The Peloponnesian War (Books V–VI) — Thucydides
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ΘΟΥΚΥΔΙΔΟΥ ΙΣΤΟΡΙΑΙ Εʹ–Ϛʹ
Translation/edition: Richard Crawley (1874)
Language: English
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## The Peloponnesian War (Books V–VI)


## Book V

[5.1] The next summer the truce for a year ended, after lasting until the Pythian games. During the armistice the Athenians expelled the Delians from Delos, concluding that they must have been polluted by some old offence at the time of their consecration, and that this had been the omission in the previous purification of the island, which as I have related, had been thought to have been duly accomplished by the removal of the graves of the dead. The Delians had Atramyttium in Asia given them by Pharnaces, and settled there as they removed from Delos.
[5.2] Meanwhile Cleon prevailed on the Athenians to let him set sail at the expiration of the armistice for the towns in the direction of Thrace with twelve hundred heavy infantry and three hundred horse from Athens, a larger force of the allies, and thirty ships. First touching at the still besieged Scione, and taking some heavy infantry from the army there, he next sailed into Cophos, a harbour in the territory of Torone, which is not far from the town. From thence, having learnt from deserters that Brasidas was not in Torone, and that its garrison was not strong enough to give him battle, he advanced with his army against the town, sending ten ships to sail round into the harbour. He first came to the fortification lately thrown up in front of the town by Brasidas in order to take in the suburb, to do which he had pulled down part of the original wall and made it all one city.
[5.3] To this point Pasitelidas, the Lacedaemonian commander, with such garrison as there was in the place, hurried to repel the Athenian assault; but finding himself hard pressed, and seeing the ships that had been sent round sailing into the harbour, Pasitelidas began to be afraid that they might get up to the city before its defenders were there, and the fortification being also carried, he might be taken prisoner, and so abandoned the outwork and ran into the town. But the Athenians from the ships had already taken Torone, and their land forces following at his heels burst in with him with a rush over the part of the old wall that had been pulled down, killing some of the Peloponnesians and Toronaeans in the melee, and making prisoners of the rest, and Pasitelidas their commander amongst them. Brasidas meanwhile had advanced to relieve Torone, and had only about four miles more to go when he heard of its fall on the road, and turned back again. Cleon and the Athenians set up two trophies, one by the harbour, the other by the fortification, and making slaves of the wives and children of the Toronaeans, sent the men with the Peloponnesians and any Chalcidians that were there, to the number of seven hundred, to Athens; whence, however, they all came home afterwards, the Peloponnesians on the conclusion of peace, and the rest by being exchanged against other prisoners with the Olynthians. About the same time Panactum, a fortress on the Athenian border, was taken by treachery by the Boeotians. Meanwhile Cleon, after placing a garrison in Torone, weighed anchor and sailed round Athos on his way to Amphipolis.
[5.4] About the same time Phaeax, son of Erasistratus, set sail with two colleagues as ambassador from Athens to Italy and Sicily. The Leontines, upon the departure of the Athenians from Sicily after the pacification, had placed a number of new citizens upon the roll, and the commons had a design for redividing the land; but the upper classes, aware of their intention, called in the Syracusans and expelled the commons. These last were scattered in various directions; but the upper classes came to an agreement with the Syracusans, abandoned and laid waste their city, and went and lived at Syracuse, where they were made citizens. Afterwards some of them were dissatisfied, and leaving Syracuse occupied Phocaeae, a quarter of the town of Leontini, and Bricinniae, a strong place in the Leontine country, and being there joined by most of the exiled commons carried on war from the fortifications. The Athenians hearing this, sent Phaeax to see if they could not by some means so convince their allies there and the rest of the Sicilians of the ambitious designs of Syracuse, as to induce them to form a general coalition against her, and thus save the commons of Leontini. Arrived in Sicily, Phaeax succeeded at Camarina and Agrigentum, but meeting with a repulse at Gela did not go on to the rest, as he saw that he should not succeed with them, but returned through the country of the Sicels to Catana, and after visiting Bricinniae as he passed, and encouraging its inhabitants, sailed back to Athens.
[5.5] During his voyage along the coast to and from Sicily, he treated with some cities in Italy on the subject of friendship with Athens, and also fell in with some Locrian settlers exiled from Messina, who had been sent thither when the Locrians were called in by one of the factions that divided Messina after the pacification of Sicily, and Messina came for a time into the hands of the Locrians. These being met by Phaeax on their return home received no injury at his hands, as the Locrians had agreed with him for a treaty with Athens. They were the only people of the allies who, when the reconciliation between the Sicilians took place, had not made peace with her; nor indeed would they have done so now, if they had not been pressed by a war with the Hipponians and Medmaeans who lived on their border, and were colonists of theirs. Phaeax meanwhile proceeded on his voyage, and at length arrived at Athens.
[5.6] Cleon, whom we left on his voyage from Torone to Amphipolis, made Eion his base, and after an unsuccessful assault upon the Andrian colony of Stagirus, took Galepsus, a colony of Thasos, by storm. He now sent envoys to Perdiccas to command his attendance with an army, as provided by the alliance; and others to Thrace, to Polles, king of the Odomantians, who was to bring as many Thracian mercenaries as possible; and himself remained inactive in Eion, awaiting their arrival. Informed of this, Brasidas on his part took up a position of observation upon Cerdylium, a place situated in the Argilian country on high ground across the river, not far from Amphipolis, and commanding a view on all sides, and thus made it impossible for Cleon’s army to move without his seeing it; for he fully expected that Cleon, despising the scanty numbers of his opponent, would march against Amphipolis with the force that he had got with him. At the same time Brasidas made his preparations, calling to his standard fifteen hundred Thracian mercenaries, and all the Edonians, horse and targeteers; he also had a thousand Myrcinian and Chalcidian targeteers, besides those in Amphipolis, and a force of heavy infantry numbering altogether about two thousand, and three hundred Hellenic horse. Fifteen hundred of these he had with him upon Cerdylium; the rest were stationed with Clearidas in Amphipolis.
[5.7] After remaining quiet for some time, Cleon was at length obliged to do as Brasidas expected. His soldiers, tired of their inactivity, began also seriously to reflect on the weakness and incompetence of their commander and the skill and valour that would be opposed to him, and on their own original unwillingness to accompany him. These murmurs coming to the ears of Cleon, he resolved not to disgust the army by keeping it in the same place, and broke up his camp and advanced. The temper of the general was what it had been at Pylos, his success on that occasion having given him confidence in his capacity. He never dreamed of any one coming out to fight him, but said that he was rather going up to view the place; and if he waited for his reinforcements it was not in order to make victory secure in case he should be compelled to engage, but to be enabled to surround and storm the city. He accordingly came and posted his army upon a strong hill in front of Amphipolis, and proceeded to examine the lake formed by the Strymon, and how the town lay on the side of Thrace. He thought to retire at pleasure without fighting, as there was no one to be seen upon the wall or coming out of the gates, all of which were shut. Indeed, it seemed a mistake not to have brought down engines with him; he could then have taken the town, there being no one to defend it.
[5.8] As soon as Brasidas saw the Athenians in motion he descended himself from Cerdylium and entered Amphipolis. He did not venture to go out in regular order against the Athenians: he mistrusted his strength, and thought it inadequate to the attempt; not in numbers—these were not so unequal—but in quality, the flower of the Athenian army being in the field, with the best of the Lemnians and Imbrians. He therefore prepared to assail them by stratagem. By showing the enemy the number of his troops, and the shifts which he had been put to to arm them, he thought that he should have less chance of beating him than by not letting him have a sight of them, and thus learn how good a right he had to despise them. He accordingly picked out a hundred and fifty heavy infantry, and putting the rest under Clearidas determined to attack suddenly before the Athenians retired; thinking that he should not have again such a chance of catching them alone, if their reinforcements were once allowed to come up; and so calling all his soldiers together in order to encourage them and explain his intention, spoke as follows:—
[5.9] ‘Peloponnesians, the character of the country from which we have come, one which has always owed its freedom to valour, and the fact that you are Dorians and the enemy you are about to fight Ionians, whom you are accustomed to beat, are things that do not need further comment. But the plan of attack that I propose to pursue, this it is as well to explain, in order that the fact of our adventuring with a part instead of with the whole of our forces may not damp your courage by the apparent disadvantage at which it places you. I imagine it is the poor opinion that he has of us, and the fact that he has no idea of any one coming out to engage him, that has made the enemy march up to the place and carelessly look about him as he is doing, without noticing us. But the most successful soldier will always be the man who most happily detects a blunder like this, and who carefully consulting his own means makes his attack not so much by open and regular approaches, as by seizing the opportunity of the moment; and these stratagems, which do the greatest service to our friends by most completely deceiving our enemies, have the most brilliant name in war. Therefore, while their careless confidence continues, and they are still thinking, as in my judgment they are now doing, more of retreat than of maintaining their position, while their spirit is slack and not high-strung with expectation, I with the men under my command will, if possible, take them by surprise and fall with a run upon their centre; and do you, Clearidas, afterwards, when you see me already upon them, and, as is likely, dealing terror among them, take with you the Amphipolitans, and the rest of the allies, and suddenly open the gates and dash at them, and hasten to engage as quickly as you can. That is our best chance of establishing a panic among them, as a fresh assailant has always more terrors for an enemy than the one he is immediately engaged with. Show yourself a brave man, as a Spartan should; and do you, allies, follow him like men, and remember that zeal, honour, and obedience mark the good soldier, and that this day will make you either free men and allies of Lacedaemon, or slaves of Athens; even if you escape without personal loss of liberty or life, your bondage will be on harsher terms than before, and you will also hinder the liberation of the rest of the Hellenes. No cowardice then on your part, seeing the greatness of the issues at stake, and I will show that what I preach to others I can practise myself.’
[5.10] After this brief speech Brasidas himself prepared for the sally, and placed the rest with Clearidas at the Thracian gates to support him as had been agreed. Meanwhile he had been seen coming down from Cerdylium and then in the city, which is overlooked from the outside, sacrificing near the temple of Athena; in short, all his movements had been observed, and word was brought to Cleon, who had at the moment gone on to look about him, that the whole of the enemy’s force could be seen in the town, and that the feet of horses and men in great numbers were visible under the gates, as if a sally were intended. Upon hearing this he went up to look, and having done so, being unwilling to venture upon the decisive step of a battle before his reinforcements came up, and fancying that he would have time to retire, bid the retreat be sounded and sent orders to the men to effect it by moving on the left wing in the direction of Eion, which was indeed the only way practicable. This however not being quick enough for him, he joined the retreat in person and made the right wing wheel round, thus turning its unarmed side to the enemy. It was then that Brasidas seeing the Athenian force in motion and his opportunity come, said to the men with him and the rest, ‘Those fellows will never stand before us, one can see that by the way their spears and heads are going. Troops which do as they do seldom stand a charge. Quick, some one, and open the gates I spoke of, and let us be out and at them with no fears for the result.’ Accordingly issuing out by the palisade gate and by the first in the long wall then existing, he ran at the top of his speed along the straight road, where the trophy now stands as you go by the steepest part of the hill, and fell upon and routed the centre of the Athenians, panic-stricken by their own disorder and astounded at his audacity. At the same moment Clearidas in execution of his orders issued out from the Thracian gates to support him, and also attacked the enemy. The result was that the Athenians, suddenly and unexpectedly attacked on both sides, fell into confusion; and their left towards Eion, which had already got on some distance, at once broke and fled. Just as it was in full retreat and Brasidas was passing on to attack the right, he received a wound; but his fall was not perceived by the Athenians, as he was taken up by those near him and carried off the field. The Athenian right made a better stand, and though Cleon, who from the first had no thought of fighting, at once fled and was overtaken and slain by a Myrcinian targeteer, his infantry forming in close order upon the hill twice or thrice repulsed the attacks of Clearidas, and did not finally give way until they were surrounded and routed by the missiles of the Myrcinian and Chalcidian horse and the targeteers. Thus the Athenian army was all now in flight; and such as escaped being killed in the battle, or by the Chalcidian horse and the targeteers, dispersed among the hills, and with difficulty made their way to Eion. The men who had taken up and rescued Brasidas, brought him into the town with the breath still in him: he lived to hear of the victory of his troops, and not long after expired. The rest of the army returning with Clearidas from the pursuit stripped the dead and set up a trophy.
[5.11] After this all the allies attended in arms and buried Brasidas at the public expense in the city, in front of what is now the market-place, and the Amphipolitans having enclosed his tomb, ever afterwards sacrifice to him as a hero and have given to him the honour of games and annual offerings. They constituted him the founder of their colony, and pulled down the Hagnonic erections and obliterated everything that could be interpreted as a memorial of his having founded the place; for they considered that Brasidas had been their preserver and courting as they did the alliance of Lacedaemon for fear of Athens, in their present hostile relations with the latter they could no longer with the same advantage or satisfaction pay Hagnon his honours. They also gave the Athenians back their dead. About six hundred of the latter had fallen and only seven of the enemy, owing to there having been no regular engagement, but the affair of accident and panic that I have described. After taking up their dead the Athenians sailed off home, while Clearidas and his troops remained to arrange matters at Amphipolis.
[5.12] About the same time three Lacedaemonians—Ramphias, Autocharidas, and Epicydidas—led a reinforcement of nine hundred heavy infantry to the towns in the direction of Thrace, and arriving at Heraclea in Trachis reformed matters there as seemed good to them. While they delayed there, this battle took place and so the summer ended.
[5.13] With the beginning of the winter following Ramphias and his companions penetrated as far as Pierium in Thessaly; but as the Thessalians opposed their further advance, and Brasidas whom they came to reinforce was dead, they turned back home, thinking that the moment had gone by, the Athenians being defeated and gone, and themselves not equal to the execution of Brasidas’ designs. The main cause however of their return was because they knew that when they set out, Lacedaemonian opinion was really in favour of peace.
[5.14] Indeed it so happened that directly after the battle of Amphipolis and the retreat of Ramphias from Thessaly, both sides ceased to prosecute the war and turned their attention to peace. Athens had suffered severely at Delium, and again shortly afterwards at Amphipolis, and had no longer that confidence in her strength which had made her before refuse to treat, in the belief of ultimate victory which her success at the moment had inspired; besides, she was afraid of her allies being tempted by her reverses to rebel more generally, and repented having let go the splendid opportunity for peace which the affair of Pylos had offered. Lacedaemon, on the other hand, found the event of the war to falsify her notion that a few years would suffice for the overthrow of the power of the Athenians by the devastation of their land. She had suffered on the island a disaster hitherto unknown at Sparta; she saw her country plundered from Pylos and Cythera; the Helots were deserting, and she was in constant apprehension that those who remained in Peloponnese would rely upon those outside and take advantage of the situation to renew their old attempts at revolution. Besides this, as chance would have it, her thirty years’ truce with the Argives was upon the point of expiring; and they refused to renew it unless Cynuria were restored to them; so that it seemed impossible to fight Argos and Athens at once. She also suspected some of the cities in Peloponnese of intending to go over to the enemy, as was indeed the case.
[5.15] These considerations made both sides disposed for an accommodation; the Lacedaemonians being probably the most eager, as they ardently desired to recover the men taken upon the island, the Spartans among whom belonged to the first families and were accordingly related to the governing body in Lacedaemon. Negotiations had been begun directly after their capture, but the Athenians in their hour of triumph would not consent to any reasonable terms; though after their defeat at Delium Lacedaemon, knowing that they would be now more inclined to listen, at once concluded the armistice for a year, during which they were to confer together and see if a longer period could not be agreed upon.
[5.16] Now, however, after the Athenian defeat at Amphipolis, and the death of Cleon and Brasidas, who had been the two principal opponents of peace on either side—the latter from the success and honour which war gave him, the former because he thought that, if tranquillity were restored, his crimes would be more open to detection and his slanders less credited—the foremost candidates for power in either city, Pleistoanax, son of Pausanias, king of Lacedaemon, and Nicias, son of Niceratus, the most fortunate general of his time, each desired peace more ardently than ever. Nicias, while still happy and honoured, wished to secure his good fortune, to obtain a present release from trouble for himself and his countrymen, and hand down to posterity a name as an ever-successful statesman, and thought the way to do this was to keep out of danger and commit himself as little as possible to fortune, and that peace alone made this keeping out of danger possible. Pleistoanax, again, was assailed by his enemies for his restoration, and regularly held up by them to the prejudice of his countrymen, upon every reverse that befell them, as though his unjust restoration were the cause; the accusation being that he and his brother Aristocles had bribed the prophetess of Delphi to tell the Lacedaemonian deputations which successively arrived at the temple to bring home the seed of the demigod son of Zeus from abroad, else they would have to plough with a silver share. In this way, it was insisted, in time he had induced the Lacedaemonians in the nineteenth year of his exile to Lycaeum (whither he had gone when banished on suspicion of having been bribed to retreat from Attica, and had built half his house within the consecrated precinct of Zeus for fear of the Lacedaemonians), to restore him with the same dances and sacrifices with which they had instituted their kings upon the first settlement of Lacedaemon.
[5.17] The smart of this accusation, and the reflection that in peace no disaster could occur, and that when Lacedaemon had recovered her men there would be nothing for his enemies to take hold of (whereas, while war lasted the highest station must always bear the scandal of everything that went wrong), made him ardently desire a settlement. Accordingly this winter was employed in conferences; and as spring rapidly approached, the Lacedaemonians sent round orders to the cities to prepare for a fortified occupation of Attica, and held this as a sword over the heads of the Athenians to induce them to listen to their overtures; and at last, after many claims had been urged on either side at the conferences, a peace was agreed on upon the following basis. Each party was to restore its conquests, but Athens was to keep Nisaea; her demand for Plataea being met by the Thebans asserting that they had acquired the place not by force or treachery, but by the voluntary adhesion upon agreement of its citizens; and the same, according to the Athenian account, being the history of her acquisition of Nisaea. This arranged, the Lacedaemonians summoned their allies, and all voting for peace except the Boeotians, Corinthians, Eleans, and Megarians, who did not approve of these proceedings, they concluded the treaty and made peace, each of the contracting parties swearing to the following articles:—
[5.18] The Athenians and Lacedaemonians and their allies made a treaty, and swore to it, city by city, as follows:

1. Touching the national temples, there shall be a free passage by land and by sea to all who wish it, to sacrifice, travel, consult, and attend the oracle or games, according to the customs of their countries.
[5.18] 2. The temple and shrine of Apollo at Delphi and the Delphians shall be governed by their own laws, taxed by their own state, and judged by their own judges, the land and the people, according to the custom of their country.

3. The treaty shall be binding for fifty years upon the Athenians and the allies of the Athenians, and upon the Lacedaemonians and the allies of the Lacedaemonians, without fraud or hurt by land or by sea.
[5.18] 4. It shall not be lawful to take up arms, with intent to do hurt, either for the Lacedaemonians and their allies against the Athenians and their allies, or for the Athenians and their allies against the Lacedaemonians and their allies, in any way or means whatsoever. But should any difference arise between them they are to have recourse to law and oaths, according as may be agreed between the parties.
[5.18] 5. The Lacedaemonians and their allies shall give back Amphipolis to the Athenians. Nevertheless, in the case of cities given up by the Lacedaemonians to the Athenians, the inhabitants shall be allowed to go where they please and to take their property with them; and the cities shall be independent, paying only the tribute of Aristides. And it shall not be lawful for the Athenians or their allies to carry on war against them after the treaty has been concluded, so long as the tribute is paid. The cities referred to are Argilus, Stagirus, Acanthus, Scolus, Olynthus, and Spartolus. These cities shall be neutral, allies neither of the Lacedaemonians nor of the Athenians; but if the cities consent, it shall be lawful for the Athenians to make them their allies, provided always that the cities wish it. The Mecybernaeans, Sanaeans and Singaeans shall inhabit their own cities, as also the Olynthians and Acanthians; but the Lacedaemonians and their allies shall give back Panactum to the Athenians.
[5.18] 6. The Athenians shall give back Coryphasium, Cythera, Methana, Pteleum, and Atalanta to the Lacedaemonians, and also all Lacedaemonians that are in the prison at Athens or elsewhere in the Athenian dominions, and shall let go the Peloponnesians besieged in Scione, and all others in Scione that are allies of the Lacedaemonians, and all whom Brasidas sent in there, and any others of the allies of the Lacedaemonians that may be in the prison at Athens or elsewhere in the Athenian dominions.
[5.18] 7. The Lacedaemonians and their allies shall in like manner give back any of the Athenians or their allies that they may have in their hands.

8. In the case of Scione, Torone, and Sermylium, and any other cities that the Athenians may have, the Athenians may adopt such measures as they please.
[5.18] 9. The Athenians shall take an oath to the Lacedaemonians and their allies, city by city. Every man shall swear by the most binding oath of his country, seventeen from each city. The oath shall be as follows:—‘I will abide by this agreement and treaty honestly and without deceit.’ In the same way an oath shall be taken by the Lacedaemonians and their allies to the Athenians; and the oath shall be renewed annually by both parties. Pillars shall be erected at Olympia, Pythia, the Isthmus, at Athens in the Acropolis, and at Lacedaemon in the temple at Amyclae.
[5.18] 10. If anything be forgotten, whatever it be, and on whatever point, it shall be consistent with their oath for both parties the Athenians and Lacedaemonians to alter it, according to their discretion.
[5.19] The treaty begins from the Ephoralty of Pleistolas in Lacedaemon, on the 27th day of the month of Artemisium, and from the Archonship of Alcaeus at Athens, on the 25th day of the month of Elaphebolion. Those who took the oath and poured the libations for the Lacedaemonians were Pleistoanax, Agis, Pleistolas, Damagetus, Chionis, Metagenes, Acanthus, Daithus, Ischagoras, Philocharidas, Zeuxidas, Antippus, Tellis, Alcinadas, Empedias, Menas, and Laphilus; for the Athenians, Lampon, Isthmionicus, Nicias, Laches, Euthydemus, Procles, Pythodorus, Hagnon, Myrtilus, Thrasycles, Theagenes, Aristocrates, Iolcius, Timocrates, Leon, Lamachus and Demosthenes.
[5.20] This treaty was made in the spring, just at the end of winter, directly after the city festival of Dionysus, just ten years, with the difference of a few days, from the first invasion of Attica and the commencement of this war. This must be calculated by the seasons rather than by trusting to the enumeration of the names of the several magistrates or offices of honour that are used to mark past events. Accuracy is impossible where an event may have occurred in the beginning, or middle, or at any period in their tenure of office. But by computing by summers and winters, the method adopted in this history, it will be found that, each of these amounting to half a year, there were ten summers and as many winters contained in this first war.
[5.21] Meanwhile the Lacedaemonians, to whose lot it fell to begin the work of restitution, immediately set free all the prisoners of war in their possession, and sent Ischagoras, Menas, and Philocharidas as envoys to the towns in the direction of Thrace, to order Clearidas to hand over Amphipolis to the Athenians, and the rest of their allies each to accept the treaty as it affected them. They, however, did not like its terms, and refused to accept it; Clearidas also, willing to oblige the Chalcidians, would not hand over the town, averring his inability to do so against their will. Meanwhile he hastened in person to Lacedaemon with envoys from the place, to defend his disobedience against the possible accusations of Ischagoras and his companions, and also to see whether it was too late for the agreement to be altered; and on finding the Lacedaemonians were bound, quickly set out back again with instructions from them to hand over the place, if possible, or at all events to bring out the Peloponnesians that were in it.
[5.22] The allies happened to be present in person at Lacedaemon, and those who had not accepted the treaty were now asked by the Lacedaemonians to adopt it. This, however, they refused to do, for the same reasons as before, unless a fairer one than the present were agreed upon; and remaining firm in their determination were dismissed by the Lacedaemonians, who now decided on forming an alliance with the Athenians, thinking that Argos, who had refused the application of Ampelidas and Lichas for a renewal of the treaty, would without Athens be no longer formidable, and that the rest of the Peloponnese would be most likely to keep quiet, if the coveted alliance of Athens were shut against them. Accordingly, after conference with the Athenian ambassadors, an alliance was agreed upon and oaths were exchanged, upon the terms following:—
[5.23] 1. The Lacedaemonians shall be allies of the Athenians for fifty years.
[5.23] 2. Should any enemy invade the territory of Lacedaemon and injure the Lacedaemonians, the Athenians shall help them in such way as they most effectively can, according to their power. But if the invader be gone after plundering the country, that city shall be the enemy of Lacedaemon and Athens, and shall be chastised by both, and one shall not make peace without the other. This to be honestly, loyally, and without fraud.
[5.23] 3. Should any enemy invade the territory of Athens and injure the Athenians, the Lacedaemonians shall help them in such way as they most effectively can, according to their power. But if the invader be gone after plundering the country, that city shall be the enemy of Lacedaemon and Athens, and shall be chastised by both, and one shall not make peace without the other. This to be honestly, loyally, and without fraud.
[5.23] 4. Should the slave population rise, the Athenians shall help the Lacedaemonians with all their might, according to their power.
