for the same services, flung off the old, now become a mere incubus. But these and other punishments of guilty men I shall describe in due course.
[4.71] Asinius Gallus, to whose children Agrippina was aunt, then moved that the emperor should be requested to disclose his apprehensions to the Senate and allow their removal. Of all his virtues, as he counted them, there was none on which Tiberius so prided himself as his ability to dissemble, and he was therefore the more irritated at an attempt to expose what he was hiding. Sejanus however pacified him, not out of love for Gallus, but rather to wait the result of the emperor's wavering mood, knowing, as he did, that, though slow in forming his purpose, yet having once broken through his reserve, he would follow up harsh words with terrible deeds.
[4.71] About the same time Julia died, the granddaughter of Augustus. He had condemned her on a conviction of adultery and had banished her to the island of Trimerus, not far from the shores of Apulia. There she endured a twenty years' exile, in which she was supported by relief from Augusta, who having overthrown the prosperity of her step-children by secret machinations, made open display of her compassion to the fallen family.
[4.72] That same year the Frisii, a nation beyond the Rhine, cast off peace, more because of our rapacity than from their impatience of subjection. Drusus had imposed on them a moderate tribute, suitable to their limited resources, the furnishing of ox hides for military purposes. No one ever severely scrutinized the size or thickness till Olennius, a first-rank centurion, appointed to govern the Frisii, selected hides of wild bulls as the standard according to which they were to be supplied. This would have been hard for any nation, and it was the less tolerable to the Germans, whose forests abound in huge beasts, while their home cattle are undersized. First it was their herds, next their lands, last, the persons of their wives and children, which they gave up to bondage. Then came angry remonstrances, and when they received no relief, they sought a remedy in war. The soldiers appointed to collect the tribute were seized and gibbeted. Olennius anticipated their fury by flight, and found refuge in a fortress, named Flevum, where a by no means contemptible force of Romans and allies kept guard over the shores of the ocean.
[4.73] As soon as this was known to Lucius Apronius, pro-prætor of Lower Germany, he summoned from the Upper province the legionary veterans, as well as some picked auxiliary infantry and cavalry. Instantly conveying both armies down the Rhine, he threw them on the Frisii, raising at once the siege of the fortress and dispersing the rebels in defence of their own possessions. Next, he began constructing solid roads and bridges over the neighbouring estuaries for the passage of his heavy troops, and meanwhile having found a ford, he ordered the cavalry of the Canninefates, with all the Germany infantry which served with us, to take the enemy in the rear. Already in battle array, they were beating back our auxiliary horse as well as that of the legions sent to support them, when three light cohorts, then two more, and after a while the entire cavalry were sent to the attack. They were strong enough, had they charged altogether, but coming up, as they did, at intervals, they did not give fresh courage to the repulsed troops and were themselves carried away in the panic of the fugitives. Apronius entrusted the rest of the auxiliaries to Cethegus Labeo, the commander of the fifth legion, but he too, finding his men's position critical and being in extreme peril, sent messages imploring the whole strength of the legions. The soldiers of the fifth sprang forward, drove back the enemy in a fierce encounter, and saved our cohorts and cavalry, who were exhausted by their wounds. But the Roman general did not attempt vengeance or even bury the dead, although many tribunes, prefects, and first-rank centurions had fallen. Soon afterwards it was ascertained from deserters that nine hundred Romans had been cut to pieces in a wood called Braduhenna's, after prolonging the fight to the next day, and that another body of four hundred, which had taken possession of the house of one Cruptorix, once a soldier in our pay, fearing betrayal, had perished by mutual slaughter.
[4.74] The Frisian name thus became famous in Germany, and Tiberius kept our losses a secret, not wishing to entrust any one with the war. Nor did the Senate care whether dishonour fell on the extreme frontiers of the empire. Fear at home had filled their hearts, and for this they sought relief in sycophancy. And so, although their advice was asked on totally different subjects, they decreed an altar to Clemency, an altar to Friendship, and statues round them to Cæsar and Sejanus, both of whom they earnestly begged with repeated entreaties to allow themselves to be seen in public. Still, neither of them would visit Rome or even the neighbourhood of Rome; they thought it enough to quit the island and show themselves on the opposite shores of Campania. Senators, knights, a number of the city populace flocked thither, anxiously looking to Sejanus, approach to whom was particularly difficult and was consequently sought by intrigue and by complicity in his counsels. It was sufficiently clear that his arrogance was increased by gazing on this foul and openly displayed servility. At Rome indeed hurrying crowds are a familiar sight, and from the extent of the city no one knows on what business each citizen is bent; but there, as they lounged in promiscuous crowds in the fields or on the shore, they had to bear day and night alike the patronising smiles and the supercilious insolence of hall-porters, till even this was forbidden them, and those whom Sejanus had not deigned to accost or to look on, returned to the capital in alarm, while some felt an evil joy, though there hung over them the dreadful doom of that ill-starred friendship.
[4.75] Tiberius meanwhile having himself in person bestowed the hand of his granddaughter Agrippina, Germanicus's daughter, on Cneius Domitius, directed the marriage to be celebrated at Rome. In selecting Domitius he looked not only to his ancient lineage, but also to his alliance with the blood of the Cæsars, for he could point to Octavia as his grandmother and through her to Augustus as his great-uncle.

## Book V


### A.D. 29—31

[5.1] In the consulship of Rubellius and Fufius, both of whom had the surname Geminus, died in an advanced old age Julia Augusta. A Claudia by birth and by adoption a Livia and a Julia, she united the noblest blood of Rome. Her first marriage, by which she had children, was with Tiberius Nero, who, an exile during the Perusian war, returned to Rome when peace had been concluded between Sextus Pompeius and the triumvirs. After this Cæsar, enamoured of her beauty, took her away from her husband, whether against her wish is uncertain. So impatient was he that he brought her to his house actually pregnant, not allowing time for her confinement. She had no subsequent issue, but allied as she was through the marriage of Agrippina and Germanicus to the blood of Augustus, her great-grandchildren were also his. In the purity of her home life she was of the ancient type, but was more gracious than was thought fitting in ladies of former days. An imperious mother and an amiable wife, she was a match for the diplomacy of her husband and the dissimulation of her son. Her funeral was simple, and her will long remained unexecuted. Her panegyric was pronounced from the Rostra by her great-grandson, Caius Cæsar, who afterwards succeeded to power.
[5.2] Tiberius however, making no change in his voluptuous life, excused himself by letter for his absence from his last duty to his mother on the ground of the pressure of business. He even abridged, out of moderation, as it seemed, the honours which the Senate had voted on a lavish scale to her memory, allowing only a very few, and adding that no religious worship was to be decreed, this having been her own wish. In a part of the same letter he sneered at female friendships, with an indirect censure on the consul Fufius, who had risen to distinction through Augusta's partiality. Fufius was indeed a man well fitted to win the affection of a woman; he was witty too, and accustomed to ridicule Tiberius with those bitter jests which the powerful remember so long.
[5.3] This at all events was the beginning of an unmitigated and grinding despotism. As long indeed as Augusta lived, there yet remained a refuge, for with Tiberius obedience to his mother was the habit of a life, and Sejanus did not dare to set himself above a parent's authority. Now, so to say, they threw off the reins and let loose their fury. A letter was sent, directed against Agrippina and Nero, which was popularly believed to have been long before forwarded and to have been kept back by Augusta, as it was publicly read soon after her death. It contained expressions of studied harshness, yet it was not armed rebellion or a longing for revolution, but unnatural passions and profligacy which the emperor imputed to his grandson. Against his daughter-in-law he did not dare to invent this much; he merely censured her insolent tongue and defiant spirit, amid the panic-stricken silence of the Senate, till a few who had no hope from merit (and public calamities are ever used by individuals for interested purposes) demanded that the question should be debated. The most eager was Cotta Messalinus, who made a savage speech. Still, the other principal senators, and especially the magistrates, were perplexed, for Tiberius, notwithstanding his furious invective, had left everything else in doubt.
[5.4] There was in the Senate one Junius Rusticus, who having been appointed by the emperor to register its debates was therefore supposed to have an insight into his secret purposes. This man, whether through some fatal impulse (he had indeed never before given any evidence of courage) or a misdirected acuteness which made him tremble at the uncertain future, while he forgot impending perils, attached himself to the waverers, and warned the consuls not to enter on the debate. He argued that the highest issues turned on trivial causes, and that the fall of the house of Germanicus might one day move the old man's remorse. At the same moment the people, bearing the images of Agrippina and Nero, thronged round the Senate-house, and, with words of blessing on the emperor, kept shouting that the letter was a forgery and that it was not by the prince's will that ruin was being plotted against his house. And so that day passed without any dreadful result.
[5.4] Fictitious speeches too against Sejanus were published under the names of ex-consuls, for several persons indulged, all the more recklessly because anonymously, the caprice of their imaginations. Consequently the wrath of Sejanus was the more furious, and he had ground for alleging that the Senate disregarded the emperor's trouble; that the people were in revolt; that speeches in a new style and new resolutions were being heard and read. What remained but to take the sword and chose for their generals and emperors those whose images they had followed as standards.
[5.5] Upon this the emperor, after repeating his invectives against his grandson and his daughter-in-law and reprimanding the populace in an edict, complained to the Senate that by the trick of one senator the imperial dignity had been publicly flouted, and he insisted that, after all, the whole matter should be left to his exclusive decision. Without further deliberation, they proceeded, not indeed to pronounce the final sentence (for this was forbidden), but to declare that they were prepared for vengeance, and were restrained only by the strong hand of the sovereign.
[5.6] . . . forty-four speeches were delivered on this subject, a few of which were prompted by fear, most by the habit of flattery....
[5.6] * * * * * *
[5.6] "There is now a change of fortune, and even he who chose Sejanus to be his colleague and his son-in-law excuses his error. As for the rest, the man whom they encouraged by shameful baseness, they now wickedly revile. Which is the most pitiable, to be accused for friendship's sake or to have to accuse a friend, I cannot decide. I will not put any man's cruelty or compassion to the test, but, while I am free and have a clear conscience, I will anticipate peril. I implore you to cherish my memory with joy rather than with sorrow, numbering me too with those who by a noble death have fled from the miseries of our country."
[5.7] Then detaining those of his friends who were minded to stay with him and converse, or, if otherwise, dismissing them, he thus spent part of the day, and with a numerous circle yet round him, all gazing on his fearless face, and imagining that there was still time to elapse before the last scene, he fell on a sword which he had concealed in his robe. The emperor did not pursue him after his death with either accusation or reproach, although he had heaped a number of foul charges on Blæsus.
[5.8] Next were discussed the cases of Publius Vitellius and Pomponius Secundus. The first was charged by his accusers with having offered the keys of the treasury, of which he was prefect, and the military chest in aid of a revolution. Against the latter, Considius, an ex-prætor, alleged intimacy with Ælius Gallus, who, after the punishment of Sejanus, had fled to the gardens of Pomponius, as his safest refuge. They had no resource in their peril but in the courageous firmness of their brothers who became their sureties. Soon, after several adjournments, Vitellius, weary alike of hope and fear, asked for a penknife, avowedly, for his literary pursuits, and inflicted a slight wound in his veins, and died at last of a broken heart. Pomponius, a man of refined manners and brilliant genius, bore his adverse fortune with resignation, and outlived Tiberius.
[5.9] It was next decided to punish the remaining children of Sejanus, though the fury of the populace was subsiding, and people generally had been appeased by the previous executions. Accordingly they were carried off to prison, the boy, aware of his impending doom, and the little girl, who was so unconscious that she continually asked what was her offence, and whither she was being dragged, saying that she would do so no more, and a childish chastisement was enough for her correction. Historians of the time tell us that, as there was no precedent for the capital punishment of a virgin, she was violated by the executioner, with the rope on her neck. Then they were strangled and their bodies, mere children as they were, were flung down the Gemoniæ.
[5.10] About the same time Asia and Achaia were alarmed by a prevalent but short-lived rumour that Drusus, the son of Germanicus, had been seen in the Cyclades and subsequently on the mainland. There was indeed a young man of much the same age, whom some of the emperor's freedmen pretended to recognise, and to whom they attached themselves with a treacherous intent. The renown of the name attracted the ignorant, and the Greek mind eagerly fastens on what is new and marvellous. The story indeed, which they no sooner invented than believed, was that Drusus had escaped from custody, and was on his way to the armies of his father, with the design of invading Egypt or Syria. And he was now drawing to himself a multitude of young men and much popular enthusiasm, enjoying the present and cherishing idle hopes of the future, when Poppæus Sabinus heard of the affair. At the time he was chiefly occupied with Macedonia, but he also had the charge of Achaia. So, to forestall the danger, let the story be true or false, he hurried by the bays of Torone and Thermæ, then passed on to Eubœa, an island of the Ægæan, to Piræus, on the coast of Attica, thence to the shores of Corinth and the narrow Isthmus, and having arrived by the other sea at Nicopolis, a Roman colony, he there at last ascertained that the man, when skilfully questioned, had said that he was the son of Marcus Silanus, and that, after the dispersion of a number of his followers, he had embarked on a vessel, intending, it seemed, to go to Italy. Sabinus sent this account to Tiberius, and of the origin and issue of the affair nothing more is known to me.
[5.11] At the close of the year a long growing feud between the consuls broke out. Trio, a reckless man in incurring enmities and a practised lawyer, had indirectly censured Regulus as having been half-hearted in crushing the satellites of Sejanus. Regulus, who, unless he was provoked, loved quietness, not only repulsed his colleague's attack, but was for dragging him to trial as a guilty accomplice in the conspiracy. And though many of the senators implored them to compose a quarrel likely to end fatally, they continued their enmity and their mutual menaces till they retired from office.

## Book VI


### A.D. 32—37

[6.1] Cneius Domitius and Camillus Scribonianus had entered on the consulship when the emperor, after crossing the channel which divides Capreæ from Surrentum, sailed along Campania, in doubt whether he should enter Rome, or, possibly, simulating the intention of going thither, because he had resolved otherwise. He often landed at points in the neighbourhood, visited the gardens by the Tiber, but went back again to the cliffs and to the solitude of the sea shores, in shame at the vices and profligacies into which he had plunged so unrestrainedly that in the fashion of a despot he debauched the children of free-born citizens. It was not merely beauty and a handsome person which he felt as an incentive to his lust, but the modesty of childhood in some, and noble ancestry in others. Hitherto unknown terms were then for the first time invented, derived from the abominations of the place and the endless phases of sensuality. Slaves too were set over the work of seeking out and procuring, with rewards for the willing and threats to the reluctant, and if there was resistance from a relative or a parent, they used violence and force, and actually indulged their own passions as if dealing with captives.
[6.2] At Rome meanwhile, in the beginning of the year, as if Livia's crimes had just been discovered and not also long ago punished, terrible decrees were proposed against her very statues and memory, and the property of Sejanus was to be taken from the exchequer and transferred to the imperial treasury, as if there was any difference. The motion was being urged with extreme persistency, in almost the same or with but slightly changed language, by such men as Scipio, Silanus, and Cassius, when suddenly Togonius Gallus intruding his own obscurity among illustrious names, was heard with ridicule. He begged the emperor to select a number of senators, twenty out of whom should be chosen by lot to wear swords and to defend his person, whenever he entered the Senate House. The man had actually believed a letter from him in which he asked the protection of one of the consuls, so that he might go in safety from Capreæ to Rome. Tiberius however, who usually combined jesting and seriousness, thanked the senators for their goodwill, but asked who could be rejected, who could be chosen? "Were they always to be the same, or was there to be a succession? Were they to be men who had held office or youths, private citizens or officials? Then, again, what a scene would be presented by persons grasping their swords on the threshold of the Senate House? His life was not of so much worth if it had to be defended by arms." This was his answer to Togonius, guarded in its expression, and he urged nothing beyond the rejection of the motion.
[6.3] Junius Gallio however, who had proposed that the prætorian soldiers, after having served their campaigns, should acquire the privilege of sitting in the fourteen rows of the theatre, received a savage censure. Tiberius, just as if he were face to face with him, asked what he had to do with the soldiers, who ought not to receive the emperor's orders or his rewards except from the emperor himself? He had really discovered something which the Divine Augustus had not foreseen. Or was not one of Sejanus's satellites rather seeking to sow discord and sedition, as a means of prompting ignorant minds, under the pretence of compliment, to ruin military discipline? This was Gallio's recompense for his carefully prepared flattery, with immediate expulsion from the Senate, and then from Italy. And as men complained that he would endure his exile with equanimity, since he had chosen the famous and lovely island of Lesbos, he was dragged back to Rome, and confined in the houses of different officials.
[6.3] The emperor in the same letter crushed Sextius Paconianus, an ex-prætor, to the great joy of the senators, as he was a daring, mischievous man, who pryed into every person's secrets, and had been the chosen instrument of Sejanus in his treacherous designs against Caius Cæsar. When this fact was divulged, there came an outburst of long-concealed hatreds, and there must have been a sentence of capital punishment, had he not himself volunteered a disclosure.
[6.4] As soon as he named Latinius Latiaris, accuser and accused, both alike objects of execration, presented a most welcome spectacle. Latiaris, as I have related, had been foremost in contriving the ruin of Titius Sabinus, and was now the first to pay the penalty. By way of episode, Haterius Agrippa inveighed against the consuls of the previous year for now sitting silent after their threats of impeaching one another. "It must be fear," he said, "and a guilty conscience which are acting as a bond of union. But the senators must not keep back what they have heard." Regulus replied that he was awaiting the opportunity for vengeance, and meant to press it in the emperor's presence. Trio's answer was that it was best to efface the memory of rivalries between colleagues, and of any words uttered in quarrels. When Agrippa still persisted, Sanquinius Maximus, one of the ex-consuls, implored the Senate not to increase the emperor's anxieties by seeking further occasions of bitterness, as he was himself competent to provide remedies. This secured the safety of Regulus and the postponement of Trio's ruin. Haterius was hated all the more. Wan with untimely slumbers and nights of riot, and not fearing in his indolence even the cruellest of princes, he yet plotted amid his gluttony and lust the destruction of illustrious men.
[6.5] Several charges were next brought, as soon as the opportunity offered, against Cotta Messalinus, the author of every unusually cruel proposal, and consequently, regarded with inveterate hatred. He had spoken, it was said, of Caius Cæsar, as if it were a question whether he was a man, and of an entertainment at which he was present on Augusta's birthday with the priests, as a funeral banquet. In remonstrating too against the influence of Marcus Lepidus and Lucius Arruntius, with whom he had disputes on many matters, he had added the remark, "They will have the Senate's support; I shall have that of my darling Tiberius." But the leading men of the State failed to convict him on all the charges. When they pressed the case, he appealed to the emperor. Soon afterwards, a letter arrived, in which Tiberius traced the origin of the friendship between himself and Cotta, enumerated his frequent services, and then requested that words perversely misrepresented and the freedom of table talk might not be construed into a crime.
[6.6] The beginning of the emperor's letter seemed very striking. It opened thus: "May all the gods and goddesses destroy me more miserably than I feel myself to be daily perishing, if I know at this moment what to write to you, Senators, how to write it, or what, in short, not to write." So completely had his crimes and infamies recoiled, as a penalty, on himself. With profound meaning was it often affirmed by the greatest teacher of philosophy that, could the minds of tyrants be laid bare, there would be seen gashes and wounds; for, as the body is lacerated by scourging, so is the spirit by brutality, by lust and by evil thoughts. Assuredly Tiberius was not saved by his elevation or his solitude from having to confess the anguish of his heart and his self-inflicted punishment.
[6.7] Authority was then given to the Senate to decide the case of Cæcilianus, one of its members, the chief witness against Cotta, and it was agreed that the same penalty should be inflicted as on Aruseius and Sanquinius, the accusers of Lucius Arruntius. Nothing ever happened to Cotta more to his distinction. Of noble birth, but beggared by extravagance and infamous for his excesses, he was now by the dignity of his revenge, raised to a level with the stainless virtues of Arruntius.
[6.7] Quintus Servæus and Minucius Thermus were next arraigned. Servæus was an ex-prætor, and had formerly been a companion of Germanicus; Minucius was of equestrian rank, and both had enjoyed, though discreetly, the friendship of Sejanus. Hence they were the more pitied. Tiberius on the contrary, denounced them as foremost in crime, and bade Caius Cestius, the elder, tell the Senate what he had communicated to the emperor by letter. Cestius undertook the prosecution. And this was the most dreadful feature of the age, that leading members of the Senate, some openly, some secretly employed themselves in the very lowest work of the informer. One could not distinguish between aliens and kinsfolk, between friends and strangers, or say what was quite recent, or what half-forgotten from lapse of time. People were incriminated for some casual remark in the forum or at the dinner-table, for every one was impatient to be the first to mark his victim, some to screen themselves, most from being, as it were, infected with the contagion of the malady.
[6.7] Minucius and Servæus, on being condemned, went over to the prosecution, and then Julius Africanus with Seius Quadratus were dragged into the same ruin. Africanus was from the Santones, one of the states of Gaul; the origin of Quadratus I have not ascertained. Many authors, I am well aware, have passed over the perils and punishments of a host of persons, sickened by the multiplicity of them, or fearing that what they had themselves found wearisome and saddening, would be equally fatiguing to their readers. For myself, I have lighted on many facts worth knowing, though other writers have not recorded them.
[6.8] A Roman knight, Marcus Terentius, at the crisis where all others had hypocritically repudiated the friendship of Sejanus, dared, when impeached on that ground, to cling to it by the following avowal to the Senate: "In my position it is perhaps less to my advantage to acknowledge than to deny the charge. Still, whatever is to be the issue of the matter, I shall admit that I was the friend of Sejanus, that I anxiously sought to be such, and was delighted when I was successful. I had seen him his father's colleague in the command of the prætorian cohorts, and subsequently combining the duties of civil and military life. His kinsfolk and connections were loaded with honours; intimacy with Sejanus was in every case a powerful recommendation to the emperor's friendship. Those, on the contrary, whom he hated, had to struggle with danger and humiliation. I take no individual as an instance. All of us who had no part in his last design, I mean to defend at the peril of myself alone. It was really not Sejanus of Vulsinii, it was a member of the Claudian and Julian houses, in which he had taken a position by his marriage-alliance, it was your son-in-law, Cæsar, your partner in the consulship, the man who administered your political functions, whom we courted. It is not for us to criticise one whom you may raise above all others, or your motives for so doing. Heaven has intrusted you with the supreme decision of affairs, and for us is left the glory of obedience. And, again, we see what takes place before our eyes, who it is on whom you bestow riches and honours, who are the most powerful to help or to injure. That Sejanus was such, no one will deny. To explore the prince's secret thoughts, or any of his hidden plans, is a forbidden, a dangerous thing, nor does it follow that one could reach them.
[6.8] "Do not, Senators, think only of Sejanus's last day, but of his sixteen years of power. We actually adored a Satrius and a Pomponius. To be known even to his freedmen and hall-porters was thought something very grand. What then is my meaning? Is this apology meant to be offered for all without difference and discrimination? No; it is to be restricted within proper limits. Let plots against the State, murderous designs against the emperor be punished. As for friendship and its obligations, the same principle must acquit both you, Cæsar, and us."
[6.9] The courage of this speech and the fact that there had been found a man to speak out what was in all people's thoughts, had such an effect that the accusers of Terentius were sentenced to banishment or death, their previous offences being taken into account. Then came a letter from Tiberius against Sextus Vestilius, an ex-prætor, whom, as a special favourite of his brother Drusus, the emperor had admitted into his own select circle. His reason for being displeased with Vestilius was that he had either written an attack on Caius Cæsar as a profligate, or that Tiberius believed a false charge. For this Vestilius was excluded from the prince's table. He then tried the knife with his aged hand, but again bound up his veins, opening them once more however on having begged for pardon by letter and received a pitiless answer. After him a host of persons were charged with treason, Annius Pollio, Appius Silanus Scaurus, Mamercus, Sabinus Calvisius, Vinicianus too, coupled with Pollio, his father, men all of illustrious descent, some too of the highest political distinction. The senators were panic-stricken, for how few of their number were not connected by alliance or by friendship with this multitude of men of rank! Celsus however, tribune of a city cohort, and now one of the prosecutors, saved Appius and Calvisius from the peril. The emperor postponed the cases of Pollio, Vinicianus, and Scaurus, intending to try them himself with the Senate, not however without affixing some ominous marks to the name of Scaurus.
[6.10] Even women were not exempt from danger. Where they could not be accused of grasping at political power, their tears were made a crime. Vitia, an aged woman, mother of Fufius Geminus, was executed for bewailing the death of her son. Such were the proceedings in the Senate. It was the same with the emperor. Vescularius Atticus and Julius Marinus were hurried off to execution, two of his oldest friends, men who had followed him to Rhodes and been his inseparable companions at Capreæ. Vescularius was his agent in the plot against Libo, and it was with the co-operation of Marinus that Sejanus had ruined Curtius Atticus. Hence there was all the more joy at the recoil of these precedents on their authors.
[6.10] About the same time Lucius Piso, the pontiff, died a natural death, a rare incident in so high a rank. Never had he by choice proposed a servile motion, and, whenever necessity was too strong for him, he would suggest judicious compromises. His father, as I have related, had been a censor. He lived to the advanced age of eighty, and had won in Thrace the honour of a triumph. But his chief glory rested on the wonderful tact with which as city-prefect he handled an authority, recently made perpetual and all the more galling to men unaccustomed to obey it.
[6.11] In former days, when the kings and subsequently the chief magistrates went from Rome, an official was temporarily chosen to administer justice and provide for emergencies, so that the capital might not be left without government. It is said that Denter Romulius was appointed by Romulus, then Numa Marcius by Tullus Hostilius, and Spurius Lucretius by Tarquinius Superbus. Afterwards, the consuls made the appointment. The shadow of the old practice still survives, whenever in consequence of the Latin festival some one is deputed to exercise the consul's functions. And Augustus too during the civil wars gave Cilnius Mæcenas, a Roman knight, charge of everything in Rome and Italy. When he rose to supreme power, in consideration of the magnitude of the State and the slowness of legal remedies, he selected one of the ex-consuls to overawe the slaves and that part of the population which, unless it fears a strong hand, is disorderly and reckless. Messala Corvinus was the first to obtain the office, which he lost within a few days, as not knowing how to discharge it. After him Taurus Statilius, though in advanced years, sustained it admirably; and then Piso, after twenty years of similar credit, was, by the Senate's decree, honoured with a public funeral.
[6.12] A motion was next brought forward in the Senate by Quintilianus, a tribune of the people, respecting an alleged book of the Sibyl. Caninius Gallus, a member of the College of the Fifteen, had asked that it might be received among the other volumes of the same prophetess by a decree on the subject. This having been carried by a division, the emperor sent a letter in which he gently censured the tribune, as ignorant of ancient usage because of his youth. Gallus he scolded for having introduced the matter in a thin Senate, notwithstanding his long experience in the science of religious ceremonies, without taking the opinion of the College or having the verses read and criticised, as was usual, by its presidents, though their authenticity was very doubtful. He also reminded him that, as many spurious productions were current under a celebrated name, Augustus had prescribed a day within which they should be deposited with the city-prætor, and after which it should not be lawful for any private person to hold them. The same regulations too had been made by our ancestors after the burning of the Capitol in the social war, when there was a search throughout Samos, Ilium, Erythræ, and even in Africa, Sicily and the Italian colonies for the verses of the Sibyl (whether there were but one or more) and the priests were charged with the business of distinguishing, as far as they could by human means, what were genuine. Accordingly the book in question was now also submitted to the scrutiny of the College of the Fifteen.
[6.13] During the same consulship a high price of corn almost brought on an insurrection. For several days there were many clamorous demands made in the theatre with an unusual freedom of language towards the emperor. This provoked him to censure the magistrates and the Senate for not having used the authority of the State to put down the people. He named too the corn-supplying provinces, and dwelt on the far larger amount of grain imported by himself than by Augustus. So the Senate drew up a decree in the severe spirit of antiquity, and the consuls issued a not less stringent proclamation. The emperor's silence was not, as he had hoped, taken as a proof of patriotism, but of pride.
[6.14] At the year's close Geminius, Celsus and Pompeius, Roman knights, fell beneath a charge of conspiracy. Of these, Caius Geminius, by lavish expenditure and a luxurious life, had been a friend of Sejanus, but with no serious result. Julius Celsus, a tribune, while in confinement, loosened his chain, and having twisted it around him, broke his neck by throwing himself in an opposite direction. Rubrius Fabatus was put under surveillance, on a suspicion that, in despair of the fortunes of Rome, he meant to throw himself on the mercy of the Parthians. He was, at any rate, found near the Straits of Sicily, and, when dragged back by a centurion, he assigned no adequate reason for his long journey. Still, he lived on in safety, thanks to forgetfulness rather than to mercy.
[6.15] In the consulship of Servius Galba and Lucius Sulla, the emperor, after having long considered whom he was to choose to be husbands for his granddaughters, now that the maidens were of marriageable age, selected Lucius Cassius and Marcus Vinicius. Vinicius was of provincial descent; he was born at Cales, his father and grandfather having been consuls, and his family, on the other side, being of the rank of knights. He was a man of amiable temper and of cultivated eloquence. Cassius was of an ancient and honourable, though plebeian house, at Rome. Though he was brought up by his father under a severe training, he won esteem more frequently by his good-nature than by his diligence. To him and to Vinicius the emperor married respectively Drusilla and Julia, Germanicus's daughters, and addressed a letter on the subject to the Senate, with a slightly complimentary mention of the young men. He next assigned some very vague reasons for his absence, then passed to more important matters, the ill-will against him originating in his state policy, and requested that Macro, who commanded the prætorians, with a few tribunes and centurions, might accompany him whenever he entered the Senate-house. But though a decree was voted by the Senate on a liberal scale and without any restrictions as to rank or numbers, he never so much as went near the walls of Rome, much less the State-council, for he would often go round and avoid his native city by circuitous routes.
[6.16] Meanwhile a powerful host of accusers fell with sudden fury on the class which systematically increased its wealth by usury in defiance of a law passed by Cæsar the Dictator defining the terms of lending money and of holding estates in Italy, a law long obsolete because the public good is sacrificed to private interest. The curse of usury was indeed of old standing in Rome and a most frequent cause of sedition and discord, and it was therefore repressed even in the early days of a less corrupt morality. First, the Twelve Tables prohibited any one from exacting more than 10 per cent., when, previously, the rate had depended on the caprice of the wealthy. Subsequently, by a bill brought in by the tribunes, interest was reduced to half that amount, and finally compound interest was wholly forbidden. A check too was put by several enactments of the people on evasions which, though continually put down, still, through strange artifices, reappeared. On this occasion, however, Gracchus, the prætor, to whose jurisdiction the inquiry had fallen, felt himself compelled by the number of persons endangered to refer the matter to the Senate. In their dismay the senators, not one of whom was free from similar guilt, threw themselves on the emperor's indulgence. He yielded, and a year and six months were granted, within which every one was to settle his private accounts conformably to the requirements of the law.
[6.17] Hence followed a scarcity of money, a great shock being given to all credit, the current coin too, in consequence of the conviction of so many persons and the sale of their property, being locked up in the imperial treasury or the public exchequer. To meet this, the Senate had directed that every creditor should have two-thirds of his capital secured on estates in Italy. Creditors however were suing for payment in full, and it was not respectable for persons when sued to break faith. So, at first, there were clamorous meetings and importunate entreaties; then noisy applications to the prætor's court. And the very device intended as a remedy, the sale and purchase of estates, proved the contrary, as the usurers had hoarded up all their money for buying land. The facilities for selling were followed by a fall of prices, and the deeper a man was in debt, the more reluctantly did he part with his property, and many were utterly ruined. The destruction of private wealth precipitated the fall of rank and reputation, till at last the emperor interposed his aid by distributing throughout the banks a hundred million sesterces, and allowing freedom to borrow without interest for three years, provided the borrower gave security to the State in land to double the amount. Credit was thus restored, and gradually private lenders were found. The purchase too of estates was not carried out according to the letter of the Senate's decree, rigour at the outset, as usual with such matters, becoming negligence in the end.
[6.18] Former alarms then returned, as there was a charge of treason against Considius Proculus. While he was celebrating his birthday without a fear, he was hurried before the Senate, condemned and instantly put to death. His sister Sancia was outlawed, on the accusation of Quintus Pomponius, a restless spirit, who pretended that he employed himself in this and like practices to win favour with the sovereign, and thereby alleviate the perils hanging over his brother Pomponius Secundus.
[6.18] Pompeia Macrina too was sentenced to banishment. Her husband Argolicus and her father-in-law Laco, leading men of Achaia, had been ruined by the emperor. Her father likewise, an illustrious Roman knight, and her brother, an ex-prætor, seeing their doom was near, destroyed themselves. It was imputed to them as a crime that their great-grandfather Theophanes of Mitylene had been one of the intimate friends of Pompey the Great, and that after his death Greek flattery had paid him divine honours.
[6.19] Sextus Marius, the richest man in Spain, was next accused of incest with his daughter, and thrown headlong from the Tarpeian rock. To remove any doubt that the vastness of his wealth had proved the man's ruin, Tiberius kept his gold-mines for himself, though they were forfeited to the State. Executions were now a stimulus to his fury, and he ordered the death of all who were lying in prison under accusation of complicity with Sejanus. There lay, singly or in heaps, the unnumbered dead, of every age and sex, the illustrious with the obscure. Kinsfolk and friends were not allowed to be near them, to weep over them, or even to gaze on them too long. Spies were set round them, who noted the sorrow of each mourner and followed the rotting corpses, till they were dragged to the Tiber, where, floating or driven on the bank, no one dared to burn or to touch them. The force of terror had utterly extinguished the sense of human fellowship, and, with the growth of cruelty, pity was thrust aside.
[6.20] About this time Caius Cæsar, who became his grandfather's companion on his retirement to Capreæ, married Claudia, daughter of Marcus Silanus. He was a man who masked a savage temper under an artful guise of self-restraint, and neither his mother's doom nor the banishment of his brothers extorted from him a single utterance. Whatever the humour of the day with Tiberius, he would assume the like, and his language differed as little. Hence the fame of a clever remark from the orator Passienus, that "there never was a better slave or a worse master."
[6.20] I must not pass over a prognostication of Tiberius respecting Servius Galba, then consul. Having sent for him and sounded him on various topics, he at last addressed him in Greek to this effect: "You too, Galba, will some day have a taste of empire." He thus hinted at a brief span of power late in life, on the strength of his acquaintance with the art of astrologers, leisure for acquiring which he had had at Rhodes, with Thrasyllus for instructor. This man's skill he tested in the following manner.
[6.21] Whenever he sought counsel on such matters, he would make use of the top of the house and of the confidence of one freedman, quite illiterate and of great physical strength. The man always walked in front of the person whose science Tiberius had determined to test, through an unfrequented and precipitous path (for the house stood on rocks), and then, if any suspicion had arisen of imposture or of trickery, he hurled the astrologer, as he returned, into the sea beneath, that no one might live to betray the secret. Thrasyllus accordingly was led up the same cliffs, and when he had deeply impressed his questioner by cleverly revealing his imperial destiny and future career, he was asked whether he had also thoroughly ascertained his own horoscope, and the character of that particular year and day. After surveying the positions and relative distances of the stars, he first paused, then trembled, and the longer he gazed, the more was he agitated by amazement and terror, till at last he exclaimed that a perilous and well-nigh fatal crisis impended over him. Tiberius then embraced him and congratulated him on foreseeing his dangers and on being quite safe. Taking what he had said as an oracle, he retained him in the number of his intimate friends.
[6.22] When I hear of these and like occurrences, I suspend my judgment on the question whether it is fate and unchangeable necessity or chance which governs the revolutions of human affairs. Indeed, among the wisest of the ancients and among their disciples you will find conflicting theories, many holding the conviction that heaven does not concern itself with the beginning or the end of our life, or, in short, with mankind at all; and that therefore sorrows are continually the lot of the good, happiness of the wicked; while others, on the contrary, believe that, though there is a harmony between fate and events, yet it is not dependent on wandering stars, but on primary elements, and on a combination of natural causes. Still, they leave us the capacity of choosing our life, maintaining that, the choice once made, there is a fixed sequence of events. Good and evil, again, are not what vulgar opinion accounts them; many who seem to be struggling with adversity are happy; many, amid great affluence, are utterly miserable, if only the first bear their hard lot with patience, and the latter make a foolish use of their prosperity.
[6.22] Most men, however, cannot part with the belief that each person's future is fixed from his very birth, but that some things happen differently from what has been foretold through the impostures of those who describe what they do not know, and that this destroys the credit of a science, clear testimonies to which have been given both by past ages and by our own. In fact, how the son of this same Thrasyllus predicted Nero's reign I shall relate when the time comes, not to digress too far from my subject.
[6.23] That same year the death of Asinius Gallus became known. That he died of starvation, there was not a doubt; whether of his own choice or by compulsion, was a question. The emperor was asked whether he would allow him to be buried, and he blushed not to grant the favour, and actually blamed the accident which had proved fatal to the accused before he could be convicted in his presence. Just as if in a three years' interval an opportunity was wanting for the trial of an old ex-consul and the father of a number of ex-consuls.
[6.23] Next Drusus perished, after having prolonged life for eight days on the most wretched of food, even chewing the stuffing of his bed. According to some writers, Macro had been instructed that, in case of Sejanus attempting an armed revolt, he was to hurry the young prince out of the confinement in which he was detained in the Palace and put him at the head of the people. Subsequently the emperor, as a rumour was gaining ground that he was on the point of a reconciliation with his daughter-in-law and his grandson, chose to be merciless rather than to relent.
[6.24] He even bitterly reviled him after his death, taunting him with nameless abominations and with a spirit bent on his family's ruin and hostile to the State. And, what seemed most horrible of all, he ordered a daily journal of all that he said and did to be read in public. That there had been spies by his side for so many years, to note his looks, his sighs, and even his whispered thoughts, and that his grandfather could have heard read, and published all, was scarce credible. But letters of Attius, a centurion, and Didymus, a freedman, openly exhibited the names of slave after slave who had respectively struck or scared Drusus as he was quitting his chamber. The centurion had actually added, as something highly meritorious, his own language in all its brutality, and some utterances of the dying man in which, at first feigning loss of reason, he imprecated in seeming madness fearful things on Tiberius, and then, when hope of life was gone, denounced him with a studied and elaborate curse. "As he had slain a daughter-in-law, a brother's son, and son's sons, and filled his whole house with bloodshed, so might he pay the full penalty due to the name and race of his ancestors as well as to future generations."
[6.24] The Senate clamorously interrupted, with an affectation of horror, but they were penetrated by alarm and amazement at seeing that a hitherto cunning prince, who had shrouded his wickedness in mystery, had waxed so bold as to remove, so to speak, the walls of his house and display his grandson under a centurion's lash, amid the buffetings of slaves, craving in vain the last sustenance of life.
[6.25] Men's grief at all this had not died away when news was heard of Agrippina. She had lived on, sustained by hope, I suppose, after the destruction of Sejanus, and, when she found no abatement of horrors, had voluntarily perished, though possibly nourishment was refused her and a fiction concocted of a death that might seem self-chosen. Tiberius, it is certain, vented his wrath in the foulest charges. He reproached her with unchastity, with having had Asinius Gallus as a paramour and being driven by his death to loathe existence. But Agrippina, who could not endure equality and loved to domineer, was with her masculine aspirations far removed from the frailties of women. The emperor further observed that she died on the same day on which Sejanus had paid the penalty of his crime two years before, a fact, he said, to be recorded; and he made it a boast that she had not been strangled by the halter and flung down the Gemonian steps. He received a vote of thanks, and it was decreed that on the seventeenth of October, the day on which both perished, through all future years, an offering should be consecrated to Jupiter.
[6.26] Soon afterwards Cocceius Nerva, a man always at the emperor's side, a master of law both divine and human, whose position was secure and health sound, resolved to die. Tiberius, as soon as he knew it, sat by him and asked his reasons, adding intreaties, and finally protesting that it would be a burden on his conscience and a blot on his reputation, if the most intimate of his friends were to fly from life without any cause for death. Nerva turned away from his expostulations and persisted in his abstinence from all food. Those who knew his thoughts said that as he saw more closely into the miseries of the State, he chose, in anger and alarm, an honourable death, while he was yet safe and unassailed.
[6.26] Meanwhile Agrippina's ruin, strange to say, dragged Plancina with it. Formerly the wife of Cneius Piso, and one who had openly exulted at the death of Germanicus, she had been saved, when Piso fell, by the intreaties of Augusta, and not less by the enmity of Agrippina. When hatred and favour had alike passed away, justice asserted itself. Pursued by charges universally notorious, she suffered by her own hand a penalty tardy rather than undeserved.
[6.27] Amid the many sorrows which saddened Rome, one cause of grief was the marriage of Julia, Drusus's daughter and Nero's late wife, into the humbler family of Rubellius Blandus, whose grandfather many remembered as a Roman knight from Tibur. At the end of the year the death of Ælius Lamia, who, after being at last released from the farce of governing Syria, had become city-prefect, was celebrated with the honours of a censor's funeral. He was a man of illustrious descent, and in a hale old age; and the fact of the province having been withheld gained him additional esteem. Subsequently, on the death of Flaccus Pomponius, proprætor of Syria, a letter from the emperor was read, in which he complained that all the best men who were fit to command armies declined the service, and that he was thus necessarily driven to intreaties, by which some of the ex-consuls might be prevailed on to take provinces. He forgot that Arruntius had been kept at home now for ten years, that he might not go to Spain.
[6.27] That same year Marcus Lepidus also died. I have dwelt at sufficient length on his moderation and wisdom in my earlier books, and I need not further enlarge on his noble descent. Assuredly the family of the Æmilii has been rich in good citizens, and even the members of that house whose morals were corrupt, still lived with a certain splendour.
[6.28] During the consulship of Paulus Fabius and Lucius Vitellius, the bird called the phœnix, after a long succession of ages, appeared in Egypt and furnished the most learned men of that country and of Greece with abundant matter for the discussion of the marvellous phenomenon. It is my wish to make known all on which they agree with several things, questionable enough indeed, but not too absurd to be noticed.
[6.28] That it is a creature sacred to the sun, differing from all other birds in its beak and in the tints of its plumage, is held unanimously by those who have described its nature. As to the number of years it lives, there are various accounts. The general tradition says five hundred years. Some maintain that it is seen at intervals of fourteen hundred and sixty-one years, and that the former birds flew into the city called Heliopolis successively in the reigns of Sesostris, Amasis, and Ptolemy, the third king of the Macedonian dynasty, with a multitude of companion birds marvelling at the novelty of the appearance. But all antiquity is of course obscure. From Ptolemy to Tiberius was a period of less than five hundred years. Consequently some have supposed that this was a spurious phœnix, not from the regions of Arabia, and with none of the instincts which ancient tradition has attributed to the bird. For when the number of years is completed and death is near, the phœnix, it is said, builds a nest in the land of its birth and infuses into it a germ of life from which an offspring arises, whose first care, when fledged, is to bury its father. This is not rashly done, but taking up a load of myrrh and having tried its strength by a long flight, as soon as it is equal to the burden and to the journey, it carries its father's body, bears it to the altar of the Sun, and leaves it to the flames. All this is full of doubt and legendary exaggeration. Still, there is no question that the bird is occasionally seen in Egypt.