[5.23] 5. This treaty shall be sworn to by the same persons on either side that swore to the other. It shall be renewed annually by the Lacedaemonians going to Athens for the Dionysia, and the Athenians to Lacedaemon for the Hyacinthia, and a pillar shall be set up by either party; at Lacedaemon near the statue of Apollo at Amyclae, and at Athens on the Acropolis near the statue of Athena. Should the Lacedaemonians and Athenians see fit to add to or take away from the alliance in any particular, it shall be consistent with their oaths for both parties to do so, according to their discretion.
[5.24] Those who took the oath for the Lacedaemonians were Pleistoanax, Agis, Pleistolas, Damagetus, Chionis, Metagenes, Acanthus, Daithus, Ischagoras, Philocharidas, Zeuxidas, Antippus, Alcinadas, Tellis, Empedias, Menas, and Laphilus; for the Athenians, Lampon, Isthmionicus, Laches, Nicias, Euthydemus, Procles, Pythodorus, Hagnon, Myrtilus, Thrasycles, Theagenes, Aristocrates, Iolcius, Timocrates, Leon, Lamachus, and Demosthenes.
[5.24] This alliance was made not long after the treaty; and the Athenians gave back the men from the island to the Lacedaemonians, and the summer of the eleventh year began. This completes the history of the first war, which occupied the whole of the ten years previously.
[5.25] After the treaty and the alliance between the Lacedaemonians and Athenians, concluded after the ten years’ war, in the Ephorate of Pleistolas at Lacedaemon, and the Archonship of Alcaeus at Athens, the states which had accepted them were at peace; but the Corinthians and some of the cities in Peloponnese trying to disturb the settlement, a fresh agitation was instantly commenced by the allies against Lacedaemon. Further, the Lacedaemonians, as time went on, became suspected by the Athenians through their not performing some of the provisions in the treaty; and though for six years and ten months they abstained from invasion of each other’s territory, yet abroad an unstable armistice did not prevent either party doing the other the most effectual injury, until they were finally obliged to break the treaty made after the ten years’ war and to have recourse to open hostilities.
[5.26] The history of this period has been also written by the same Thucydides, an Athenian, in the chronological order of events by summers and winters, to the time when the Lacedaemonians and their allies put an end to the Athenian empire, and took the Long Walls and Piraeus. The war had then lasted for twenty-seven years in all. Only a mistaken judgment can object to including the interval of treaty in the war. Looked at by the light of facts it cannot, it will be found, be rationally considered a state of peace, where neither party either gave or got back all that they had agreed, apart from the violations of it which occurred on both sides in the Mantinean and Epidaurian wars and other instances, and the fact that the allies in the direction of Thrace were in as open hostility as ever, while the Boeotians had only a truce renewed every ten days. So that the first ten years’ war, the treacherous armistice that followed it, and the subsequent war will, calculating by the seasons, be found to make up the number of years which I have mentioned, with the difference of a few days, and to afford an instance of faith in oracles being for once justified by the event. I certainly all along remember from the beginning to the end of the war its being commonly declared that it would last thrice nine years. I lived through the whole of it, being of an age to comprehend events, and giving my attention to them in order to know the exact truth about them. It was also my fate to be an exile from my country for twenty years after my command at Amphipolis; and being present with both parties, and more especially with the Peloponnesians by reason of my exile, I had leisure to observe affairs somewhat particularly. I will accordingly now relate the differences that arose after the ten years’ war, the breach of the treaty, and the hostilities that followed.
[5.27] After the conclusion of the fifty years’ truce and of the subsequent alliance, the embassies from Peloponnese which had been summoned for this business returned from Lacedaemon. The rest went straight home, but the Corinthians first turned aside to Argos and opened negotiations with some of the men in office there, pointing out that Lacedaemon could have no good end in view, but only the subjugation of Peloponnese, or she would never have entered into treaty and alliance with the once detested Athenians, and that the duty of consulting for the safety of Peloponnese had now fallen upon Argos, who should immediately pass a decree inviting any Hellenic state that chose, such state being independent and accustomed to meet fellow-powers upon the fair and equal ground of law and justice, to make a defensive alliance with the Argives; appointing a few individuals with plenipotentiary powers, instead of making the people the medium of negotiation, in order that, in the case of an applicant being rejected, the fact of his overtures might not be made public. They said that many would come over from hatred of the Lacedaemonians. After this explanation of their views the Corinthians returned home.
[5.28] The persons with whom they had communicated reported the proposal to their government and people, and the Argives passed the decree and chose twelve men to negotiate an alliance for any Hellenic state that wished it, except Athens and Lacedaemon, neither of which should be able to join without reference to the Argive people. Argos came in to the plan the more readily because she saw that war with Lacedaemon was inevitable, the truce being on the point of expiring; and also because she hoped to gain the supremacy of Peloponnese. For at this time Lacedaemon had sunk very low in public estimation because of her disasters, while the Argives were in a most flourishing condition, having taken no part in the Attic war, but having on the contrary profited largely by their neutrality. The Argives accordingly prepared to receive into alliance any of the Hellenes that desired it.
[5.29] The Mantineans and their allies were the first to come over through fear of the Lacedaemonians. Having taken advantage of the war against Athens to reduce a large part of Arcadia into subjection, they thought that Lacedaemon would not leave them undisturbed in their conquests, now that she had leisure to interfere, and consequently gladly turned to a powerful city like Argos, the historical enemy of the Lacedaemonians, and a sister democracy. Upon the defection of Mantinea the rest of Peloponnese at once began to agitate the propriety of following her example, conceiving that the Mantineans would not have changed sides without good reason, besides which they were angry with Lacedaemon among other reasons for having inserted in the treaty with Athens that it should be consistent with their oaths for both parties, Lacedaemonians and Athenians, to add to or take away from it according to their discretion. It was this clause that was the real origin of the panic in Peloponnese, by exciting suspicions of a Lacedaemonian and Athenian combination against their liberties: any alteration should properly have been made conditional upon the consent of the whole body of the allies. With these apprehensions there was a very general desire in each state to place itself in alliance with Argos.
[5.30] In the meantime the Lacedaemonians perceiving the agitation going on in Peloponnese, and that Corinth was the author of it and was herself about to enter into alliance with the Argives, sent ambassadors thither in the hope of preventing what was in contemplation. They accused her of having brought it all about, and told her that she could not desert Lacedaemon and become the ally of Argos, without adding violation of her oaths to the crime which she had already committed in not accepting the treaty with Athens, when it had been expressly agreed that the decision of the majority of the allies should be binding, unless the gods or heroes stood in the way. Corinth in her answer, delivered before those of her allies who had like her refused to accept the treaty, and whom she had previously invited to attend, refrained from openly stating the injuries she complained of, such as the non-recovery of Sollium or Anactorium from the Athenians, or any other point in which she thought she had been prejudiced, but took shelter under the pretext that she could not give up her Thracian allies, to whom her separate individual security had been given, when they first rebelled with Potidaea, as well as upon subsequent occasions. She denied, therefore, that she committed any violation of her oaths to the allies in not entering into the treaty with Athens; having sworn upon the faith of the gods to her Thracian friends, she could not honestly give them up. Besides, the expression was, ‘unless the gods or heroes stand in the way.’ Now here, as it appeared to her, the gods stood in the way. This was what she said on the subject of her former oaths. As to the Argive alliance she would confer with her friends, and do whatever was right. The Lacedaemonian envoys returning home, some Argive ambassadors who happened to be in Corinth pressed her to conclude the alliance without further delay, but were told to attend at the next congress to be held at Corinth.
[5.31] Immediately afterwards an Elean embassy arrived, and first making an alliance with Corinth went on from thence to Argos, according to their instructions, and became allies of the Argives, their country being just then at enmity with Lacedaemon and Lepreum. Some time back there had been a war between the Lepreans and some of the Arcadians; and the Eleans being called in by the former with the offer of half their lands, had put an end to the war, and leaving the land in the hands of its Leprean occupiers had imposed upon them the tribute of a talent to the Olympian Zeus. Till the Attic war this tribute was paid by the Lepreans, who then took the war as an excuse for no longer doing so, and upon the Eleans using force appealed to Lacedaemon. The case was thus submitted to her arbitrament; but the Eleans, suspecting the fairness of the tribunal, renounced the reference and laid waste the Leprean territory. The Lacedaemonians nevertheless decided that the Lepreans were independent and the Eleans aggressors, and as the latter did not abide by the arbitration, sent a garrison of heavy infantry into Lepreum. Upon this the Eleans, holding that Lacedaemon had received one of their rebel subjects, put forward the convention providing that each confederate should come out of the Attic war in possession of what he had when he went into it, and considering that justice had not been done them went over to the Argives, and now made the alliance through their ambassadors, who had been instructed for that purpose. Immediately after them the Corinthians and the Thracian Chalcidians became allies of Argos. Meanwhile the Boeotians and Megarians, who acted together, remained quiet, being left to do as they pleased by Lacedaemon, and thinking that the Argive democracy would not suit so well with their aristocratic government as the Lacedaemonian constitution.
[5.32] About the same time in this summer Athens succeeded in reducing Scione, put the adult males to death, and making slaves of the women and children, gave the land for the Plataeans to live in. She also brought back the Delians to Delos, moved by her misfortunes in the field and by the commands of the god at Delphi. Meanwhile the Phocians and Locrians commenced hostilities. The Corinthians and Argives being now in alliance, went to Tegea to bring about its defection from Lacedaemon, seeing that if so considerable a state could be persuaded to join, all Peloponnese would be with them. But when the Tegeans said that they would do nothing against Lacedaemon, the hitherto zealous Corinthians relaxed their activity, and began to fear that none of the rest would now come over. Still they went to the Boeotians and tried to persuade them to alliance and a common action generally with Argos and themselves, and also begged them to go with them to Athens and obtain for them a ten days’ truce similar to that made between the Athenians and Boeotians not long after the fifty years’ treaty, and in the event of the Athenians refusing, to throw up the armistice, and not make any truce in future without Corinth. These were the requests of the Corinthians. The Boeotians stopped them on the subject of the Argive alliance, but went with them to Athens, where however they failed to obtain the ten days’ truce; the Athenian answer being, that the Corinthians had truce already, as being allies of Lacedaemon. Nevertheless the Boeotians did not throw up their ten days’ truce, in spite of the prayers and reproaches of the Corinthians for their breach of faith; and these last had to content themselves with a de facto armistice with Athens.
[5.33] The same summer the Lacedaemonians marched into Arcadia with their whole levy under Pleistoanax, son of Pausanias, king of Lacedaemon, against the Parrhasians, who were subjects of Mantinea, and a faction of whom had invited their aid. They also meant to demolish, if possible, the fort of Cypsela which the Mantineans had built and garrisoned in the Parrhasian territory, to annoy the district of Sciritis in Laconia. The Lacedaemonians accordingly laid waste the Parrhasian country, and the Mantineans, placing their town in the hands of an Argive garrison, addressed themselves to the defence of their confederacy, but being unable to save Cypsela or the Parrhasian towns went back to Mantinea. Meanwhile the Lacedaemonians made the Parrhasians independent, razed the fortress and returned home.
[5.34] The same summer the soldiers from Thrace who had gone out with Brasidas came back, having been brought from thence after the treaty by Clearidas; and the Lacedaemonians decreed that the Helots who had fought with Brasidas should be free and allowed to live where they liked, and not long afterwards settled them with the Neodamodes at Lepreum, which is situated on the Laconian and Elean border; Lacedaemon being at this time at enmity with Elis. Those however of the Spartans who had been taken prisoners on the island and had surrendered their arms might, it was feared, suppose that they were to be subjected to some degradation in consequence of their misfortune, and so make some attempt at revolution, if left in possession of their franchise. These were therefore at once disfranchised, although some of them were in office at the time, and thus placed under a disability to take office, or buy and sell anything. After some time, however, the franchise was restored to them.
[5.35] The same summer the Dians took Thyssus, a town on Acte by Athos in alliance with Athens. During the whole of this summer intercourse between the Athenians and Peloponnesians continued, although each party began to suspect the other directly after the treaty, because of the places specified in it not being restored. Lacedaemon, to whose lot it had fallen to begin by restoring Amphipolis and the other towns, had not done so. She had equally failed to get the treaty accepted by her Thracian allies, or by the Boeotians or the Corinthians; although she was continually promising to unite with Athens in compelling their compliance, if it were longer refused. She also kept fixing a time at which those who still refused to come in were to be declared enemies to both parties, but took care not to bind herself by any written agreement. Meanwhile the Athenians, seeing none of these professions performed in fact, began to suspect the honesty of her intentions, and consequently not only refused to comply with her demands for Pylos, but also repented having given up the prisoners from the island, and kept tight hold of the other places, until Lacedaemon’s part of the treaty should be fulfilled. Lacedaemon, on the other hand, said she had done what she could, having given up the Athenian prisoners of war in her possession, evacuated Thrace, and performed everything else in her power. Amphipolis it was out of her ability to restore; but she would endeavour to bring the Boeotians and Corinthians in to the treaty, to recover Panactum, and send home all the Athenian prisoners of war in Boeotia. Meanwhile she required that Pylos should be restored, or at all events that the Messenians and Helots should be withdrawn, as her troops had been from Thrace, and the place garrisoned, if necessary, by the Athenians themselves. After a number of different conferences held during the summer she succeeded in persuading Athens to withdraw from Pylos the Messenians and the rest of the Helots and deserters from Laconia, who were accordingly settled by her at Cranii in Cephallenia. Thus during this summer there was peace and intercourse between the two peoples.
[5.36] Next winter, however, the Ephors under whom the treaty had been made were no longer in office, and some of their successors were directly opposed to it. Embassies now arrived from the Lacedaemonian confederacy, and the Athenians, Boeotians, and Corinthians also presented themselves at Lacedaemon, and after much discussion and no agreement between them, separated for their several homes; when Cleobulus and Xenares, the two Ephors who were the most anxious to break off the treaty, took advantage of this opportunity to communicate privately with the Boeotians and Corinthians, and advising them to act as much as possible together, instructed the former first to enter into alliance with Argos, and then try and bring themselves and the Argives into alliance with Lacedaemon. The Boeotians would so be least likely to be compelled to come in to the Attic treaty; and the Lacedaemonians would prefer gaining the friendship and alliance of Argos even at the price of the hostility of Athens and the rupture of the treaty. The Boeotians knew that an honourable friendship with Argos had been long the desire of Lacedaemon; for the Lacedaemonians believed that this would considerably facilitate the conduct of the war outside Peloponnese. Meanwhile they begged the Boeotians to place Panactum in her hands in order that she might, if possible, obtain Pylos in exchange for it, and so be more in a position to resume hostilities with Athens.
[5.37] After receiving these instructions for their governments from Xenares and Cleobulus and their other friends at Lacedaemon, the Boeotians and Corinthians departed. On their way home they were joined by two persons high in office at Argos who had waited for them on the road, and who now sounded them upon the possibility of the Boeotians joining the Corinthians, Eleans, and Mantineans in becoming the allies of Argos, in the idea that if this could be effected they would be able, thus united, to make peace or war as they pleased either against Lacedaemon or any other power. The Boeotian envoys were pleased at thus hearing themselves accidentally asked to do what their friends at Lacedaemon had told them; and the two Argives perceiving that their proposal was agreeable, departed with a promise to send ambassadors to the Boeotians. On their arrival the Boeotians reported to the Boeotarchs what had been said to them at Lacedaemon and also by the Argives who had met them, and the Boeotarchs, pleased with the idea, embraced it with the more eagerness from the lucky coincidence of Argos soliciting the very thing wanted by their friends at Lacedaemon. Shortly afterwards ambassadors appeared from Argos with the proposals indicated; and the Boeotarchs approved of the terms and dismissed the ambassadors with a promise to send envoys to Argos to negotiate the alliance.
[5.38] In the meantime it was decided by the Boeotarchs, the Corinthians, the Megarians, and the envoys from Thrace first to interchange oaths together to give help to each other whenever it was required and not to make war or peace except in common; after which the Boeotians and Megarians, who acted together, should make the alliance with Argos. But before the oaths were taken the Boeotarchs communicated these proposals to the four councils of the Boeotians, in whom the supreme power resides, and advised them to interchange oaths with all such cities as should be willing to enter into a defensive league with the Boeotians. But the members of the Boeotian councils refused their assent to the proposal, being afraid of offending Lacedaemon by entering into a league with the deserter Corinth; the Boeotarchs not having acquainted them with what had passed at Lacedaemon and with the advice given by Cleobulus and Xenares and the Boeotian partisans there, namely, that they should become allies of Corinth and Argos as a preliminary to a junction with Lacedaemon; fancying that, even if they should say nothing about this, the councils would not vote against what had been decided and advised by the Boeotarchs. This difficulty arising, the Corinthians and the envoys from Thrace departed without anything having been concluded; and the Boeotarchs, who had previously intended after carrying this to try and effect the alliance with Argos, now omitted to bring the Argive question before the councils, or to send to Argos the envoys whom they had promised; and a general coldness and delay ensued in the matter.
[5.39] In this same winter Mecyberna was assaulted and taken by the Olynthians, having an Athenian garrison inside it.
[5.39] All this while negotiations had been going on between the Athenians and Lacedaemonians about the conquests still retained by each, and Lacedaemon, hoping that if Athens were to get back Panactum from the Boeotians she might herself recover Pylos, now sent an embassy to the Boeotians, and begged them to place Panactum and their Athenian prisoners in her hands, in order that she might exchange them for Pylos. This the Boeotians refused to do, unless Lacedaemon made a separate alliance with them as she had done with Athens. Lacedaemon knew that this would be a breach of faith to Athens, as it had been agreed that neither of them should make peace or war without the other; yet wishing to obtain Panactum which she hoped to exchange for Pylos, and the party who pressed for the dissolution of the treaty strongly affecting the Boeotian connection, she at length concluded the alliance just as winter gave way to spring; and Panactum was instantly razed. And so the eleventh year of the war ended.
[5.40] In the first days of the summer following, the Argives, seeing that the promised ambassadors from Boeotia did not arrive, and that Panactum was being demolished, and that a separate alliance had been concluded between the Boeotians and Lacedaemonians, began to be afraid that Argos might be left alone, and all the confederacy go over to Lacedaemon. They fancied that the Boeotians had been persuaded by the Lacedaemonians to raze Panactum and to enter into the treaty with the Athenians, and that Athens was privy to this arrangement, and even her alliance, therefore, no longer open to them—a resource which they had always counted upon, by reason of the dissensions existing, in the event of the non-continuance of their treaty with Lacedaemon. In this strait the Argives, afraid that, as the result of refusing to renew the treaty with Lacedaemon and of aspiring to the supremacy in Peloponnese, they would have the Lacedaemonians, Tegeans, Boeotians, and Athenians on their hands all at once, now hastily sent off Eustrophus and Aeson, who seemed the persons most likely to be acceptable, as envoys to Lacedaemon, with the view of making as good a treaty as they could with the Lacedaemonians, upon such terms as could be got, and being left in peace.
[5.41] Having reached Lacedaemon, their ambassadors proceeded to negotiate the terms of the proposed treaty. What the Argives first demanded was that they might be allowed to refer to the arbitration of some state or private person the question of the Cynurian land, a piece of frontier-territory about which they have always been disputing, and which contains the towns of Thyrea and Anthene, and is occupied by the Lacedaemonians. The Lacedaemonians at first said that they could not allow this point to be discussed, but were ready to conclude upon the old terms. Eventually, however, the Argive ambassadors succeeded in obtaining from them this concession:—For the present there was to be a truce for fifty years, but it should be competent for either party, there being neither plague nor war in Lacedaemon or Argos, to give a formal challenge and decide the question of this territory by battle, as on a former occasion, when both sides claimed the victory; pursuit not being allowed beyond the frontier of Argos or Lacedaemon. The Lacedaemonians at first thought this mere folly; but at last, anxious at any cost to have the friendship of Argos, they agreed to the terms demanded, and reduced them to writing. However, before any of this should become binding, the ambassadors were to return to Argos and communicate with their people, and in the event of their approval, to come at the Feast of the Hyacinthia and take the oaths.
[5.41] The envoys returned accordingly.
[5.42] In the meantime, while the Argives were engaged in these negotiations, the Lacedaemonian ambassadors, Andromedes, Phaedimus, and Antimenidas, who were to receive the prisoners from the Boeotians and restore them and Panactum to the Athenians, found that the Boeotians had themselves razed Panactum, upon the plea that oaths had been anciently exchanged between their people and the Athenians, after a dispute on the subject, to the effect that neither should inhabit the place, but that they should graze it in common. As for the Athenian prisoners of war in the hands of the Boeotians, these were delivered over to Andromedes and his colleagues, and by them conveyed to Athens and given back. The envoys at the same time announced the razing of Panactum, which to them seemed as good as its restitution, as it would no longer lodge an enemy of Athens. This announcement was received with great indignation by the Athenians, who thought that the Lacedaemonians had played them false, both in the matter of the demolition of Panactum, which ought to have been restored to them standing, and in having, as they now heard, made a separate alliance with the Boeotians, in spite of their previous promise to join Athens in compelling the adhesion of those who refused to accede to the treaty. The Athenians also considered the other points in which Lacedaemon had failed in her compact, and thinking that they had been overreached, gave an angry answer to the ambassadors and sent them away.
[5.43] The breach between the Lacedaemonians and Athenians having gone thus far, the party at Athens, also, who wished to cancel the treaty, immediately put themselves in motion. Foremost amongst these was Alcibiades, son of Clinias, a man yet young in years for any other Hellenic city, but distinguished by the splendour of his ancestry. Alcibiades thought the Argive alliance really preferable, not that personal pique had not also a great deal to do with his opposition; he being offended with the Lacedaemonians for having negotiated the treaty through Nicias and Laches, and having overlooked him on account of his youth, and also for not having shown him the respect due to the ancient connection of his family with them as their Proxeni, which, renounced by his grandfather, he had lately himself thought to renew by his attentions to their prisoners taken in the island. Being thus, as he thought, slighted on all hands, he had in the first instance spoken against the treaty, saying that the Lacedaemonians were not to be trusted, but that they only treated, in order to be enabled by this means to crush Argos, and afterwards to attack Athens alone; and now, immediately upon the above breach occurring, he sent privately to the Argives, telling them to come as quickly as possible to Athens, accompanied by the Mantineans and Eleans, with proposals of alliance; as the moment was propitious and he himself would do all he could to help them.
[5.44] Upon receiving this message and discovering that the Athenians, far from being privy to the Boeotian alliance, were involved in a serious quarrel with the Lacedaemonians, the Argives paid no further attention to the embassy which they had just sent to Lacedaemon on the subject of the treaty, and began to incline rather towards the Athenians, reflecting that, in the event of war, they would thus have on their side a city that was not only an ancient ally of Argos, but a sister democracy and very powerful at sea. They accordingly at once sent ambassadors to Athens to treat for an alliance, accompanied by others from Elis and Mantinea.
[5.44] At the same time arrived in haste from Lacedaemon an embassy consisting of persons reputed well disposed towards the Athenians—Philocharidas, Leon, and Endius, for fear that the Athenians in their irritation might conclude alliance with the Argives, and also to ask back Pylos in exchange for Panactum, and in defence of the alliance with the Boeotians to plead that it had not been made to hurt the Athenians.
[5.45] Upon the envoys speaking in the senate upon these points, and stating that they had come with full powers to settle all others at issue between them, Alcibiades became afraid that if they were to repeat these statements to the popular assembly, they might gain the multitude, and the Argive alliance might be rejected, and accordingly had recourse to the following stratagem. He persuaded the Lacedaemonians by a solemn assurance that if they would say nothing of their full powers in the assembly, he would give back Pylos to them (himself, the present opponent of its restitution, engaging to obtain this from the Athenians), and would settle the other points at issue. His plan was to detach them from Nicias and to disgrace them before the people, as being without sincerity in their intentions, or even common consistency in their language, and so to get the Argives, Eleans, and Mantineans taken into alliance. This plan proved successful. When the envoys appeared before the people, and upon the question being put to them, did not say as they had said in the senate, that they had come with full powers, the Athenians lost all patience, and carried away by Alcibiades, who thundered more loudly than ever against the Lacedaemonians, were ready instantly to introduce the Argives and their companions and to take them into alliance. An earthquake, however, occurring, before anything definite had been done, this assembly was adjourned.
[5.46] In the assembly held the next day, Nicias, in spite of the Lacedaemonians having been deceived themselves, and having allowed him to be deceived also in not admitting that they had come with full powers, still maintained that it was best to be friends with the Lacedaemonians, and, letting the Argive proposals stand over, to send once more to Lacedaemon and learn her intentions. The adjournment of the war could only increase their own prestige and injure that of their rivals; the excellent state of their affairs making it their interest to preserve this prosperity as long as possible, while those of Lacedaemon were so desperate that the sooner she could try her fortune again the better. He succeeded accordingly in persuading them to send ambassadors, himself being among the number, to invite the Lacedaemonians, if they were really sincere, to restore Panactum intact with Amphipolis, and to abandon their alliance with the Boeotians (unless they consented to accede to the treaty), agreeably to the stipulation which forbade either party to treat without the other. The ambassadors were also directed to say that the Athenians, had they wished to play false, might already have made alliance with the Argives, who were indeed come to Athens for that very purpose, and went off furnished with instructions as to any other complaints that the Athenians had to make. Having reached Lacedaemon they communicated their instructions, and concluded by telling the Lacedaemonians that unless they gave up their alliance with the Boeotians, in the event of their not acceding to the treaty, the Athenians for their part would ally themselves with the Argives and their friends. The Lacedaemonians, however, refused to give up the Boeotian alliance—the party of Xenares the Ephor, and such as shared their view, carrying the day upon this point—but renewed the oaths at the request of Nicias, who feared to return without having accomplished anything and to be disgraced; as was indeed his fate, he being held the author of the treaty with Lacedaemon. When he returned, and the Athenians heard that nothing had been done at Lacedaemon, they flew into a passion, and deciding that faith had not been kept with them, took advantage of the presence of the Argives and their allies, who had been introduced by Alcibiades, and made a treaty and alliance with them upon the terms following:—
[5.47] The Athenians, Argives, Mantineans, and Eleans, acting for themselves and the allies in their respective empires, made a treaty for a hundred years, to be without fraud or hurt by land and by sea.

1. It shall not be lawful to carry on war, either for the Argives, Eleans, Mantineans, and their allies, against the Athenians, or the allies in the Athenian empire; or for the Athenians and their allies against the Argives, Eleans, Mantineans, or their allies, in any way or means whatsoever.

The Athenians, Argives, Eleans, and Mantineans shall be allies for a hundred years upon the terms following:—
[5.47] 2. If an enemy invade the country of the Athenians, the Argives, Eleans, and Mantineans shall go to the relief of Athens, according as the Athenians may require by message, in such way as they most effectually can, to the best of their power. But if the invader be gone after plundering the territory, the offending state shall be the enemy of the Argives, Mantineans, Eleans, and Athenians, and war shall be made against it by all these cities; and no one of the cities shall be able to make peace with that state, except all the above cities agree to do so.
[5.47] 3. Likewise the Athenians shall go to the relief of Argos, Mantinea, and Elis, if an enemy invade the country of Elis, Mantinea, or Argos, according as the above cities may require by message, in such way as they most effectually can, to the best of their power. But if the invader be gone after plundering the territory, the state offending shall be the enemy of the Athenians, Argives, Mantineans, and Eleans, and war shall be made against it by all these cities, and peace may not be made with that state except all the above cities agree to it.
[5.47] 4. No armed force shall be allowed to pass for hostile purposes through the country of the powers contracting, or of the allies in their respective empires, or to go by sea, except all the cities—that is to say, Athens, Argos, Mantinea, and Elis—vote for such passage.
[5.47] 5. The relieving troops shall be maintained by the city sending them for thirty days from their arrival in the city that has required them, and upon their return in the same way; if their services be desired for a longer period the city that sent for them shall maintain them, at the rate of three Aeginetan obols per day for a heavy-armed soldier, archer, or light soldier, and an Aeginetan drachma for a trooper.
[5.47] 6. The city sending for the troops shall have the command when the war is in its own country; but in case of the cities resolving upon a joint expedition the command shall be equally divided among all the cities.
[5.47] 7. The treaty shall be sworn to by the Athenians for themselves and their allies, by the Argives, Mantineans, Eleans, and their allies, by each state individually. Each shall swear the oath most binding in his country over full-grown victims; the oath being as follows:

‘I will stand by the alliance and its articles, justly, innocently, and sincerely, and I will not transgress the same in any way or means whatsoever.’
[5.47] The oath shall be taken at Athens by the Senate and the magistrates, the Prytanes administering it; at Argos by the Senate, the Eighty, and the Artynae, the Eighty administering it; at Mantinea by the Demiurgi, the Senate, and the other magistrates, the Theori and Polemarchs administering it; at Elis by the Demiurgi, the magistrates, and the Six Hundred, the Demiurgi and the Thesmophylaces administering it. The oaths shall be renewed by the Athenians going to Elis, Mantinea, and Argos thirty days before the Olympic games; by the Argives, Mantineans, and Eleans going to Athens ten days before the great feast of the Panathenaea. The articles of the treaty, the oaths, and the alliance shall be inscribed on a stone pillar by the Athenians in the citadel, by the Argives in the market-place, in the temple of Apollo; by the Mantineans in the temple of Zeus, in the market-place; and a brazen pillar shall be erected jointly by them at the Olympic games now at hand. Should the above cities see good to make any addition to these articles, whatever all the above cities shall agree upon, after consulting together, shall be binding.
[5.48] Although the treaty and alliances were thus concluded, still the treaty between the Lacedaemonians and Athenians was not renounced by either party. Meanwhile Corinth, although the ally of the Argives, did not accede to the new treaty, any more than she had done to the alliance, defensive and offensive, formed before this between the Eleans, Argives, and Mantineans, when she declared herself content with the first alliance, which was defensive only, and which bound them to help each other, but not to join in attacking any. The Corinthians thus stood aloof from their allies, and again turned their thoughts towards Lacedaemon.
[5.49] At the Olympic games which were held this summer, and in which the Arcadian Androsthenes was victor the first time in the wrestling and boxing, the Lacedaemonians were excluded from the temple by the Eleans, and thus prevented from sacrificing or contending, for having refused to pay the fine specified in the Olympic law imposed upon them by the Eleans, who alleged that they had attacked Fort Phyrcus, and sent heavy infantry of theirs into Lepreum during the Olympic truce. The amount of the fine was two thousand minae, two for each heavy-armed soldier, as the law prescribes. The Lacedaemonians sent envoys, and pleaded that the imposition was unjust; saying that the truce had not yet been proclaimed at Lacedaemon when the heavy infantry were sent off. But the Eleans affirmed that the armistice with them had already begun (they proclaim it first among themselves), and that the aggression of the Lacedaemonians had taken them by surprise while they were living quietly as in time of peace, and not expecting anything. Upon this the Lacedaemonians submitted, that if the Eleans really believed that they had committed an aggression, it was useless after that to proclaim the truce at Lacedaemon; but they had proclaimed it notwithstanding, as believing nothing of the kind, and from that moment the Lacedaemonians had made no attack upon their country. Nevertheless the Eleans adhered to what they had said, that nothing would persuade them that an aggression had not been committed; if, however, the Lacedaemonians would restore Lepreum, they would give up their own share of the money and pay that of the god for them.
[5.50] As this proposal was not accepted, the Eleans tried a second. Instead of restoring Lepreum, if this was objected to, the Lacedaemonians should ascend the altar of the Olympian Zeus, as they were so anxious to have access to the temple, and swear before the Hellenes that they would surely pay the fine at a later day. This being also refused, the Lacedaemonians were excluded from the temple, the sacrifice, and the games, and sacrificed at home; the Lepreans being the only other Hellenes who did not attend. Still the Eleans were afraid of the Lacedaemonians sacrificing by force, and kept guard with a heavy-armed company of their young men; being also joined by a thousand Argives, the same number of Mantineans, and by some Athenian cavalry who stayed at Harpina during the feast. Great fears were felt in the assembly of the Lacedaemonians coming in arms, especially after Lichas, son of Arcesilaus, a Lacedaemonian, had been scourged on the course by the umpires; because, upon his horses being the winners, and the Boeotian people being proclaimed the victor on account of his having no right to enter, he came forward on the course and crowned the charioteer, in order to show that the chariot was his. After this incident all were more afraid than ever, and firmly looked for a disturbance: the Lacedaemonians, however, kept quiet, and let the feast pass by, as we have seen. After the Olympic games, the Argives and the allies repaired to Corinth to invite her to come over to them. There they found some Lacedaemonian envoys; and a long discussion ensued, which after all ended in nothing, as an earthquake occurred, and they dispersed to their different homes.
[5.51] Summer was now over. The winter following a battle took place between the Heracleots in Trachinia and the Aenianians, Dolopians, Malians, and certain of the Thessalians, all tribes bordering on and hostile to the town, which directly menaced their country. Accordingly, after having opposed and harassed it from its very foundation by every means in their power, they now in this battle defeated the Heracleots, Xenares, son of Cnidis, their Lacedaemonian commander, being among the slain. Thus the winter ended and the twelfth year of this war ended also.
[5.52] After the battle Heraclea was so terribly reduced that in the first days of the summer following the Boeotians occupied the place and sent away the Lacedaemonian Agesippidas for misgovernment, fearing that the town might be taken by the Athenians while the Lacedaemonians were distracted with the affairs of Peloponnese. The Lacedaemonians, nevertheless, were offended with them for what they had done.
[5.52] The same summer Alcibiades, son of Clinias, now one of the generals at Athens, in concert with the Argives and the allies, went into Peloponnese with a few Athenian heavy infantry and archers, and some of the allies in those parts whom he took up as he passed, and with this army marched here and there through Peloponnese, and settled various matters connected with the alliance, and among other things induced the Patrians to carry their walls down to the sea, intending himself also to build a fort near the Achaean Rhium. However, the Corinthians and Sicyonians, and all others who would have suffered by its being built, came up and hindered him.
[5.53] The same summer war broke out between the Epidaurians and Argives. The pretext was that the Epidaurians did not send an offering for their pasture-land to Apollo Pythaeus, as they were bound to do, the Argives having the chief management of the temple; but, apart from this pretext, Alcibiades and the Argives were determined, if possible, to gain possession of Epidaurus, and thus to insure the neutrality of Corinth and give the Athenians a shorter passage for their reinforcement from Aegina than if they had to sail round Scyllaeum. The Argives accordingly prepared to invade Epidaurus by themselves, to exact the offering.
[5.54] About the same time the Lacedaemonians marched out with all their people to Leuctra upon their frontier, opposite to Mount Lycaeum, under the command of Agis, son of Archidamus, without any one knowing their destination, not even the cities that sent the contingents. The sacrifices, however, for crossing the frontier not proving propitious, the Lacedaemonians returned home themselves, and sent word to the allies to be ready to march after the month ensuing, which happened to be the month of Carneus, a holy time for the Dorians. Upon the retreat of the Lacedaemonians the Argives marched out on the last day but three of the month before Carneus, and keeping this as the day during the whole time that they were out, invaded and plundered Epidaurus. The Epidaurians summoned their allies to their aid, some of whom pleaded the month as an excuse; others came as far as the frontier of Epidaurus and there remained inactive.
[5.55] While the Argives were in Epidaurus embassies from the cities assembled at Mantinea, upon the invitation of the Athenians. The conference having begun, the Corinthian Euphamidas said that their actions did not agree with their words; while they were sitting deliberating about peace, the Epidaurians and their allies and the Argives were arrayed against each other in arms; deputies from each party should first go and separate the armies, and then the talk about peace might be resumed. In compliance with this suggestion they went and brought back the Argives from Epidaurus, and afterwards reassembled, but without succeeding any better in coming to a conclusion; and the Argives a second time invaded Epidaurus and plundered the country. The Lacedaemonians also marched out to Caryae; but the frontier sacrifices again proving unfavourable, they went back again, and the Argives, after ravaging about a third of the Epidaurian territory, returned home. Meanwhile a thousand Athenian heavy infantry had come to their aid under the command of Alcibiades, but finding that the Lacedaemonian expedition was at an end, and that they were no longer wanted, went back again.
[5.55] So passed the summer.
[5.56] The next winter the Lacedaemonians managed to elude the vigilance of the Athenians, and sent in a garrison of three hundred men to Epidaurus, under the command of Agesippidas. Upon this the Argives went to the Athenians and complained of their having allowed an enemy to pass by sea, in spite of the clause in the treaty by which the allies were not to allow an enemy to pass through their country. Unless, therefore, they now put the Messenians and Helots in Pylos to annoy the Lacedaemonians, they, the Argives, should consider that faith had not been kept with them. The Athenians were persuaded by Alcibiades to inscribe at the bottom of the Laconian pillar that the Lacedaemonians had not kept their oaths, and to convey the Helots at Cranii to Pylos to plunder the country; but for the rest they remained quiet as before. During this winter hostilities went on between the Argives and Epidaurians, without any pitched battle taking place, but only forays and ambuscades, in which the losses were small and fell now on one side and now on the other. At the close of the winter, towards the beginning of spring, the Argives went with scaling-ladders to Epidaurus, expecting to find it left unguarded on account of the war and to be able to take it by assault, but returned unsuccessful. And the winter ended, and with it the thirteenth year of the war ended also.
[5.57] In the middle of the next summer the Lacedaemonians, seeing the Epidaurians, their allies, in distress, and the rest of Peloponnese either in revolt or disaffected, concluded that it was high time for them to interfere if they wished to stop the progress of the evil, and accordingly with their full force, the Helots included, took the field against Argos, under the command of Agis, son of Archidamus, king of the Lacedaemonians. The Tegeans and the other Arcadian allies of Lacedaemon joined in the expedition. The allies from the rest of Peloponnese and from outside mustered at Phlius; the Boeotians with five thousand heavy infantry and as many light troops, and five hundred horse and the same number of dismounted troopers; the Corinthians with two thousand heavy infantry; the rest more or less as might happen; and the Phliasians with all their forces, the army being in their country.
[5.58] The preparations of the Lacedaemonians from the first had been known to the Argives, who did not, however, take the field until the enemy was on his road to join the rest at Phlius. Reinforced by the Mantineans with their allies, and by three thousand Elean heavy infantry, they advanced and fell in with the Lacedaemonians at Methydrium in Arcadia. Each party took up its position upon a hill, and the Argives prepared to engage the Lacedaemonians while they were alone; but Agis eluded them by breaking up his camp in the night, and proceeded to join the rest of the allies at Phlius. The Argives discovering this at daybreak, marched first to Argos and then to the Nemean road, by which they expected the Lacedaemonians and their allies would come down. However, Agis, instead of taking this road as they expected, gave the Lacedaemonians, Arcadians, and Epidaurians their orders, and went along another difficult road, and descended into the plain of Argos. The Corinthians, Pellenians, and Phliasians marched by another steep road; while the Boeotians, Megarians, and Sicyonians had instructions to come down by the Nemean road where the Argives were posted, in order that if the enemy advanced into the plain against the troops of Agis, they might fall upon his rear with their cavalry. These dispositions concluded, Agis invaded the plain and began to ravage Saminthus and other places.
[5.59] Discovering this, the Argives came up from Nemea, day having now dawned. On their way they fell in with the troops of the Phliasians and Corinthians, and killed a few of the Phliasians, and had perhaps a few more of their own men killed by the Corinthians. Meanwhile the Boeotians, Megarians, and Sicyonians, advancing upon Nemea according to their instructions, found the Argives no longer there, as they had gone down on seeing their property ravaged, and were now forming for battle, the Lacedaemonians imitating their example. The Argives were now completely surrounded; from the plain the Lacedaemonians and their allies shut them off from their city; above them were the Corinthians, Phliasians, and Pellenians; and on the side of Nemea the Boeotians, Sicyonians, and Megarians. Meanwhile their army was without cavalry, the Athenians alone among the allies not having yet arrived. Now the bulk of the Argives and their allies did not see the danger of their position, but thought that they could not have a fairer field, having intercepted the Lacedaemonians in their own country and close to the city. Two men, however, in the Argive army, Thrasylus, one of the five generals, and Alciphron, the Lacedaemonian Proxenus, just as the armies were upon the point of engaging, went and held a parley with Agis and urged him not to bring on a battle, as the Argives were ready to refer to fair and equal arbitration whatever complaints the Lacedaemonians might have against them, and to make a treaty and live in peace in future.
[5.60] The Argives who made these statements did so upon their own authority, not by order of the people, and Agis on his accepted their proposals, and without himself either consulting the majority, simply communicated the matter to a single individual, one of the high officers accompanying the expedition, and granted the Argives a truce for four months, in which to fulfil their promises; after which he immediately led off the army without giving any explanation to any of the other allies. The Lacedaemonians and allies followed their general out of respect for the law, but amongst themselves loudly blamed Agis for going away from so fair a field (the enemy being hemmed in on every side by infantry and cavalry) without having done anything worthy of their strength. Indeed this was by far the finest Hellenic army ever yet brought together; and it should have been seen while it was still united at Nemea, with the Lacedaemonians in full force, the Arcadians, Boeotians, Corinthians, Sicyonians, Pellenians, Phliasians and Megarians, and all these the flower of their respective populations, thinking themselves a match not merely for the Argive confederacy, but for another such added to it. The army thus retired blaming Agis, and returned every man to his home. The Argives however blamed still more loudly the persons who had concluded the truce without consulting the people, themselves thinking that they had let escape with the Lacedaemonians an opportunity such as they should never see again; as the struggle would have been under the walls of their city, and by the side of many and brave allies. On their return accordingly they began to stone Thrasylus in the bed of the Charadrus, where they try all military causes before entering the city. Thrasylus fled to the altar, and so saved his life; his property however they confiscated.
[5.61] After this arrived a thousand Athenian heavy infantry and three hundred horse, under the command of Laches and Nicostratus; whom the Argives, being nevertheless loth to break the truce with the Lacedaemonians, begged to depart, and refused to bring before the people, to whom they had a communication to make, until compelled to do so by the entreaties of the Mantineans and Eleans, who were still at Argos. The Athenians, by the mouth of Alcibiades their ambassador there present, told the Argives and the allies that they had no right to make a truce at all without the consent of their fellow-confederates, and now that the Athenians had arrived so opportunely the war ought to be resumed. These arguments proving successful with the allies, they immediately marched upon Orchomenos, all except the Argives, who, although they had consented like the rest, stayed behind at first, but eventually joined the others. They now all sat down and besieged Orchomenos, and made assaults upon it; one of their reasons for desiring to gain this place being that hostages from Arcadia had been lodged there by the Lacedaemonians. The Orchomenians, alarmed at the weakness of their wall and the numbers of the enemy, and at the risk they ran of perishing before relief arrived, capitulated upon condition of joining the league, of giving hostages of their own to the Mantineans, and giving up those lodged with them by the Lacedaemonians.
[5.62] Orchomenos thus secured, the allies now consulted as to which of the remaining places they should attack next. The Eleans were urgent for Lepreum; the Mantineans for Tegea; and the Argives and Athenians giving their support to the Mantineans, the Eleans went home in a rage at their not having voted for Lepreum; while the rest of the allies made ready at Mantinea for going against Tegea, which a party inside had arranged to put into their hands.
[5.63] Meanwhile the Lacedaemonians, upon their return from Argos after concluding the four months’ truce, vehemently blamed Agis for not having subdued Argos, after an opportunity such as they thought they had never had before; for it was no easy matter to bring so many and so good allies together. But when the news arrived of the capture of Orchomenos, they became more angry than ever, and, departing from all precedent, in the heat of the moment had almost decided to raze his house, and to fine him ten thousand drachmae. Agis however entreated them to do none of these things, promising to atone for his fault by good service in the field, failing which they might then do to him whatever they pleased; and they accordingly abstained from razing his house or fining him as they had threatened to do, and now made a law, hitherto unknown at Lacedaemon, attaching to him ten Spartans as counsellors, without whose consent he should have no power to lead an army out of the city.
[5.64] At this juncture arrived word from their friends in Tegea that unless they speedily appeared, Tegea would go over from them to the Argives and their allies, if it had not gone over already. Upon this news a force marched out from Lacedaemon, of the Spartans and Helots and all their people, and that instantly and upon a scale never before witnessed. Advancing to Orestheum in Maenalia, they directed the Arcadians in their league to follow close after them to Tegea, and going on themselves as far as Orestheum, from thence sent back the sixth part of the Spartans, consisting of the oldest and youngest men, to guard their homes, and with the rest of their army arrived at Tegea; where their Arcadian allies soon after joined them. Meanwhile they sent to Corinth, to the Boeotians, the Phocians, and Locrians, with orders to come up as quickly as possible to Mantinea. These had but short notice; and it was not easy except all together, and after waiting for each other, to pass through the enemy’s country, which lay right across and blocked up the line of communication. Nevertheless they made what haste they could. Meanwhile the Lacedaemonians with the Arcadian allies that had joined them, entered the territory of Mantinea, and encamping near the temple of Heracles began to plunder the country.
[5.65] Here they were seen by the Argives and their allies, who immediately took up a strong and difficult position, and formed in order of battle. The Lacedaemonians at once advanced against them, and came on within a stone’s throw or javelin’s cast, when one of the older men, seeing the enemy’s position to be a strong one, hallooed to Agis that he was minded to cure one evil with another; meaning that he wished to make amends for his retreat, which had been so much blamed, from Argos, by his present untimely precipitation. Meanwhile Agis, whether in consequence of this halloo or of some sudden new idea of his own, quickly led back his army without engaging, and entering the Tegean territory, began to turn off into that of Mantinea the water about which the Mantineans and Tegeans are always fighting, on account of the extensive damage it does to whichever of the two countries it falls into. His object in this was to make the Argives and their allies come down from the hill, to resist the diversion of the water, as they would be sure to do when they knew of it, and thus to fight the battle in the plain. He accordingly stayed that day where he was, engaged in turning off the water. The Argives and their allies were at first amazed at the sudden retreat of the enemy after advancing so near, and did not know what to make of it; but when he had gone away and disappeared, without their having stirred to pursue him, they began anew to find fault with their generals, who had not only let the Lacedaemonians get off before, when they were so happily intercepted before Argos, but who now again allowed them to run away, without any one pursuing them, and to escape at their leisure while the Argive army was leisurely betrayed. The generals, half-stunned for the moment, afterwards led them down from the hill, and went forward and encamped in the plain, with the intention of attacking the enemy.
[5.66] The next day the Argives and their allies formed in the order in which they meant to fight, if they chanced to encounter the enemy; and the Lacedaemonians returning from the water to their old encampment by the temple of Heracles, suddenly saw their adversaries close in front of them, all in complete order, and advanced from the hill. A shock like that of the present moment the Lacedaemonians do not ever remember to have experienced: there was scant time for preparation, as they instantly and hastily fell into their ranks, Agis, their king, directing everything, agreeably to the law. For when a king is in the field all commands proceed from him: he gives the word to the Polemarchs; they to the Lochages; these to the Pentecostyes; these again to the Enomotarchs, and these last to the Enomoties. In short all orders required pass in the same way and quickly reach the troops; as almost the whole Lacedaemonian army, save for a small part, consists of officers under officers, and the care of what is to be done falls upon many.
[5.67] In this battle the left wing was composed of the Sciritae, who in a Lacedaemonian army have always that post to themselves alone; next to these were the soldiers of Brasidas from Thrace, and the Neodamodes with them; then came the Lacedaemonians themselves, company after company, with the Arcadians of Heraea at their side. After these were the Maenalians, and on the right wing the Tegeans with a few of the Lacedaemonians at the extremity; their cavalry being posted upon the two wings. Such was the Lacedaemonian formation. That of their opponents was as follows:—On the right were the Mantineans, the action taking place in their country: next to them the allies from Arcadia; after whom came the thousand picked men of the Argives, to whom the state had given a long course of military training at the public expense; next to them the rest of the Argives, and after them their allies, the Cleonaeans and Orneans, and lastly the Athenians on the extreme left, and their own cavalry with them.
[5.68] Such were the order and the forces of the two combatants. The Lacedaemonian army looked the largest; though as to putting down the numbers of either host, or of the contingents composing it, I could not do so with any accuracy. Owing to the secrecy of their government the number of the Lacedaemonians was not known, and men are so apt to brag about the forces of their country that the estimate of their opponents was not trusted. The following calculation, however, makes it possible to estimate the numbers of the Lacedaemonians present upon this occasion. There were seven companies in the field without counting the Sciritae, who numbered six hundred men: in each company there were four Pentecostyes, and in the Pentecosty four Enomoties. The first rank of the Enomoty was composed of four soldiers: as to the depth, although they had not been all drawn up alike, but as each captain chose, they were generally ranged eight deep; the first rank along the whole line, exclusive of the Sciritae, consisted of four hundred and forty-eight men.
[5.69] The armies being now on the eve of engaging, each contingent received some words of encouragement from its own commander. The Mantineans were reminded that they were going to fight for their country and to avoid returning to the experience of servitude after having tasted that of empire; the Argives, that they would contend for their ancient supremacy, to regain their once equal share of Peloponnese of which they had been so long deprived, and to punish an enemy and a neighbour for a thousand wrongs; the Athenians, of the glory of gaining the honours of the day with so many and brave allies in arms, and that a victory over the Lacedaemonians in Peloponnese would cement and extend their empire, and would besides preserve Attica from all invasions in future. These were the incitements addressed to the Argives and their allies. The Lacedaemonians meanwhile, man to man, and with their war-songs in the ranks, exhorted each brave comrade to remember what he had learnt before; well aware that the long training of action was of more saving virtue than any brief verbal exhortation, though never so well delivered.