[6.29] Rome meanwhile being a scene of ceaseless bloodshed, Pomponius Labeo, who was, as I have related, governor of Mœsia, severed his veins and let his life ebb from him. His wife, Paxæa, emulated her husband. What made such deaths eagerly sought was dread of the executioner, and the fact too that the condemned, besides forfeiture of their property, were deprived of burial, while those who decided their fate themselves, had their bodies interred, and their wills remained valid, a recompense this for their despatch. The emperor, however, argued in a letter to the Senate that it had been the practice of our ancestors, whenever they broke off an intimacy, to forbid the person their house, and so put an end to friendship. "This usage he had himself revived in Labeo's case, but Labeo, being pressed by charges of maladministration in his province and other crimes, had screened his guilt by bringing odium on another, and had groundlessly alarmed his wife, who, though criminal, was still free from danger."
[6.29] Mamercus Scaurus was then for the second time impeached, a man of distinguished rank and ability as an advocate, but of infamous life. He fell, not through the friendship of Sejanus, but through what was no less powerful to destroy, the enmity of Macro, who practised the same arts more secretly. Macro's information was grounded on the subject of a tragedy written by Scaurus, from which he cited some verses which might be twisted into allusions to Tiberius. But Servilius and Cornelius, his accusers, alleged adultery with Livia and the practice of magical rites. Scaurus, as befitted the old house of the Æmilii, forestalled the fatal sentence at the persuasion of his wife Sextia, who urged him to die and shared his death.
[6.30] Still the informers were punished whenever an opportunity occurred. Servilius and Cornelius, for example, whom the destruction of Scaurus had made notorious, were outlawed and transported to some islands for having taken money from Varius Ligur for dropping a prosecution. Abudius Ruso too, who had been an ædile, in seeking to imperil Lentulus Gætulicus, under whom he had commanded a legion, by alleging that he had fixed on a son of Sejanus for his son-in-law, was himself actually condemned and banished from Rome. Gætulicus at this time was in charge of the legions of Upper Germany, and had won from them singular affection, as a man of unbounded kindliness, moderate in his strictness, and popular even with the neighbouring army through his father-in-law, Lucius Apronius. Hence rumour persistently affirmed that he had ventured to send the emperor a letter, reminding him that his alliance with Sejanus had not originated in his own choice, but in the advice of Tiberius; that he was himself as liable to be deceived as Tiberius, and that the same mistake ought not to be held innocent in the prince and be a source of ruin to others. His loyalty was still untainted and would so remain, if he was not assailed by any plot. A successor he should accept as an announcement of his doom. A compact, so to say, ought to be sealed between them, by which he should retain his province, and the emperor be master of all else. Strange as this story was, it derived credibility from the fact that Gætulicus alone of all connected with Sejanus lived in safety and in high favour, Tiberius bearing in mind the people's hatred, his own extreme age and how his government rested more on prestige than on power.
[6.31] In the consulship of Caius Cestius and Marcus Servilius, some Parthian nobles came to Rome, without the knowledge of their king Artabanus. Dread of Germanicus had made that prince faithful to the Romans and just to his people, but he subsequently changed this behaviour for insolence towards us and tyranny to his subjects. He was elated by the wars which he had successfully waged against the surrounding nations, while he disdained the aged and, as he thought, unwarlike Tiberius, eagerly coveting Armenia, over which, on the death of Artaxias, he placed Arsaces, his eldest son. He further added insult, and sent envoys to reclaim the treasures left by Vonones in Syria and Cilicia. Then too he insisted on the ancient boundaries of Persia and Macedonia, and intimated, with a vainglorious threat, that he meant to seize on the country possessed by Cyrus and afterwards by Alexander.
[6.31] The chief adviser of the Parthians in sending the secret embassy was Sinnaces, a man of distinguished family and corresponding wealth. Next in influence was Abdus, an eunuch, a class which, far from being despised among barbarians, actually possesses power. These, with some other nobles whom they admitted to their counsels, as there was not a single Arsacid whom they could put on the throne, most of the family having been murdered by Artabanus or being under age, demanded that Phraates, son of king Phraates, should be sent from Rome. "Only a name," they said, "and an authority were wanted; only, in fact, that with Cæsar's consent, a scion of the house of Arsaces should show himself on the banks of the Euphrates."
[6.32] This suited the wishes of Tiberius. He provided Phraates with what he needed for assuming his father's sovereignty, while he clung to his purpose of regulating foreign affairs by a crafty policy and keeping war at a distance. Artabanus meanwhile, hearing of the treacherous arrangement, was one moment perplexed by apprehension, the next fired with a longing for revenge. With barbarians, indecision is a slave's weakness; prompt action king-like. But now expediency prevailed, and he invited Abdus, under the guise of friendship, to a banquet, and disabled him by a lingering poison; Sinnaces he put off by pretexts and presents, and also by various employments. Phraates meanwhile, on arriving in Syria, where he threw off the Roman fashions to which for so many years he had been accustomed, and adapted himself to Parthian habits, unable to endure the customs of his country, was carried off by an illness. Still, Tiberius did not relinquish his purpose. He chose Tiridates, of the same stock as Artabanus, to be his rival, and the Iberian Mithridates to be the instrument of recovering Armenia, having reconciled him to his brother Pharasmanes, who held the throne of that country. He then intrusted the whole of his eastern policy to Lucius Vitellius. The man, I am aware, had a bad name at Rome, and many a foul story was told of him. But in the government of provinces he acted with the virtue of ancient times. He returned, and then, through fear of Caius Cæsar and intimacy with Claudius, he degenerated into a servility so base that he is regarded by an after-generation as the type of the most degrading adulation. The beginning of his career was forgotten in its end, and an old age of infamy effaced the virtues of youth.
[6.33] Of the petty chiefs Mithridates was the first to persuade Pharasmanes to aid his enterprise by stratagem and force, and agents of corruption were found who tempted the servants of Arsaces into crime by a quantity of gold. At the same instant the Iberians burst into Armenia with a huge host, and captured the city of Artaxata. Artabanus, on hearing this, made his son Orodes the instrument of vengeance. He gave him the Parthian army and despatched men to hire auxiliaries. Pharasmanes, on the other hand, allied himself with the Albanians, and procured aid from the Sarmatæ, whose highest chiefs took bribes from both sides, after the fashion of their countrymen, and engaged themselves in conflicting interests. But the Iberians, who were masters of the various positions, suddenly poured the Sarmatæ into Armenia by the Caspian route. Meanwhile those who were coming up to the support of the Parthians were easily kept back, all other approaches having been closed by the enemy except one, between the sea and the mountains on the Albanian frontier, which summer rendered difficult, as there the shallows are flooded by the force of the Etesian gales. The south wind in winter rolls back the waves, and when the sea is driven back upon itself, the shallows along the coast are exposed.
[6.34] Meantime, while Orodes was without an ally, Pharasmanes, now strengthened by reinforcements, challenged him to battle, taunted him on his refusal, rode up to his camp and harassed his foraging parties. He often hemmed him in with his picquets in the fashion of a blockade, till the Parthians, who were unused to such insults, gathered round the king and demanded battle. Their sole strength was in cavalry; Pharasmanes was also powerful in infantry, for the Iberians and Albanians, inhabiting as they did a densely wooded country, were more inured to hardship and endurance. They claim to have been descended from the Thessalians, at the period when Jason, after the departure of Medea and the children born of her, returned subsequently to the empty palace of Æetes, and the vacant kingdom of Colchi. They have many traditions connected with his name and with the oracle of Phrixus. No one among them would think of sacrificing a ram, the animal supposed to have conveyed Phrixus, whether it was really a ram or the figure-head of a ship.
[6.34] Both sides having been drawn up in battle array, the Parthian leader expatiated on the empire of the East, and the renown of the Arsacids, in contrast to the despicable Iberian chief with his hireling soldiery. Pharasmanes reminded his people that they had been free from Parthian domination, and that the grander their aims, the more glory they would win if victorious, the more disgrace and peril they would incur if they turned their backs. He pointed, as he spoke, to his own menacing array, and to the Median bands with their golden embroidery; warriors, as he said, on one side, spoil on the other.
[6.35] Among the Sarmatæ the general's voice was not alone to be heard. They encouraged one another not to begin the battle with volleys of arrows; they must, they said, anticipate attack by a hand to hand charge. Then followed every variety of conflict. The Parthians, accustomed to pursue or fly with equal science, deployed their squadrons, and sought scope for their missiles. The Sarmatæ, throwing aside their bows, which at a shorter range are effective, rushed on with pikes and swords. Sometimes, as in a cavalry-action, there would be alternate advances and retreats, then, again, close fighting, in which, breast to breast, with the clash of arms, they repulsed the foe or were themselves repulsed. And now the Albanians and Iberians seized, and hurled the Parthians from their steeds, and embarrassed their enemy with a double attack, pressed as they were by the cavalry on the heights and by the nearer blows of the infantry. Meanwhile Pharasmanes and Orodes, who, as they cheered on the brave and supported the wavering, were conspicuous to all, and so recognised each other, rushed to the combat with a shout, with javelins, and galloping chargers, Pharasmanes with the greater impetuosity, for he pierced his enemy's helmet at a stroke. But he could not repeat the blow, as he was hurried onwards by his horse, and the wounded man was protected by the bravest of his guards. A rumour that he was slain, which was believed by mistake, struck panic into the Parthians, and they yielded the victory.
[6.36] Artabanus very soon marched with the whole strength of his kingdom, intent on vengeance. The Iberians from their knowledge of the country fought at an advantage. Still Artabanus did not retreat till Vitellius had assembled his legions and, by starting a report that he meant to invade Mesopotamia, raised an alarm of war with Rome. Armenia was then abandoned, and the fortunes of Artabanus were overthrown, Vitellius persuading his subjects to forsake a king who was a tyrant in peace, and ruinously unsuccessful in war. And so Sinnaces, whose enmity to the prince I have already mentioned, drew into actual revolt his father Abdageses and others, who had been secretly in his counsel, and were now after their continued disasters more eager to fight. By degrees, many flocked to him who, having been kept in subjection by fear rather than by goodwill, took courage as soon as they found leaders.
[6.36] Artabanus had now no resources but in some foreigners who guarded his person, men exiled from their own homes, who had no perception of honour, or any scruple about a base act, mere hireling instruments of crime. With these attendants he hastened his flight into the remote country on the borders of Scythia, in the hope of aid, as he was connected by marriage alliances with the Hyrcanians and Carmanians. Meantime the Parthians, he thought, indulgent as they are to an absent prince, though restless under his presence, might turn to a better mind.
[6.37] Vitellius, as soon as Artabanus had fled and his people were inclined to have a new king, urged Tiridates to seize the advantage thus offered, and then led the main strength of the legions and the allies to the banks of the Euphrates. While they were sacrificing, the one, after Roman custom, offering a swine, a ram and a bull; the other, a horse which he had duly prepared as a propitiation to the river-god, they were informed by the neighbouring inhabitants that the Euphrates, without any violent rains, was of itself rising to an immense height, and that the white foam was curling into circles like a diadem, an omen of a prosperous passage. Some explained it with more subtlety, of a successful commencement to the enterprise, which, however, would not be lasting, on the ground, that though a confident trust might be placed in prognostics given in the earth or in the heavens, the fluctuating character of rivers exhibited omens which vanished the same moment.
[6.37] A bridge of boats having been constructed and the army having crossed, the first to enter the camp was Ornospades, with several thousand cavalry. Formerly an exile, he had rendered conspicuous aid to Tiberius in the completion of the Dalmatic war, and had for this been rewarded with Roman citizenship. Subsequently, he had again sought the friendship of his king, by whom he had been raised to high honour, and appointed governor of the plains, which, being surrounded by the waters of those famous rivers, the Euphrates and Tigris, have received the name of Mesopotamia. Soon afterwards, Sinnaces reinforced the army, and Abdageses, the mainstay of the party, came with the royal treasure and what belonged to the crown. Vitellius thought it enough to have displayed the arms of Rome, and he then bade Tiridates remember his grandfather Phraates, and his foster-father Cæsar, and all that was glorious in both of them, while the nobles were to show obedience to their king, and respect for us, each maintaining his honour and his loyalty. This done, he returned with the legions to Syria.
[6.38] I have related in sequence the events of two summer-campaigns, as a relief to the reader's mind from our miseries at home. Though three years had elapsed since the destruction of Sejanus, neither time, intreaties, nor sated gratification, all which have a soothing effect on others, softened Tiberius, or kept him from punishing doubtful or forgotten offences as most flagrant and recent crimes. Under this dread, Fulcinius Trio, unwilling to face an onslaught of accusers, inserted in his will several terrible imputations on Macro and on the emperor's principal freedmen, while he taunted the emperor himself with the mental decay of old age, and the virtual exile of continuous retirement. Tiberius ordered these insults, which Trio's heirs had suppressed, to be publicly read, thus showing his tolerance of free speech in others and despising his own shame, or, possibly, because he had long been ignorant of the villanies of Sejanus, and now wished any remarks, however reckless, to be published, and so to ascertain, through invective, if it must be so, the truth, which flattery obscures. About the same time Granius Marcianus, a senator, who was accused of treason by Caius Gracchus, laid hands on himself. Tarius Gratianus too, an ex-prætor, was condemned under the same law to capital punishment.
[6.39] A similar fate befell Trebellienus Rufus and Sextius Paconianus. Trebellienus perished by his own hand; Paconianus was strangled in prison for having there written some lampoons on the emperor. Tiberius received the news, no longer parted by the sea, as he had been once, or through messengers from a distance, but in close proximity to Rome, so that on the same day, or after the interval of a single night, he could reply to the despatches of the consuls, and almost behold the bloodshed as it streamed from house to house, and the strokes of the executioner.
[6.39] At the year's close Poppæus Sabinus died, a man of somewhat humble extraction, who had risen by his friendship with two emperors to the consulship and the honours of a triumph. During twenty-four years he had the charge of the most important provinces, not for any remarkable ability, but because he was equal to business and was not too great for it.
[6.40] Quintus Plautius and Sextus Papinius were the next consuls. The fact that that year Lucius Aruseius was put to death did not strike men as anything horrible, from their familiarity with evil deeds. But there was a panic when Vibulenus Agrippa, a Roman knight, as soon as his accusers had finished their case, took from his robe, in the very Senate-house, a dose of poison, drank it off, and, as he fell expiring, was hurried away to prison by the prompt hands of lictors, where the neck of the now lifeless man was crushed with the halter. Even Tigranes, who had once ruled Armenia and was now impeached, did not escape the punishment of an ordinary citizen on the strength of his royal title.
[6.40] Caius Galba meanwhile and the Blaesi perished by a voluntary death; Galba, because a harsh letter from the emperor forbade him to have a province allotted to him; while, as for the Blaesi, the priesthoods intended for them during the prosperity of their house, Tiberius had withheld, when that prosperity was shaken, and now conferred, as vacant offices, on others. This they understood as a signal of their doom, and acted on it.
[6.40] Æmilia Lepida too, whose marriage with the younger Drusus I have already related, who, though she had pursued her husband with ceaseless accusations, remained unpunished, infamous as she was, as long as her father Lepidus lived, subsequently fell a victim to the informers for adultery with a slave. There was no question about her guilt, and so without an attempt at defence she put an end to her life.
[6.41] At this same time the Clitæ, a tribe subject to the Cappadocian Archelaus, retreated to the heights of Mount Taurus, because they were compelled in Roman fashion to render an account of their revenue and submit to tribute. There they defended themselves by means of the nature of the country against the king's unwarlike troops, till Marcus Trebellius, whom Vitellius, the governor of Syria, sent as his lieutenant with four thousand legionaries and some picked auxiliaries, surrounded with his lines two hills occupied by the barbarians, the lesser of which was named Cadra, the other Davara. Those who dared to sally out, he reduced to surrender by the sword, the rest by drought.
[6.41] Tiridates meanwhile, with the consent of the Parthians, received the submission of Nicephorium, Anthemusias and the other cities, which having been founded by Macedonians, claim Greek names, also of the Parthian towns Halus and Artemita. There was a rivalry of joy among the inhabitants who detested Artabanus, bred as he had been among the Scythians, for his cruelty, and hoped to find in Tiridates a kindly spirit from his Roman training.
[6.42] Seleucia, a powerful and fortified city which had never lapsed into barbarism, but had clung loyally to its founder Seleucus, assumed the most marked tone of flattery. Three hundred citizens, chosen for wealth or wisdom, form a kind of senate, and the people have powers of their own. When both act in concert, they look with contempt on the Parthians; as soon as they are at discord, and the respective leaders invite aid for themselves against their rivals, the ally summoned to help a faction crushes them all. This had lately happened in the reign of Artabanus, who, for his own interest, put the people at the mercy of the nobles. As a fact, popular government almost amounts to freedom, while the rule of the few approaches closely to a monarch's caprice.
[6.42] Seleucia now celebrated the arrival of Tiridates with all the honours paid to princes of old and all which modern times, with a more copious inventiveness, have devised. Reproaches were at the same time heaped on Artabanus, as an Arsacid indeed on his mother's side, but as in all else degenerate. Tiridates gave the government of Seleucia to the people. Soon afterwards, as he was deliberating on what day he should inaugurate his reign, he received letters from Phraates and Hiero, who held two very powerful provinces, imploring a brief delay. It was thought best to wait for men of such commanding influence, and meanwhile Ctesiphon, the seat of empire, was their chosen destination. But as they postponed their coming from day to day, the Surena, in the presence of an approving throng, crowned Tiridates, according to the national usage, with the royal diadem.
[6.43] And now had he instantly made his way to the heart of the country and to its other tribes, the reluctance of those who wavered, would have been overpowered, and all to a man would have yielded. By besieging a fortress into which Artabanus had conveyed his treasure and his concubines, he gave them time to disown their compact. Phraates and Hiero, with others who had not united in celebrating the day fixed for the coronation, some from fear, some out of jealousy of Abdageses, who then ruled the court and the new king, transferred their allegiance to Artabanus. They found him in Hyrcania, covered with filth and procuring sustenance with his bow. He was at first alarmed under the impression that treachery was intended, but when they pledged their honour that they had come to restore to him his dominion, his spirit revived, and he asked what the sudden change meant. Hiero then spoke insultingly of the boyish years of Tiridates, hinting that the throne was not held by an Arsacid, but that a mere empty name was enjoyed by a feeble creature bred in foreign effeminacy, while the actual power was in the house of Abdageses.
[6.44] An experienced king, Artabanus knew that men do not necessarily feign hatred because they are false in friendship. He delayed only while he was raising auxiliaries in Scythia, and then pushed on in haste, thus anticipating the plots of enemies and the fickleness of friends. Wishing to attract popular sympathy, he did not even cast off his miserable garb. He stooped to wiles and to entreaties, to anything indeed by which he might allure the wavering and confirm the willing.
[6.44] He was now approaching the neighbourhood of Seleucia with a large force, while Tiridates, dismayed by the rumour and then by the king's presence in person, was divided in mind, and doubted whether he should march against him or prolong the war by delay. Those who wished for battle with its prompt decision argued that ill-arrayed levies fatigued by a long march could not even in heart be thoroughly united in obedience, traitors and enemies, as they had lately been, to the prince whom now again they were supporting Abdageses, however, advised a retreat into Mesopotamia. There, with a river in their front, they might in the interval summon to their aid the Armenians and Elymæans and other nations in their rear, and then, reinforced by allies and troops which would be sent by the Roman general, they might try the fortune of war. This advice prevailed, for Abdageses had the chief influence and Tiridates was a coward in the face of danger. But their retreat resembled a flight. The Arabs made a beginning, and then the rest went to their homes or to the camp of Artabanus, till Tiridates returned to Syria with a few followers and thus relieved all from the disgrace of desertion.
[6.45] That same year Rome suffered from a terrible fire, and part of the circus near the Aventine hill was burnt, as well as the Aventine quarter itself. This calamity the emperor turned to his own glory by paying the values of the houses and blocks of tenements. A hundred million of sesterces was expended in this munificence, a boon all the more acceptable to the populace, as Tiberius was rather sparing in building at his private expense. He raised only two structures even at the public cost, the temple of Augustus and the stage of Pompey's theatre, and when these were completed, he did not dedicate them, either out of contempt for popularity or from his extreme age. Four commissioners, all husbands of the emperor's granddaughters—Cneius Domitius, Cassius Longinus, Marcus Vinicius, Rubellius Blandus—were appointed to assess the damage in each case, and Publius Petronius was added to their number on the nomination of the consuls. Various honours were devised and decreed to the emperor such as each man's ingenuity suggested. It is a question which of these he rejected or accepted, as the end of his life was so near.
[6.45] For soon afterwards Tiberius's last consuls, Cneius Acerronius and Caius Pontius, entered on office, Macro's power being now excessive. Every day the man cultivated more assiduously than ever the favour of Caius Cæsar, which, indeed, he had never neglected, and after the death of Claudia, who had, as I have related, been married to Caius, he had prompted his wife Ennia to inveigle the young prince by a pretence of love, and to bind him by an engagement of marriage, and the lad, provided he could secure the throne, shrank from no conditions. For though he was of an excitable temper, he had thoroughly learnt the falsehoods of hypocrisy under the loving care of his grandfather.