[5.70] After this they joined battle, the Argives and their allies advancing with haste and fury, the Lacedaemonians slowly and to the music of many flute-players—a standing institution in their army, that has nothing to do with religion, but is meant to make them advance evenly, stepping in time, without breaking their order, as large armies are apt to do in the moment of engaging.
[5.71] Just before the battle joined, King Agis resolved upon the following manoeuvre. All armies are alike in this: on going into action they get forced out rather on their right wing, and one and the other overlap with this their adversary’s left; because fear makes each man do his best to shelter his unarmed side with the shield of the man next him on the right, thinking that the closer the shields are locked together the better will he be protected. The man primarily responsible for this is the first upon the right wing, who is always striving to withdraw from the enemy his unarmed side; and the same apprehension makes the rest follow him. On the present occasion the Mantineans reached with their wing far beyond the Sciritae, and the Lacedaemonians and Tegeans still farther beyond the Athenians, as their army was the largest. Agis afraid of his left being surrounded, and thinking that the Mantineans outflanked it too far, ordered the Sciritae and Brasideans to move out from their place in the ranks and make the line even with the Mantineans, and told the Polemarchs Hipponoidas and Aristocles to fill up the gap thus formed, by throwing themselves into it with two companies taken from the right wing; thinking that his right would still be strong enough and to spare, and that the line fronting the Mantineans would gain in solidity.
[5.72] However, as he gave these orders in the moment of the onset, and at short notice, it so happened that Aristocles and Hipponoidas would not move over, for which offence they were afterwards banished from Sparta, as having been guilty of cowardice; and the enemy meanwhile closed before the Sciritae (whom Agis on seeing that the two companies did not move over ordered to return to their place) had time to fill up the breach in question. Now it was, however, that the Lacedaemonians, utterly worsted in respect of skill, showed themselves as superior in point of courage. As soon as they came to close quarters with the enemy, the Mantinean right broke their Sciritae and Brasideans, and bursting in with their allies and the thousand picked Argives into the unclosed breach in their line cut up and surrounded the Lacedaemonians, and drove them in full rout to the wagons, slaying some of the older men on guard there. But the Lacedaemonians, worsted in this part of the field, with the rest of their army, and especially the centre, where the three hundred knights, as they are called, fought round King Agis, fell on the older men of the Argives and the five companies so named, and on the Cleonaeans, the Orneans, and the Athenians next them, and instantly routed them; the greater number not even waiting to strike a blow, but giving way the moment that they came on, some even being trodden under foot, in their fear of being overtaken by their assailants.
[5.73] The army of the Argives and their allies having given way in this quarter was now completely cut in two, and the Lacedaemonian and Tegean right simultaneously closing round the Athenians with the troops that outflanked them, these last found themselves placed between two fires, being surrounded on one side and already defeated on the other. Indeed they would have suffered more severely than any other part of the army, but for the services of the cavalry which they had with them. Agis also on perceiving the distress of his left opposed to the Mantineans and the thousand Argives, ordered all the army to advance to the support of the defeated wing; and while this took place, as the enemy moved past and slanted away from them, the Athenians escaped at their leisure, and with them the beaten Argive division. Meanwhile the Mantineans and their allies and the picked body of the Argives ceased to press the enemy, and seeing their friends defeated and the Lacedaemonians in full advance upon them, took to flight. Many of the Mantineans perished; but the bulk of the picked body of the Argives made good their escape. The flight and retreat, however, were neither hurried nor long; the Lacedaemonians fighting long and stubbornly until the rout of their enemy, but that once effected, pursuing for a short time and not far.
[5.74] Such was the battle, as nearly as possible as I have described it; the greatest that had occurred for a very long while among the Hellenes, and joined by the most considerable states. The Lacedaemonians took up a position in front of the enemy’s dead, and immediately set up a trophy and stripped the slain; they took up their own dead and carried them back to Tegea, where they buried them, and restored those of the enemy under truce. The Argives, Orneans, and Cleonaeans had seven hundred killed; the Mantineans two hundred, and the Athenians and Aeginetans also two hundred, with both their generals. On the side of the Lacedaemonians, the allies did not suffer any loss worth speaking of: as to the Lacedaemonians themselves it was difficult to learn the truth; it is said, however, that there were slain about three hundred of them.
[5.75] While the battle was impending, Pleistoanax, the other king, set out with a reinforcement composed of the oldest and youngest men, and got as far as Tegea, where he heard of the victory and went back again. The Lacedaemonians also sent and turned back the allies from Corinth and from beyond the Isthmus, and returning themselves dismissed their allies, and kept the Carnean holidays, which happened to be at that time. The imputations cast upon them by the Hellenes at the time, whether of cowardice on account of the disaster in the island, or of mismanagement and slowness generally, were all wiped out by this single action: fortune, it was thought, might have humbled them, but the men themselves were the same as ever.
[5.75] The day before this battle, the Epidaurians with all their forces invaded the deserted Argive territory, and cut off many of the guards left there in the absence of the Argive army. After the battle three thousand Elean heavy infantry arriving to aid the Mantineans, and a reinforcement of one thousand Athenians, all these allies marched at once against Epidaurus while the Lacedaemonians were keeping the Carnea, and dividing the work among them began to build a wall round the city. The rest left off; but the Athenians finished at once the part assigned to them round Cape Heraeum; and having all joined in leaving a garrison in the fortification in question, they returned to their respective cities.
[5.76] Summer now came to an end. In the first days of the next winter, when the Carnean holidays were over, the Lacedaemonians took the field, and arriving at Tegea sent on to Argos proposals of accommodation. They had before had a party in the town desirous of overthrowing the democracy; and after the battle that had been fought, these were now far more in a position to persuade the people to listen to terms. Their plan was first to make a treaty with the Lacedaemonians, to be followed by an alliance, and after this to fall upon the commons. Lichas, son of Arcesilaus, the Argive Proxenus, accordingly arrived at Argos with two proposals from Lacedaemon, to regulate the conditions of war or peace, according as they preferred the one or the other. After much discussion, Alcibiades happening to be in the town, the Lacedaemonian party who now ventured to act openly, persuaded the Argives to accept the proposal for an accommodation; which ran as follows:—
[5.77] The assembly of the Lacedaemonians agrees to treat with the Argives upon the terms following—
[5.77] 1. The Argives shall restore to the Orchomenians their children, and to the Maenalians their men, and shall restore the men they have in Mantinea to the Lacedaemonians.
[5.77] 2. They shall evacuate Epidaurus, and raze the fortification there. If the Athenians refuse to withdraw from Epidaurus, they shall be declared enemies of the Argives and of the Lacedaemonians, and of the allies of the Lacedaemonians and the allies of the Argives.
[5.77] 3. If the Lacedaemonians have any children in their custody, they shall restore them every one to his city.

4. As to the offering to the god, the Argives, if they wish, shall impose an oath upon the Epidaurians, but, if not, they shall swear it themselves.
[5.77] 5. All the cities in Peloponnese, both small and great, shall be independent according to the customs of their country.
[5.77] 6. If any of the powers outside Peloponnese invade Peloponnesian territory, the parties contracting shall unite to repel them, on such terms as they may agree upon, as being most fair for the Peloponnesians.
[5.77] 7. All allies of the Lacedaemonians outside Peloponnese shall be on the same footing as the Lacedaemonians, and the allies of the Argives shall be on the same footing as the Argives, being left in enjoyment of their own possessions.
[5.77] 8. This treaty shall be shown to the allies, and shall be concluded, if they approve: if the allies think fit, they may send the treaty to be considered at home.
[5.78] The Argives began by accepting this proposal, and the Lacedaemonian army returned home from Tegea. After this intercourse was renewed between them, and not long afterwards the same party contrived that the Argives should give up the league with the Mantineans, Eleans, and Athenians, and should make a treaty and alliance with the Lacedaemonians; which was consequently done upon the terms following:—
[5.79] The Lacedaemonians and Argives agree to a treaty and alliance for fifty years upon the terms following:—
[5.79] 1. All disputes shall be decided by fair and impartial arbitration, agreeably to the customs of the two countries.
[5.79] 2. The rest of the cities in Peloponnese may be included in this treaty and alliance, as independent and sovereign, in full enjoyment of what they possess; all disputes being decided by fair and impartial arbitration, agreeably to the customs of the said cities.
[5.79] 3. All allies of the Lacedaemonians outside Peloponnese shall be upon the same footing as the Lacedaemonians themselves, and the allies of the Argives shall be upon the same footing as the Argives themselves, continuing to enjoy what they possess.
[5.79] 4. If it shall be anywhere necessary to make an expedition in common, the Lacedaemonians and Argives shall consult upon it and decide, as may be most fair for the allies.
[5.79] 5. If any of the cities, whether inside or outside Peloponnese, have a question whether of frontiers or otherwise, it must be settled; but if one allied city should have a quarrel with another allied city, it must be referred to some third city thought impartial by both parties. Private citizens shall have their disputes decided according to the laws of their several countries.
[5.80] The treaty and above alliance concluded, each party at once released everything whether acquired by war or otherwise, and thenceforth acting in common voted to receive neither herald nor embassy from the Athenians unless they evacuated their forts and withdrew from Peloponnese, and also to make neither peace nor war with any, except jointly. Zeal was not wanting: both parties sent envoys to the Thracian places and to Perdiccas, and persuaded the latter to join their league. Still he did not at once break off from Athens, although minded to do so upon seeing the way shown him by Argos, the original home of his family. They also renewed their old oaths with the Chalcidians and took new ones: the Argives, besides, sent ambassadors to the Athenians, bidding them evacuate the fort at Epidaurus. The Athenians, seeing their own men outnumbered by the rest of the garrison, sent Demosthenes to bring them out. This general, under colour of a gymnastic contest which he arranged on his arrival, got the rest of the garrison out of the place, and shut the gates behind them. Afterwards the Athenians renewed their treaty with the Epidaurians, and by themselves gave up the fortress.
[5.81] After the defection of Argos from the league, the Mantineans, though they held out at first, in the end finding themselves powerless without the Argives, themselves too came to terms with Lacedaemon, and gave up their sovereignty over the towns. The Lacedaemonians and Argives, each a thousand strong, now took the field together, and the former first went by themselves to Sicyon and made the government there more oligarchical than before, and then both, uniting, put down the democracy at Argos and set up an oligarchy favourable to Lacedaemon. These events occurred at the close of the winter, just before spring; and the fourteenth year of the war ended.
[5.82] The next summer the people of Dium, in Athos, revolted from the Athenians to the Chalcidians, and the Lacedaemonians settled affairs in Achaea in a way more agreeable to the interests of their country. Meanwhile the popular party at Argos little by little gathered new consistency and courage, and waited for the moment of the Gymnopaedic festival at Lacedaemon, and then fell upon the oligarchs. After a fight in the city victory declared for the commons, who slew some of their opponents and banished others. The Lacedaemonians for a long while let the messages of their friends at Argos remain without effect. At last they put off the Gymnopaediae and marched to their succour, but learning at Tegea the defeat of the oligarchs, refused to go any further in spite of the entreaties of those who had escaped, and returned home and kept the festival. Later on, envoys arrived with messages from the Argives in the town and from the exiles, when the allies were also at Sparta; and after much had been said on both sides, the Lacedaemonians decided that the party in the town had done wrong, and resolved to march against Argos, but kept delaying and putting off the matter. Meanwhile the commons at Argos, in fear of the Lacedaemonians, began again to court the Athenian alliance, which they were convinced would be of the greatest service to them; and accordingly proceeded to build long walls to the sea, in order that in case of a blockade by land, with the help of the Athenians they might have the advantage of importing what they wanted by sea. Some of the cities in Peloponnese were also privy to the building of these walls; and the Argives with all their people, women and slaves not excepted, addressed themselves to the work, while carpenters and masons came to them from Athens.
[5.82] Summer was now over.
[5.83] The winter following the Lacedaemonians, hearing of the walls that were building, marched against Argos with their allies, the Corinthians excepted, being also not without intelligence in the city itself; Agis, son of Archidamus, their king, was in command. The intelligence which they counted upon within the town came to nothing; they however took and razed the walls which were being built, and after capturing the Argive town Hysiae and killing all the freemen that fell into their hands, went back and dispersed every man to his city. After this the Argives marched into Phlius and plundered it for harbouring their exiles, most of whom had settled there, and so returned home. The same winter the Athenians blockaded Macedonia, on the score of the league entered into by Perdiccas with the Argives and Lacedaemonians, and also of his breach of his engagements on the occasion of the expedition prepared by Athens against the Chalcidians in the direction of Thrace and against Amphipolis, under the command of Nicias, son of Niceratus which had to be broken up mainly because of his desertion. He was therefore proclaimed an enemy. And thus the winter ended, and the fifteenth year of the war ended with it.
[5.84] The next summer Alcibiades sailed with twenty ships to Argos and seized the suspected persons still left of the Lacedaemonian faction to the number of three hundred, whom the Athenians forthwith lodged in the neighbouring islands of their empire. The Athenians also made an expedition against the isle of Melos with thirty ships of their own, six Chian, and two Lesbian vessels, sixteen hundred heavy infantry, three hundred archers, and twenty mounted archers from Athens, and about fifteen hundred heavy infantry from the allies and the islanders. The Melians are a colony of Lacedaemon that would not submit to the Athenians like the other islanders, and at first remained neutral and took no part in the struggle, but afterwards upon the Athenians using violence and plundering their territory, assumed an attitude of open hostility. Cleomedes, son of Lycomedes, and Tisias, son of Tisimachus, the generals, encamping in their territory with the above armament, before doing any harm to their land, sent envoys to negotiate. These the Melians did not bring before the people, but bade them state the object of their mission to the magistrates and the few; upon which the Athenian envoys spoke as follows:—
[5.85] ATHENIANS: ‘Since the negotiations are not to go on before the people, in order that we may not be able to speak straight on without interruption, and deceive the ears of the multitude by seductive arguments which would pass without refutation (for we know that this is the meaning of our being brought before the few), what if you who sit there were to pursue a method more cautious still! Make no set speech yourselves, but take us up at whatever you do not like, and settle that before going any farther. And first tell us if this proposition of ours suits you.’
[5.86] The Melian commissioners answered:—
[5.86] MELIANS: ‘To the fairness of quietly instructing each other as you propose there is nothing to object; but your military preparations are too far advanced to agree with what you say, as we see you are come to be judges in your own cause, and that all we can reasonably expect from this negotiation is war, if we prove to have right on our side and refuse to submit, and in the contrary case, slavery.’
[5.87] ATHENIANS: ‘If you have met to reason about presentiments of the future, or for anything else than to consult for the safety of your state upon the facts that you see before you, we will give over; otherwise we will go on.’
[5.88] MELIANS: ‘It is natural and excusable for men in our position to turn more ways than one both in thought and utterance. However, the question in this conference is, as you say, the safety of our country; and the discussion, if you please, can proceed in the way which you propose.’
[5.89] ATHENIANS: ‘For ourselves, we shall not trouble you with specious pretences—either of how we have a right to our empire because we overthrew the Mede, or are now attacking you because of wrong that you have done us—and make a long speech which would not be believed; and in return we hope that you, instead of thinking to influence us by saying that you did not join the Lacedaemonians, although their colonists, or that you have done us no wrong, will aim at what is feasible, holding in view the real sentiments of us both; since you know as well as we do that right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must.’
[5.90] MELIANS: ‘As we think, at any rate, it is expedient—we speak as we are obliged, since you enjoin us to let right alone and talk only of interest—that you should not destroy what is our common protection, the privilege of being allowed in danger to invoke what is fair and right, and even to profit by arguments not strictly valid if they can be got to pass current. And you are as much interested in this as any, as your fall would be a signal for the heaviest vengeance and an example for the world to meditate upon.’
[5.91] ATHENIANS: ‘The end of our empire, if end it should, does not frighten us: a rival empire like Lacedaemon, even if Lacedaemon was our real antagonist, is not so terrible to the vanquished as subjects who by themselves attack and overpower their rulers. This, however, is a risk that we are content to take. We will now proceed to show you that we are come here in the interest of our empire, and that we shall say what we are now going to say, for the preservation of your country; as we would fain exercise that empire over you without trouble, and see you preserved for the good of us both.’
[5.92] MELIANS: ‘And how, pray, could it turn out as good for us to serve as for you to rule?’
[5.93] ATHENIANS: ‘Because you would have the advantage of submitting before suffering the worst, and we should gain by not destroying you.’
[5.94] MELIANS: ‘So that you would not consent to our being neutral, friends instead of enemies, but allies of neither side.’
[5.95] ATHENIANS: ‘No; for your hostility cannot so much hurt us as your friendship will be an argument to our subjects of our weakness, and your enmity of our power.’
[5.96] MELIANS: ‘Is that your subjects’ idea of equity, to put those who have nothing to do with you in the same category with peoples that are most of them your own colonists, and some conquered rebels?’
[5.97] ATHENIANS: ‘As far as right goes they think one has as much of it as the other, and that if any maintain their independence it is because they are strong, and that if we do not molest them it is because we are afraid; so that besides extending our empire we should gain in security by your subjection; the fact that you are islanders and weaker than others rendering it all the more important that you should not succeed in baffling the masters of the sea.’
[5.98] MELIANS: ‘But do you consider that there is no security in the policy which we indicate? For here again if you debar us from talking about justice and invite us to obey your interest, we also must explain ours, and try to persuade you, if the two happen to coincide. How can you avoid making enemies of all existing neutrals who shall look at our case and conclude from it that one day or another you will attack them? And what is this but to make greater the enemies that you have already, and to force others to become so who would otherwise have never thought of it?’
[5.99] ATHENIANS: ‘Why, the fact is that continentals generally give us but little alarm; the liberty which they enjoy will long prevent their taking precautions against us; it is rather islanders like yourselves, outside our empire, and subjects smarting under the yoke, who would be the most likely to take a rash step and lead themselves and us into obvious danger.’
[5.100] MELIANS: ‘Well then, if you risk so much to retain your empire, and your subjects to get rid of it, it were surely great baseness and cowardice in us who are still free not to try everything that can be tried, before submitting to your yoke.’
[5.101] ATHENIANS: ‘Not if you are well advised, the contest not being an equal one, with honour as the prize and shame as the penalty, but a question of self-preservation and of not resisting those who are far stronger than you are.’
[5.102] MELIANS: ‘But we know that the fortune of war is sometimes more impartial than the disproportion of numbers might lead one to suppose; to submit is to give ourselves over to despair, while action still preserves for us a hope that we may stand erect.’
[5.103] ATHENIANS: ‘Hope, danger’s comforter, may be indulged in by those who have abundant resources, if not without loss at all events without ruin; but its nature is to be extravagant, and those who go so far as to put their all upon the venture see it in its true colours only when they are ruined; but so long as the discovery would enable them to guard against it, it is never found wanting. Let not this be the case with you, who are weak and hang on a single turn of the scale; nor be like the vulgar, who, abandoning such security as human means may still afford, when visible hopes fail them in extremity, turn to invisible, to prophecies and oracles, and other such inventions that delude men with hopes to their destruction.’
[5.104] MELIANS: ‘You may be sure that we are as well aware as you of the difficulty of contending against your power and fortune, unless the terms be equal. But we trust that the gods may grant us fortune as good as yours, since we are just men fighting against unjust, and that what we want in power will be made up by the alliance of the Lacedaemonians, who are bound, if only for very shame, to come to the aid of their kindred. Our confidence, therefore, after all is not so utterly irrational.’
[5.105] ATHENIANS: ‘When you speak of the favour of the gods, we may as fairly hope for that as yourselves; neither our pretensions nor our conduct being in any way contrary to what men believe of the gods, or practise among themselves. Of the gods we believe, and of men we know, that by a necessary law of their nature they rule wherever they can. And it is not as if we were the first to make this law, or to act upon it when made: we found it existing before us, and shall leave it to exist for ever after us; all we do is to make use of it, knowing that you and everybody else, having the same power as we have, would do the same as we do. Thus, as far as the gods are concerned, we have no fear and no reason to fear that we shall be at a disadvantage. But when we come to your notion about the Lacedaemonians, which leads you to believe that shame will make them help you, here we bless your simplicity but do not envy your folly. The Lacedaemonians, when their own interests or their country’s laws are in question, are the worthiest men alive; of their conduct towards others much might be said, but no clearer idea of it could be given than by shortly saying that of all the men we know they are most conspicuous in considering what is agreeable honourable, and what is expedient just. Such a way of thinking does not promise much for the safety which you now unreasonably count upon.’
[5.106] MELIANS: ‘But it is for this very reason that we now trust to their respect for expediency to prevent them from betraying the Melians, their colonists, and thereby losing the confidence of their friends in Hellas and helping their enemies.’
[5.107] ATHENIANS: ‘Then you do not adopt the view that expediency goes with security, while justice and honour cannot be followed without danger; and danger the Lacedaemonians generally court as little as possible.’
[5.108] MELIANS: ‘But we believe that they would be more likely to face even danger for our sake, and with more confidence than for others, as our nearness to Peloponnese makes it easier for them to act; and our common blood insures our fidelity.’
[5.109] ATHENIANS: ‘Yes, but what an intending ally trusts to, is not the goodwill of those who ask his aid, but a decided superiority of power for action; and the Lacedaemonians look to this even more than others. At least, such is their distrust of their home resources that it is only with numerous allies that they attack a neighbour; now is it likely that while we are masters of the sea they will cross over to an island?’
[5.110] MELIANS: ‘But they would have others to send. The Cretan sea is a wide one, and it is more difficult for those who command it to intercept others, than for those who wish to elude them to do so safely. And should the Lacedaemonians miscarry in this, they would fall upon your land, and upon those left of your allies whom Brasidas did not reach; and instead of places which are not yours, you will have to fight for your own country and your own confederacy.’
[5.111] ATHENIANS: ‘Some diversion of the kind you speak of you may one day experience, only to learn, as others have done, that the Athenians never once yet withdrew from a siege for fear of any. But we are struck by the fact, that after saying you would consult for the safety of your country, in all this discussion you have mentioned nothing which men might trust in and think to be saved by. Your strongest arguments depend upon hope and the future, and your actual resources are too scanty, as compared with those arrayed against you, for you to come out victorious. You will therefore show great blindness of judgment, unless, after allowing us to retire, you can find some counsel more prudent than this. You will surely not be caught by that idea of disgrace, which in dangers that are disgraceful, and at the same time too plain to be mistaken, proves so fatal to mankind; since in too many cases the very men that have their eyes perfectly open to what they are rushing into, let the thing called disgrace, by the mere influence of a seductive name, lead them on to a point at which they become so enslaved by the phrase as in fact to fall wilfully into hopeless disaster, and incur disgrace more disgraceful as the companion of error, than when it comes as the result of misfortune. This, if you are well advised, you will guard against; and you will not think it dishonourable to submit to the greatest city in Hellas, when it makes you the moderate offer of becoming its tributary ally, without ceasing to enjoy the country that belongs to you; nor when you have the choice given you between war and security, will you be so blinded as to choose the worse. And it is certain that those who do not yield to their equals, who keep terms with their superiors, and are moderate towards their inferiors, on the whole succeed best. Think over the matter, therefore, after our withdrawal, and reflect once and again that it is for your country that you are consulting, that you have not more than one, and that upon this one deliberation depends its prosperity or ruin.’
[5.112] The Athenians now withdrew from the conference; and the Melians, left to themselves, came to a decision corresponding with what they had maintained in the discussion, and answered, ‘Our resolution, Athenians, is the same as it was at first. We will not in a moment deprive of freedom a city that has been inhabited these seven hundred years; but we put our trust in the fortune by which the gods have preserved it until now, and in the help of men, that is, of the Lacedaemonians; and so we will try and save ourselves. Meanwhile we invite you to allow us to be friends to you and foes to neither party, and to retire from our country after making such a treaty as shall seem fit to us both.’
[5.113] Such was the answer of the Melians. The Athenians now departing from the conference said, ‘Well, you alone, as it seems to us, judging from these resolutions, regard what is future as more certain than what is before your eyes, and what is out of sight, in your eagerness, as already coming to pass; and as you have staked most on, and trusted most in, the Lacedaemonians, your fortune, and your hopes, so will you be most completely deceived.’
[5.114] The Athenian envoys now returned to the army; and the Melians showing no signs of yielding, the generals at once betook themselves to hostilities, and drew a line of circumvallation round the Melians, dividing the work among the different states. Subsequently the Athenians returned with most of their army, leaving behind them a certain number of their own citizens and of the allies to keep guard by land and sea. The force thus left stayed on and besieged the place.
[5.115] About the same time the Argives invaded the territory of Phlius and lost eighty men cut off in an ambush by the Phliasians and Argive exiles. Meanwhile the Athenians at Pylos took so much plunder from the Lacedaemonians that the latter, although they still refrained from breaking off the treaty and going to war with Athens, yet proclaimed that any of their people that chose might plunder the Athenians. The Corinthians also commenced hostilities with the Athenians for private quarrels of their own; but the rest of the Peloponnesians stayed quiet. Meanwhile the Melians attacked by night and took the part of the Athenian lines over against the market, and killed some of the men, and brought in corn and all else that they could find useful to them, and so returned and kept quiet, while the Athenians took measures to keep better guard in future.
[5.115] Summer was now over.
[5.116] The next winter the Lacedaemonians intended to invade the Argive territory, but arriving at the frontier found the sacrifices for crossing unfavourable, and went back again. This intention of theirs gave the Argives suspicions of certain of their fellow-citizens, some of whom they arrested; others, however, escaped them. About the same time the Melians again took another part of the Athenian lines which were but feebly garrisoned. Reinforcements afterwards arriving from Athens in consequence, under the command of Philocrates, son of Demeas, the siege was now pressed vigorously; and some treachery taking place inside, the Melians surrendered at discretion to the Athenians, who put to death all the grown men whom they took, and sold the women and children for slaves, and subsequently sent out five hundred colonists and inhabited the place themselves.

## Book VI

[6.1] The same winter the Athenians resolved to sail again to Sicily, with a greater armament than that under Laches and Eurymedon, and, if possible, to conquer the island; most of them being ignorant of its size and of the number of its inhabitants, Hellenic and barbarian, and of the fact that they were undertaking a war not much inferior to that against the Peloponnesians. For the voyage round Sicily in a merchantman is not far short of eight days; and yet, large as the island is, there are only two miles of sea to prevent its being mainland.
[6.2] It was settled originally as follows, and the peoples that occupied it are these. The earliest inhabitants spoken of in any part of the country are the Cyclopes and Laestrygones; but I cannot tell of what race they were, or whence they came or whither they went, and must leave my readers to what the poets have said of them and to what may be generally known concerning them. The Sicanians appear to have been the next settlers, although they pretend to have been the first of all and aborigines; but the facts show that they were Iberians, driven by the Ligurians from the river Sicanus in Iberia. It was from them that the island, before called Trinacria, took its name of Sicania, and to the present day they inhabit the west of Sicily. On the fall of Ilium, some of the Trojans escaped from the Achaeans, came in ships to Sicily, and settled next to the Sicanians under the general name of Elymi; their towns being called Eryx and Egesta. With them settled some of the Phocians carried on their way from Troy by a storm, first to Libya, and afterwards from thence to Sicily. The Sicels crossed over to Sicily from their first home Italy, flying from the Opicans, as tradition says and as seems not unlikely, upon rafts, having watched till the wind set down the strait to effect the passage; although perhaps they may have sailed over in some other way. Even at the present day there are still Sicels in Italy; and the country got its name of Italy from Italus, a king of the Sicels, so called. These went with a great host to Sicily, defeated the Sicanians in battle and forced them to remove to the south and west of the island, which thus came to be called Sicily instead of Sicania, and after they crossed over continued to enjoy the richest parts of the country for near three hundred years before any Hellenes came to Sicily; indeed they still hold the centre and north of the island. There were also Phoenicians living all round Sicily, who had occupied promontories upon the sea coasts and the islets adjacent for the purpose of trading with the Sicels. But when the Hellenes began to arrive in considerable numbers by sea, the Phoenicians abandoned most of their stations, and drawing together took up their abode in Motye, Soloeis, and Panormus, near the Elymi, partly because they confided in their alliance, and also because these are the nearest points, for the voyage between Carthage and Sicily.
[6.3] These were the barbarians in Sicily, settled as I have said. Of the Hellenes, the first to arrive were Chalcidians from Euboea with Thucles, their founder. They founded Naxos and built the altar to Apollo Archegetes, which now stands outside the town, and upon which the deputies for the games sacrifice before sailing from Sicily. Syracuse was founded the year afterwards by Archias, one of the Heraclids from Corinth, who began by driving out the Sicels from the island upon which the inner city now stands, though it is no longer surrounded by water: in process of time the outer town also was taken within the walls and became populous. Meanwhile Thucles and the Chalcidians set out from Naxos in the fifth year after the foundation of Syracuse, and drove out the Sicels by arms and founded Leontini and afterwards Catana; the Catanians themselves choosing Evarchus as their founder.
[6.4] About the same time Lamis arrived in Sicily with a colony from Megara, and after founding a place called Trotilus beyond the river Pantacyas, and afterwards leaving it and for a short while joining the Chalcidians at Leontini, was driven out by them and founded Thapsus. After his death his companions were driven out of Thapsus, and founded a place called the Hyblaean Megara; Hyblon, a Sicel king, having given up the place and inviting them thither. Here they lived two hundred and forty-five years; after which they were expelled from the city and the country by the Syracusan tyrant Gelo. Before their expulsion, however, a hundred years after they had settled there, they sent out Pamillus and founded Selinus; he having come from their mother country Megara to join them in its foundation. Gela was founded by Antiphemus from Rhodes and Entimus from Crete, who joined in leading a colony thither, in the forty-fifth year after the foundation of Syracuse. The town took its name from the river Gelas, the place where the citadel now stands, and which was first fortified, being called Lindii. The institutions which they adopted were Dorian. Near one hundred and eight years after the foundation of Gela, the Geloans founded Acragas (Agrigentum), so called from the river of that name, and made Aristonous and Pystilus their founders; giving their own institutions to the colony. Zancle was originally founded by pirates from Cuma, the Chalcidian town in the country of the Opicans: afterwards, however, large numbers came from Chalcis and the rest of Euboea, and helped to people the place; the founders being Perieres and Crataemenes from Cuma and Chalcis respectively. It first had the name of Zancle given it by the Sicels, because the place is shaped like a sickle, which the Sicels call Zanclon; but upon the original settlers being afterwards expelled by some Samians and other Ionians who landed in Sicily flying from the Medes, and the Samians in their turn not long afterwards by Anaxilas, tyrant of Rhegium, the town was by him colonised with a mixed population, and its name changed to Messina, after his old country.
[6.5] Himera was founded from Zancle by Euclides, Simus, and Sacon, most of those who went to the colony being Chalcidians; though they were joined by some exiles from Syracuse, defeated in a civil war, called the Myletidae. The language was a mixture of Chalcidian and Doric, but the institutions which prevailed were the Chalcidian. Acrae and Casmenae were founded by the Syracusans; Acrae seventy years after Syracuse, Casmenae nearly twenty after Acrae. Camarina was first founded by the Syracusans, close upon a hundred and thirty-five years after the building of Syracuse; its founders being Daxon and Menecolus. But the Camarinaeans being expelled by arms by the Syracusans for having revolted, Hippocrates, tyrant of Gela, some time later receiving their land in ransom for some Syracusan prisoners, resettled Camarina, himself acting as its founder. Lastly, it was again depopulated by Gelo, and settled once more for the third time by the Geloans.
[6.6] Such is the list of the peoples, Hellenic and barbarian, inhabiting Sicily, and such the magnitude of the island which the Athenians were now bent upon invading; being ambitious in real truth of conquering the whole, although they had also the specious design of succouring their kindred and other allies in the island. But they were especially incited by envoys from Egesta, who had come to Athens and invoked their aid more urgently than ever. The Egestaeans had gone to war with their neighbours the Selinuntines upon questions of marriage and disputed territory, and the Selinuntines had procured the alliance of the Syracusans, and pressed Egesta hard by land and sea. The Egestaeans now reminded the Athenians of the alliance made in the time of Laches, during the former Leontine war, and begged them to send a fleet to their aid, and among a number of other considerations urged as a capital argument, that if the Syracusans were allowed to go unpunished for their depopulation of Leontini, to ruin the allies still left to Athens in Sicily, and to get the whole power of the island into their hands, there would be a danger of their one day coming with a large force, as Dorians, to the aid of their Dorian brethren, and as colonists, to the aid of the Peloponnesians who had sent them out, and joining these in pulling down the Athenian empire. The Athenians would, therefore, do well to unite with the allies still left to them, and to make a stand against the Syracusans; especially as they, the Egestaeans, were prepared to furnish money sufficient for the war. The Athenians, hearing these arguments constantly repeated in their assemblies by the Egestaeans and their supporters, voted first to send envoys to Egesta, to see if there was really the money that they talked of in the treasury and temples, and at the same time to ascertain in what posture was the war with the Selinuntines.
[6.7] The envoys of the Athenians were accordingly despatched to Sicily. The same winter the Lacedaemonians and their allies, the Corinthians excepted, marched into the Argive territory, and ravaged a small part of the land, and took some yokes of oxen and carried off some corn. They also settled the Argive exiles at Orneae, and left them a few soldiers taken from the rest of the army; and after making a truce for a certain while, according to which neither Orneatae nor Argives were to injure each other’s territory, returned home with the army. Not long afterwards the Athenians came with thirty ships and six hundred heavy infantry, and the Argives joining them with all their forces, marched out and besieged the men in Orneae for one day; but the garrison escaped by night, the besiegers having bivouacked some way off. The next day the Argives, discovering it, razed Orneae to the ground, and went back again; after which the Athenians went home in their ships. Meanwhile the Athenians took by sea to Methone on the Macedonian border some cavalry of their own and the Macedonian exiles that were at Athens, and plundered the country of Perdiccas. Upon this the Lacedaemonians sent to the Thracian Chalcidians, who had a truce with Athens from one ten days to another, urging them to join Perdiccas in the war, which they refused to do. And the winter ended, and with it ended the sixteenth year of this war of which Thucydides is the historian.
[6.8] Early in the spring of the following summer the Athenian envoys arrived from Sicily, and the Egestaeans with them, bringing sixty talents of uncoined silver, as a month’s pay for sixty ships, which they were to ask to have sent them. The Athenians held an assembly, and after hearing from the Egestaeans and their own envoys a report, as attractive as it was untrue, upon the state of affairs generally, and in particular as to the money, of which, it was said, there was abundance in the temples and the treasury, voted to send sixty ships to Sicily, under the command of Alcibiades, son of Clinias, Nicias, son of Niceratus, and Lamachus, son of Xenophanes, who were appointed with full powers; they were to help the Egestaeans against the Selinuntines, to restore Leontini upon gaining any advantage in the war, and to order all other matters in Sicily as they should deem best for the interests of Athens. Five days after this a second assembly was held, to consider the speediest means of equipping the ships, and to vote whatever else might be required by the generals for the expedition; and Nicias, who had been chosen to the command against his will, and who thought that the state was not well advised, but upon a slight and specious pretext was aspiring to the conquest of the whole of Sicily, a great matter to achieve, came forward in the hope of diverting the Athenians from the enterprise, and gave them the following counsel:—
[6.9] ‘Although this assembly was convened to consider the preparations to be made for sailing to Sicily, I think, notwithstanding, that we have still this question to examine, whether it be better to send out the ships at all, and that we ought not to give so little consideration to a matter of such moment, or let ourselves be persuaded by foreigners into undertaking a war with which we have nothing to do. And yet, individually, I gain in honour by such a course, and fear as little as other men for my person—not that I think a man need be any the worse citizen for taking some thought for his person and estate; on the contrary, such a man would for his own sake desire the prosperity of his country more than others—nevertheless, as I have never spoken against my convictions to gain honour, I shall not begin to do so now, but shall say what I think best. Against your character any words of mine would be weak enough; if I were to advise your keeping what you have got and not risking what is actually yours for advantages which are dubious in themselves, and which you may or may not attain. I will, therefore, content myself with showing that your ardour is out of season, and your ambition not easy of accomplishment.
[6.10] I affirm, then, that you leave many enemies behind you here to go yonder and bring more back with you. You imagine, perhaps, that the treaty which you have made can be trusted; a treaty that will continue to exist nominally, as long as you keep quiet—for nominal it has become, owing to the practices of certain men here and at Sparta—but which in the event of a serious reverse in any quarter would not delay our enemies a moment in attacking us; first, because the convention was forced upon them by disaster and was less honourable to them than to us; and secondly, because in this very convention there are many points that are still disputed. Again, some of the most powerful states have never yet accepted the arrangement at all. Some of these are at open war with us; others (as the Lacedaemonians do not yet move) are restrained by truces renewed every ten days, and it is only too probable that if they found our power divided, as we are hurrying to divide it, they would attack us vigorously with the Siceliots, whose alliance they would have in the past valued as they would that of few others. A man ought, therefore, to consider these points, and not to think of running risks with a country placed so critically, or of grasping at another empire before we have secured the one we have already; for in fact the Thracian Chalcidians have been all these years in revolt from us without being yet subdued, and others on the continents yield us but a doubtful obedience. Meanwhile the Egestaeans, our allies, have been wronged, and we run to help them, while the rebels who have so long wronged us still wait for punishment.
[6.11] And yet the latter, if brought under, might be kept under; while the Sicilians, even if conquered, are too far off and too numerous to be ruled without difficulty. Now it is folly to go against men who could not be kept under even if conquered, while failure would leave us in a very different position from that which we occupied before the enterprise. The Siceliots, again, to take them as they are at present, in the event of a Syracusan conquest (the favourite bugbear of the Egestaeans), would to my thinking be even less dangerous to us than before. At present they might possibly come here as separate states for love of Lacedaemon; in the other case one empire would scarcely attack another; for after joining the Peloponnesians to overthrow ours, they could only expect to see the same hands overthrow their own in the same way. The Hellenes in Sicily would fear us most if we never went there at all, and next to this, if after displaying our power we went away again as soon as possible. We all know that that which is farthest off and the reputation of which can least be tested, is the object of admiration; at the least reverse they would at once begin to look down upon us, and would join our enemies here against us. You have yourselves experienced this with regard to the Lacedaemonians and their allies, whom your unexpected success, as compared with what you feared at first, has made you suddenly despise, tempting you further to aspire to the conquest of Sicily. Instead, however, of being puffed up by the misfortunes of your adversaries, you ought to think of breaking their spirit before giving yourselves up to confidence, and to understand that the one thought awakened in the Lacedaemonians by their disgrace is how they may even now, if possible, overthrow us and repair their dishonour; inasmuch as military reputation is their oldest and chiefest study. Our struggle, therefore, if we are wise, will not be for the barbarian Egestaeans in Sicily, but how to defend ourselves most effectually against the oligarchical machinations of Lacedaemon.
[6.12] We should also remember that we are but now enjoying some respite from a great pestilence and from war, to the no small benefit of our estates and persons, and that it is right to employ these at home on our own behalf, instead of using them on behalf of these exiles whose interest it is to lie as fairly as they can, who do nothing but talk themselves and leave the danger to others, and who if they succeed will show no proper gratitude, and if they fail will drag down their friends with them. And if there be any man here, overjoyed at being chosen to command, who urges you to make the expedition, merely for ends of his own—especially if he be still too young to command—who seeks to be admired for his stud of horses, but on account of its heavy expenses hopes for some profit from his appointment, do not allow such an one to maintain his private splendour at his country’s risk, but remember that such persons injure the public fortune while they squander their own, and that this is a matter of importance, and not for a young man to decide or hastily to take in hand.
[6.13] When I see such persons now sitting here at the side of that same individual and summoned by him, alarm seizes me; and I, in my turn, summon any of the older men that may have such a person sitting next him, not to let himself be shamed down, for fear of being thought a coward if he do not vote for war, but, remembering how rarely success is got by wishing and how often by forecast, to leave to them the mad dream of conquest, and as a true lover of his country, now threatened by the greatest danger in its history, to hold up his hand on the other side; to vote that the Siceliots be left in the limits now existing between us, limits of which no one can complain (the Ionian sea for the coasting voyage, and the Sicilian across the open main), to enjoy their own possessions and to settle their own quarrels; that the Egestaeans, for their part, be told to end by themselves with the Selinuntines the war which they began without consulting the Athenians; and that for the future we do not enter into alliance, as we have been used to do, with people whom we must help in their need, and who can never help us in ours.
[6.14] And you, Prytanis, if you think it your duty to care for the commonwealth, and if you wish to show yourself a good citizen, put the question to the vote, and take a second time the opinions of the Athenians. If you are afraid to move the question again, consider that a violation of the law cannot carry any prejudice with so many abettors, that you will be the physician of your misguided city, and that the virtue of men in office is briefly this, to do their country as much good as they can, or in any case no harm that they can avoid.’
[6.15] Such were the words of Nicias. Most of the Athenians that came forward spoke in favour of the expedition, and of not annulling what had been voted, although some spoke on the other side. By far the warmest advocate of the expedition was, however, Alcibiades, son of Clinias, who wished to thwart Nicias both as his political opponent and also because of the attack he had made upon him in his speech, and who was, besides, exceedingly ambitious of a command by which he hoped to reduce Sicily and Carthage, and personally to gain in wealth and reputation by means of his successes. For the position he held among the citizens led him to indulge his tastes beyond what his real means would bear, both in keeping horses and in the rest of his expenditure; and this later on had not a little to do with the ruin of the Athenian state. Alarmed at the greatness of his licence in his own life and habits, and of the ambition which he showed in all things soever that he undertook, the mass of the people set him down as a pretender to the tyranny, and became his enemies; and although publicly his conduct of the war was as good as could be desired individually, his habits gave offence to every one, and caused them to commit affairs to other hands, and thus before long to ruin the city. Meanwhile he now came forward and gave the following advice to the Athenians:—
[6.16] ‘Athenians, I have a better right to command than others—I must begin with this as Nicias has attacked me—and at the same time I believe myself to be worthy of it. The things for which I am abused, bring fame to my ancestors and to myself, and to the country profit besides. The Hellenes, after expecting to see our city ruined by the war, concluded it to be even greater than it really is, by reason of the magnificence with which I represented it at the Olympic games, when I sent into the lists seven chariots, a number never before entered by any private person, and won the first prize, and was second and fourth, and took care to have everything else in a style worthy of my victory. Custom regards such displays as honourable, and they cannot be made without leaving behind them an impression of power. Again, any splendour that I may have exhibited at home in providing choruses or otherwise, is naturally envied by my fellow-citizens, but in the eyes of foreigners has an air of strength as in the other instance. And this is no useless folly, when a man at his own private cost benefits not himself only, but his city: nor is it unfair that he who prides himself on his position should refuse to be upon an equality with the rest. He who is badly off has his misfortunes all to himself, and as we do not see men courted in adversity, on the like principle a man ought to accept the insolence of prosperity; or else, let him first mete out equal measure to all, and then demand to have it meted out to him. What I know is that persons of this kind and all others that have attained to any distinction, although they may be unpopular in their lifetime in their relations with their fellow-men and especially with their equals, leave to posterity the desire of claiming connection with them even without any ground, and are vaunted by the country to which they belonged, not as strangers or ill-doers, but as fellow-countrymen and heroes. Such are my aspirations, and however I am abused for them in private, the question is whether any one manages public affairs better than I do. Having united the most powerful states of Peloponnese, without great danger or expense to you, I compelled the Lacedaemonians to stake their all upon the issue of a single day at Mantinea; and although victorious in the battle, they have never since fully recovered confidence.
[6.17] Thus did my youth and so-called monstrous folly find fitting arguments to deal with the power of the Peloponnesians, and by its ardour win their confidence and prevail. And do not be afraid of my youth now, but while I am still in its flower, and Nicias appears fortunate, avail yourselves to the utmost of the services of us both. Neither rescind your resolution to sail to Sicily, on the ground that you would be going to attack a great power. The cities in Sicily are peopled by motley rabbles, and easily change their institutions and adopt new ones in their stead; and consequently the inhabitants, being without any feeling of patriotism, are not provided with arms for their persons, and have not regularly established themselves on the land; every man thinks that either by fair words or by party strife he can obtain something at the public expense, and then in the event of a catastrophe settle in some other country, and makes his preparations accordingly. From a mob like this you need not look for either unanimity in counsel or concert in action; but they will probably one by one come in as they get a fair offer, especially if they are torn by civil strife as we are told. Moreover, the Siceliots have not so many heavy infantry as they boast; just as the Hellenes generally did not prove so numerous as each state reckoned itself, but Hellas greatly over-estimated their numbers, and has hardly had an adequate force of heavy infantry throughout this war. The states in Sicily, therefore, from all that I can hear, will be found as I say, and I have not pointed out all our advantages, for we shall have the help of many barbarians, who from their hatred of the Syracusans will join us in attacking them; nor will the powers at home prove any hindrance, if you judge rightly. Our fathers with these very adversaries, which it is said we shall now leave behind us when we sail, and the Mede as their enemy as well, were able to win the empire, depending solely on their superiority at sea. The Peloponnesians had never so little hope against us as at present; and let them be ever so sanguine, although strong enough to invade our country even if we stay at home, they can never hurt us with their navy, as we leave one of our own behind us that is a match for them.
[6.18] In this state of things what reason can we give to ourselves for holding back, or what excuse can we offer to our allies in Sicily for not helping them? They are our confederates, and we are bound to assist them, without objecting that they have not assisted us. We did not take them into alliance to have them to help us in Hellas, but that they might so annoy our enemies in Sicily as to prevent them from coming over here and attacking us. It is thus that empire has been won, both by us and by all others that have held it, by a constant readiness to support all, whether barbarians or Hellenes, that invite assistance; since if all were to keep quiet or to pick and choose whom they ought to assist, we should make but few new conquests, and should imperil those we have already won. Men do not rest content with parrying the attacks of a superior, but often strike the first blow to prevent the attack being made. And we cannot fix the exact point at which our empire shall stop; we have reached a position in which we must not be content with retaining but must scheme to extend it, for, if we cease to rule others, we are in danger of being ruled ourselves. Nor can you look at inaction from the same point of view as others, unless you are prepared to change your habits and make them like theirs.
[6.18] Be convinced then that we shall augment our power at home by this adventure abroad, and let us make the expedition, and so humble the pride of the Peloponnesians by sailing off to Sicily, and letting them see how little we care for the peace that we are now enjoying; and at the same time we shall either become masters, as we very easily may, of the whole of Hellas through the accession of the Sicilian Hellenes, or in any case ruin the Syracusans, to the no small advantage of ourselves and our allies. The faculty of staying if successful, or of returning, will be secured to us by our navy, as we shall be superior at sea to all the Siceliots put together. And do not let the do-nothing policy which Nicias advocates, or his setting of the young against the old, turn you from your purpose, but in the good old fashion by which our fathers, old and young together, by their united counsels brought our affairs to their present height, do you endeavour still to advance them; understanding that neither youth nor old age can do anything the one without the other, but that levity, sobriety, and deliberate judgment are strongest when united, and that, by sinking into inaction, the city, like everything else, will wear itself out, and its skill in everything decay; while each fresh struggle will give it fresh experience, and make it more used to defend itself not in word but in deed. In short, my conviction is that a city not inactive by nature could not choose a quicker way to ruin itself than by suddenly adopting such a policy, and that the safest rule of life is to take one’s character and institutions for better and for worse, and to live up to them as closely as one can.’
[6.19] Such were the words of Alcibiades. After hearing him and the Egestaeans and some Leontine exiles, who came forward reminding them of their oaths and imploring their assistance, the Athenians became more eager for the expedition than before. Nicias, perceiving that it would be now useless to try to deter them by the old line of argument, but thinking that he might perhaps alter their resolution by the extravagance of his estimates, came forward a second time and spoke as follows:—
[6.20] ‘I see, Athenians, that you are thoroughly bent upon the expedition, and therefore hope that all will turn out as we wish, and proceed to give you my opinion at the present juncture. From all that I hear we are going against cities that are great and not subject to one another, or in need of change, so as to be glad to pass from enforced servitude to an easier condition, or in the least likely to accept our rule in exchange for freedom; and, to take only the Hellenic towns, they are very numerous for one island. Besides Naxos and Catana, which I expect to join us from their connection with Leontini, there are seven others armed at all points just like our own power, particularly Selinus and Syracuse, the chief objects of our expedition. These are full of heavy infantry, archers, and darters, have galleys in abundance and crowds to man them; they have also money, partly in the hands of private persons, partly in the temples at Selinus, and at Syracuse first-fruits from some of the barbarians as well. But their chief advantage over us lies in the number of their horses, and in the fact that they grow their corn at home instead of importing it.
[6.21] Against a power of this kind it will not do to have merely a weak naval armament, but we shall want also a large land army to sail with us, if we are to do anything worthy of our ambition, and are not to be shut out from the country by a numerous cavalry; especially if the cities should take alarm and combine, and we should be left without friends (except the Egestaeans) to furnish us with horse to defend ourselves with. It would be disgraceful to have to retire under compulsion, or to send back for reinforcements, owing to want of reflection at first: we must therefore start from home with a competent force, seeing that we are going to sail far from our country, and upon an expedition not like any which you may have undertaken in the quality of allies, among your subject states here in Hellas, where any additional supplies needed were easily drawn from the friendly territory; but we are cutting ourselves off, and going to a land entirely strange, from which during four months in winter it is not even easy for a messenger to get to Athens.