[6.46] This the emperor knew, and he therefore hesitated about bequeathing the empire, first, between his grandsons. Of these, the son of Drusus was nearest in blood and natural affection, but he was still in his childhood. Germanicus's son was in the vigour of youth and enjoyed the people's favour, a reason for having his grandfather's hatred. Tiberius had even thought of Claudius, as he was of sedate age and had a taste for liberal culture, but a weak intellect was against him. If however he were to seek a successor outside of his house, he feared that the memory of Augustus and the name of the Cæsars would become a laughing-stock and a scorn. It was, in fact, not so much popularity in the present for which he cared as for glory in the future.
[6.46] Perplexed in mind, exhausted in body, he soon left to destiny a question to which he was unequal, though he threw out some hints from which it might be inferred that he foresaw what was to come. He taunted Macro, in no obscure terms, with forsaking the setting and looking to the rising sun. Once too when Caius Cæsar in a casual conversation ridiculed Lucius Sulla, he predicted to him that he would have all Sulla's vices and none of his virtues. At the same moment he embraced the younger of his two grandsons with a flood of tears, and, noting the savage face of the other said, "You will slay this boy, and will be yourself slain by another." But even while his strength was fast failing he gave up none of his debaucheries. In his sufferings he would simulate health, and was wont to jest at the arts of the physician and at all who, after the age of thirty, require another man's advice to distinguish between what is beneficial or hurtful to their constitutions.
[6.47] At Rome meanwhile were being sown the seeds of bloodshed to come even after Tiberius's death. Acutia, formerly the wife of Publius Vitellius, had been accused of treason by Lælius Balbus. When on her condemnation a reward was being voted to her prosecutor, Junius Otho, tribune of the people, interposed his veto. Hence a feud between Vitellius and Otho, ending in Otho's banishment. Then Albucilla, notorious for the number of her lovers, who had been married to Satrius Secundus, the betrayer of the late conspiracy, was charged with irreverence towards the emperor. With her were involved as her accomplices and paramours Cneius Domitius, Vibius Marsus and Lucius Arruntius. I have already spoken of the illustrious rank of Domitius. Marsus too was distinguished by the honours of his ancestors and by his own attainments. It was, however, stated in the notes of the proceedings furnished to the Senate that Macro had superintended the examination of the witnesses and the torture of the slaves, and the fact that there was no letter from the emperor against the defendants caused a suspicion that, while he was very feeble and possibly ignorant of the matter, the charge was to a great extent invented to gratify Macro's well-known enmity against Arruntius.
[6.48] And so Domitius and Marsus prolonged their lives, Domitius, preparing his defence, Marsus, having apparently resolved on starvation. Arruntius, when his friends advised delay and temporising, replied that "the same conduct was not becoming in all persons. He had had enough of life, and all he regretted was that he had endured amid scorn and peril an old age of anxious fears, long detested by Sejanus, now by Macro, always, indeed, by some powerful minister, not for any fault, but as a man who could not tolerate gross iniquities. Granted the possibility of passing safely through the few last days of Tiberius. How was he to be secure under the youth of the coming sovereign? Was it probable that, when Tiberius with his long experience of affairs was, under the influence of absolute power, wholly perverted and changed, Caius Cæsar, who had hardly completed his boyhood, was thoroughly ignorant and bred under the vilest training, would enter on a better course, with Macro for his guide, who having been selected for his superior wickedness, to crush Sejanus had by yet more numerous crimes been the scourge of the State? He now foresaw a still more galling slavery, and therefore sought to flee alike from the past and from the impending future."
[6.48] While he thus spoke like a prophet, he opened his veins. What followed will be a proof that Arruntius rightly chose death. Albucilla, having stabbed herself with an ineffectual wound, was by the Senate's order carried off to prison. Those who had ministered to her profligacy, Carsidius Sacerdos, an ex-prætor, and Pontius Fregellanus were sentenced, respectively, to transportation to an island and to loss of a senator's rank. A like punishment was adjudged in the case of Lælius Balbus, and, indeed, with intense satisfaction, as Balbus was noted for his savage eloquence and his eagerness to assail the innocent.
[6.49] About the same time Sextus Papinius, who belonged to a family of consular rank, chose a sudden and shocking death, by throwing himself from a height. The cause was ascribed to his mother, who, having been repeatedly repulsed in her overtures, had at last by her arts and seductions driven him to an extremity from which he could find no escape but death. She was accordingly put on her trial before the Senate, and, although she grovelled at the knees of the senators and long urged a parent's grief, the greater weakness of a woman's mind under such an affliction and other sad and pitiful pleas of the same painful kind, she was after all banished from Rome for ten years, till her younger son would have passed the frail period of youth.
[6.50] Tiberius's bodily powers were now leaving him, but not his skill in dissembling. There was the same stern spirit; he had his words and looks under strict control, and occasionally would try to hide his weakness, evident as it was, by a forced politeness. After frequent changes of place, he at last settled down on the promontory of Misenum in a country-house once owned by Lucius Lucullus. It was there discovered that he was drawing near his end, and thus. There was a physician, distinguished in his profession, of the name of Charicles, usually employed, not indeed to have the direction of the emperor's varying health, but to put his advice at immediate disposal. This man, as if he were leaving on business of his own, clasped his hand, with a show of homage, and touched his pulse. Tiberius noticed it. Whether he was displeased and strove the more to hide his anger, is a question; at any rate, he ordered the banquet to be renewed, and sat at the table longer than usual, by way, apparently, of showing honour to his departing friend. Charicles, however, assured Macro that his breath was failing and that he would not last more than two days. All was at once hurry; there were conferences among those on the spot and despatches to the generals and armies. On the 15th of March, his breath failing, he was believed to have expired, and Caius Cæsar was going forth with a numerous throng of congratulating followers to take the first possession of the empire, when suddenly news came that Tiberius was recovering his voice and sight, and calling for persons to bring him food to revive him from his faintness. Then ensued a universal panic, and while the rest fled hither and thither, every one feigning grief or ignorance, Caius Cæsar, in silent stupor, passed from the highest hopes to the extremity of apprehension. Macro, nothing daunted, ordered the old emperor to be smothered under a huge heap of clothes, and all to quit the entrance-hall.
[6.51] And so died Tiberius, in the seventy-eighth year of his age. Nero was his father, and he was on both sides descended from the Claudian house, though his mother passed by adoption, first into the Livian, then into the Julian family. From earliest infancy, perilous vicissitudes were his lot. Himself an exile, he was the companion of a proscribed father, and on being admitted as a stepson into the house of Augustus, he had to struggle with many rivals, so long as Marcellus and Agrippa and, subsequently, Caius and Lucius Cæsar were in their glory. Again his brother Drusus enjoyed in a greater degree the affection of the citizens. But he was more than ever on dangerous ground after his marriage with Julia, whether he tolerated or escaped from his wife's profligacy. On his return from Rhodes he ruled the emperor's now heirless house for twelve years, and the Roman world, with absolute sway, for about twenty-three. His character too had its distinct periods. It was a bright time in his life and reputation, while under Augustus he was a private citizen or held high offices; a time of reserve and crafty assumption of virtue, as long as Germanicus and Drusus were alive. Again while his mother lived, he was a compound of good and evil; he was infamous for his cruelty, though he veiled his debaucheries, while he loved or feared Sejanus. Finally, he plunged into every wickedness and disgrace, when fear and shame being cast off, he simply indulged his own inclinations.

## Book XI


### A.D. 47, 48

[11.1] Messalina believed that Valerius Asiaticus, who had been twice consul, was one of Poppæa's old lovers. At the same time she was looking greedily at the gardens which Lucullus had begun and which Asiaticus was now adorning with singular magnificence, and so she suborned Suilius to accuse both him and Poppæa. With Suilius was associated Sosibius, tutor to Britannicus, who was to give Claudius an apparently friendly warning to beware of a power and wealth which threatened the throne. Asiaticus, he said, had been the ringleader in the murder of a Cæsar, and then had not feared to face an assembly of the Roman people, to own the deed, and challenge its glory for his own. Thus grown famous in the capital, and with a renown widely spread through the provinces, he was planning a journey to the armies of Germany. Born at Vienna, and supported by numerous and powerful connections, he would find it easy to rouse nations allied to his house. Claudius made no further inquiry, but sent Crispinus, commander of the Prætorians, with troops in hot haste, as though to put down a revolt. Crispinus found him at Baiæ, loaded him with chains, and hurried him to Rome.
[11.2] No hearing before the Senate was granted him. It was in the emperor's chamber, in the presence of Messalina, that he was heard. There Suilius accused him of corrupting the troops, of binding them by bribes and indulgences to share in every crime, of adultery with Poppæa, and finally of unmanly vice. It was at this last that the accused broke silence, and burst out with the words, "Question thy own sons, Suilius; they will own my manhood." Then he entered on his defence. Claudius he moved profoundly, and he even drew tears from Messalina. But as she left the chamber to wipe them away, she warned Vitellius not to let the man escape. She hastened herself to effect Poppæa's destruction, and hired agents to drive her to suicide by the terrors of a prison. Cæsar meanwhile was so unconscious that a few days afterwards he asked her husband Scipio, who was dining with him, why he sat down to table without his wife, and was told in reply that she had paid the debt of nature.
[11.3] When Claudius began to deliberate about the acquittal of Asiaticus, Vitellius, with tears in his eyes, spoke of his old friendship with the accused, and of their joint homage to the emperor's mother, Antonia. He then briefly reviewed the services of Asiaticus to the State, his recent campaign in the invasion of Britain, and everything else which seemed likely to win compassion, and suggested that he should be free to choose his death. Claudius's reply was in the same tone of mercy. Some friends urged on Asiaticus the quiet death of self-starvation, but he declined it with thanks. He took his usual exercise, then bathed and dined cheerfully, and saying that he had better have fallen by the craft of Tiberius or the fury of Caius Cæsar than by the treachery of a woman and the shameless mouth of Vitellius, he opened his veins, but not till he had inspected his funeral pyre, and directed its removal to another spot, lest the smoke should hurt the thick foliage of the trees. So complete was his calmness even to the last.
[11.4] The senators were then convoked, and Suilius proceeded to find new victims in two knights of the first rank who bore the surname of Petra. The real cause of their destruction was that they had lent their house for the meetings of Mnester and Poppæa. But it was a vision of the night that was the actual charge against one of them. He had, it was alleged, beheld Claudius crowned with a garland of wheat, the ears of which were turned downwards, and, from this appearance, he foretold scanty harvests. Some have said that it was a vine-wreath, of which the leaves were white, which he saw, and that he interpreted it to signify the death of the emperor after the turn of autumn. It is, however, beyond dispute that in consequence of some dream, whatever it was, both the man and his brother perished.
[11.4] Fifteen hundred thousand sesterces and the decorations of the prætorship were voted to Crispinus. Vitellius bestowed a million on Sosibius, for giving Britannicus the benefit of his teaching and Claudius that of his counsels. I may add that when Scipio was called on for his opinion, he replied, "As I think what all men think about the deeds of Poppæa, suppose me to say what all men say." A graceful compromise this between the affection of the husband and the necessities of the senator.
[11.5] Suilius after this plied his accusations without cessation or pity, and his audacity had many rivals. By assuming to himself all the functions of laws and magistrates, the emperor had left exposed everything which invited plunder, and of all articles of public merchandise nothing was more venal than the treachery of advocates. Thus it happened that one Samius, a Roman knight of the first rank, who had paid four hundred thousand sesterces to Suilius, stabbed himself in the advocate's house, on ascertaining his collusion with the adversary. Upon this, following the lead of Silius, consul-elect, whose elevation and fall I shall in due course relate, the senators rose in a body, and demanded the enforcement of the Cincian law, an old enactment, which forbade any one to receive a fee or a gift for pleading a cause.
[11.6] When the men, at whom this strong censure was levelled, loudly protested, Silius, who had a quarrel with Suilius, attacked them with savage energy. He cited as examples the orators of old who had thought fame with posterity the fairest recompense of eloquence. And, "apart from this," he said, "the first of noble accomplishments was debased by sordid services, and even good faith could not be upheld in its integrity, when men looked at the greatness of their gains. If law suits turned to no one's profit, there would be fewer of them. As it was, quarrels, accusations, hatreds and wrongs were encouraged, in order that, as the violence of disease brings fees to the physician, so the corruption of the forum might enrich the advocate. They should remember Caius Asinius and Messala, and, in later days, Arruntius and Æserninus, men raised by a blameless life and by eloquence to the highest honours."
[11.6] So spoke the consul-elect, and others agreed with him. A resolution was being framed to bring the guilty under the law of extortion, when Suilius and Cossutianus and the rest who saw themselves threatened with punishment rather than trial, for their guilt was manifest, gathered round the emperor, and prayed forgiveness for the past.
[11.7] When he had nodded assent, they began to plead their cause. "Who," they asked, "can be so arrogant as to anticipate in hope an eternity of renown? It is for the needs and the business of life that the resource of eloquence is acquired, thanks to which no one for want of an advocate is at the mercy of the powerful. But eloquence cannot be obtained for nothing; private affairs are neglected, in order that a man may devote himself to the business of others. Some support life by the profession of arms, some by cultivating land. No work is expected from any one of which he has not before calculated the profits. It was easy for Asinius and Messala, enriched with the prizes of the conflict between Antony and Augustus, it was easy for Arruntius and Æserninus, the heirs of wealthy families, to assume grand airs. We have examples at hand. How great were the fees for which Publius Clodius and Caius Curio were wont to speak! We are ordinary senators, seeking in the tranquillity of the State for none but peaceful gains. You must consider the plebeian, how he gains distinction from the gown. Take away the rewards of a profession, and the profession must perish." The emperor thought that these arguments, though less noble, were not without force. He limited the fee which might be taken to ten thousand sesterces, and those who exceeded this limit were to be liable to the penalties of extortion.
[11.8] About this same time Mithridates, of whom I have before spoken as having ruled Armenia, and having been imprisoned by order of Caius Cæsar, made his way back to his kingdom at the suggestion of Claudius and in reliance on the help of Pharasmanes. This Pharasmanes, who was king of the Iberians and Mithridates' brother, now told him that the Parthians were divided, and that the highest questions of empire being uncertain, lesser matters were neglected. Gotarzes, among his many cruelties, had caused the death of his brother Artabanus, with his wife and son. Hence his people feared for themselves and sent for Vardanes. Ever ready for daring achievements, Vardanes traversed 375 miles in two days, and drove before him the surprised and terrified Gotarzes. Without a moment's delay, he seized the neighbouring governments, Seleucia alone refusing his rule. Rage against the place, which indeed had also revolted from his father, rather than considerations of policy, made him embarrass himself with the siege of a strong city, which the defence of a river flowing by it, with fortifications and supplies, had thoroughly secured. Gotarzes meanwhile, aided by the resources of the Dahæ and Hyrcanians, renewed the war; and Vardanes, compelled to raise the siege of Seleucia, encamped on the plains of Bactria.
[11.9] Then it was that while the forces of the East were divided, and hesitated which side they should take, the opportunity of occupying Armenia was presented to Mithridates, who had the vigorous soldiers of Rome to storm the fortified heights, while his Iberian cavalry scoured the plain. The Armenians made no resistance after their governor, Demonax, had ventured on a battle and had been routed. Cotys, king of Lesser Armenia, to whom some of the nobles inclined, caused some delay, but he was stopped by a despatch from Claudius, and then everything passed into the hands of Mithridates, who showed more cruelty than was wise in a new ruler. The Parthian princes however, just when they were beginning battle, came to a sudden agreement, on discovering a plot among their people, which Gotarzes revealed to his brother. At first they approached each other with hesitation; then, joining right hands, they promised before the altars of their gods to punish the treachery of their enemies and to yield one to the other. Vardanes seemed more capable of retaining rule. Gotarzes, to avoid all rivalry, retired into the depths of Hyrcania. When Vardanes returned, Seleucia capitulated to him, seven years after its revolt, little to the credit of the Parthians, whom a single city had so long defied.
[11.10] He then visited the strongest governments, and was eager to recover Armenia, but was stopped by Vibius Marsus, governor of Syria, who threatened war. Meanwhile Gotarzes, who repented of having relinquished his throne, at the solicitation of the nobility, to whom subjection is a special hardship in peace, collected a force. Vardanes marched against him to the river Charinda; a fierce battle was fought over the passage, Vardanes winning a complete victory, and in a series of successful engagements subduing the intermediate tribes as far as the river Sindes, which is the boundary between the Dahæ and the Arians. There his successes terminated. The Parthians, victorious though they were, rebelled against distant service. So after erecting monuments on which he recorded his greatness, and the tribute won from peoples from whom no Arsacid had won it before, he returned covered with glory, and therefore the more haughty and more intolerable to his subjects than ever. They arranged a plot, and slew him when he was off his guard and intent upon the chase. He was still in his first youth, and might have been one of the illustrious few among aged princes, had he sought to be loved by his subjects as much as to be feared by his foes.
[11.10] The murder of Vardanes threw the affairs of Parthia into confusion, as the people were in doubt who should be summoned to the throne. Many inclined to Gotarzes, some to Meherdates, a descendant of Phraates, who was a hostage in our hands. Finally Gotarzes prevailed. Established in the palace, he drove the Parthians by his cruelty and profligacy to send a secret entreaty to the Roman emperor that Meherdates might be allowed to mount the throne of his ancestors.
[11.11] It was during this consulship, in the eight hundredth year after the foundation of Rome and the sixty-fourth after their celebration by Augustus that the secular games were exhibited. I say nothing of the calculations of the two princes, which I have sufficiently discussed in my history of the emperor Domitian; for he also exhibited secular games, at which indeed, being one of the priesthood of the Fifteen and prætor at the time, I specially assisted. It is in no boastful spirit that I mention this, but because this duty has immemorially belonged to the College of the Fifteen, and the prætors have performed the chief functions in these ceremonies. While Claudius sat to witness the games of the circus, some of the young nobility acted on horseback the battle of Troy. Among them was Britannicus, the emperor's son, and Lucius Domitius, who became soon afterwards by adoption heir to the empire with the surname of Nero. The stronger popular enthusiasm which greeted him was taken to presage his greatness. It was commonly reported that snakes had been seen by his cradle, which they seemed to guard, a fabulous tale invented to match the marvels of other lands. Nero, never a disparager of himself, was wont to say that but one snake, at most, had been seen in his chamber.
[11.12] Something however of popular favour was bequeathed to him from the remembrance of Germanicus, whose only male descendant he was, and the pity felt for his mother Agrippina was increased by the cruelty of Messalina, who, always her enemy, and then more furious than ever, was only kept from planning an accusation and suborning informers by a new and almost insane passion. She had grown so frantically enamoured of Caius Silius, the handsomest of the young nobility of Rome, that she drove from his bed Junia Silana, a high-born lady, and had her lover wholly to herself. Silius was not unconscious of his wickedness and his peril; but a refusal would have insured destruction, and he had some hope of escaping exposure; the prize too was great, and so he consoled himself by awaiting the future and enjoying the present. As for her, careless of concealment, she went continually with a numerous retinue to his house, she haunted his steps, showered on him wealth and honours, and, at last, as though empire had passed to another, the slaves, the freedmen, the very furniture of the emperor were to been seen in the possession of the paramour.
[11.13] Claudius meanwhile, who knew nothing about his wife, and was busy with his functions as censor, published edicts severely rebuking the lawlessness of the people in the theatre, when they insulted Caius Pomponius, an ex-consul, who furnished verses for the stage, and certain ladies of rank. He introduced too a law restraining the cruel greed of the usurers, and forbidding them to lend at interest sums repayable on a father's death. He also conveyed by an aqueduct into Rome the waters which flow from the hills of Simbrua. And he likewise invented and published for use some new letters, having discovered, as he said, that even the Greek alphabet had not been completed at once.
[11.14] It was the Egyptians who first symbolized ideas, and that by the figures of animals. These records, the most ancient of all human history, are still seen engraved on stone. The Egyptians also claim to have invented the alphabet, which the Phœnicians, they say, by means of their superior seamanship, introduced into Greece, and of which they appropriated the glory, giving out that they had discovered what they had really been taught. Tradition indeed says that Cadmus, visiting Greece in a Phœnician fleet, was the teacher of this art to its yet barbarous tribes. According to one account, it was Cecrops of Athens or Linus of Thebes, or Palamedes of Argos in Trojan times who invented the shapes of sixteen letters, and others, chiefly Simonides, added the rest. In Italy the Etrurians learnt them from Demaratus of Corinth, and the Aborigines from the Arcadian Evander. And so the Latin letters have the same form as the oldest Greek characters. At first too our alphabet was scanty, and additions were afterwards made. Following this precedent Claudius added three letters, which were employed during his reign and subsequently disused. These may still be seen on the tablets of brass set up in the squares and temples, on which new statutes are published.
[11.15] Claudius then brought before the Senate the subject of the college of "haruspices," that, as he said, "the oldest of Italian sciences might not be lost through negligence. It had often happened in evil days for the State that advisers had been summoned at whose suggestion ceremonies had been restored and observed more duly for the future. The nobles of Etruria, whether of their own accord or at the instigation of the Roman Senate, had retained this science, making it the inheritance of distinct families. It was now less zealously studied through the general indifference to all sound learning and to the growth of foreign superstitions. At present all is well, but we must show gratitude to the favour of Heaven, by taking care that the rites observed during times of peril may not be forgotten in prosperity." A resolution of the Senate was accordingly passed, charging the pontiffs to see what should be retained or reformed with respect to the "haruspices."
[11.16] It was in this same year that the Cherusci asked Rome for a king. They had lost all their nobles in their civil wars, and there was left but one scion of the royal house, Italicus by name, who lived at Rome. On the father's side he was descended from Flavus, the brother of Arminius; his mother was a daughter of Catumerus, chief of the Chatti. The youth himself was of distinguished beauty, a skilful horseman and swordsman both after our fashion and that of his country. So the emperor made him a present of money, furnished him with an escort, and bade him enter with a good heart on the honours of his house. "Never before," he said, "had a native of Rome, no hostage but a citizen, gone to mount a foreign throne." At first his arrival was welcome to the Germans, and they crowded to pay him court, for he was untainted by any spirit of faction, and showed the same hearty goodwill to all, practising sometimes the courtesy and temperance which can never offend, but oftener those excesses of wine and lust in which barbarians delight. He was winning fame among his neighbours and even far beyond them, when some who had found their fortune in party feuds, jealous of his power, fled to the tribes on the border, protesting that Germany was being robbed of her ancient freedom, and that the might of Rome was on the rise. "Is there really," they said, "no native of this country to fill the place of king without raising the son of the spy Flavus above all his fellows? It is idle to put forward the name of Arminius. Had even the son of Arminius come to the throne after growing to manhood on a hostile soil, he might well be dreaded, corrupted as he would be by the bread of dependence, by slavery, by luxury, by all foreign habits. But if Italicus had his father's spirit, no man, be it remembered, had ever waged war against his country and his home more savagely than that father."
[11.17] By these and like appeals they collected a large force. No less numerous were the partisans of Italicus. "He was no intruder," they said, "on an unwilling people; he had obeyed a call. Superior as he was to all others in noble birth, should they not put his valour to the test, and see whether he showed himself worthy of his uncle Arminius and his grandfather Catumerus? He need not blush because his father had never relinquished the loyalty which, with the consent of the Germans, he had promised to Rome. The name of liberty was a lying pretext in the mouths of men who, base in private, dangerous in public life, had nothing to hope except from civil discord."
[11.17] The people enthusiastically applauded him. After a fierce conflict among the barbarians, the king was victorious. Subsequently, in his good fortune, he fell into a despot's pride, was dethroned, was restored by the help of the Langobardi, and still, in prosperity or adversity, did mischief to the interests of the Cheruscan nation.
[11.18] It was during the same period that the Chauci, free, as it happened, from dissension at home and emboldened by the death of Sanquinius, made, while Corbulo was on his way, an inroad into Lower Germany, under the leadership of Gannascus. This man was of the tribe of the Canninefates, had served long as our auxiliary, had then deserted, and, getting some light vessels, had made piratical descents specially on the coast of Gaul, inhabited, he knew, by a wealthy and unwarlike population. Corbulo meanwhile entered the province with careful preparation and soon winning a renown of which that campaign was the beginning, he brought his triremes up the channel of the Rhine and the rest of his vessels up the estuaries and canals to which they were adapted. Having sunk the enemy's flotilla, driven out Gannascus, and brought everything into good order, he restored the discipline of former days among legions which had forgotten the labours and toils of the soldier and delighted only in plunder. No one was to fall out of the line; no one was to fight without orders. At the outposts, on guard, in the duties of day and of night, they were always to be under arms. One soldier, it was said, had suffered death for working at the trenches without his sword, another for wearing nothing as he dug, but his poniard. These extreme and possibly false stories at least had their origin in the general's real severity. We may be sure that he was strict and implacable to serious offences, when such sternness in regard to trifles could be believed of him.
[11.19] The fear thus inspired variously affected his own troops and the enemy. Our men gained fresh valour; the barbarians felt their pride broken. The Frisians, who had been hostile or disloyal since the revolt which had been begun by the defeat of Lucius Apronius, gave hostages and settled down on territories marked out by Corbulo, who, at the same time, gave them a senate, magistrates, and a constitution. That they might not throw off their obedience, he built a fort among them, while he sent envoys to invite the Greater Chauci to submission and to destroy Gannascus by stratagem. This stealthy attempt on the life of a deserter and a traitor was not unsuccessful, nor was it anything ignoble. Yet the Chauci were violently roused by the man's death, and Corbulo was now sowing the seeds of another revolt, thus getting a reputation which many liked, but of which many thought ill. "Why," men asked, "was he irritating the foe? His disasters will fall on the State. If he is successful, so famous a hero will be a danger to peace, and a formidable subject for a timid emperor." Claudius accordingly forbade fresh attacks on Germany, so emphatically as to order the garrisons to be withdrawn to the left bank of the Rhine.
[11.20] Corbulo was actually preparing to encamp on hostile soil when the despatch reached him. Surprised, as he was, and many as were the thoughts which crowded on him, thoughts of peril from the emperor, of scorn from the barbarians, of ridicule from the allies, he said nothing but this, "Happy the Roman generals of old," and gave the signal for retreat. To keep his soldiers free from sloth, he dug a canal of twenty-three miles in length between the Rhine and the Meuse, as a means of avoiding the uncertain perils of the ocean. The emperor, though he had forbidden war, yet granted him triumphal distinctions.
[11.20] Soon afterwards Curtius Rufus obtained the same honour. He had opened mines in the territory of the Mattiaci for working certain veins of silver. The produce was small and soon exhausted. The toil meanwhile of the legions was only to a loss, while they dug channels for water and constructed below the surface works which are difficult enough in the open air. Worn out by the labour, and knowing that similar hardships were endured in several provinces, the soldiers wrote a secret despatch in the name of the armies, begging the emperor to give in advance triumphal distinctions to any one to whom he was about to entrust his forces.
[11.21] Of the birth of Curtius Rufus, whom some affirm to have been the son of a gladiator, I would not publish a falsehood, while I shrink from telling the truth. On reaching manhood he attached himself to a quæstor to whom Africa had been allotted, and was walking alone at midday in some unfrequented arcade in the town of Adrumetum, when he saw a female figure of more than human stature, and heard a voice, "Thou, Rufus, art the man who will one day come into this province as proconsul." Raised high in hope by such a presage, he returned to Rome, where, through the lavish expenditure of his friends and his own vigorous ability, he obtained the quæstorship, and, subsequently, in competition with well-born candidates, the prætorship, by the vote of the emperor Tiberius, who threw a veil over the discredit of his origin, saying, "Curtius Rufus seems to me to be his own ancestor." Afterwards, throughout a long old age of surly sycophancy to those above him, of arrogance to those beneath him, and of moroseness among his equals, he gained the high office of the consulship, triumphal distinctions, and, at last, the province of Africa. There he died, and so fulfilled the presage of his destiny.
[11.22] At Rome meanwhile, without any motive then known or subsequently ascertained, Cneius Nonius, a Roman knight, was found wearing a sword amid a crowd who were paying their respects to the emperor. The man confessed his own guilt when he was being torn in pieces by torture, but gave up no accomplices, perhaps having none to hide.
[11.22] During the same consulship, Publius Dolabella proposed that a spectacle of gladiators should be annually exhibited at the cost of those who obtained the quæstorship. In our ancestors' days this honour had been a reward of virtue, and every citizen, with good qualities to support him, was allowed to compete for office. At first there were no distinctions even of age, which prevented a man in his early youth from becoming a consul or a dictator. The quæstors indeed were appointed while the kings still ruled, and this the revival by Brutus of the lex curiata plainly shows. The consuls retained the power of selecting them, till the people bestowed this office as well as others. The first so created were Valerius Potitus and Æmilius Mamercus sixty-three years after the expulsion of the Tarquins, and they were to be attached to the war-department. As the public business increased, two more were appointed to attend to affairs at Rome. This number was again doubled, when to the contributions of Italy was added the tribute of the provinces. Subsequently Sulla, by one of his laws, provided that twenty should be elected to fill up the Senate, to which he had intrusted judicial functions. These functions the knights afterwards recovered, but the quæstorship was obtained, without expense, by merit in the candidates or by the good nature of the electors, till at Dolabella's suggestion it was, so to speak, put up to sale.
[11.23] In the consulship of Aulus Vitellius and Lucius Vipstanus the question of filling up the Senate was discussed, and the chief men of Gallia Comata, as it was called, who had long possessed the rights of allies and of Roman citizens, sought the privilege of obtaining public offices at Rome. There was much talk of every kind on the subject, and it was argued before the emperor with vehement opposition. "Italy," it was asserted, "is not so feeble as to be unable to furnish its own capital with a senate. Once our native-born citizens sufficed for peoples of our own kin, and we are by no means dissatisfied with the Rome of the past. To this day we cite examples, which under our old customs the Roman character exhibited as to valour and renown. Is it a small thing that Veneti and Insubres have already burst into the Senate-house, unless a mob of foreigners, a troop of captives, so to say, is now forced upon us? What distinctions will be left for the remnants of our noble houses, or for any impoverished senators from Latium? Every place will be crowded with these millionaires, whose ancestors of the second and third generations at the head of hostile tribes destroyed our armies with fire and sword, and actually besieged the divine Julius at Alesia. These are recent memories. What if there were to rise up the remembrance of those who fell in Rome's citadel and at her altar by the hands of these same barbarians! Let them enjoy indeed the title of citizens, but let them not vulgarise the distinctions of the Senate and the honours of office."
[11.24] These and like arguments failed to impress the emperor. He at once addressed himself to answer them, and thus harangued the assembled Senate. "My ancestors, the most ancient of whom was made at once a citizen and a noble of Rome, encourage me to govern by the same policy of transferring to this city all conspicuous merit, wherever found. And indeed I know, as facts, that the Julii came from Alba, the Coruncanii from Camerium, the Porcii from Tusculum, and not to inquire too minutely into the past, that new members have been brought into the Senate from Etruria and Lucania and the whole of Italy, that Italy itself was at last extended to the Alps, to the end that not only single persons but entire countries and tribes might be united under our name. We had unshaken peace at home; we prospered in all our foreign relations, in the days when Italy beyond the Po was admitted to share our citizenship, and when, enrolling in our ranks the most vigorous of the provincials, under colour of settling our legions throughout the world, we recruited our exhausted empire. Are we sorry that the Balbi came to us from Spain, and other men not less illustrious from Narbon Gaul? Their descendants are still among us, and do not yield to us in patriotism.
[11.24] "What was the ruin of Sparta and Athens, but this, that mighty as they were in war, they spurned from them as aliens those whom they had conquered? Our founder Romulus, on the other hand, was so wise that he fought as enemies and then hailed as fellow-citizens several nations on the very same day. Strangers have reigned over us. That freedmen's sons should be intrusted with public offices is not, as many wrongly think, a sudden innovation, but was a common practice in the old commonwealth. But, it will be said, we have fought with the Senones. I suppose then that the Volsci and Æqui never stood in array against us. Our city was taken by the Gauls. Well, we also gave hostages to the Etruscans, and passed under the yoke of the Samnites. On the whole, if you review all our wars, never has one been finished in a shorter time than that with the Gauls. Thenceforth they have preserved an unbroken and loyal peace. United as they now are with us by manners, education, and intermarriage, let them bring us their gold and their wealth rather than enjoy it in isolation. Everything, Senators, which we now hold to be of the highest antiquity, was once new. Plebeian magistrates came after patrician; Latin magistrates after plebeian; magistrates of other Italian peoples after Latin. This practice too will establish itself, and what we are this day justifying by precedents, will be itself a precedent."
[11.25] The emperor's speech was followed by a decree of the Senate, and the Ædui were the first to obtain the right of becoming senators at Rome. This compliment was paid to their ancient alliance, and to the fact that they alone of the Gauls cling to the name of brothers of the Roman people.
[11.25] About the same time the emperor enrolled in the ranks of the patricians such senators as were of the oldest families, and such as had had distinguished ancestors. There were now but scanty relics of the Greater Houses of Romulus and of the Lesser Houses of Lucius Brutus, as they had been called, and those too were exhausted which the Dictator Cæsar by the Cassian and the emperor Augustus by the Sænian law had chosen into their place. These acts, as being welcome to the State, were undertaken with hearty gladness by the imperial censor. Anxiously considering how he was to rid the Senate of men of notorious infamy, he preferred a gentle method, recently devised, to one which accorded with the sternness of antiquity, and advised each to examine his own case and seek the privilege of laying aside his rank. Permission, he said, would be readily obtained. He would publish in the same list those who had been expelled and those who had been allowed to retire, that by this confounding together of the decision of the censors and the modesty of voluntary resignation the disgrace might be softened.
[11.25] For this, the consul Vipstanus moved that Claudius should be called "Father of the Senate." The title of "Father of the Country" had, he argued, been indiscriminately bestowed; new services ought to be recognised by unusual titles. The emperor however himself stopped the consul's flattery, as extravagant. He closed the lustrum, the census for which gave a total of 5,984,072 citizens. Then too ended his blindness as to his domestic affairs. He was soon compelled to notice and punish his wife's infamies, till he afterwards craved passionately for an unhallowed union.
[11.26] Messalina, now grown weary of the very facility of her adulteries, was rushing into strange excesses, when even Silius, either through some fatal infatuation or because he imagined that, amid the dangers which hung over him, danger itself was the best safety, urged the breaking off of all concealment. "They were not," he said, "in such an extremity as to have to wait for the emperor's old age. Harmless measures were for the innocent. Crime once exposed had no refuge but in audacity. They had accomplices in all who feared the same fate. For himself, as he had neither wife nor child, he was ready to marry and to adopt Britannicus. Messalina would have the same power as before, with the additional advantage of a quiet mind, if only they took Claudius' by surprise, who, though unsuspicious of treachery, was hasty in his wrath."
[11.26] The suggestion was coldly received, not because the lady loved her husband, but from a fear that Silius, after attaining his highest hopes, would spurn an adulteress, and soon estimate at its true value the crime which in the midst of peril he had approved. But she craved the name of wife, for the sake of the monstrous infamy, that last source of delight to the reckless. She waited only till Claudius set out for Ostia to perform a sacrifice, and then celebrated all the solemnities of marriage.
[11.27] I am well aware that it will seem a fable that any persons in the world could have been so obtuse in a city which knows everything and hides nothing, much more, that these persons should have been a consul-elect and the emperor's wife; that, on an appointed day, before witnesses duly summoned, they should have come together as if for the purpose of legitimate marriage; that she should have listened to the words of the bridegroom's friends, should have sacrificed to the gods, have taken her place among a company of guests, have lavished her kisses and caresses, and passed the night in the freedom which marriage permits. But this is no story to excite wonder; I do but relate what I have heard and what our fathers have recorded.
[11.28] The emperor's court indeed shuddered, its powerful personages especially, the men who had much to fear from a revolution. From secret whisperings they passed to loud complaints. "When an actor," they said, "impudently thrust himself into the imperial chamber, it certainly brought scandal on the State, but we were a long way from ruin. Now, a young noble of stately beauty, of vigorous intellect, with the near prospect of the consulship, is preparing himself for a loftier ambition. There can be no secret about what is to follow such a marriage." Doubtless there was a thrill of alarm when they thought of the apathy of Claudius, of his devotion to his wife and of the many murders perpetrated at Messalina's bidding. On the other hand, the very good nature of the emperor inspired confident hope that if they could overpower him by the enormity of the charge, she might be condemned and crushed before she was accused. The critical point was this, that he should not hear her defence, and that his ears should be shut even against her confession.
[11.29] At first Callistus, of whom I have already spoken in connection with the assassination of Caius Cæsar, Narcissus, who had contrived the death of Appius, and Pallas, who was then in the height of favour, debated whether they might not by secret threats turn Messalina from her passion for Silius, while they concealed all else. Then fearing that they would be themselves involved in ruin, they abandoned the idea, Pallas out of cowardice, and Callistus, from his experience of a former court, remembering that prudent rather than vigorous counsels insure the maintenance of power. Narcissus persevered, only so far changing his plan as not to make her aware beforehand by a single word what was the charge or who was the accuser. Then he eagerly watched his opportunity, and, as the emperor lingered long at Ostia, he sought two of the mistresses to whose society Claudius was especially partial, and, by gifts, by promises, by dwelling on power increased by the wife's fall, he induced them to undertake the work of the informer.
[11.30] On this, Calpurnia (that was the woman's name), as soon as she was allowed a private interview, threw herself at the emperor's knees, crying out that Messalina was married to Silius. At the same time she asked Cleopatra, who was standing near and waiting for the question, whether she knew it. Cleopatra nodding assent, she begged that Narcissus might be summoned. Narcissus entreated pardon for the past, for having concealed the scandal while confined to a Vettius or a Plautius. Even now, he said, he would not make charges of adultery, and seem to be asking back the palace, the slaves, and the other belongings of imperial rank. These Silius might enjoy; only, he must give back the wife and annul the act of marriage. "Do you know," he said, "of your divorce? The people, the army, the Senate saw the marriage of Silius. Act at once, or the new husband is master of Rome."
[11.31] Claudius then summoned all his most powerful friends. First he questioned Turranius, superintendent of the corn market; next, Lusius Geta, who commanded the prætorians. When they confessed the truth, the whole company clamoured in concert that he must go to the camp, must assure himself of the prætorian cohorts, must think of safety before he thought of vengeance. It is quite certain that Claudius was so overwhelmed by terror that he repeatedly asked whether he was indeed in possession of the empire, whether Silius was still a subject.
[11.31] Messalina meanwhile, more wildly profligate than ever, was celebrating in mid autumn a representation of the vintage in her new home. The presses were being trodden; the vats were overflowing; women girt with skins were dancing, as Bacchanals dance in their worship or their frenzy. Messalina with flowing hair shook the thyrsus, and Silius at her side, crowned with ivy and wearing the buskin, moved his head to some lascivious chorus. It is said that one Vettius Valens climbed a very lofty tree in sport, and when they asked him what he saw, replied, "A terrible storm from Ostia." Possibly some such appearance had begun; perhaps, a word dropped by chance became a prophecy.
[11.32] Meanwhile no mere rumour but messengers from all parts brought the news that everything was known to Claudius, and that he was coming, bent on vengeance. Messalina upon this went to the gardens of Lucullus; Silius, to conceal his fear, to his business in the forum. The other guests were flying in all directions when the centurions appeared and put every one in irons where they found them, either in the public streets or in hiding. Messalina, though her peril took away all power of thought, promptly resolved to meet and face her husband, a course in which she had often found safety; while she bade Britannicus and Octavia hasten to embrace their father. She besought Vibidia, the eldest of the Vestal Virgins, to demand audience of the supreme pontiff and to beg for mercy. Meanwhile, with only three companions, so lonely did she find herself in a moment, she traversed the whole length of the city, and, mounting on a cart used to remove garden refuse, proceeded along the road to Ostia; not pitied, so overpoweringly hideous were her crimes, by a single person.
[11.33] There was equal alarm on the emperor's side. They put but little trust in Geta, who commanded the prætorians, a man swayed with equal ease to good or evil. Narcissus in concert with others who dreaded the same fate, declared that the only hope of safety for the emperor lay in his transferring for that one day the command of the soldiers to one of the freedmen, and he offered to undertake it himself. And that Claudius might not be induced by Lucius Vitellius and Largus Cæcina to repent, while he was riding into Rome, he asked and took a seat in the emperor's carriage.
[11.34] It was currently reported in after times that while the emperor broke into contradictory exclamations, now inveighing against the infamies of his wife, and now returning in thought to the remembrance of his love and of his infant children, Vitellius said nothing but, "What audacity! what wickedness!" Narcissus indeed kept pressing him to clear up his ambiguities and let the truth be known, but still he could not prevail upon him to utter anything that was not vague and susceptible of any meaning which might be put on it, or upon Largus Cæcina, to do anything but follow his example. And now Messalina had presented herself, and was insisting that the emperor should listen to the mother of Octavia and Britannicus, when the accuser roared out at her the story of Silius and her marriage. At the same moment, to draw Cæsar's eyes away from her, he handed him some papers which detailed her debaucheries. Soon afterwards, as he was entering Rome, his children by Messalina were to have shown themselves, had not Narcissus ordered their removal. Vibidia he could not repel, when, with a vehemently indignant appeal, she demanded that a wife should not be given up to death without a hearing. So Narcissus replied that the emperor would hear her, and that she should have an opportunity of disproving the charge. Meanwhile the holy virgin was to go and discharge her sacred duties.
[11.35] All throughout, Claudius preserved a strange silence; Vitellius seemed unconscious. Everything was under the freedman's control. By his order, the paramour's house was thrown open and the emperor conducted thither. First, on the threshold, he pointed out the statue of Silius's father, which a decree of the Senate had directed to be destroyed; next, how the heirlooms of the Neros and the Drusi had been degraded into the price of infamy. Then he led the emperor, furious and bursting out in menace, into the camp, where the soldiers were purposely assembled. Claudius spoke to them a few words at the dictation of Narcissus. Shame indeed checked the utterance even of a righteous anger. Instantly there came a shout from the cohorts, demanding the names of the culprits and their punishment. Brought before the tribunal, Silius sought neither defence nor delay, but begged that his death might be hastened. A like courage made several Roman knights of the first rank desirous of a speedy doom. Titius Proculus, who had been appointed to watch Messalina and was now offering his evidence, Vettius Valens, who confessed his guilt, together with Pompeius Urbicus and Saufellus Trogus from among her accomplices, were ordered to execution. Decius Calpurnianus too, commander of the watch, Sulpicius Rufus, who had the charge of the Games, and Juncus Virgilianus, a senator, were similarly punished.
[11.36] Mnester alone occasioned a pause. Rending off his clothes, he insisted on Claudius looking at the scars of his stripes and remembering his words when he surrendered himself, without reserve, to Messalina's bidding. The guilt of others had been the result of presents or of large promises; his, of necessity. He must have been the first victim had Silius obtained empire.