[6.22] I think, therefore, that we ought to take great numbers of heavy infantry, both from Athens and from our allies, and not merely from our subjects, but also any we may be able to get for love or for money in Peloponnese, and great numbers also of archers and slingers, to make head against the Sicilian horse. Meanwhile we must have an overwhelming superiority at sea, to enable us the more easily to carry in what we want; and we must take our own corn in merchant vessels, that is to say, wheat and parched barley, and bakers from the mills compelled to serve for pay in the proper proportion; in order that in case of our being weather-bound the armament may not want provisions, as it is not every city that will be able to entertain numbers like ours. We must also provide ourselves with everything else as far as we can, so as not to be dependent upon others; and above all we must take with us from home as much money as possible, as the sums talked of as ready at Egesta are readier, you may be sure, in talk than in any other way.
[6.23] Indeed, even if we leave Athens with a force not only equal to that of the enemy except in the number of heavy infantry in the field, but even at all points superior to him, we shall still find it difficult to conquer Sicily or save ourselves. We must not disguise from ourselves that we go to found a city among strangers and enemies, and that he who undertakes such an enterprise should be prepared to become master of the country the first day he lands, or failing in this to find everything hostile to him. Fearing this, and knowing that we shall have need of much good counsel and more good fortune—a hard matter for mortal men to aspire to—I wish as far as may be to make myself independent of fortune before sailing, and when I do sail, to be as safe as a strong force can make me. This I believe to be surest for the country at large, and safest for us who are to go on the expedition. If any one thinks differently I resign to him my command.’
[6.24] With this Nicias concluded, thinking that he should either disgust the Athenians by the magnitude of the undertaking, or, if obliged to sail on the expedition, would thus do so in the safest way possible. The Athenians, however, far from having their taste for the voyage taken away by the burdensomeness of the preparations, became more eager for it than ever; and just the contrary took place of what Nicias had thought, as it was held that he had given good advice, and that the expedition would be the safest in the world. All alike fell in love with the enterprise. The older men thought that they would either subdue the places against which they were to sail, or at all events, with so large a force, meet with no disaster; those in the prime of life felt a longing for foreign sights and spectacles, and had no doubt that they should come safe home again; while the idea of the common people and the soldiery was to earn wages at the moment, and make conquests that would supply a never-ending fund of pay for the future. With this enthusiasm of the majority, the few that liked it not, feared to appear unpatriotic by holding up their hands against it, and so kept quiet.
[6.25] At last one of the Athenians came forward and called upon Nicias and told him that he ought not to make excuses or put them off, but say at once before them all what forces the Athenians should vote him. Upon this he said, not without reluctance, that he would advise upon that matter more at leisure with his colleagues; as far however as he could see at present, they must sail with at least one hundred galleys—the Athenians providing as many transports as they might determine, and sending for others from the allies—not less than five thousand heavy infantry in all, Athenian and allied, and if possible more; and the rest of the armament in proportion; archers from home and from Crete, and slingers, and whatever else might seem desirable, being got ready by the generals and taken with them.
[6.26] Upon hearing this the Athenians at once voted that the generals should have full powers in the matter of the numbers of the army and of the expedition generally, to do as they judged best for the interests of Athens. After this the preparations began; messages being sent to the allies and the rolls drawn up at home. And as the city had just recovered from the plague and the long war, and a number of young men had grown up and capital had accumulated by reason of the truce, everything was the more easily provided.
[6.27] In the midst of these preparations all the stone Hermae in the city of Athens, that is to say the customary square figures so common in the doorways of private houses and temples, had in one night most of them their faces mutilated. No one knew who had done it, but large public rewards were offered to find the authors; and it was further voted that any one who knew of any other act of impiety having been committed should come and give information without fear of consequences, whether he were citizen, alien, or slave. The matter was taken up the more seriously, as it was thought to be ominous for the expedition, and part of a conspiracy to bring about a revolution and to upset the democracy.
[6.28] Information was given accordingly by some resident aliens and body servants, not about the Hermae but about some previous mutilations of other images perpetrated by young men in a drunken frolic, and of mock celebrations of the mysteries, averred to take place in private houses. Alcibiades being implicated in this charge, it was taken hold of by those who could least endure him, because he stood in the way of their obtaining the undisturbed direction of the people, and who thought that if he were once removed the first place would be theirs. These accordingly magnified the matter and loudly proclaimed that the affair of the mysteries and the mutilation of the Hermae were part and parcel of a scheme to overthrow the democracy, and that nothing of all this had been done without Alcibiades; the proofs alleged being the general and undemocratic licence of his life and habits.
[6.29] Alcibiades repelled on the spot the charges in question, and also before going on the expedition, the preparations for which were now complete, offered to stand his trial, that it might be seen whether he was guilty of the acts imputed to him; desiring to be punished if found guilty, but, if acquitted, to take the command. Meanwhile he protested against their receiving slanders against him in his absence, and begged them rather to put him to death at once if he were guilty, and pointed out the imprudence of sending him out at the head of so large an army, with so serious a charge still undecided. But his enemies feared that he would have the army for him if he were tried immediately, and that the people might relent in favour of the man whom they already caressed as the cause of the Argives and some of the Mantineans joining in the expedition, and did their utmost to get this proposition rejected, putting forward other orators who said that he ought at present to sail and not delay the departure of the army, and be tried on his return within a fixed number of days; their plan being to have him sent for and brought home for trial upon some graver charge, which they would the more easily get up in his absence. Accordingly it was decreed that he should sail.
[6.30] After this the departure for Sicily took place, it being now about midsummer. Most of the allies, with the corn transports and the smaller craft and the rest of the expedition, had already received orders to muster at Corcyra, to cross the Ionian sea from thence in a body to the Iapygian promontory. But the Athenians themselves, and such of their allies as happened to be with them, went down to Piraeus upon a day appointed at daybreak, and began to man the ships for putting out to sea. With them also went down the whole population, one may say, of the city, both citizens and foreigners; the inhabitants of the country each escorting those that belonged to them, their friends, their relatives, or their sons, with hope and lamentation upon their way, as they thought of the conquests which they hoped to make, or of the friends whom they might never see again, considering the long voyage which they were going to make from their country.
[6.31] Indeed, at this moment, when they were now upon the point of parting from one another, the danger came more home to them than when they voted for the expedition; although the strength of the armament, and the profuse provision which they remarked in every department, was a sight that could not but comfort them. As for the foreigners and the rest of the crowd, they simply went to see a sight worth looking at and passing all belief.
[6.31] Indeed this armament that first sailed out was by far the most costly and splendid Hellenic force that had ever been sent out by a single city up to that time. In mere number of ships and heavy infantry that against Epidaurus under Pericles, and the same when going against Potidaea under Hagnon, was not inferior; containing as it did four thousand Athenian heavy infantry, three hundred horse, and one hundred galleys accompanied by fifty Lesbian and Chian vessels and many allies besides. But these were sent upon a short voyage and with a scanty equipment. The present expedition was formed in contemplation of a long term of service by land and sea alike, and was furnished with ships and troops so as to be ready for either as required. The fleet had been elaborately equipped at great cost to the captains and the state; the treasury giving a drachma a day to each seaman, and providing empty ships, sixty men-of-war and forty transports, and manning these with the best crews obtainable; while the captains gave a bounty in addition to the pay from the treasury to the thranitae and crews generally, besides spending lavishly upon figure-heads and equipments, and one and all making the utmost exertions to enable their own ships to excel in beauty and fast sailing. Meanwhile the land forces had been picked from the best muster-rolls, and vied with each other in paying great attention to their arms and personal accoutrements. From this resulted not only a rivalry among themselves in their different departments, but an idea among the rest of the Hellenes that it was more a display of power and resources than an armament against an enemy. For if any one had counted up the public expenditure of the state, and the private outlay of individuals—that is to say, the sums which the state had already spent upon the expedition and was sending out in the hands of the generals, and those which individuals had expended upon their personal outfit, or as captains of galleys had laid out and were still to lay out upon their vessels; and if he had added to this the journey money which each was likely to have provided himself with, independently of the pay from the treasury, for a voyage of such length, and what the soldiers or traders took with them for the purpose of exchange—it would have been found that many talents in all were being taken out of the city. Indeed the expedition became not less famous for its wonderful boldness and for the splendour of its appearance, than for its overwhelming strength as compared with the peoples against whom it was directed, and for the fact that this was the longest passage from home hitherto attempted, and the most ambitious in its objects considering the resources of those who undertook it.
[6.32] The ships being now manned, and everything put on board with which they meant to sail, the trumpet commanded silence, and the prayers customary before putting out to sea were offered, not in each ship by itself, but by all together to the voice of a herald; and bowls of wine were mixed through all the armament, and libations made by the soldiers and their officers in gold and silver goblets. In their prayers joined also the crowds on shore, the citizens and all others that wished them well. The hymn sung and the libations finished, they put out to sea, and first sailing out in column then raced each other as far as Aegina, and so hastened to reach Corcyra where the rest of the allied forces were also assembling.
[6.32] Meanwhile at Syracuse news came in from many quarters of the expedition, but for a long while met with no credence whatever. Indeed, an assembly was held in which speeches, as will be seen, were delivered by different orators, believing or contradicting the report of the Athenian expedition; among whom Hermocrates, son of Hermon, came forward, being persuaded that he knew the truth of the matter, and gave the following counsel:—
[6.33] ‘Although I shall perhaps be no better believed than others have been when I speak upon the reality of the expedition, and although I know that those who either make or repeat statements thought not worthy of belief not only gain no converts, but are thought fools for their pains, I shall certainly not be frightened into holding my tongue when the state is in danger, and when I am persuaded that I can speak with more authority on the matter than other persons. Much as you wonder at it, the Athenians nevertheless have set out against us with a large force, naval and military, professedly to help the Egestaeans and to restore Leontini, but really to conquer Sicily, and above all our city, which once gained, the rest, they think, will easily follow. Make up your minds, therefore, to see them speedily here, and see how you can best repel them with the means under your hands, and do not be taken off your guard through despising the news, or neglect the common weal through disbelieving it. Meanwhile those who believe me need not be dismayed at the force or daring of the enemy. They will not be able to do us more hurt than we shall do them; nor is the greatness of their armament altogether without advantage to us. Indeed, the greater it is the better, with regard to the rest of the Siceliots, whom dismay will make more ready to join us; and if we defeat or drive them away, disappointed of the objects of their ambition (for I do not fear for a moment that they will get what they want), it will be a most glorious exploit for us, and in my judgment by no means an unlikely one. Few indeed have been the large armaments, either Hellenic or barbarian, that have gone far from home and been successful. They cannot be more numerous than the people of the country and their neighbours, all of whom fear leagues together; and if they miscarry for want of supplies in a foreign land, to those against whom their plans were laid none the less they leave renown, although they may themselves have been the main cause of their own discomfort. Thus these very Athenians rose by the defeat of the Mede, in a great measure due to accidental causes, from the mere fact that Athens had been the object of his attack; and this may very well be the case with us also.
[6.34] Let us, therefore, confidently begin preparations here; let us send and confirm some of the Sicels, and obtain the friendship and alliance of others, and despatch envoys to the rest of Sicily to show that the danger is common to all, and to Italy to get them to become our allies, or at all events to refuse to receive the Athenians. I also think that it would be best to send to Carthage as well; they are by no means there without apprehension, but it is their constant fear that the Athenians may one day attack their city, and they may perhaps think that they might themselves suffer by letting Sicily be sacrificed, and be willing to help us secretly if not openly, in one way if not in another. They are the best able to do so, if they will, of any of the present day, as they possess most gold and silver, by which war, like everything else, flourishes. Let us also send to Lacedaemon and Corinth, and ask them to come here and help us as soon as possible, and to keep alive the war in Hellas. But the true thing of all others, in my opinion, to do at the present moment, is what you, with your constitutional love of quiet, will be slow to see, and what I must nevertheless mention. If we Siceliots, all together, or at least as many as possible besides ourselves, would only launch the whole of our actual navy with two months’ provisions, and meet the Athenians at Tarentum and the Iapygian promontory, and show them that before fighting for Sicily they must first fight for their passage across the Ionian sea, we should strike dismay into their army, and set them on thinking that we have a base for our defensive—for Tarentum is ready to receive us—while they have a wide sea to cross with all their armament, which could with difficulty keep its order through so long a voyage, and would be easy for us to attack as it came on slowly and in small detachments. On the other hand, if they were to lighten their vessels, and draw together their fast sailors and with these attack us, we could either fall upon them when they were wearied with rowing, or if we did not choose to do so, we could retire to Tarentum; while they, having crossed with few provisions just to give battle, would be hard put to it in desolate places, and would either have to remain and be blockaded, or to try to sail along the coast, abandoning the rest of their armament, and being further discouraged by not knowing for certain whether the cities would receive them. In my opinion this consideration alone would be sufficient to deter them from putting out from Corcyra; and what with deliberating and reconnoitring our numbers and whereabouts, they would let the season go on until winter was upon them, or, confounded by so unexpected a circumstance, would break up the expedition, especially as their most experienced general has, as I hear, taken the command against his will, and would grasp at the first excuse offered by any serious demonstration of ours. We should also be reported, I am certain, as more numerous than we really are, and men’s minds are affected by what they hear, and besides the first to attack, or to show that they mean to defend themselves against an attack, inspire greater fear because men see that they are ready for the emergency. This would just be the case with the Athenians at present. They are now attacking us in the belief that we shall not resist, having a right to judge us severely because we did not help the Lacedaemonians in crushing them; but if they were to see us showing a courage for which they are not prepared, they would be more dismayed by the surprise than they could ever be by our actual power. I could wish to persuade you to show this courage; but if this cannot be, at all events lose not a moment in preparing generally for the war; and remember all of you that contempt for an assailant is best shown by bravery in action, but that for the present the best course is to accept the preparations which fear inspires as giving the surest promise of safety, and to act as if the danger was real. That the Athenians are coming to attack us, and are already upon the voyage, and all but here—this is what I am sure of.’
[6.35] Thus far spoke Hermocrates. Meanwhile the people of Syracuse were at great strife among themselves; some contending that the Athenians had no idea of coming and that there was no truth in what he said; some asking if they did come what harm they could do that would not be repaid them tenfold in return; while others made light of the whole affair and turned it into ridicule. In short, there were few that believed Hermocrates and feared for the future. Meanwhile Athenagoras, the leader of the people and very powerful at that time with the masses, came forward and spoke as follows:—
[6.36] ‘For the Athenians, he who does not wish that they may be as misguided as they are supposed to be, and that they may come here to become our subjects, is either a coward or a traitor to his country; while as for those who carry such tidings and fill you with so much alarm, I wonder less at their audacity than at their folly if they flatter themselves that we do not see through them. The fact is that they have their private reasons to be afraid, and wish to throw the city into consternation to have their own terrors cast into the shade by the public alarm. In short, this is what these reports are worth; they do not arise of themselves, but are concocted by men who are always causing agitation here in Sicily. However, if you are well advised, you will not be guided in your calculation of probabilities by what these persons tell you, but by what shrewd men and of large experience, as I esteem the Athenians to be, would be likely to do. Now it is not likely that they would leave the Peloponnesians behind them, and before they have well ended the war in Hellas wantonly come in quest of a new war quite as arduous, in Sicily; indeed, in my judgment, they are only too glad that we do not go and attack them, being so many and so great cities as we are.
[6.37] However, if they should come as is reported, I consider Sicily better able to go through with the war than Peloponnese, as being at all points better prepared, and our city by itself far more than a match for this pretended army of invasion, even were it twice as large again. I know that they will not have horses with them, or get any here, except a few perhaps from the Egestaeans; or be able to bring a force of heavy infantry equal in number to our own, in ships which will already have enough to do to come all this distance, however lightly laden, not to speak of the transport of the other stores required against a city of this magnitude, which will be no slight quantity. In fact, so strong is my opinion upon the subject, that I do not well see how they could avoid annihilation if they brought with them another city as large as Syracuse, and settled down and carried on war from our frontier; much less can they hope to succeed with all Sicily hostile to them, as all Sicily will be, and with only a camp pitched from the ships, and composed of tents and bare necessaries, from which they would not be able to stir far for fear of our cavalry.
[6.38] But the Athenians see this as I tell you, and as I have reason to know are looking after their possessions at home, while persons here invent stories that neither are true nor ever will be. Nor is this the first time that I see these persons, when they cannot resort to deeds, trying by such stories and by others even more abominable to frighten your people and get into their hands the government: it is what I see always. And I cannot help fearing that trying so often they may one day succeed, and that we, as long as we do not feel the smart, may prove too weak for the task of prevention, or, when the offenders are known, of pursuit. The result is that our city is rarely at rest, but is subject to constant troubles and to contests as frequent against herself as against the enemy, not to speak of occasional tyrannies and infamous cabals. However, I will try, if you will support me, to let nothing of this happen in our time, by gaining you, the many, and by chastising the authors of such machinations, not merely when they are caught in the act—a difficult feat to accomplish—but also for what they have the wish though not the power to do; as it is necessary to punish an enemy not only for what he does, but also beforehand for what he intends to do, if the first to relax precaution would not be also the first to suffer. I shall also reprove, watch, and on occasion warn the few—the most effectual way, in my opinion, of turning them from their evil courses. And after all, as I have often asked—What would you have, young men? Would you hold office at once? The law forbids it, a law enacted rather because you are not competent than to disgrace you when competent. Meanwhile you would not be on a legal equality with the many! But how can it be right that citizens of the same state should be held unworthy of the same privileges?
[6.39] It will be said, perhaps, that democracy is neither wise nor equitable, but that the holders of property are also the best fitted to rule. I say, on the contrary, first, that the word “demos,” or people, includes the whole state, oligarchy only a part; next, that if the best guardians of property are the rich, and the best counsellors the wise, none can hear and decide so well as the many; and that all these talents, severally and collectively, have their just place in a democracy. But an oligarchy gives the many their share of the danger, and not content with the largest part takes and keeps the whole of the profit; and this is what the powerful and young among you aspire to, but in a great city cannot possibly obtain.
[6.40] But even now, foolish men, most senseless of all the Hellenes that I know, if you have no sense of the wickedness of your designs, or most criminal if you have that sense and still dare to pursue them,—even now, if it is not a case for repentance, you may still learn wisdom, and thus advance the interest of the country, the common interest of us all. Reflect that in the country’s prosperity the men of merit in your ranks will have a share and a larger share than the great mass of your fellow-countrymen, but that if you have other designs you run a risk of being deprived of all; and desist from reports like these, as the people know your object and will not put up with it. If the Athenians arrive, this city will repulse them in a manner worthy of itself; we have, moreover, generals who will see to this matter. And if nothing of this be true, as I incline to believe, the city will not be thrown into a panic by your intelligence, or impose upon itself a self-chosen servitude by choosing you for its rulers; the city itself will look into the matter, and will judge your words as if they were acts, and instead of allowing itself to be deprived of its liberty by listening to you, will strive to preserve that liberty, by taking care to have always at hand the means of making itself respected.’
[6.41] Such were the words of Athenagoras. One of the generals now stood up and stopped any other speakers coming forward, adding these words of his own with reference to the matter in hand:— ‘It is not well for speakers to utter calumnies against one another, or for their hearers to entertain them; we ought rather to look to the intelligence that we have received, and see how each man by himself and the city as a whole may best prepare to repel the invaders. Even if there be no need, there is no harm in the state being furnished with horses and arms and all other insignia of war; and we will undertake to see to and order this, and to send round to the cities to reconnoitre and do all else that may appear desirable. Part of this we have seen to already, and whatever we discover shall be laid before you.’ After these words from the general, the Syracusans departed from the assembly.
[6.42] In the meantime the Athenians with all their allies had now arrived at Corcyra. Here the generals began by again reviewing the armament, and made arrangements as to the order in which they were to anchor and encamp, and dividing the whole fleet into three divisions, allotted one to each of their number, to avoid sailing all together and being thus embarrassed for water, harbourage, or provisions at the stations which they might touch at, and at the same time to be generally better ordered and easier to handle, by each squadron having its own commander. Next they sent on three ships to Italy and Sicily to find out which of the cities would receive them, with instructions to meet them on the way and let them know before they put in to land.
[6.43] After this the Athenians weighed from Corcyra, and proceeded to cross to Sicily with an armament now consisting of one hundred and thirty-four galleys in all (besides two Rhodian fifty-oars) of which one hundred were Athenian vessels—sixty men-of-war, and forty troopships—and the remainder from Chios and the other allies; five thousand and one hundred heavy infantry in all, that is to say, fifteen hundred Athenian citizens from the rolls at Athens and seven hundred Thetes shipped as marines, and the rest allied troops, some of them Athenian subjects, and besides these five hundred Argives, and two hundred and fifty Mantineans serving for hire; four hundred and eighty archers in all, eighty of whom were Cretans, seven hundred slingers from Rhodes, one hundred and twenty light-armed exiles from Megara, and one horse-transport carrying thirty horses.
[6.44] Such was the strength of the first armament that sailed over for the war. The supplies for this force were carried by thirty ships of burden laden with corn, which conveyed the bakers, stone-masons and carpenters, and the tools for raising fortifications, accompanied by one hundred boats, like the former pressed into the service, besides many other boats and ships of burden which followed the armament voluntarily for purposes of trade; all of which now left Corcyra and struck across the Ionian sea together. The whole force making land at the Iapygian promontory and Tarentum, with more or less good fortune, coasted along the shores of Italy, the cities shutting their markets and gates against them, and according them nothing but water and liberty to anchor, and Tarentum and Locri not even that, until they arrived at Rhegium, the extreme point of Italy. Here at length they reunited, and not gaining admission within the walls pitched a camp outside the city in the precinct of Artemis, where a market was also provided for them, and drew their ships on shore and kept quiet. Meanwhile they opened negotiations with the Rhegians, and called upon them as Chalcidians to assist their Leontine kinsmen; to which the Rhegians replied that they would not side with either party, but should await the decision of the rest of the Italiots, and do as they did. Upon this the Athenians now began to consider what would be the best action to take in the affairs of Sicily, and meanwhile waited for the ships sent on to come back from Egesta, in order to know whether there was really there the money mentioned by the messengers at Athens.
[6.45] In the meantime came in from all quarters to the Syracusans, as well as from their own officers sent to reconnoitre, the positive tidings that the fleet was at Rhegium; upon which they laid aside their incredulity and threw themselves heart and soul into the work of preparation. Guards or envoys, as the case might be, were sent round to the Sicels, garrisons put into the posts of the Peripoli in the country, horses and arms reviewed in the city to see that nothing was wanting, and all other steps taken to prepare for a war which might be upon them at any moment.
[6.46] Meanwhile the three ships that had been sent on came from Egesta to the Athenians at Rhegium, with the news that so far from there being the sums promised, all that could be produced was thirty talents. The generals were not a little disheartened at being thus disappointed at the outset, and by the refusal to join in the expedition of the Rhegians, the people they had first tried to gain and had had most reason to count upon, from their relationship to the Leontines and constant friendship for Athens. If Nicias was prepared for the news from Egesta, his two colleagues were taken completely by surprise. The Egestaeans had had recourse to the following stratagem, when the first envoys from Athens came to inspect their resources. They took the envoys in question to the temple of Aphrodite at Eryx and showed them the treasures deposited there; bowls, wine-ladles, censers, and a large number of other pieces of plate, which from being in silver gave an impression of wealth quite out of proportion to their really small value. They also privately entertained the ships’ crews, and collected all the cups of gold and silver that they could find in Egesta itself or could borrow in the neighbouring Phoenician and Hellenic towns, and each brought them to the banquets as their own; and as all used pretty nearly the same, and everywhere a great quantity of plate was shown, the effect was most dazzling upon the Athenian sailors, and made them talk loudly of the riches they had seen when they got back to Athens. The dupes in question—who had in their turn persuaded the rest—when the news got abroad that there was not the money supposed at Egesta, were much blamed by the soldiers.
[6.47] Meanwhile the generals consulted upon what was to be done. The opinion of Nicias was to sail with all the armament to Selinus, the main object of the expedition, and if the Egestaeans could provide money for the whole force, to advise accordingly; but if they could not, to require them to supply provisions for the sixty ships that they had asked for, to stay and settle matters between them and the Selinuntines either by force or by agreement, and then to coast past the other cities, and after displaying the power of Athens and proving their zeal for their friends and allies, to sail home again (unless they should have some sudden and unexpected opportunity of serving the Leontines, or of bringing over some of the other cities), and not to endanger the state by wasting its home resources.
[6.48] Alcibiades said that a great expedition like the present must not disgrace itself by going away without having done anything; heralds must be sent to all the cities except Selinus and Syracuse, and efforts be made to make some of the Sicels revolt from the Syracusans, and to obtain the friendship of others, in order to have corn and troops; and first of all to gain the Messinese, who lay right in the passage and entrance to Sicily, and would afford an excellent harbour and base for the army. Thus, after bringing over the towns and knowing who would be their allies in the war, they might at length attack Syracuse and Selinus; unless the latter came to terms with Egesta and the former ceased to oppose the restoration of Leontini.