[11.36] Cæsar was touched by his appeal and inclined to mercy, but his freedmen prevailed on him not to let any indulgence be shown to a player when so many illustrious citizens had fallen. "It mattered not whether he had sinned so greatly from choice or compulsion." Even the defence of Traulus Montanus, a Roman knight, was not admitted. A young man of pure life, yet of singular beauty, he had been summoned and dismissed within the space of one night by Messalina, who was equally capricious in her passions and dislikes. In the cases of Suilius Cæsoninus and Plautius Lateranus, the extreme penalty was remitted. The latter was saved by the distinguished services of his uncle; the former by his very vices, having amid that abominable throng submitted to the worst degradation.
[11.37] Messalina meanwhile, in the gardens of Lucullus, was struggling for life, and writing letters of entreaty, as she alternated between hope and fury. In her extremity, it was her pride alone which forsook her. Had not Narcissus hurried on her death, ruin would have recoiled on her accuser. Claudius had returned home to an early banquet; then, in softened mood, when the wine had warmed him, he bade some one go and tell the "poor creature" (this is the word which they say he used) to come on the morrow and plead her cause. Hearing this, seeing too that his wrath was subsiding and his passion returning, and fearing, in the event of delay, the effect of approaching night and conjugal recollections, Narcissus rushed out, and ordered the centurions and the tribunes, who were on guard, to accomplish the deed of blood. Such, he said, was the emperor's bidding. Evodus, one of the freedmen, was appointed to watch and complete the affair. Hurrying on before with all speed to the gardens, he found Messalina stretched upon the ground, while by her side sat Lepida, her mother, who, though estranged from her daughter in prosperity, was now melted to pity by her inevitable doom, and urged her not to wait for the executioner. "Life," she said, "was over; all that could be looked for was honour in death." But in that heart, utterly corrupted by profligacy, nothing noble remained. She still prolonged her tears and idle complaints, till the gates were forced open by the rush of the new comers, and there stood at her side the tribune, sternly silent, and the freedman, overwhelming her with the copious insults of a servile tongue.
[11.38] Then for the first time she understood her fate and put her hand to a dagger. In her terror she was applying it ineffectually to her throat and breast, when a blow from the tribune drove it through her. Her body was given up to her mother. Claudius was still at the banquet when they told him that Messalina was dead, without mentioning whether it was by her own or another's hand. Nor did he ask the question, but called for the cup and finished his repast as usual. During the days which followed he showed no sign of hatred or joy or anger or sadness, in a word, of any human emotion, either when he looked on her triumphant accusers or on her weeping children. The Senate assisted his forgetfulness by decreeing that her name and her statues should be removed from all places, public or private. To Narcissus were voted the decorations of the quæstorship, a mere trifle to the pride of one who rose in the height of his power above Pallas and Callistus.

## Book XII


### A.D. 48—54

[12.1] The destruction of Messalina shook the imperial house; for a strife arose among the freedmen, who should choose a wife for Claudius, impatient as he was of a single life and submissive to the rule of wives. The ladies were fired with no less jealousy. Each insisted on her rank, beauty, and fortune, and pointed to her claims to such a marriage. But the keenest competition was between Lollia Paulina, the daughter of Marcus Lollius, an ex-consul, and Julia Agrippina, the daughter of Germanicus. Callistus favoured the first, Pallas the second. Ælia Pætina however, of the family of the Tuberones, had the support of Narcissus. The emperor, who inclined now one way, now another, as he listened to this or that adviser, summoned the disputants to a conference and bade them express their opinions and give their reasons.
[12.2] Narcissus dwelt on the marriage of years gone by, on the tie of offspring, for Pætina was the mother of Antonia, and on the advantage of excluding a new element from his household, by the return of a wife to whom he was accustomed, and who would assuredly not look with a stepmother's animosity on Britannicus and Octavia, who were next in her affections to her own children. Callistus argued that she was compromised by her long separation, and that were she to be taken back, she would be supercilious on the strength of it. It would be far better to introduce Lollia, for, as she had no children of her own, she would be free from jealousy, and would take the place of a mother towards her stepchildren.
[12.2] Pallas again selected Agrippina for special commendation because she would bring with her Germanicus's grandson, who was thoroughly worthy of imperial rank, the scion of a noble house and a link to unite the descendants of the Claudian family. He hoped that a woman who was the mother of many children and still in the freshness of youth, would not carry off the grandeur of the Cæsars to some other house.
[12.3] This advice prevailed, backed up as it was by Agrippina's charms. On the pretext of her relationship, she paid frequent visits to her uncle, and so won his heart, that she was preferred to the others, and, though not yet his wife, already possessed a wife's power. For as soon as she was sure of her marriage, she began to aim at greater things, and planned an alliance between Domitius, her son by Cneius Ænobarbus, and Octavia, the emperor's daughter. This could not be accomplished without a crime, for the emperor had betrothed Octavia to Lucius Silanus, a young man otherwise famous, whom he had brought forward as a candidate for popular favour by the honour of triumphal distinctions and by a magnificent gladiatorial show. But no difficulty seemed to be presented by the temper of a sovereign who had neither partialities nor dislikes, but such as were suggested and dictated to him.
[12.4] Vitellius accordingly, who used the name of censor to screen a slave's trickeries, and looked forward to new despotisms, already impending, associated himself in Agrippina's plans, with a view to her favour, and began to bring charges against Silanus, whose sister, Junia Calvina, a handsome and lively girl, had shortly before become his daughter-in-law. Here was a starting point for an accuser. Vitellius put an infamous construction on the somewhat incautious though not criminal love between the brother and sister. The emperor listened, for his affection for his daughter inclined him the more to admit suspicions against his son-in-law. Silanus meanwhile, who knew nothing of the plot, and happened that year to be prætor, was suddenly expelled from the Senate by an edict of Vitellius, though the roll of Senators had been recently reviewed and the lustrum closed. Claudius at the same time broke off the connection; Silanus was forced to resign his office, and the one remaining day of his prætorship was conferred on Eprius Marcellus.
[12.5] In the year of the consulship of Caius Pompeius and Quintus Veranius, the marriage arranged between Claudius and Agrippina was confirmed both by popular rumour and by their own illicit love. Still, they did not yet dare to celebrate the nuptials in due form, for there was no precedent for the introduction of a niece into an uncle's house. It was positively incest, and if disregarded, it would, people feared, issue in calamity to the State. These scruples ceased not till Vitellius undertook the management of the matter in his own way. He asked the emperor whether he would yield to the recommendations of the people and to the authority of the Senate. When Claudius replied that he was one among the citizens and could not resist their unanimous voice, Vitellius requested him to wait in the palace, while he himself went to the Senate. Protesting that the supreme interest of the commonwealth was at stake, he begged to be allowed to speak first, and then began to urge that the very burdensome labours of the emperor in a world-wide administration, required assistance, so that free from domestic cares, he might consult the public welfare. How again could there be a more virtuous relief for the mind of an imperial censor than the taking of a wife to share his prosperity and his troubles, in whom he might intrust his inmost thoughts and the care of his young children, unused as he was to luxury and pleasure, and wont from his earliest youth to obey the laws.
[12.6] Vitellius, having first put forward these arguments in a conciliatory speech, and met with decided acquiescence from the Senate, began afresh to point out, that, as they all recommended the emperor's marriage, they ought to select a lady conspicuous for noble rank and purity, herself too the mother of children. "It cannot," he said, "be long a question that Agrippina stands first in nobility of birth. She has given proof too that she is not barren, and she has suitable moral qualities. It is, again, a singular advantage to us, due to divine providence, for a widow to be united to an emperor who has limited himself to his own lawful wives. We have heard from our fathers, we have ourselves seen that married women were seized at the caprice of the Cæsars. This is quite alien to the propriety of our day. Rather let a precedent be now set for the taking of a wife by an emperor. But, it will be said marriage with a brother's daughter is with us a novelty. True; but it is common in other countries, and there is no law to forbid it. Marriages of cousins were long unknown, but after a time they became frequent. Custom adapts itself to expediency, and this novelty will hereafter take its place among recognized usages."
[12.7] There were some who rushed out of the Senate, passionately protesting that if the emperor hesitated, they would use violence. A promiscuous throng assembled, and kept exclaiming that the same too was the prayer of the Roman people. Claudius without further delay presented himself in the forum to their congratulations; then entering the Senate he asked from them a decree which should decide that for the future marriages between uncles and brothers' daughters should be legal. There was, however, found only one person who desired such a marriage, Alledius Severus, a Roman knight, who, as many said, was swayed by the influence of Agrippina. Then came a revolution in the State, and everything was under the control of a woman, who did not, like Messalina, insult Rome by loose manners. It was a stringent, and, so to say, masculine despotism; there was sternness and generally arrogance in public, no sort of immodesty at home, unless it conduced to power. A boundless greed of wealth was veiled under the pretext that riches were being accumulated as a prop to the throne.
[12.8] On the day of the marriage Silanus committed suicide, having up to that time prolonged his hope of life, or else choosing that day to heighten the popular indignation. His sister, Calvina, was banished from Italy. Claudius further added that sacrifices after the ordinances of King Tullius, and atonements were to be offered by the pontiffs in the grove of Diana, amid general ridicule at the idea of devising penalties and propitiations for incest at such a time. Agrippina, that she might not be conspicuous only by her evil deeds, procured for Annæus Seneca a remission of his exile, and with it the prætorship. She thought this would be universally welcome, from the celebrity of his attainments, and it was her wish too for the boyhood of Domitius to be trained under so excellent an instructor, and for them to have the benefit of his counsels in their designs on the throne. For Seneca, it was believed, was devoted to Agrippina from a remembrance of her kindness, and an enemy to Claudius from a bitter sense of wrong.
[12.9] It was then resolved to delay no longer. Memmius Pollio, the consul-elect, was induced by great promises to deliver a speech, praying Claudius to betroth Octavia to Domitius. The match was not unsuitable to the age of either, and was likely to develop still more important results. Pollio introduced the motion in much the same language as Vitellius had lately used. So Octavia was betrothed, and Domitius, besides his previous relationship, became now the emperor's affianced son-in-law, and an equal of Britannicus, through the exertions of his mother and the cunning of those who had been the accusers of Messalina, and feared the vengeance of her son.
[12.10] About the same time an embassy from the Parthians, which had been sent, as I have stated, to solicit the return of Meherdates, was introduced into the Senate, and delivered a message to the following effect:—"They were not," they said, "unaware of the treaty of alliance, nor did their coming imply any revolt from the family of the Arsacids; indeed, even the son of Vonones, Phraates's grandson, was with them in their resistance to the despotism of Gotarzes, which was alike intolerable to the nobility and to the people. Already brothers, relatives, and distant kin had been swept off by murder after murder; wives actually pregnant, and tender children were added to Gotarzes' victims, while, slothful at home and unsuccessful in war, he made cruelty a screen for his feebleness. Between the Parthians and ourselves there was an ancient friendship, founded on a state alliance, and we ought to support allies who were our rivals in strength, and yet yielded to us out of respect. Kings' sons were given as hostages, in order that when Parthia was tired of home rule, it might fall back on the emperor and the Senate, and receive from them a better sovereign, familiar with Roman habits."
[12.11] In answer to these and like arguments Claudius began to speak of the grandeur of Rome and the submissive attitude of the Parthians. He compared himself to the Divine Augustus, from whom, he reminded them, they had sought a king, but omitted to mention Tiberius, though he too had sent them sovereigns. He added some advice for Meherdates, who was present, and told him not to be thinking of a despot and his slaves, but rather of a ruler among fellow citizens and to practise clemency and justice which barbarians would like the more for being unused to them. Then he turned to the envoys and bestowed high praise on the young foster-son of Rome, as one whose self-control had hitherto been exemplary. "Still," he said, "they must bear with the caprices of kings, and frequent revolutions were bad. Rome, sated with her glory, had reached such a height that she wished even foreign nations to enjoy repose." Upon this Caius Cassius, governor of Syria, was commissioned to escort the young prince to the bank of the Euphrates.
[12.12] Cassius was at that time preeminent for legal learning. The profession of the soldier is forgotten in a quiet period, and peace reduces the enterprising and indolent to an equality. But Cassius, as far as it was possible without war, revived ancient discipline, kept exercising the legions, in short, used as much diligence and precaution as if an enemy were threatening him. This conduct he counted worthy of his ancestors and of the Cassian family which had won renown even in those countries.
[12.12] He then summoned those at whose suggestion a king had been sought from Rome, and having encamped at Zeugma where the river was most easily fordable and awaited the arrival of the chief men of Parthia and of Acbarus, king of the Arabs, he reminded Meherdates that the impulsive enthusiasm of barbarians soon flags from delay or even changes into treachery, and that therefore he should urge on his enterprise. The advice was disregarded through the perfidy of Acbarus, by whom the foolish young prince, who thought that the highest position merely meant self-indulgence, was detained for several days in the town of Edessa. Although a certain Carenes pressed them to come and promised easy success if they hastened their arrival, they did not make for Mesopotamia, which was close to them, but, by a long détour, for Armenia, then ill-suited to their movements, as winter was beginning.
[12.13] As they approached the plains, wearied with the snows and mountains, they were joined by the forces of Carenes, and having crossed the river Tigris they traversed the country of the Adiabeni, whose king Izates had avowedly embraced the alliance of Meherdates, though secretly and in better faith he inclined to Gotarzes. In their march they captured the city of Ninos, the most ancient capital of Assyria, and a fortress, historically famous, as the spot where in the last battle between Darius and Alexander the power of Persia fell. Gotarzes meantime was offering vows to the local divinities on a mountain called Sambulos, with special worship of Hercules, who at a stated time bids the priests in a dream equip horses for the chase and place them near his temple. When the horses have been laden with quivers full of arrows, they scour the forest and at length return at night with empty quivers, panting violently. Again the god in a vision of the night reveals to them the track along which he roamed through the woods, and everywhere slaughtered beasts are found.
[12.14] Gotarzes, his army not being yet in sufficient force, made the river Corma a line of defence, and though he was challenged to an engagement by taunting messages, he contrived delays, shifted his positions and sent emissaries to corrupt the enemy and bribe them to throw off their allegiance. Izates of the Adiabeni and then Acbarus of the Arabs deserted with their troops, with their countrymen's characteristic fickleness, confirming previous experience, that barbarians prefer to seek a king from Rome than to keep him. Meherdates, stript of his powerful auxiliaries and suspecting treachery in the rest, resolved, as his last resource, to risk everything and try the issue of a battle. Nor did Gotarzes, who was emboldened by the enemy's diminished strength, refuse the challenge. They fought with terrible courage and doubtful result, till Carenes, who having beaten down all resistance had advanced too far, was surprised by a fresh detachment in his rear. Then Meherdates in despair yielded to promises from Parrhaces, one of his father's adherents, and was by his treachery delivered in chains to the conqueror. Gotarzes taunted him with being no kinsman of his or of the Arsacids, but a foreigner and a Roman, and having cut off his ears, bade him live, a memorial of his own clemency, and a disgrace to us. After this Gotarzes fell ill and died, and Vonones, who then ruled the Medes, was summoned to the throne. He was memorable neither for his good nor bad fortune; he completed a short and inglorious reign, and then the empire of Parthia passed to his son Vologeses.
[12.15] Mithridates of Bosporus, meanwhile, who had lost his power and was a mere outcast, on learning that the Roman general, Didius, and the main strength of his army had retired, and that Cotys, a young prince without experience, was left in his new kingdom with a few cohorts under Julius Aquila, a Roman knight, disdaining both, roused the neighbouring tribes, and drew deserters to his standard. At last he collected an army, drove out the king of the Dandaridæ, and possessed himself of his dominions. When this was known, and the invasion of Bosporus was every moment expected, Aquila and Cotys, seeing that hostilities had been also resumed by Zorsines, king of the Siraci, distrusted their own strength, and themselves too sought the friendship of the foreigner by sending envoys to Eunones, who was then chief of the Adorsi. There was no difficulty about alliance, when they pointed to the power of Rome in contrast with the rebel Mithridates. It was accordingly stipulated that Eunones should engage the enemy with his cavalry, and the Romans undertake the siege of towns.
[12.16] Then the army advanced in regular formation, the Adorsi in the van and the rear, while the centre was strengthened by the cohorts, and native troops of Bosporus with Roman arms. Thus the enemy was defeated, and they reached Soza, a town in Dandarica, which Mithridates had abandoned, where it was thought expedient to leave a garrison, as the temper of the people was uncertain. Next they marched on the Siraci, and after crossing the river Panda besieged the city of Uspe, which stood on high ground, and had the defence of walls and fosses; only the walls, not being of stone, but of hurdles and wicker-work with earth between, were too weak to resist an assault. Towers were raised to a greater height as a means of annoying the besieged with brands and darts. Had not night stopped the conflict, the siege would have been begun and finished within one day.
[12.17] Next day they sent an embassy asking mercy for the freeborn, and offering ten thousand slaves. As it would have been inhuman to slay the prisoners, and very difficult to keep them under guard, the conquerors rejected the offers preferring that they should perish by the just doom of war. The signal for massacre was therefore given to the soldiers, who had mounted the walls by scaling ladders. The destruction of Uspe struck terror into the rest of the people, who thought safety impossible when they saw how armies and ramparts, heights and difficult positions, rivers and cities, alike yielded to their foe. And so Zorsines, having long considered whether he should still have regard to the fallen fortunes of Mithridates or to the kingdom of his fathers, and having at last preferred his country's interests, gave hostages and prostrated himself before the emperor's image, to the great glory of the Roman army, which all men knew to have come after a bloodless victory within three days' march of the river Tanais. In their return however fortune was not equally favourable; some of their vessels, as they were sailing back, were driven on the shores of the Tauri and cut off by the barbarians, who slew the commander of a cohort and several auxiliaries.
[12.18] Meanwhile Mithridates, finding arms an unavailing resource, considered on whose mercy he was to throw himself. He feared his brother Cotys, who had once been a traitor, then become his open enemy. No Roman was on the spot of authority sufficient to make his promises highly valued. So he turned to Eunones, who had no personal animosity against him, and had been lately strengthened by his alliance with us. Adapting his dress and expression of countenance as much as possible to his present condition, he entered the palace, and throwing himself at the feet of Eunones he exclaimed, "Mithridates, whom the Romans have sought so many years by land and sea, stands before you by his own choice. Deal as you please with the descendant of the great Achæmenes, the only glory of which enemies have not robbed me."
[12.19] The great name of Mithridates, his reverse, his prayer, full of dignity, deeply affected Eunones. He raised the suppliant, and commended him for having chosen the nation of the Adorsi and his own good faith in suing for mercy. He sent at the same time envoys to Cæsar with a letter to this effect, that friendship between emperors of Rome and sovereigns of powerful peoples was primarily based on a similarity of fortune, and that between himself and Claudius there was the tie of a common victory. Wars had glorious endings, whenever matters were settled by an amnesty. The conquered Zorsines had on this principle been deprived of nothing. For Mithridates, as he deserved heavier punishment, he asked neither power nor dominions, only that he might not be led in triumph, and pay the penalty of death.
[12.20] Claudius, though merciful to foreign princes, was yet in doubt whether it were better to receive the captive with a promise of safety or to claim his surrender by the sword. To this last he was urged by resentment at his wrongs, and by thirst for vengeance. On the other hand it was argued that it would be undertaking a war in a country without roads, on a harbourless sea, against warlike kings and wandering tribes, on a barren soil; that a weary disgust would come of tardy movements, and perils of precipitancy; that the glory of victory would be small, while much disgrace would ensue on defeat. Why should not the emperor seize the offer and spare the exile, whose punishment would be the greater, the longer he lived in poverty?
[12.20] Moved by these considerations, Claudius wrote to Eunones that Mithridates had certainly merited an extreme and exemplary penalty, which he was not wanting in power to inflict, but it had been the principle of his ancestors to show as much forbearance to a suppliant as they showed persistence against a foe. As for triumphs, they were won over nations and kings hitherto unconquered.
[12.21] After this, Mithridates was given up and brought to Rome by Junius Cilo, the procurator of Pontus. There in the emperor's presence he was said to have spoken too proudly for his position, and words uttered by him to the following effect became the popular talk: "I have not been sent, but have come back to you; if you do not believe me, let me go and pursue me." He stood too with fearless countenance when he was exposed to the people's gaze near the Rostra, under military guard. To Cilo and Aquila were voted, respectively, the consular and prætorian decorations.
[12.22] In the same consulship, Agrippina, who was terrible in her hatred and detested Lollia, for having competed with her for the emperor's hand, planned an accusation, through an informer who was to tax her with having consulted astrologers and magicians and the image of the Clarian Apollo, about the imperial marriage. Upon this, Claudius, without hearing the accused, first reminded the Senate of her illustrious rank, that the sister of Lucius Volusius was her mother, Cotta Messalinus her granduncle, Memmius Regulus formerly her husband (for of her marriage to Caius Cæsar he purposely said nothing), and then added that she had mischievous designs on the State, and must have the means of crime taken from her. Consequently, her property should be confiscated, and she herself banished from Italy. Thus out of immense wealth only five million sesterces were left to the exile. Calpurnia too, a lady of high rank, was ruined, simply because the emperor had praised her beauty in a casual remark, without any passion for her. And so Agrippina's resentment stopped short of extreme vengeance. A tribune was despatched to Lollia, who was to force her to suicide. Next on the prosecution of the Bithynians, Cadius Rufus, was condemned under the law against extortion.
[12.23] Narbon Gaul, for its special reverence of the Senate, received a privilege. Senators belonging to the province, without seeking the emperor's approval, were to be allowed to visit their estates, a right enjoyed by Sicily. Ituræa and Judæ, on the death of their kings, Sohæmus and Agrippa, were annexed to the province of Syria.
[12.23] It was also decided that the augury of the public safety, which for seventy-five years had been neglected, should be revived and henceforth observed. The emperor likewise widened the sacred precincts of the capital, in conformity with the ancient usage, according to which, those who had enlarged the empire were permitted also to extend the boundaries of Rome. But Roman generals, even after the conquest of great nations, had never exercised this right, except Lucius Sulla and the Divine Augustus.
[12.24] There are various popular accounts of the ambitious and vainglorious efforts of our kings in this matter. Still, I think, it is interesting to know accurately the original plan of the precinct, as it was fixed by Romulus. From the ox market, where we see the brazen statue of a bull, because that animal is yoked to the plough, a furrow was drawn to mark out the town, so as to embrace the great altar of Hercules; then, at regular intervals, stones were placed along the foot of the Palatine hill to the altar of Consus, soon afterwards, to the old Courts, and then to the chapel of Larunda. The Roman forum and the Capitol were not, it was supposed, added to the city by Romulus, but by Titus Tatius. In time, the precinct was enlarged with the growth of Rome's fortunes. The boundaries now fixed by Claudius may be easily recognized, as they are specified in the public records.
[12.25] In the consulship of Caius Antistius and Marcus Suilius, the adoption of Domitius was hastened on by the influence of Pallas. Bound to Agrippina, first as the promoter of her marriage, then as her paramour, he still urged Claudius to think of the interests of the State, and to provide some support for the tender years of Britannicus. "So," he said, "it had been with the Divine Augustus, whose stepsons, though he had grandsons to be his stay, had been promoted; Tiberius too, though he had offspring of his own, had adopted Germanicus. Claudius also would do well to strengthen himself with a young prince who could share his cares with him."
[12.25] Overcome by these arguments, the emperor preferred Domitius to his own son, though he was but two years older, and made a speech in the senate, the same in substance as the representations of his freedman. It was noted by learned men, that no previous example of adoption into the patrician family of the Claudii was to be found; and that from Attus Clausus there had been one unbroken line.
[12.26] However, the emperor received formal thanks, and still more elaborate flattery was paid to Domitius. A law was passed, adopting him into the Claudian family with the name of Nero. Agrippina too was honoured with the title of Augusta. When this had been done, there was not a person so void of pity as not to feel keen sorrow at the position of Britannicus. Gradually forsaken by the very slaves who waited on him, he turned into ridicule the ill-timed attentions of his stepmother, perceiving their insincerity. For he is said to have had by no means a dull understanding; and this is either a fact, or perhaps his perils won him sympathy, and so he possessed the credit of it, without actual evidence.
[12.27] Agrippina, to show her power even to the allied nations, procured the despatch of a colony of veterans to the chief town of the Ubii, where she was born. The place was named after her. Agrippa, her grandfather, had, as it happened, received this tribe, when they crossed the Rhine, under our protection.
[12.27] During the same time, there was a panic in Upper Germany through an irruption of plundering bands of Chatti. Thereupon Lucius Pomponius, who was in command, directed the Vangiones and Nemetes, with the allied cavalry, to anticipate the raid, and suddenly to fall upon them from every quarter while they were dispersed. The general's plan was backed up by the energy of the troops. These were divided into two columns; and those who marched to the left cut off the plunderers, just on their return, after a riotous enjoyment of their spoil, when they were heavy with sleep. It added to the men's joy that they had rescued from slavery after forty years some survivors of the defeat of Varus.
[12.28] The column which took the right-hand and the shorter route, inflicted greater loss on the enemy who met them, and ventured on a battle. With much spoil and glory they returned to Mount Taunus, where Pomponius was waiting with the legions, to see whether the Chatti, in their eagerness for vengeance, would give him a chance of fighting. They however fearing to be hemmed in on one side by the Romans, on the other by the Cherusci, with whom they are perpetually at feud, sent envoys and hostages to Rome. To Pomponius was decreed the honour of a triumph; a mere fraction of his renown with the next generation, with whom his poems constitute his chief glory.
[12.29] At this same time, Vannius, whom Drusus Cæsar had made king of the Suevi, was driven from his kingdom. In the commencement of his reign he was renowned and popular with his countrymen; but subsequently, with long possession, he became a tyrant, and the enmity of neighbours joined to intestine strife, was his ruin. Vibillius, king of the Hermunduri, and Vangio and Sido, sons of a sister of Vannius, led the movement. Claudius, though often entreated, declined to interpose by arms in the conflict of the barbarians, and simply promised Vannius a safe refuge in the event of his expulsion. He wrote instructions to Publius Atellius Hister, governor of Pannonia, that he was to have his legions, with some picked auxiliaries from the province itself, encamped on the river-bank, as a support to the conquered and a terror to the conqueror, who might otherwise, in the elation of success, disturb also the peace of our empire. For an immense host of Ligii, with other tribes, was advancing, attracted by the fame of the opulent realm which Vannius had enriched during thirty years of plunder and of tribute. Vannius's own native force was infantry, and his cavalry was from the Iazyges of Sarmatia; an army which was no match for his numerous enemy. Consequently, he determined to maintain himself in fortified positions, and protract the war.
[12.30] But the Iazyges, who could not endure a siege, dispersed themselves throughout the surrounding country and rendered an engagement inevitable, as the Ligii and Hermunduri had there rushed to the attack. So Vannius came down out of his fortresses, and though he was defeated in battle, notwithstanding his reverse, he won some credit by having fought with his own hand, and received wounds on his breast. He then fled to the fleet which was awaiting him on the Danube, and was soon followed by his adherents, who received grants of land and were settled in Pannonia. Vangio and Sido divided his kingdom between them; they were admirably loyal to us, and among their subjects, whether the cause was in themselves or in the nature of despotism, much loved, while seeking to acquire power, and yet more hated when they had acquired it.
[12.31] Meanwhile, in Britain, Publius Ostorius, the pro-prætor, found himself confronted by disturbance. The enemy had burst into the territories of our allies with all the more fury, as they imagined that a new general would not march against them with winter beginning and with an army of which he knew nothing. Ostorius, well aware that first events are those which produce alarm or confidence, by a rapid movement of his light cohorts, cut down all who opposed him, pursued those who fled, and lest they should rally, and so an unquiet and treacherous peace might allow no rest to the general and his troops, he prepared to disarm all whom he suspected, and to occupy with encampments the whole country to the Avon and Severn. The Iceni, a powerful tribe, which war had not weakened, as they had voluntarily joined our alliance, were the first to resist. At their instigation the surrounding nations chose as a battlefield a spot walled in by a rude barrier, with a narrow approach, impenetrable to cavalry. Through these defences the Roman general, though he had with him only the allied troops, without the strength of the legions, attempted to break, and having assigned their positions to his cohorts, he equipped even his cavalry for the work of infantry. Then at a given signal they forced the barrier, routing the enemy who were entangled in their own defences. The rebels, conscious of their guilt, and finding escape barred, performed many noble feats. In this battle, Marius Ostorius, the general's son, won the reward for saving a citizen's life.
[12.32] The defeat of the Iceni quieted those who were hesitating between war and peace. Then the army was marched against the Cangi; their territory was ravaged, spoil taken everywhere without the enemy venturing on an engagement, or if they attempted to harass our march by stealthy attacks, their cunning was always punished. And now Ostorius had advanced within a little distance of the sea, facing the island Hibernia, when feuds broke out among the Brigantes and compelled the general's return, for it was his fixed purpose not to undertake any fresh enterprise till he had consolidated his previous successes. The Brigantes indeed, when a few who were beginning hostilities had been slain and the rest pardoned, settled down quietly; but on the Silures neither terror nor mercy had the least effect; they persisted in war and could be quelled only by legions encamped in their country. That this might be the more promptly effected, a colony of a strong body of veterans was established at Camulodunum on the conquered lands, as a defence against the rebels, and as a means of imbuing the allies with respect for our laws.
[12.33] The army then marched against the Silures, a naturally fierce people and now full of confidence in the might of Caractacus, who by many an indecisive and many a successful battle had raised himself far above all the other generals of the Britons. Inferior in military strength, but deriving an advantage from the deceptiveness of the country, he at once shifted the war by a stratagem into the territory of the Ordovices, where, joined by all who dreaded peace with us, he resolved on a final struggle. He selected a position for the engagement in which advance and retreat alike would be difficult for our men and comparatively easy for his own, and then on some lofty hills, wherever their sides could be approached by a gentle slope, he piled up stones to serve as a rampart. A river too of varying depth was in his front, and his armed bands were drawn up before his defences.
[12.34] Then too the chieftains of the several tribes went from rank to rank, encouraging and confirming the spirit of their men by making light of their fears, kindling their hopes, and by every other warlike incitement. As for Caractacus, he flew hither and thither, protesting that that day and that battle would be the beginning of the recovery of their freedom, or of everlasting bondage. He appealed, by name, to their forefathers who had driven back the dictator Cæsar, by whose valour they were free from the Roman axe and tribute, and still preserved inviolate the persons of their wives and of their children. While he was thus speaking, the host shouted applause; every warrior bound himself by his national oath not to shrink from weapons or wounds.
[12.35] Such enthusiasm confounded the Roman general. The river too in his face, the rampart they had added to it, the frowning hilltops, the stern resistance and masses of fighting men everywhere apparent, daunted him. But his soldiers insisted on battle, exclaiming that valour could overcome all things; and the prefects and tribunes, with similar language, stimulated the ardour of the troops. Ostorius having ascertained by a survey the inaccessible and the assailable points of the position, led on his furious men, and crossed the river without difficulty. When he reached the barrier, as long as it was a fight with missiles, the wounds and the slaughter fell chiefly on our soldiers; but when we had formed the military testudo, and the rude, ill-compacted fence of stones was torn down, and it was an equal hand-to-hand engagement, the barbarians retired to the heights. Yet even there, both light and heavy-armed soldiers rushed to the attack; the first harassed the foe with missiles, while the latter closed with them, and the opposing ranks of the Britons were broken, destitute as they were of the defence of breast-plates or helmets. When they faced the auxiliaries, they were felled by the swords and javelins of our legionaries; if they wheeled round, they were again met by the sabres and spears of the auxiliaries. It was a glorious victory; the wife and daughter of Caractacus were captured, and his brothers too were admitted to surrender.
[12.36] There is seldom safety for the unfortunate, and Caractacus, seeking the protection of Cartismandua, queen of the Brigantes, was put in chains and delivered up to the conquerors, nine years after the beginning of the war in Britain. His fame had spread thence, and travelled to the neighbouring islands and provinces, and was actually celebrated in Italy. All were eager to see the great man, who for so many years had defied our power. Even at Rome the name of Caractacus was no obscure one; and the emperor, while he exalted his own glory, enhanced the renown of the vanquished. The people were summoned as to a grand spectacle; the prætorian cohorts were drawn up under arms in the plain in front of their camp; then came a procession of the royal vassals, and the ornaments and neck-chains and the spoils which the king had won in wars with other tribes, were displayed. Next were to be seen his brothers, his wife and daughter; last of all, Caractacus himself. All the rest stooped in their fear to abject supplication; not so the king, who neither by humble look nor speech sought compassion.
[12.37] When he was set before the emperor's tribunal, he spoke as follows: "Had my moderation in prosperity been equal to my noble birth and fortune, I should have entered this city as your friend rather than as your captive; and you would not have disdained to receive, under a treaty of peace, a king descended from illustrious ancestors and ruling many nations. My present lot is as glorious to you as it is degrading to myself. I had men and horses, arms and wealth. What wonder if I parted with them reluctantly? If you Romans choose to lord it over the world, does it follow that the world is to accept slavery? Were I to have been at once delivered up as a prisoner, neither my fall nor your triumph would have become famous. My punishment would be followed by oblivion, whereas, if you save my life, I shall be an everlasting memorial of your clemency."
[12.37] Upon this the emperor granted pardon to Caractacus, to his wife, and to his brothers. Released from their bonds, they did homage also to Agrippina who sat near, conspicuous on another throne, in the same language of praise and gratitude. It was indeed a novelty, quite alien to ancient manners, for a woman to sit in front of Roman standards. In fact, Agrippina boasted that she was herself a partner in the empire which her ancestors had won.
[12.38] The Senate was then assembled, and speeches were delivered full of pompous eulogy on the capture of Caractacus. It was as glorious, they said, as the display of Syphax by Scipio, or of Perses by Lucius Paulus, or indeed of any captive prince by any of our generals to the people of Rome. Triumphal distinctions were voted to Ostorius, who thus far had been successful, but soon afterwards met with reverses; either because, when Caractacus was out of the way, our discipline was relaxed under an impression that the war was ended, or because the enemy, out of compassion for so great a king, was more ardent in his thirst for vengeance. Instantly they rushed from all parts on the camp-prefect, and legionary cohorts left to establish fortified positions among the Silures, and had not speedy succour arrived from towns and fortresses in the neighbourhood, our forces would then have been totally destroyed. Even as it was, the camp-prefect, with eight centurions, and the bravest of the soldiers, were slain; and shortly afterwards, a foraging party of our men, with some cavalry squadrons sent to their support, was utterly routed.
[12.39] Ostorius then deployed his light cohorts, but even thus he did not stop the flight, till our legions sustained the brunt of the battle. Their strength equalized the conflict, which after a while was in our favour. The enemy fled with trifling loss, as the day was on the decline. Now began a series of skirmishes, for the most part like raids, in woods and morasses, with encounters due to chance or to courage, to mere heedlessness or to calculation, to fury or to lust of plunder, under directions from the officers, or sometimes even without their knowledge. Conspicuous above all in stubborn resistance were the Silures, whose rage was fired by words rumoured to have been spoken by the Roman general, to the effect, that as the Sugambri had been formerly destroyed or transplanted into Gaul, so the name of the Silures ought to be blotted out. Accordingly they cut off two of our auxiliary cohorts, the rapacity of whose officers let them make incautious forays; and by liberal gifts of spoil and prisoners to the other tribes, they were luring them too into revolt, when Ostorius, worn out by the burden of his anxieties, died, to the joy of the enemy, who thought that a campaign at least, though not a single battle, had proved fatal to a general whom none could despise.
[12.40] The emperor on hearing of the death of his representative appointed Aulus Didius in his place, that the province might not be left without a governor. Didius, though he quickly arrived, found matters far from prosperous, for the legion under the command of Manlius Valens had meanwhile been defeated, and the disaster had been exaggerated by the enemy to alarm the new general, while he again magnified it, that he might win the more glory by quelling the movement or have a fairer excuse if it lasted. This loss too had been inflicted on us by the Silures, and they were scouring the country far and wide, till Didius hurried up and dispersed them. After the capture of Caractacus, Venutius of the Brigantes, as I have already mentioned, was preeminent in military skill; he had long been loyal to Rome and had been defended by our arms while he was united in marriage to the queen Cartismandua. Subsequently a quarrel broke out between them, followed instantly by war, and he then assumed a hostile attitude also towards us. At first, however, they simply fought against each other, and Cartismandua by cunning stratagems captured the brothers and kinsfolk of Venutius. This enraged the enemy, who were stung with shame at the prospect of falling under the dominion of a woman. The flower of their youth, picked out for war, invaded her kingdom. This we had foreseen; some cohorts were sent to her aid and a sharp contest followed, which was at first doubtful but had a satisfactory termination.
[12.40] The legion under the command of Cæsius Nasica fought with a similar result. For Didius, burdened with years and covered with honours, was content with acting through his officers and merely holding back the enemy. These transactions, though occurring under two proprætors, and occupying several years, I have closely connected, lest, if related separately, they might be less easily remembered. I now return to the chronological order.
[12.41] In the fifth consulship of Tiberius Claudius with Sextius Cornelius Orfitus for his colleague, Nero was prematurely invested with the dress of manhood, that he might be thought qualified for political life. The emperor willingly complied with the flatteries of the Senate who wished Nero to enter on the consulship in his twentieth year, and meanwhile, as consul-elect, to have proconsular authority beyond the limits of the capital with the title of "prince of the youth of Rome." A donative was also given to the soldiery in Nero's name, and presents to the city populace. At the games too of the circus which were then being celebrated to win for him popular favour, Britannicus wore the dress of boyhood, Nero the triumphal robe, as they rode in the procession. The people would thus behold the one with the decorations of a general, the other in a boy's habit, and would accordingly anticipate their respective destinies. At the same time those of the centurions and tribunes who pitied the lot of Britannicus were removed, some on false pretexts, others by way of a seeming compliment. Even of the freedmen, all who were of incorruptible fidelity were discarded on the following provocation. Once when they met, Nero greeted Britannicus by that name and was greeted in return as Domitius. Agrippina reported this to her husband, with bitter complaint, as the beginning of a quarrel, as implying, in fact, contempt of Nero's adoption and a cancelling at home of the Senate's decree and the people's vote. She said, too, that, if the perversity of such malignant suggestions were not checked, it would issue in the ruin of the State. Claudius, enraged by what he took as a grave charge, punished with banishment or death all his son's best instructors, and set persons appointed by his stepmother to have the care of him.
[12.42] Still Agrippina did not yet dare to attempt her greatest scheme, unless Lusius Geta and Rufius Crispinus were removed from the command of the prætorian cohorts; for she thought that they cherished Messalina's memory and were devoted to her children. Accordingly, as the emperor's wife persistently affirmed that faction was rife among these cohorts through the rivalry of the two officers, and that there would be stricter discipline under one commander, the appointment was transferred to Burrus Afranius, who had a brilliant reputation as a soldier, but knew well to whose wish he owed his promotion. Agrippina, too, continued to exalt her own dignity; she would enter the Capitol in a chariot, a practice, which being allowed of old only to the priests and sacred images, increased the popular reverence for a woman who up to this time was the only recorded instance of one who, an emperor's daughter, was sister, wife, and mother of a sovereign. Meanwhile her foremost champion, Vitellius, in the full tide of his power and in extreme age (so uncertain are the fortunes of the great) was attacked by an accusation of which Junius Lupus, a senator, was the author. He was charged with treason and designs on the throne. The emperor would have lent a ready ear, had not Agrippina, by threats rather than entreaties, induced him to sentence the accuser to outlawry. This was all that Vitellius desired.
[12.43] Several prodigies occurred in that year. Birds of evil omen perched on the Capitol; houses were thrown down by frequent shocks of earthquake, and as the panic spread, all the weak were trodden down in the hurry and confusion of the crowd. Scanty crops too, and consequent famine were regarded as a token of calamity. Nor were there merely whispered complaints; while Claudius was administering justice, the populace crowded round him with a boisterous clamour and drove him to a corner of the forum, where they violently pressed on him till he broke through the furious mob with a body of soldiers. It was ascertained that Rome had provisions for no more than fifteen days, and it was through the signal bounty of heaven and the mildness of the winter that its desperate plight was relieved. And yet in past days Italy used to send supplies for the legions into distant provinces, and even now it is not a barren soil which causes distress. But we prefer to cultivate Africa and Egypt, and trust the life of the Roman people to ships and all their risks.
[12.44] In the same year war broke out between the Armenians and Iberians, and was the cause of very serious disturbances between Parthia and Rome. Vologeses was king of the Parthians; on the mother's side, he was the offspring of a Greek concubine, and he obtained the throne by the retirement of his brothers. Pharasmanes had been long in possession of Iberia, and his brother, Mithridates, ruled Armenia with our powerful support. There was a son of Pharasmanes named Rhadamistus, tall and handsome, of singular bodily strength, trained in all the accomplishments of his countrymen and highly renowned among his neighbours. He boasted so arrogantly and persistently that his father's prolonged old age kept back from him the little kingdom of Iberia as to make no concealment of his ambition. Pharasmanes accordingly seeing the young prince had power in his grasp and was strong in the attachment of his people, fearing too his own declining years, tempted him with other prospects and pointed to Armenia, which, as he reminded him, he had given to Mithridates after driving out the Parthians. But open violence, he said, must be deferred; artful measures, which might crush him unawares, were better. So Rhadamistus pretended to be at feud with his father as though his stepmother's hatred was too strong for him, and went to his uncle. While he was treated by him like a son, with excessive kindness, he lured the nobles of Armenia into revolutionary schemes, without the knowledge of Mithridates, who was actually loading him with honours.
[12.45] He then assumed a show of reconciliation with his father, to whom he returned, telling him all that could be accomplished by treachery was now ready and that he must complete the affair by the sword. Meanwhile Pharasmanes invented pretexts for war; when he was fighting with the king of the Albanians and appealing to the Romans for aid, his brother, he said, had opposed him, and he would now avenge that wrong by his destruction. At the same time he gave a large army to his son, who by a sudden invasion drove Mithridates in terror from the open country and forced him into the fortress of Gorneas, which was strongly situated and garrisoned by some soldiers under the command of Cælius Pollio, a camp-prefect, and Casperius, a centurion.
[12.45] There is nothing of which barbarians are so ignorant as military engines and the skilful management of sieges, while that is a branch of military science which we especially understand. And so Rhadamistus having attempted the fortified walls in vain or with loss, began a blockade, and, finding that his assaults were despised, tried to bribe the rapacity of the camp-prefect. Casperius protested earnestly against the overthrow of an allied king and of Armenia, the gift of the Roman people, through iniquity and greed of gain. At last, as Pollio pleaded the overpowering numbers of the enemy and Rhadamistus the orders of his father, the centurion stipulated for a truce and retired, intending, if he could not deter Pharasmanes from further hostilities, to inform Ummidius Quadratus, the governor of Syria, of the state of Armenia.