[6.49] Lamachus, on the other hand, said that they ought to sail straight to Syracuse, and fight their battle at once under the walls of the town while the people were still unprepared, and the panic at its height. Every armament was most terrible at first; if it allowed time to run on without showing itself, men’s courage revived, and they saw it appear at last almost with indifference. By attacking suddenly, while Syracuse still trembled at their coming, they would have the best chance of gaining a victory for themselves and of striking a complete panic into the enemy by the aspect of their numbers—which would never appear so considerable as at present—by the anticipation of coming disaster, and above all by the immediate danger of the engagement. They might also count upon surprising many in the fields outside, incredulous of their coming; and at the moment that the enemy was carrying in his property the army would not want for booty if it sat down in force before the city. The rest of the Siceliots would thus be immediately less disposed to enter into alliance with the Syracusans, and would join the Athenians, without waiting to see which were the strongest. They must make Megara their naval station as a place to retreat to and a base from which to attack: it was an uninhabited place at no great distance from Syracuse either by land or by sea.
[6.50] After speaking to this effect, Lamachus nevertheless gave his support to the opinion of Alcibiades. After this Alcibiades sailed in his own vessel across to Messina with proposals of alliance, but met with no success, the inhabitants answering that they could not receive him within their walls, though they would provide him with a market outside. Upon this he sailed back to Rhegium. Immediately upon his return the generals manned and victualled sixty ships out of the whole fleet and coasted along to Naxos, leaving the rest of the armament behind them at Rhegium with one of their number. Received by the Naxians, they then coasted on to Catana, and being refused admittance by the inhabitants, there being a Syracusan party in the town, went on to the river Terias. Here they bivouacked, and the next day sailed in single file to Syracuse with all their ships except ten which they sent on in front to sail into the great harbour and see if there was any fleet launched, and to proclaim by herald from shipboard that the Athenians were come to restore the Leontines to their country, as being their allies and kinsmen, and that such of them, therefore, as were in Syracuse should leave it without fear and join their friends and benefactors the Athenians. After making this proclamation and reconnoitring the city and the harbours, and the features of the country which they would have to make their base of operations in the war, they sailed back to Catana.
[6.51] An assembly being held here, the inhabitants refused to receive the armament, but invited the generals to come in and say what they desired; and while Alcibiades was speaking and the citizens were intent on the assembly, the soldiers broke down an ill-walled-up postern-gate without being observed, and getting inside the town, flocked into the marketplace. The Syracusan party in the town no sooner saw the army inside than they became frightened and withdrew, not being at all numerous; while the rest voted for an alliance with the Athenians and invited them to fetch the rest of their forces from Rhegium. After this the Athenians sailed to Rhegium, and put off, this time with all the armament, for Catana, and fell to work at their camp immediately upon their arrival.
[6.52] Meanwhile word was brought them from Camarina that if they went there the town would go over to them, and also that the Syracusans were manning a fleet. The Athenians accordingly sailed along shore with all their armament, first to Syracuse, where they found no fleet manning, and so always along the coast to Camarina, where they brought to at the beach, and sent a herald to the people, who, however, refused to receive them, saying that their oaths bound them to receive the Athenians only with a single vessel, unless they themselves sent for more. Disappointed here, the Athenians now sailed back again, and after landing and plundering on Syracusan territory and losing some stragglers from their light infantry through the coming up of the Syracusan horse, so got back to Catana.
[6.53] There they found the Salaminia come from Athens for Alcibiades, with orders for him to sail home to answer the charges which the state brought against him, and for certain others of the soldiers who with him were accused of sacrilege in the matter of the mysteries and of the Hermae. For the Athenians, after the departure of the expedition, had continued as active as ever in investigating the facts of the mysteries and of the Hermae, and, instead of testing the informers, in their suspicious temper welcomed all indifferently, arresting and imprisoning the best citizens upon the evidence of rascals, and preferring to sift the matter to the bottom sooner than to let an accused person of good character pass unquestioned, owing to the rascality of the informer. The commons had heard how oppressive the tyranny of Pisistratus and his sons had become before it ended, and further that that tyranny had been put down at last, not by themselves and Harmodius, but by the Lacedaemonians, and so were always in fear and took everything suspiciously.
[6.54] Indeed, the daring action of Aristogiton and Harmodius was undertaken in consequence of a love affair, which I shall relate at some length, to show that the Athenians are not more accurate than the rest of the world in their accounts of their own tyrants and of the facts of their own history. Pisistratus dying at an advanced age in possession of the tyranny, was succeeded by his eldest son, Hippias, and not Hipparchus, as is vulgarly believed. Harmodius was then in the flower of youthful beauty, and Aristogiton, a citizen in the middle rank of life, was his lover and possessed him. Solicited without success by Hipparchus, son of Pisistratus, Harmodius told Aristogiton, and the enraged lover, afraid that the powerful Hipparchus might take Harmodius by force, immediately formed a design, such as his condition in life permitted, for overthrowing the tyranny. In the meantime Hipparchus, after a second solicitation of Harmodius, attended with no better success, unwilling to use violence, arranged to insult him in some covert way. Indeed, generally their government was not grievous to the multitude, or in any way odious in practice; and these tyrants cultivated wisdom and virtue as much as any, and without exacting from the Athenians more than a twentieth of their income, splendidly adorned their city, and carried on their wars, and provided sacrifices for the temples. For the rest, the city was left in full enjoyment of its existing laws, except that care was always taken to have the offices in the hands of some one of the family. Among those of them that held the yearly archonship at Athens was Pisistratus, son of the tyrant Hippias, and named after his grandfather, who dedicated during his term of office the altar to the twelve gods in the market-place, and that of Apollo in the Pythian precinct. The Athenian people afterwards built on to and lengthened the altar in the market-place, and obliterated the inscription; but that in the Pythian precinct can still be seen, though in faded letters, and is to the following effect:—
Pisistratus, the son of Hippias,
Set up this record of his archonship
In precinct of Apollo Pythias.
[6.55] That Hippias was the eldest son and succeeded to the government, is what I positively assert as a fact upon which I have had more exact accounts than others, and may be also ascertained by the following circumstance. He is the only one of the legitimate brothers that appears to have had children; as the altar shows, and the pillar placed in the Athenian Acropolis, commemorating the crime of the tyrants, which mentions no child of Thessalus or of Hipparchus, but five of Hippias, which he had by Myrrhine, daughter of Callias, son of Hyperechides; and naturally the eldest would have married first. Again, his name comes first on the pillar after that of his father, and this too is quite natural, as he was the eldest after him, and the reigning tyrant. Nor can I ever believe that Hippias would have obtained the tyranny so easily, if Hipparchus had been in power when he was killed, and he, Hippias, had had to establish himself upon the same day; but he had no doubt been long accustomed to over-awe the citizens, and to be obeyed by his mercenaries, and thus not only conquered, but conquered with ease, without experiencing any of the embarrassment of a younger brother unused to the exercise of authority. It was the sad fate which made Hipparchus famous that got him also the credit with posterity of having been tyrant.
[6.56] To return to Harmodius; Hipparchus having been repulsed in his solicitations insulted him as he had resolved, by first inviting a sister of his, a young girl, to come and bear a basket in a certain procession, and then rejecting her, on the plea that she had never been invited at all owing to her unworthiness. If Harmodius was indignant at this, Aristogiton for his sake now became more exasperated than ever; and having arranged everything with those who were to join them in the enterprise, they only waited for the great feast of the Panathenaea, the sole day upon which the citizens forming part of the procession could meet together in arms without suspicion. Aristogiton and Harmodius were to begin, but were to be supported immediately by their accomplices against the bodyguard. The conspirators were not many, for better security, besides which they hoped that those not in the plot would be carried away by the example of a few daring spirits, and use the arms in their hands to recover their liberty.
[6.57] At last the festival arrived; and Hippias with his bodyguard was outside the city in the Ceramicus, arranging how the different parts of the procession were to proceed. Harmodius and Aristogiton had already their daggers and were getting ready to act, when seeing one of their accomplices talking familiarly with Hippias, who was easy of access to every one, they took fright, and concluded that they were discovered and on the point of being taken; and eager if possible to be revenged first upon the man who had wronged them and for whom they had undertaken all this risk, they rushed, as they were, within the gates, and meeting with Hipparchus by the Leocorium recklessly fell upon him at once, infuriated, Aristogiton by love, and Harmodius by insult, and smote him and slew him. Aristogiton escaped the guards at the moment, through the crowd running up, but was afterwards taken and dispatched in no merciful way: Harmodius was killed on the spot.
[6.58] When the news was brought to Hippias in the Ceramicus, he at once proceeded not to the scene of action, but to the armed men in the procession, before they, being some distance away, knew anything of the matter, and composing his features for the occasion, so as not to betray himself, pointed to a certain spot, and bade them repair thither without their arms. They withdrew accordingly, fancying he had something to say; upon which he told the mercenaries to remove the arms, and there and then picked out the men he thought guilty and all found with daggers, the shield and spear being the usual weapons for a procession.
[6.59] In this way offended love first led Harmodius and Aristogiton to conspire, and the alarm of the moment to commit the rash action recounted. After this the tyranny pressed harder on the Athenians, and Hippias, now grown more fearful, put to death many of the citizens, and at the same time began to turn his eyes abroad for a refuge in case of revolution. Thus, although an Athenian, he gave his daughter, Archedice, to a Lampsacene, Aeantides, son of the tyrant of Lampsacus, seeing that they had great influence with Darius. And there is her tomb in Lampsacus with this inscription:—
Archedice lies buried in this earth,
Hippias her sire, and Athens gave her birth;
Unto her bosom pride was never known,
Though daughter, wife, and sister to the throne.
Hippias, after reigning three years longer over the Athenians was deposed in the fourth by the Lacedaemonians and the banished Alcmaeonidae, and went with a safe conduct to Sigeum, and to Aeantides at Lampsacus, and from thence to King Darius; from whose court he set out twenty years after, in his old age, and came with the Medes to Marathon.
[6.60] With these events in their minds, and recalling everything they knew by hearsay on the subject, the Athenian people grew difficult of humour and suspicious of the persons charged in the affair of the mysteries, and persuaded that all that had taken place was part of an oligarchical and monarchical conspiracy. In the state of irritation thus produced, many persons of consideration had been already thrown into prison, and far from showing any signs of abating, public feeling grew daily more savage, and more arrests were made; until at last one of those in custody, thought to be the most guilty of all, was induced by a fellow-prisoner to make a revelation, whether true or not is a matter on which there are two opinions, no one having been able, either then or since, to say for certain who did the deed. However this may be, the other found arguments to persuade him, that even if he had not done it, he ought to save himself by gaining a promise of impunity, and free the state of its present suspicions; as he would be surer of safety if he confessed after promise of impunity than if he denied and were brought to trial. He accordingly made a revelation, affecting himself and others in the affair of the Hermae; and the Athenian people, glad at last, as they supposed, to get at the truth, and furious until then at not being able to discover those who had conspired against the commons, at once let go the informer and all the rest whom he had not denounced, and bringing the accused to trial executed as many as were apprehended, and condemned to death such as had fled and set a price upon their heads. In this it was, after all, not clear whether the sufferers had been punished unjustly, while in any case the rest of the city received immediate and manifest relief.
[6.61] To return to Alcibiades: public feeling was very hostile to him, being worked on by the same enemies who had attacked him before he went out; and now that the Athenians fancied that they had got at the truth of the matter of the Hermae, they believed more firmly than ever that the affair of the mysteries also, in which he was implicated, had been contrived by him in the same intention and was connected with the plot against the democracy. Meanwhile it so happened that, just at the time of this agitation, a small force of Lacedaemonians had advanced as far as the Isthmus, in pursuance of some scheme with the Boeotians. It was now thought that this had come by appointment, at his instigation, and not on account of the Boeotians, and that if the citizens had not acted on the information received, and forestalled them by arresting the prisoners, the city would have been betrayed. The citizens went so far as to sleep one night armed in the temple of Theseus within the walls. The friends also of Alcibiades at Argos were just at this time suspected of a design to attack the commons; and the Argive hostages deposited in the islands were given up by the Athenians to the Argive people to be put to death upon that account: in short, everywhere something was found to create suspicion against Alcibiades. It was therefore decided to bring him to trial and execute him, and the Salaminia was sent to Sicily for him and the others named in the information, with instructions to order him to come and answer the charges against him, but not to arrest him, because they wished to avoid causing any agitation in the army or among the enemy in Sicily, and above all to retain the services of the Mantineans and Argives, who, it was thought, had been induced to join by his influence. Alcibiades, with his own ship and his fellow-accused, accordingly sailed off with the Salaminia from Sicily, as though to return to Athens, and went with her as far as Thurii, and there they left the ship and disappeared, being afraid to go home for trial with such a prejudice existing against them. The crew of the Salaminia stayed some time looking for Alcibiades and his companions, and at length, as they were nowhere to be found, set sail and departed. Alcibiades, now an outlaw, crossed in a boat not long after from Thurii to Peloponnese; and the Athenians passed sentence of death by default upon him and those in his company.
[6.62] The Athenian generals left in Sicily now divided the armament into two parts, and each taking one by lot, sailed with the whole for Selinus and Egesta, wishing to know whether the Egestaeans would give the money, and to look into the question of Selinus and ascertain the state of the quarrel between her and Egesta. Coasting along Sicily, with the shore on their left, on the side towards the Tyrrhene Gulf, they touched at Himera, the only Hellenic city in that part of the island, and being refused admission resumed their voyage. On their way they took Hyccara, a petty Sicanian seaport, nevertheless at war with Egesta, and making slaves of the inhabitants gave up the town to the Egestaeans, some of whose horse had joined them; after which the army proceeded through the territory of the Sicels until it reached Catana, while the fleet sailed along the coast with the slaves on board. Meanwhile Nicias sailed straight from Hyccara along the coast and went to Egesta, and after transacting his other business and receiving thirty talents, rejoined the forces. They now sold their slaves for the sum of one hundred and twenty talents, and sailed round to their Sicel allies to urge them to send troops; and meanwhile went with half their own force to the hostile town of Hybla in the territory of Gela, but did not succeed in taking it.
[6.63] Summer was now over. The winter following, the Athenians at once began to prepare for moving on Syracuse, and the Syracusans on their side for marching against them. From the moment when the Athenians failed to attack them instantly as they at first feared and expected, every day that passed did something to revive their courage; and when they saw them sailing far away from them on the other side of Sicily, and going to Hybla only to fail in their attempts to storm it, they thought less of them than ever, and called upon their generals, as the multitude is apt to do in its moments of confidence, to lead them to Catana, since the enemy would not come to them. Parties also of the Syracusan horse employed in reconnoitring constantly rode up to the Athenian armament, and among other insults asked them whether they had not really come to settle with the Syracusans in a foreign country rather than to resettle the Leontines in their own.
[6.64] Aware of this, the Athenian generals determined to draw them out in mass as far as possible from the city, and themselves in the meantime to sail by night along shore, and take up at their leisure a convenient position. This they knew they could not so well do, if they had to disembark from their ships in front of a force prepared for them, or to go by land openly. The numerous cavalry of the Syracusans (a force which they were themselves without), would then be able to do the greatest mischief to their light troops and the crowd that followed them; but this plan would enable them to take up a position in which the horse could do them no hurt worth speaking of, some Syracusan exiles with the army having told them of the spot near the Olympieum, which they afterwards occupied. In pursuance of their idea, the generals imagined the following stratagem. They sent to Syracuse a man devoted to them, and by the Syracusan generals thought to be no less in their interest; he was a native of Catana, and said he came from persons in that place, whose names the Syracusan generals were acquainted with, and whom they knew to be among the members of their party still left in the city. He told them that the Athenians passed the night in the town, at some distance from their arms, and that if the Syracusans would name a day and come with all their people at daybreak to attack the armament, they, their friends, would close the gates upon the troops in the city, and set fire to the vessels, while the Syracusans would easily take the camp by an attack upon the stockade. In this they would be aided by many of the Catanians, who were already prepared to act, and from whom he himself came.
[6.65] The generals of the Syracusans, who did not want confidence, and who had intended even without this to march on Catana, believed the man without any sufficient inquiry, fixed at once a day upon which they would be there, and dismissed him, and the Selinuntines and others of their allies having now arrived, gave orders for all the Syracusans to march out in mass. Their preparations completed, and the time fixed for their arrival being at hand, they set out for Catana, and passed the night upon the river Symaethus, in the Leontine territory. Meanwhile the Athenians no sooner knew of their approach than they took all their forces and such of the Sicels or others as had joined them, put them on board their ships and boats, and sailed by night to Syracuse. Thus, when morning broke the Athenians were landing opposite the Olympieum ready to seize their camping ground, and the Syracusan horse having ridden up first to Catana and found that all the armament had put to sea, turned back and told the infantry, and then all turned back together, and went to the relief of the city.
[6.66] In the meantime, as the march before the Syracusans was a long one, the Athenians quietly sate down their army in a convenient position, where they could begin an engagement when they pleased, and where the Syracusan cavalry would have least opportunity of annoying them, either before or during the action, being fenced off on one side by walls, houses, trees, and by a marsh, and on the other by cliffs. They also felled the neighbouring trees and carried them down to the sea, and formed a palisade alongside of their ships, and with stones which they picked up and wood hastily raised a fort at Daskon, the most vulnerable point of their position, and broke down the bridge over the Anapus. These preparations were allowed to go on without any interruption from the city, the first hostile force to appear being the Syracusan cavalry, followed afterwards by all the foot together. At first they came close up to the Athenian army, and then, finding that they did not offer to engage, crossed the Helorine road and encamped for the night.
[6.67] The next day the Athenians and their allies prepared for battle, their dispositions being as follows:—Their right wing was occupied by the Argives and Mantineans, the centre by the Athenians, and the rest of the field by the other allies. Half their army was drawn up eight deep in advance, half close to their tents in a hollow square, formed also eight deep, which had orders to look out and be ready to go to the support of the troops hardest pressed. The camp followers were placed inside this reserve. The Syracusans, meanwhile, formed their heavy infantry sixteen deep, consisting of the mass-levy of their own people, and such allies as had joined them, the strongest contingent being that of the Selinuntines; next to them the cavalry of the Geloans, numbering two hundred in all, with about twenty horse and fifty archers from Camarina. The cavalry was posted on their right, full twelve hundred strong, and next to it the darters. As the Athenians were about to begin the attack, Nicias went along the lines, and addressed these words of encouragement to the army and the nations composing it:—
[6.68] ‘Soldiers, a long exhortation is little needed by men like ourselves, who are here to fight in the same battle, the force itself being, to my thinking, more fit to inspire confidence than a fine speech with a weak army. Where we have Argives, Mantineans, Athenians, and the first of the islanders in the ranks together, it were strange indeed, with so many and so brave companions in arms, if we did not feel confident of victory; especially when we have mass-levies opposed to our picked troops, and what is more, Siceliots, who may disdain us but will not stand against us, their skill not being at all commensurate to their rashness. You may also remember that we are far from home and have no friendly land near, except what your own swords shall win you; and here I put before you a motive just the reverse of that which the enemy are appealing to; their cry being that they shall fight for their country, mine that we shall fight for a country that is not ours, where we must conquer or hardly get away, as we shall have their horse upon us in great numbers. Remember, therefore, your renown, and go boldly against the enemy, thinking the present strait and necessity more terrible than they.’
[6.69] After this address Nicias at once led on the army. The Syracusans were not at that moment expecting an immediate engagement, and some had even gone away to the town, which was close by; these now ran up as hard as they could, and though behind time, took their places here or there in the main body as fast as they joined it. Want of zeal or daring was certainly not the fault of the Syracusans, either in this or the other battles, but although not inferior in courage, so far as their military science might carry them, when this failed them they were compelled to give up their resolution also. On the present occasion, although they had not supposed that the Athenians would begin the attack, and although constrained to stand upon their defence at short notice, they at once took up their arms and advanced to meet them. First, the stone-throwers, slingers, and archers of either army began skirmishing, and routed or were routed by one another, as might be expected between light troops; next, soothsayers brought forward the usual victims, and trumpeters urged on the heavy infantry to the charge; and thus they advanced, the Syracusans to fight for their country, and each individual for his safety that day and liberty hereafter; in the enemy’s army, the Athenians to make another’s country theirs and to save their own from suffering by their defeat; the Argives and independent allies to help them in getting what they came for, and to earn by victory another sight of the country they had left behind; while the subject allies owed most of their ardour to the desire of self-preservation, which they could only hope for if victorious; next to which, as a secondary motive, came the chance of serving on easier terms, after helping the Athenians to a fresh conquest.
[6.70] The armies now came to close quarters, and for a long while fought without either giving ground. Meanwhile there occurred some claps of thunder with lightning and heavy rain, which did not fail to add to the fears of the party fighting for the first time, and very little acquainted with war; while to their more experienced adversaries these phenomena appeared to be produced by the time of year, and much more alarm was felt at the continued resistance of the enemy. At last the Argives drove in the Syracusan left, and after them the Athenians routed the troops opposed to them, and the Syracusan army was thus cut in two and betook itself to flight. The Athenians did not pursue far, being held in check by the numerous and undefeated Syracusan horse, who attacked and drove back any of their heavy infantry whom they saw pursuing in advance of the rest; in spite of which the victors followed so far as was safe in a body, and then went back and set up a trophy. Meanwhile the Syracusans rallied at the Helorine road, where they re-formed as well as they could under the circumstances, and even sent a garrison of their own citizens to the Olympieum, fearing that the Athenians might lay hands on some of the treasures there. The rest returned to the town.
[6.71] The Athenians, however did not go to the temple, but collected their dead and laid them upon a pyre, and passed the night upon the field. The next day they gave the enemy back their dead under truce, to the number of about two hundred and sixty, Syracusans and allies, and gathered together the bones of their own, some fifty, Athenians and allies, and taking the spoils of the enemy, sailed back to Catana. It was now winter; and it did not seem possible for the moment to carry on the war before Syracuse, until horse should have been sent for from Athens and levied among the allies in Sicily—to do away with their utter inferiority in cavalry—and money should have been collected in the country and received from Athens, and until some of the cities, which they hoped would be now more disposed to listen to them after the battle, should have been brought over, and corn and all other necessaries provided, for a campaign in the spring against Syracuse.
[6.72] With this intention they sailed off to Naxos and Catana for the winter. Meanwhile the Syracusans burned their dead, and then held an assembly, in which Hermocrates, son of Hermon, a man who with a general ability of the first order had given proofs of military capacity and brilliant courage in the war, came forward and encouraged them, and told them not to let what had occurred make them give way, since their spirit had not been conquered, but their want of discipline had done the mischief. Still they had not been beaten by so much as might have been expected, especially as they were, one might say, novices in the art of war, an army of artisans opposed to the most practised soldiers in Hellas. What had also done great mischief was the number of the generals (there were fifteen of them) and the quantity of orders given, combined with the disorder and insubordination of the troops. But if they were to have a few skilful generals, and used this winter in preparing their heavy infantry, finding arms for such as had not got any, so as to make them as numerous as possible, and forcing them to attend to their training generally, they would have every chance of beating their adversaries, courage being already theirs and discipline in the field having thus been added to it. Indeed, both these qualities would improve, since danger would exercise them in discipline, while their courage would be led to surpass itself by the confidence which skill inspires. The generals should be few and elected with full powers, and an oath should be taken to leave them entire discretion in their command: if they adopted this plan, their secrets would be better kept, all preparations would be properly made, and there would be no room for excuses.
[6.73] The Syracusans heard him, and voted everything as he advised, and elected three generals, Hermocrates himself, Heraclides, son of Lysimachus, and Sicanus, son of Execestes. They also sent envoys to Corinth and Lacedaemon to procure a force of allies to join them, and to induce the Lacedaemonians for their sakes openly to address themselves in real earnest to the war against the Athenians, that they might either have to leave Sicily or be less able to send reinforcements to their army there.
[6.74] The Athenian forces at Catana now at once sailed against Messina, in the expectation of its being betrayed to them. The intrigue, however, after all came to nothing: Alcibiades, who was in the secret, when he left his command upon the summons from home, foreseeing that he would be outlawed, gave information of the plot to the friends of the Syracusans in Messina, who had at once put to death its authors, and now rose in arms against the opposite faction with those of their way of thinking, and succeeded in preventing the admission of the Athenians. The latter waited for thirteen days, and then, as they were exposed to the weather and without provisions, and met with no success, went back to Naxos, where they made places for their ships to lie in, erected a palisade round their camp, and retired into winter quarters; meanwhile they sent a galley to Athens for money and cavalry to join them in the spring.