[12.46] By the centurion's departure the camp-prefect was released, so to say, from surveillance; and he now urged Mithridates to conclude a treaty. He reminded him of the tie of brotherhood, of the seniority in age of Pharasmanes, and of their other bonds of kindred, how he was united by marriage to his brother's daughter, and was himself the father-in-law of Rhadamistus. "The Iberians," he said, "were not against peace, though for the moment they were the stronger; the perfidy of the Armenians was notorious, and he had nothing to fall back on but a fortress without stores; so he must not hesitate to prefer a bloodless negotiation to arms." As Mithridates wavered, and suspected the intentions of the camp-prefect, because he had seduced one of the king's concubines and was reputed a man who could be bribed into any wickedness, Casperius meantime went to Pharasmanes and required of him that the Iberians should raise the blockade. Pharasmanes, to his face, replied vaguely and often in a conciliatory tone, while by secret messages he recommended Rhadamistus to hurry on the siege by all possible means. Then the price of infamy was raised, and Pollio by secret corruption induced the soldiers to demand peace and to threaten that they would abandon the garrison. Under this compulsion, Mithridates agreed to a day and a place for negotiation and quitted the fortress.
[12.47] Rhadamistus at first threw himself into his embraces, feigning respect and calling him father-in-law and parent. He swore an oath too that he would do him no violence either by the sword or by poison. At the same time he drew him into a neighbouring grove, where he assured him that the appointed sacrifice was prepared for the confirmation of peace in the presence of the gods. It is a custom of these princes, whenever they join alliance, to unite their right hands and bind together the thumbs in a tight knot; then, when the blood has flowed into the extremities, they let it escape by a slight puncture and suck it in turn. Such a treaty is thought to have a mysterious sanctity, as being sealed with the blood of both parties. On this occasion he who was applying the knot pretended that it had fallen off, and suddenly seizing the knees of Mithridates flung him to the ground. At the same moment a rush was made by a number of persons, and chains were thrown round him. Then he was dragged along by a fetter, an extreme degradation to a barbarian; and soon the common people, whom he had held under a harsh sway, heaped insults on him with menacing gestures, though some, on the contrary, pitied such a reverse of fortune. His wife followed him with his little children, and filled every place with her wailings. They were hidden away in different covered carriages till the orders of Pharasmanes were distinctly ascertained. The lust of rule was more to him than his brother and his daughter, and his heart was steeled to any wickedness. Still he spared his eyes the seeing them slain before his face. Rhadamistus too, seemingly mindful of his oath, neither unsheathed the sword nor used poison against his sister and uncle, but had them thrown on the ground and then smothered them under a mass of heavy clothes. Even the sons of Mithridates were butchered for having shed tears over their parent's murder.
[12.48] Quadratus, learning that Mithridates had been betrayed and that his kingdom was in the hands of his murderers, summoned a council, and, having informed them of what had occurred, consulted them whether he should take vengeance. Few cared for the honour of the State; most argued in favour of a safe course, saying "that any crime in a foreign country was to be welcomed with joy, and that the seeds of strife ought to be actually sown, on the very principle on which Roman emperors had often under a show of generosity given away this same kingdom of Armenia to excite the minds of the barbarians. Rhadamistus might retain his ill-gotten gains, as long as he was hated and infamous; for this was more to Rome's interest than for him to have succeeded with glory." To this view they assented, but that they might not be thought to have approved the crime and receive contrary orders from the emperor, envoys were sent to Pharasmanes, requiring him to withdraw from Armenian territory and remove his son.
[12.49] Julius Pelignus was then procurator of Cappadocia, a man despised alike for his feebleness of mind and his grotesque personal appearance. He was however very intimate with Claudius, who, when in private life, used to beguile the dullness of his leisure with the society of jesters. This Pelignus collected some provincial auxiliaries, apparently with the design of recovering Armenia, but, while he plundered allies instead of enemies, finding himself, through the desertion of his men and the raids of the barbarians, utterly defenceless, he went to Rhadamistus, whose gifts so completely overcame him that he positively encouraged him to assume the ensigns of royalty, and himself assisted at the ceremony, authorizing and abetting. When the disgraceful news had spread far and wide, lest the world might judge of other governors by Pelignus, Helvidius Priscus was sent in command of a legion to regulate, according to circumstances, the disordered state of affairs. He quickly crossed Mount Taurus, and had restored order to a great extent more by moderation than by force, when he was ordered to return to Syria, that nothing might arise to provoke a war with Parthia.
[12.50] For Vologeses, thinking that an opportunity presented itself of invading Armenia, which, though the possession of his ancestors, was now through a monstrous crime held by a foreign prince, raised an army and prepared to establish Tiridates on the throne, so that not a member of his house might be without kingly power. On the advance of the Parthians, the Iberians dispersed without a battle, and the Armenian cities, Artaxata and Tigranocerta, submitted to the yoke. Then a frightful winter or deficient supplies, with pestilence arising from both causes, forced Vologeses to abandon his present plans. Armenia was thus again without a king, and was invaded by Rhadamistus, who was now fiercer than ever, looking on the people as disloyal and sure to rebel on the first opportunity. They however, though accustomed to be slaves, suddenly threw off their tameness and gathered round the palace in arms.
[12.51] Rhadamistus had no means of escape but in the swiftness of the horses which bore him and his wife away. Pregnant as she was, she endured, somehow or other, out of fear of the enemy and love of her husband, the first part of the flight, but after a while, when she felt herself shaken by its continuous speed, she implored to be rescued by an honourable death from the shame of captivity. He at first embraced, cheered, and encouraged her, now admiring her heroism, now filled with a sickening apprehension at the idea of her being left to any man's mercy. Finally, urged by the intensity of his love and familiarity with dreadful deeds, he unsheathed his scymitar, and having stabbed her, dragged her to the bank of the Araxes and committed her to the stream, so that her very body might be swept away. Then in headlong flight he hurried to Iberia, his ancestral kingdom. Zenobia meanwhile (this was her name), as she yet breathed and showed signs of life on the calm water at the river's edge, was perceived by some shepherds, who inferring from her noble appearance that she was no base-born woman, bound up her wound and applied to it their rustic remedies. As soon as they knew her name and her adventure, they conveyed her to the city of Artaxata, whence she was conducted at the public charge to Tiridates, who received her kindly and treated her as a royal person.
[12.52] In the consulship of Faustus Sulla and Salvius Otho, Furius Scribonianus was banished on the ground that he was consulting the astrologers about the emperor's death. His mother, Junia, was included in the accusation, as one who still resented the misfortune of exile which she had suffered in the past. His father, Camillus, had raised an armed insurrection in Dalmatia, and the emperor in again sparing a hostile family sought the credit of clemency. But the exile did not live long after this; whether he was cut off by a natural death, or by poison, was matter of conflicting rumours, according to people's belief.
[12.52] A decree of the Senate was then passed for the expulsion of the astrologers from Italy, stringent but ineffectual. Next the emperor, in a speech, commended all who, from their limited means, voluntarily retired from the Senatorian order, while those were degraded from it who, by retaining their seats, added effrontery to poverty.
[12.53] During these proceedings he proposed to the Senate a penalty on women who united themselves in marriage to slaves, and it was decided that those who had thus demeaned themselves, without the knowledge of the slave's master, should be reduced to slavery; if with his consent, should be ranked as freedwomen. To Pallas, who, as the emperor declared, was the author of this proposal, were offered on the motion of Barea Soranus, consul-elect, the decorations of the prætorship and fifteen million sesterces. Cornelius Scipio added that he deserved public thanks for thinking less of his ancient nobility as a descendant from the kings of Arcadia, than of the welfare of the State, and allowing himself to be numbered among the emperor's ministers. Claudius assured them that Pallas was content with the honour, and that he limited himself to his former poverty. A decree of the Senate was publicly inscribed on a bronze tablet, heaping the praises of primitive frugality on a freedman, the possessor of three hundred million sesterces.
[12.54] Not equally moderate was his brother, surnamed Felix, who had for some time been governor of Judæa, and thought that he could do any evil act with impunity, backed up as he was by such power. It is true that the Jews had shown symptoms of commotion in a seditious outbreak, and when they had heard of the assassination of Caius, there was no hearty submission, as a fear still lingered that any of the emperors might impose the same orders. Felix meanwhile, by ill-timed remedies, stimulated disloyal acts; while he had, as a rival in the worst wickedness, Ventidius Cumanus, who held a part of the province, which was so divided that Galilea was governed by Cumanus, Samaria by Felix. The two peoples had long been at feud, and now less than ever restrained their enmity, from contempt of their rulers. And accordingly they plundered each other, letting loose bands of robbers, forming ambuscades, and occasionally fighting battles, and carrying the spoil and booty to the two procurators, who at first rejoiced at all this, but, as the mischief grew, they interposed with an armed force, which was cut to pieces. The flame of war would have spread through the province, but it was saved by Quadratus, governor of Syria. In dealing with the Jews, who had been daring enough to slay our soldiers, there was little hesitation about their being capitally punished. Some delay indeed was occasioned by Cumanus and Felix; for Claudius on hearing the causes of the rebellion had given authority for deciding also the case of these procurators. Quadratus, however, exhibited Felix as one of the judges, admitting him to the bench with the view of cowing the ardour of the prosecutors. And so Cumanus was condemned for the crimes which the two had committed, and tranquillity was restored to the province.
[12.55] Not long afterwards some tribes of the wild population of Cilicia, known as the Clitae, which had often been in commotion, established a camp, under a leader Troxobor, on their rocky mountains, whence rushing down on the coast, and on the towns, they dared to do violence to the farmers and townsfolk, frequently even to the merchants and ship-owners. They besieged the city Anemurium, and routed some troopers sent from Syria to its rescue under the command of Curtius Severus; for the rough country in the neighbourhood, suited as it is for the fighting of infantry, did not allow of cavalry operations. After a time, Antiochus, king of that coast, having broken the unity of the barbarian forces, by cajolery of the people and treachery to their leader, slew Troxobor and a few chiefs, and pacified the rest by gentle measures.
[12.56] About the same time, the mountain between Lake Fucinus and the river Liris was bored through, and that this grand work might be seen by a multitude of visitors, preparations were made for a naval battle on the lake, just as formerly Augustus exhibited such a spectacle, in a basin he had made on this side the Tiber, though with light vessels, and on a smaller scale. Claudius equipped galleys with three and four banks of oars, and nineteen thousand men; he lined the circumference of the lake with rafts, that there might be no means of escape at various points, but he still left full space for the strength of the crews, the skill of the pilots, the impact of the vessels, and the usual operations of a sea-fight. On the raft stood companies of the prætorian cohorts and cavalry, with a breastwork in front of them, from which catapults and balistas might be worked. The rest of the lake was occupied by marines on decked vessels. An immense multitude from the neighbouring towns, others from Rome itself, eager to see the sight or to show respect to the emperor, crowded the banks, the hills, and mountain tops, which thus resembled a theatre. The emperor, with Agrippina seated near him, presided; he wore a splendid military cloak, she, a mantle of cloth of gold. A battle was fought with all the courage of brave men, though it was between condemned criminals. After much bloodshed they were released from the necessity of mutual slaughter.
[12.57] When the sight was over, the outlet of the water was opened. The careless execution of the work was apparent, the tunnel not having been bored down so low as the bottom, or middle of the lake. Consequently after an interval the excavations were deepened, and to attract a crowd once more, a show of gladiators was exhibited, with floating pontoons for an infantry engagement. A banquet too was prepared close to the outflow of the lake, and it was the means of greatly alarming the whole company, for the water, in the violence of its outburst, swept away the adjoining parts, shook the more remote, and spread terror with the tremendous crash. At the same time, Agrippina availed herself of the emperor's fright to charge Narcissus, who had been the agent of the work, with avarice and peculation. He too was not silent, but inveighed against the domineering temper of her sex, and her extravagant ambition.
[12.58] In the consulship of Didius Junius and Quintus Haterius, Nero, now sixteen years of age, married Octavia, the emperor's daughter. Anxious to distinguish himself by noble pursuits and the reputation of an orator, he advocated the cause of the people of Ilium, and having eloquently recounted how Rome was the offspring of Troy, and Æneas the founder of the Julian line, with other old traditions akin to myths, he gained for his clients exemption from all public burdens. His pleading too procured for the colony of Bononia, which had been ruined by a fire, a subvention of ten million sesterces. The Rhodians also had their freedom restored to them, which had often been taken away, or confirmed, according to their services to us in our foreign wars, or their seditious misdeeds at home. Apamea, too, which had been shaken by an earthquake, had its tribute remitted for five years.
[12.59] Claudius, on the other hand, was being prompted to exhibit the worst cruelty by the artifices of the same Agrippina. On the accusation of Tarquitius Priscus, she ruined Statilius Taurus, who was famous for his wealth, and at whose gardens she cast a greedy eye. Priscus had served under Taurus in his proconsular government of Africa, and after their return charged him with a few acts of extortion, but particularly with magical and superstitious practices. Taurus, no longer able to endure a false accusation and an undeserved humiliation, put a violent end to his life before the Senate's decision was pronounced. Tarquitius was however expelled from the Senate, a point which the senators carried, out of hatred for the accuser, notwithstanding the intrigues of Agrippina.
[12.60] That same year the emperor was often heard to say that the legal decisions of the commissioners of the imperial treasury ought to have the same force as if pronounced by himself. Lest it might be supposed that he had stumbled inadvertently into this opinion, its principle was also secured by a decree of the Senate on a more complete and ample scale than before. It had indeed already been arranged by the Divine Augustus that the Roman knights who governed Egypt should hear causes, and that their decisions were to be as binding as those of Roman magistrates, and after a time most of the cases formerly tried by the prætors were submitted to the knights. Claudius handed over to them the whole administration of justice for which there had been by sedition or war so many struggles; the Sempronian laws resting judicial power in the equestrian order, and those of Servilius restoring it to the Senate, while it was for this above everything else that Marius and Sulla fought of old. But those were days of political conflict between classes, and the results of victory were binding on the State. Caius Oppius and Cornelius Balbus were the first who were able, with Cæsar's support, to settle conditions of peace and terms of war. To mention after them the Matii, Vedii, and other too influential names of Roman knights would be superfluous, when Claudius, we know, raised freedmen whom he had set over his household to equality with himself and with the laws.
[12.61] Next the emperor proposed to grant immunity from taxation to the people of Cos, and he dwelt much on their antiquity. "The Argives or Cœus, the father of Latona, were the earliest inhabitants of the island; soon afterwards, by the arrival of Æsculapius, the art of the physician was introduced and was practised with much fame by his descendants." Claudius named them one by one, with the periods in which they had respectively flourished. He said too that Xenophon, of whose medical skill he availed himself, was one of the same family, and that they ought to grant his request and let the people of Cos dwell free from all tribute in their sacred island, as a place devoted to the sole service of their god. It was also certain that many obligations under which they had laid Rome and joint victories with her might have been recounted. Claudius however did not seek to veil under any external considerations a concession he had made, with his usual good nature, to an individual.
[12.62] Envoys from Byzantium having received audience, in complaining to the Senate of their heavy burdens, recapitulated their whole history. Beginning with the treaty which they concluded with us when we fought against that king of Macedonia whose supposed spurious birth acquired for him the name of the Pseudo Philip, they reminded us of the forces which they had afterwards sent against Antiochus, Perses and Aristonicus, of the aid they had given Antonius in the pirate-war, of their offers to Sulla, Lucullus, and Pompeius, and then of their late services to the Cæsars, when they were in occupation of a district peculiarly convenient for the land or sea passage of generals and armies, as well as for the conveyance of supplies.
[12.63] It was indeed on that very narrow strait which parts Europe from Asia, at Europe's furthest extremity, that the Greeks built Byzantium. When they consulted the Pythian Apollo as to where they should found a city, the oracle replied that they were to seek a home opposite to the blind men's country. This obscure hint pointed to the people of Chalcedon, who, though they arrived there first and saw before others the advantageous position, chose the worse. For Byzantium has a fruitful soil and productive seas, as immense shoals of fish pour out of the Pontus and are driven by the sloping surface of the rocks under water to quit the windings of the Asiatic shore and take refuge in these harbours. Consequently the inhabitants were at first money-making and wealthy traders, but afterwards, under the pressure of excessive burdens, they petitioned for immunity or at least relief, and were supported by the emperor, who argued to the Senate that, exhausted as they were by the late wars in Thrace and Bosporus, they deserved help. So their tribute was remitted for five years.
[12.64] In the year of the consulship of Marcus Asinius and Manius Acilius it was seen to be portended by a succession of prodigies that there were to be political changes for the worse. The soldiers' standards and tents were set in a blaze by lightning. A swarm of bees settled on the summit of the Capitol; births of monsters, half man, half beast, and of a pig with a hawk's talons, were reported. It was accounted a portent that every order of magistrates had had its number reduced, a quæstor, an ædile, a tribune, a prætor and consul having died within a few months. But Agrippina's terror was the most conspicuous. Alarmed by some words dropped by Claudius when half intoxicated, that it was his destiny to have to endure his wives' infamy and at last punish it, she determined to act without a moment's delay. First she destroyed Lepida from motives of feminine jealousy. Lepida indeed as the daughter of the younger Antonia, as the grandniece of Augustus, the cousin of Agrippina, and sister of her husband Cneius, thought herself of equally high rank. In beauty, youth, and wealth they differed but sightly. Both were shameless, infamous, and intractable, and were rivals in vice as much as in the advantages they had derived from fortune. It was indeed a desperate contest whether the aunt or the mother should have most power over Nero. Lepida tried to win the young prince's heart by flattery and lavish liberality, while Agrippina on the other hand, who could give her son empire but could not endure that he should be emperor, was fierce and full of menace.
[12.65] It was charged on Lepida that she had made attempts on the emperor's consort by magical incantations, and was disturbing the peace of Italy by an imperfect control of her troops of slaves in Calabria. She was for this sentenced to death, notwithstanding the vehement opposition of Narcissus, who, as he more and more suspected Agrippina, was said to have plainly told his intimate friends that "his destruction was certain, whether Britannicus or Nero were to be emperor, but that he was under such obligations to Claudius that he would sacrifice life to his welfare. Messalina and Silius had been convicted, and now again there were similar grounds for accusation. If Nero were to rule, or Britannicus succeed to the throne, he would himself have no claim on the then reigning sovereign. Meanwhile, a stepmother's treacherous schemes were convulsing the whole imperial house, with far greater disgrace than would have resulted from his concealment of the profligacy of the emperor's former wife. Even as it was, there was shamelessness enough, seeing that Pallas was her paramour, so that no one could doubt that she held honour, modesty and her very person, everything, in short, cheaper than sovereignty."
[12.65] This, and the like, he was always saying, and he would embrace Britannicus, expressing earnest wishes for his speedy arrival at a mature age, and would raise his hand, now to heaven, now to the young prince, with entreaty that as he grew up, he would drive out his father's enemies and also take vengeance on the murderers of his mother.
[12.66] Under this great burden of anxiety, he had an attack of illness, and went to Sinuessa to recruit his strength with its balmy climate and salubrious waters. Thereupon, Agrippina, who had long decided on the crime and eagerly grasped at the opportunity thus offered, and did not lack instruments, deliberated on the nature of the poison to be used. The deed would be betrayed by one that was sudden and instantaneous, while if she chose a slow and lingering poison, there was a fear that Claudius, when near his end, might, on detecting the treachery, return to his love for his son. She decided on some rare compound which might derange his mind and delay death. A person skilled in such matters was selected, Locusta by name, who had lately been condemned for poisoning, and had long been retained as one of the tools of despotism. By this woman's art the poison was prepared, and it was to be administered by an eunuch, Halotus, who was accustomed to bring in and taste the dishes.
[12.67] All the circumstances were subsequently so well known, that writers of the time have declared that the poison was infused into some mushrooms, a favourite delicacy, and its effect not at the instant perceived, from the emperor's lethargic, or intoxicated condition. His bowels too were relieved, and this seemed to have saved him. Agrippina was thoroughly dismayed. Fearing the worst, and defying the immediate obloquy of the deed, she availed herself of the complicity of Xenophon, the physician, which she had already secured. Under pretence of helping the emperor's efforts to vomit, this man, it is supposed, introduced into his throat a feather smeared with some rapid poison; for he knew that the greatest crimes are perilous in their inception, but well rewarded after their consummation.
[12.68] Meanwhile the Senate was summoned, and prayers rehearsed by the consuls and priests for the emperor's recovery, though the lifeless body was being wrapped in blankets with warm applications, while all was being arranged to establish Nero on the throne. At first Agrippina, seemingly overwhelmed by grief and seeking comfort, clasped Britannicus in her embraces, called him the very image of his father, and hindered him by every possible device from leaving the chamber. She also detained his sisters, Antonia and Octavia, closed every approach to the palace with a military guard, and repeatedly gave out that the emperor's health was better, so that the soldiers might be encouraged to hope, and that the fortunate moment foretold by the astrologers might arrive.
[12.69] At last, at noon on the 13th of October, the gates of the palace were suddenly thrown open, and Nero, accompanied by Burrus, went forth to the cohort which was on guard after military custom. There, at the suggestion of the commanding officer, he was hailed with joyful shouts, and set on a litter. Some, it is said, hesitated, and looked round and asked where Britannicus was; then, when there was no one to lead a resistance, they yielded to what was offered them. Nero was conveyed into the camp, and having first spoken suitably to the occasion and promised a donative after the example of his father's bounty, he was unanimously greeted as emperor. The decrees of the Senate followed the voice of the soldiers, and there was no hesitation in the provinces. Divine honours were decreed to Claudius, and his funeral rites were solemnized on the same scale as those of Augustus; for Agrippina strove to emulate the magnificence of her great-grandmother, Livia. But his will was not publicly read, as the preference of the stepson to the son might provoke a sense of wrong and angry feeling in the popular mind.