[6.75] During the winter the Syracusans built a wall on to the city, so as to take in the statue of Apollo Temenites, all along the side looking towards Epipolae, to make the task of circumvallation longer and more difficult, in case of their being defeated, and also erected a fort at Megara and another in the Olympieum, and stuck palisades along the sea wherever there was a landing place. Meanwhile, as they knew that the Athenians were wintering at Naxos, they marched with all their people to Catana, and ravaged the land and set fire to the tents and encampment of the Athenians, and so returned home. Learning also that the Athenians were sending an embassy to Camarina, on the strength of the alliance concluded in the time of Laches, to gain, if possible, that city, they sent another from Syracuse to oppose them. They had a shrewd suspicion that the Camarinaeans had not sent what they did send for the first battle very willingly; and they now feared that they would refuse to assist them at all in future, after seeing the success of the Athenians in the action, and would join the latter on the strength of their old friendship. Hermocrates, with some others, accordingly arrived at Camarina from Syracuse, and Euphemus and others from the Athenians; and an assembly of the Camarinaeans having been convened, Hermocrates spoke as follows, in the hope of prejudicing them against the Athenians:—
[6.76] ‘Camarinaeans, we did not come on this embassy because we were afraid of your being frightened by the actual forces of the Athenians, but rather of your being gained by what they would say to you before you heard anything from us. They are come to Sicily with the pretext that you know, and the intention which we all suspect, in my opinion less to restore the Leontines to their homes than to oust us from ours; as it is out of all reason that they should restore in Sicily the cities that they lay waste in Hellas, or should cherish the Leontine Chalcidians because of their Ionian blood, and keep in servitude the Euboean Chalcidians, of whom the Leontines are a colony. No; but the same policy which has proved so successful in Hellas is now being tried in Sicily. After being chosen as the leaders of the Ionians and of the other allies of Athenian origin, to punish the Mede, the Athenians accused some of failure in military service, some of fighting against each other, and others, as the case might be, upon any colourable pretext that could be found, until they thus subdued them all. In fine, in the struggle against the Medes, the Athenians did not fight for the liberty of the Hellenes, or the Hellenes for their own liberty, but the former to make their countrymen serve them instead of him, the latter to change one master for another, wiser indeed than the first, but wiser for evil.
[6.77] But we are not now come to declare to an audience familiar with them the misdeeds of a state so open to accusation as is the Athenian, but much rather to blame ourselves, who, with the warnings we possess in the Hellenes in those parts that have been enslaved through not supporting each other, and seeing the same sophisms being now tried upon ourselves—such as restorations of Leontine kinsfolk and support of Egestaean allies—do not stand together and resolutely show them that here are no Ionians, or Hellespontines, or islanders, who change continually, but always serve a master, sometimes the Mede and sometimes some other, but free Dorians from independent Peloponnese, dwelling in Sicily. Or, are we waiting until we be taken in detail, one city after another; knowing as we do that in no other way can we be conquered, and seeing that they turn to this plan, so as to divide some of us by words, to draw some by the bait of an alliance into open war with each other, and to ruin others by such flattery as different circumstances may render acceptable? And do we fancy when destruction first overtakes a distant fellow-countryman that the danger will not come to each of us also, or that he who suffers before us will suffer in himself alone?
[6.78] As for the Camarinaean, who says that it is the Syracusan, not he, that is the enemy of the Athenian, and who thinks it hard to have to encounter risk in behalf of my country, I would have him bear in mind that he will fight in my country, not more for mine than for his own, and by so much the more safely in that he will enter on the struggle not alone, after the way has been cleared by my ruin, but with me as his ally; and that the object of the Athenian is not so much to punish the enmity of the Syracusan as to use me as a blind to secure the friendship of the Camarinaean. As for him who envies or even fears us (and envied and feared great powers must always be), and who on this account wishes Syracuse to be humbled to teach us a lesson, but would still have her survive in the interest of his own security, the wish that he indulges is not humanly possible. A man can control his own desires, but he cannot likewise control circumstances. And in the event of his calculations proving mistaken, he may live to bewail his own misfortune, and wish to be again envying my prosperity. An idle wish, if he now sacrifice us and refuse to take his share of perils which are the same, in reality though not in name, for him as for us; what is nominally the preservation of our power being really his own salvation. It was to be expected that you, of all people in the world, Camarinaeans, being our immediate neighbours and the next in danger, would have foreseen this, and instead of supporting us in the lukewarm way that you are now doing, would rather come to us of your own accord, and be now offering at Syracuse the aid which you would have asked for at Camarina, if to Camarina the Athenians had first come, to encourage us to resist the invader. Neither you, however, nor the rest have as yet bestirred yourselves in this direction.
[6.79] Fear perhaps will make you study to do right both by us and by the invaders, and plead that you have an alliance with the Athenians. But you made that alliance, not against your friends, but against the enemies that might attack you, and to help the Athenians when they were wronged by others, not when as now they are wronging their neighbours. Even the Rhegians, Chalcidians though they be, refuse to help to restore the Chalcidian Leontines; and it would be strange if, while they suspect the gist of this fine pretence and are wise without reason, you, with every reason on your side, should yet choose to assist your natural enemies, and should join with their direst foes in undoing those whom nature has made your own kinsfolk. This is not to do right; but you should help us without fear of their armament, which has no terrors if we hold together, but only if we let them succeed in their endeavours to separate us; since even after attacking us by ourselves and being victorious in battle, they had to go off without effecting their purpose.
[6.80] United, therefore, we have no cause to despair, but rather new encouragement to league together; especially as succours will come to us from the Peloponnesians, in military matters the undoubted superiors of the Athenians. And you need not think that your prudent policy of taking sides with neither, because allies of both, is either safe for you or fair to us. Practically it is not as fair as it pretends to be. If the vanquished be defeated, and the victor conquer, through your refusing to join, what is the effect of your abstention but to leave the former to perish unaided, and to allow the latter to offend unhindered? And yet it were more honourable to join those who are not only the injured party, but your own kindred, and by so doing to defend the common interests of Sicily and save your friends the Athenians from doing wrong.
[6.80] In conclusion, we Syracusans say that it is useless for us to demonstrate either to you or to the rest what you know already as well as we do; but we entreat, and if our entreaty fail, we protest that we are menaced by our eternal enemies the Ionians, and are betrayed by you our fellow Dorians. If the Athenians reduce us, they will owe their victory to your decision, but in their own name will reap the honour, and will receive as the prize of their triumph the very men who enabled them to gain it. On the other hand, if we are the conquerors, you will have to pay for having been the cause of our danger. Consider, therefore; and now make your choice between the security which present servitude offers and the prospect of conquering with us and so escaping disgraceful submission to an Athenian master and avoiding the lasting enmity of Syracuse.’
[6.81] Such were the words of Hermocrates; after whom Euphemus, the Athenian ambassador, spoke as follows:—
[6.82] ‘Although we came here only to renew the former alliance, the attack of the Syracusans compels us to speak of our empire and of the good right we have to it. The best proof of this the speaker himself furnished, when he called the Ionians eternal enemies of the Dorians. It is the fact; and the Peloponnesian Dorians being our superiors in numbers and next neighbours, we Ionians looked out for the best means of escaping their domination. After the Median war we had a fleet, and so got rid of the empire and supremacy of the Lacedaemonians, who had no right to give orders to us more than we to them, except that of being the strongest at that moment; and being appointed leaders of the king’s former subjects, we continue to be so, thinking that we are least likely to fall under the dominion of the Peloponnesians, if we have a force to defend ourselves with, and in strict truth having done nothing unfair in reducing to subjection the Ionians and islanders, the kinsfolk whom the Syracusans say we have enslaved. They, our kinsfolk, came against their mother country, that is to say against us, together with the Mede, and instead of having the courage to revolt and sacrifice their property as we did when we abandoned our city, chose to be slaves themselves, and to try to make us so.
[6.83] We, therefore, deserve to rule because we placed the largest fleet and an unflinching patriotism at the service of the Hellenes, and because these, our subjects, did us mischief by their ready subservience to the Medes; and, desert apart, we seek to strengthen ourselves against the Peloponnesians. We make no fine professions of having a right to rule because we overthrew the barbarian single-handed, or because we risked what we did risk for the freedom of the subjects in question any more than for that of all, and for our own: no one can be quarrelled with for providing for his proper safety. If we are now here in Sicily, it is equally in the interest of our security, with which we perceive that your interest also coincides. We prove this from the conduct which the Syracusans cast against us and which you somewhat too timorously suspect; knowing that those whom fear has made suspicious, may be carried away by the charm of eloquence for the moment, but when they come to act follow their interests.
[6.83] Now, as we have said, fear makes us hold our empire in Hellas, and fear makes us now come, with the help of our friends, to order safely matters in Sicily, and not to enslave any but rather to prevent any from being enslaved.
[6.84] Meanwhile, let no one imagine that we are interesting ourselves in you without your having anything to do with us, seeing that if you are preserved and able to make head against the Syracusans, they will be less likely to harm us by sending troops to the Peloponnesians. In this way you have everything to do with us, and on this account it is perfectly reasonable for us to restore the Leontines, and to make them, not subjects like their kinsmen in Euboea, but as powerful as possible, to help us by annoying the Syracusans from their frontier. In Hellas we are alone a match for our enemies; and as for the assertion that it is out of all reason that we should free the Sicilian, while we enslave the Chalcidian, the fact is that the latter is useful to us by being without arms and contributing money only; while the former, the Leontines and our other friends, cannot be too independent.
[6.85] Besides, for tyrants and imperial cities nothing is unreasonable if expedient, no one a kinsman unless sure; but friendship or enmity is everywhere an affair of time and circumstance. Here, in Sicily, our interest is not to weaken our friends, but by means of their strength to cripple our enemies. Why doubt this? In Hellas we treat our allies as we find them useful. The Chians and Methymnians govern themselves and furnish ships; most of the rest have harder terms and pay tribute in money; while others, although islanders and easy for us to take, are free altogether, because they occupy convenient positions round Peloponnese. In our settlement of the states here in Sicily, we should, therefore, naturally be guided by our interest, and by fear, as we say, of the Syracusans. Their ambition is to rule you, their object to use the suspicions that we excite to unite you, and then, when we have gone away without effecting anything, by force or through your isolation, to become the masters of Sicily. And masters they must become, if you unite with them; as a force of that magnitude would be no longer easy for us to deal with united, and they would be more than a match for you as soon as we were away.
[6.86] Any other view of the case is condemned by the facts. When you first asked us over, the fear which you held out was that of danger to Athens if we let you come under the dominion of Syracuse; and it is not right now to mistrust the very same argument by which you claimed to convince us, or to give way to suspicion because we are come with a larger force against the power of that city. Those whom you should really distrust are the Syracusans. We are not able to stay here without you, and if we proved perfidious enough to bring you into subjection, we should be unable to keep you in bondage, owing to the length of the voyage and the difficulty of guarding large, and in a military sense continental, towns: they, the Syracusans, live close to you, not in a camp, but in a city greater than the force we have with us, plot always against you, never let slip an opportunity once offered, as they have shown in the case of the Leontines and others, and now have the face, just as if you were fools, to invite you to aid them against the power that hinders this, and that has thus far maintained Sicily independent. We, as against them, invite you to a much more real safety, when we beg you not to betray that common safety which we each have in the other, and to reflect that they, even without allies, will, by their numbers, have always the way open to you, while you will not often have the opportunity of defending yourselves with such numerous auxiliaries; if, through your suspicions, you once let these go away unsuccessful or defeated, you will wish to see if only a handful of them back again, when the day is past in which their presence could do anything for you.
[6.87] But we hope, Camarinaeans, that the calumnies of the Syracusans will not be allowed to succeed either with you or with the rest: we have told you the whole truth upon the things we are suspected of, and will now briefly recapitulate, in the hope of convincing you. We assert that we are rulers in Hellas in order not to be subjects; liberators in Sicily that we may not be harmed by the Sicilians; that we are compelled to interfere in many things, because we have many things to guard against; and that now, as before, we are come as allies to those of you who suffer wrong in this island, not without invitation but upon invitation. Accordingly, instead of making yourselves judges or censors of our conduct, and trying to turn us, which it were now difficult to do, so far as there is anything in our interfering policy or in our character, that chimes in with your interest, this take and make use of; and be sure that far from being injurious to all alike, to most of the Hellenes that policy is even beneficial. Thanks to it, all men in all places, even where we are not, who either apprehend or meditate aggression, from the near prospect before them, in the one case, of obtaining our intervention in their favour, in the other, of our arrival making the venture dangerous, find themselves constrained, respectively, to be moderate against their will, and to be preserved without trouble of their own. Do not you reject this security that is open to all who desire it, and is now offered to you; but do like others, and instead of being always on the defensive against the Syracusans, unite with us, and in your turn at last threaten them.’
[6.88] Such were the words of Euphemus. What the Camarinaeans felt was this. Sympathising with the Athenians, except in so far as they might be afraid of their subjugating Sicily, they had always been at enmity with their neighbour Syracuse. From the very fact, however, that they were their neighbours, they feared the Syracusans most of the two, and being apprehensive of their conquering even without them, both sent them in the first instance the few horsemen mentioned, and for the future determined to support them most in fact, although as sparingly as possible; but for the moment in order not to seem to slight the Athenians, especially as they had been successful in the engagement, to answer both alike. Agreeably to this resolution they answered that as both the contending parties happened to be allies of theirs, they thought it most consistent with their oaths, at present, to side with neither; with which answer the ambassadors of either party departed.
[6.88] In the meantime, while Syracuse pursued her preparations for war, the Athenians were encamped at Naxos, and tried by negotiation to gain as many of the Sicels as possible. Those more in the low lands, and subjects of Syracuse, mostly held aloof; but the peoples of the interior who had never been otherwise than independent, with few exceptions, at once joined the Athenians, and brought down corn to the army, and in some cases even money. The Athenians marched against those who refused to join, and forced some of them to do so; in the case of others they were stopped by the Syracusans sending garrisons and reinforcements. Meanwhile the Athenians moved their winter quarters from Naxos to Catana, and reconstructed the camp burnt by the Syracusans, and stayed there the rest of the winter. They also sent a galley to Carthage, with proffers of friendship, on the chance of obtaining assistance, and another to Tyrrhenia; some of the cities there having spontaneously offered to join them in the war. They also sent round to the Sicels and to Egesta, desiring them to send them as many horses as possible, and meanwhile prepared bricks, iron, and all other things necessary for the work of circumvallation, intending by the spring to begin hostilities.
[6.88] In the meantime the Syracusan envoys despatched to Corinth and Lacedaemon tried as they passed along the coast to persuade the Italiots to interfere with the proceedings of the Athenians, which threatened Italy quite as much as Syracuse, and having arrived at Corinth made a speech calling on the Corinthians to assist them on the ground of their common origin. The Corinthians voted at once to aid them heart and soul themselves, and then sent on envoys with them to Lacedaemon, to help them to persuade her also to prosecute the war with the Athenians more openly at home and to send succours to Sicily. The envoys from Corinth having reached Lacedaemon found there Alcibiades with his fellow-refugees, who had at once crossed over in a trading vessel from Thurii, first to Cyllene in Elis, and afterwards from thence to Lacedaemon; upon the Lacedaemonians’ own invitation, after first obtaining a safe conduct, as he feared them for the part he had taken in the affair of Mantinea. The result was that the Corinthians, Syracusans, and Alcibiades, pressing all the same request in the assembly of the Lacedaemonians, succeeded in persuading them; but as the Ephors and the authorities, although resolved to send envoys to Syracuse to prevent their surrendering to the Athenians, showed no disposition to send them any assistance, Alcibiades now came forward and inflamed and stirred the Lacedaemonians by speaking as follows:—
[6.89] ‘I am forced first to speak to you of the prejudice with which I am regarded, in order that suspicion may not make you disinclined to listen to me upon public matters. The connection with you as your Proxeni, which the ancestors of our family by reason of some discontent renounced, I personally tried to renew by my good offices towards you, in particular upon the occasion of the disaster at Pylos. But although I maintained this friendly attitude, you yet chose to negotiate the peace with the Athenians through my enemies, and thus to strengthen them and to discredit me. You had therefore no right to complain if I turned to the Mantineans and Argives, and seized other occasions of thwarting and injuring you; and the time has now come when those among you, who in the bitterness of the moment may have been then unfairly angry with me, should look at the matter in its true light, and take a different view. Those again who judged me unfavourably, because I leaned rather to the side of the commons, must not think that their dislike is any better founded. We have always been hostile to tyrants, and all who oppose arbitrary power are called commons; hence we continued to act as leaders of the multitude; besides which, as democracy was the government of the city, it was necessary in most things to conform to established conditions. However, we endeavoured to be more moderate than the licentious temper of the times; and while there were others, formerly as now, who tried to lead the multitude astray, the same who banished me, our party was that of the whole people, our creed being to do our part in preserving the form of government under which the city enjoyed the utmost greatness and freedom, and which we had found existing. As for democracy, the men of sense among us knew what it was, and I perhaps as well as any, as I have the more cause to complain of it; but there is nothing new to be said of a patent absurdity—meanwhile we did not think it safe to alter it under the pressure of your hostility.
[6.90] So much then for the prejudices with which I am regarded: I now can call your attention to the questions you must consider, and upon which superior knowledge perhaps permits me to speak. We sailed to Sicily first to conquer, if possible, the Siceliots, and after them the Italiots also, and finally to assail the empire and city of Carthage. In the event of all or most of these schemes succeeding, we were then to attack Peloponnese, bringing with us the entire force of the Hellenes lately acquired in those parts, and taking a number of barbarians into our pay, such as the Iberians and others in those countries, confessedly the most warlike known, and building numerous galleys in addition to those which we had already, timber being plentiful in Italy; and with this fleet blockading Peloponnese from the sea and assailing it with our armies by land, taking some of the cities by storm, drawing works of circumvallation round others, we hoped without difficulty to effect its reduction, and after this to rule the whole of the Hellenic name. Money and corn meanwhile for the better execution of these plans were to be supplied in sufficient quantities by the newly acquired places in those countries, independently of our revenues here at home.
[6.91] You have thus heard the history of the present expedition from the man who most exactly knows what our objects were; and the remaining generals will, if they can, carry these out just the same. But that the states in Sicily must succumb if you do not help them, I will now show. Although the Siceliots, with all their inexperience, might even now be saved if their forces were united, the Syracusans alone, beaten already in one battle with all their people and blockaded from the sea, will be unable to withstand the Athenian armament that is now there. But if Syracuse falls, all Sicily falls also, and Italy immediately afterwards; and the danger which I just now spoke of from that quarter will before long be upon you. None need therefore fancy that Sicily only is in question; Peloponnese will be so also, unless you speedily do as I tell you, and send on board ship to Syracuse troops that shall be able to row their ships themselves, and serve as heavy infantry the moment that they land; and what I consider even more important than the troops, a Spartan as commanding officer to discipline the forces already on foot and to compel recusants to serve. The friends that you have already will thus become more confident, and the waverers will be encouraged to join you. Meanwhile you must carry on the war here more openly, that the Syracusans seeing that you do not forget them, may put heart into their resistance, and that the Athenians may be less able to reinforce their armament. You must fortify Decelea in Attica, the blow of which the Athenians are always most afraid and the only one that they think they have not experienced in the present war; the surest method of harming an enemy being to find out what he most fears, and to choose this means of attacking him, since every one naturally knows best his own weak points and fears accordingly. The fortification in question, while it benefits you, will create difficulties for your adversaries, of which I shall pass over many, and shall only mention the chief. Whatever property there is in the country will most of it become yours, either by capture or surrender; and the Athenians will at once be deprived of their revenues from the silver mines at Laurium, of their present gains from their land and from the law courts, and above all of the revenue from their allies, which will be paid less regularly, as they lose their awe of Athens, and see you addressing yourselves with vigour to the war.
[6.92] The zeal and speed with which all this shall be done depends, Lacedaemonians, upon yourselves; as to its possibility, I am quite confident, and I have little fear of being mistaken.
[6.92] Meanwhile I hope that none of you will think any the worse of me if after having hitherto passed as a lover of my country, I now actively join its worst enemies in attacking it, or will suspect what I say as the fruit of an outlaw’s enthusiasm. I am an outlaw from the iniquity of those who drove me forth, not, if you will be guided by me, from your service: my worst enemies are not you who only harmed your foes, but they who forced their friends to become enemies; and love of country is what I do not feel when I am wronged, but what I felt when secure in my rights as a citizen. Indeed I do not consider that I am now attacking a country that is still mine; I am rather trying to recover one that is mine no longer; and the true lover of his country is not he who consents to lose it unjustly rather than attack it, but he who longs for it so much that he will go all lengths to recover it. For myself, therefore, Lacedaemonians, I beg you to use me without scruple for danger and trouble of every kind, and to remember the argument in every one’s mouth, that if I did you great harm as an enemy, I could likewise do you good service as a friend, inasmuch as I know the plans of the Athenians, while I only guessed yours. For yourselves I entreat you to believe that your most capital interests are now under deliberation; and I urge you to send without hesitation the expeditions to Sicily and Attica; by the presence of a small part of your forces you will save important cities in that island, and you will destroy the power of Athens both present and prospective; after this you will dwell in security and enjoy the supremacy over all Hellas, resting not on force but upon consent and affection.’
[6.93] Such were the words of Alcibiades. The Lacedaemonians, who had themselves before intended to march against Athens, but were still waiting and looking about them, at once became much more in earnest when they received this particular information from Alcibiades, and considered that they had heard it from the man who best knew the truth of the matter. Accordingly they now turned their attention to the fortifying of Decelea and sending immediate aid to the Sicilians; and naming Gylippus, son of Cleandridas, to the command of the Syracusans, bade him consult with that people and with the Corinthians and arrange for succours reaching the island, in the best and speediest way possible under the circumstances. Gylippus desired the Corinthians to send him at once two ships to Asine, and to prepare the rest that they intended to send, and to have them ready to sail at the proper time. Having settled this, the envoys departed from Lacedaemon.
[6.93] In the meantime arrived the Athenian galley from Sicily sent by the generals for money and cavalry; and the Athenians, after hearing what they wanted, voted to send the supplies for the armament and the cavalry. And the winter ended, and with it ended the seventeenth year of the present war of which Thucydides is the historian.
[6.94] The next summer, at the very beginning of the season, the Athenians in Sicily put out from Catana, and sailed along shore to Megara in Sicily, from which, as I have mentioned above, the Syracusans expelled the inhabitants in the time of their tyrant Gelo, themselves occupying the territory. Here the Athenians landed and laid waste the country, and after an unsuccessful attack upon a fort of the Syracusans, went on with the fleet and army to the river Terias, and advancing inland laid waste the plain and set fire to the corn; and after killing some of a small Syracusan party which they encountered, and setting up a trophy, went back again to their ships. They now sailed to Catana and took in provisions there, and going with their whole force against Centoripa, a town of the Sicels, acquired it by capitulation, and departed, after also burning the corn of the Inessaeans and Hybleans. Upon their return to Catana they found the horsemen arrived from Athens, to the number of two hundred and fifty (with their equipments, but without their horses which were to be procured upon the spot), and thirty mounted archers and three hundred talents of silver.
[6.95] The same spring the Lacedaemonians marched against Argos, and went as far as Cleonae, when an earthquake occurred and caused them to return. After this the Argives invaded the Thyreatid, which is on their border, and took much booty from the Lacedaemonians, which was sold for no less than twenty-five talents. The same summer, not long after, the Thespian commons made an attack upon the party in office, which was not successful, but succours arrived from Thebes, and some were caught, while others took refuge at Athens.
[6.96] The same summer the Syracusans learned that the Athenians had been joined by their cavalry, and were on the point of marching against them; and seeing that without becoming masters of Epipolae, a precipitous spot situated exactly over the town, the Athenians could not, even if victorious in battle, easily invest them, they determined to guard its approaches, in order that the enemy might not ascend unobserved by this, the sole way by which ascent was possible, as the remainder is lofty ground, and falls right down to the city, and can all be seen from inside; and as it lies above the rest the place is called by the Syracusans Epipolae or Overtown. They accordingly went out in mass at daybreak into the meadow along the river Anapus, their new generals, Hermocrates and his colleagues, having just come into office, and held a review of their heavy infantry, from whom they first selected a picked body of six hundred, under the command of Diomilus, an exile from Andros, to guard Epipolae, and to be ready to muster at a moment’s notice to help wherever help should be required.
[6.97] Meanwhile the Athenians, the very same morning, were holding a review, having already made land unobserved with all the armament from Catana, opposite a place called Leon, not much more than half a mile from Epipolae, where they disembarked their army, bringing the fleet to anchor at Thapsus, a peninsula running out into the sea, with a narrow isthmus, and not far from the city of Syracuse either by land or water. While the naval force of the Athenians threw a stockade across the isthmus and remained quiet at Thapsus, the land army immediately went on at a run to Epipolae, and succeeded in getting up by Euryelus before the Syracusans perceived them, or could come up from the meadow and the review. Diomilus with his six hundred and the rest advanced as quickly as they could, but they had nearly three miles to go from the meadow before reaching them. Attacking in this way in considerable disorder, the Syracusans were defeated in battle at Epipolae and retired to the town, with a loss of about three hundred killed, and Diomilus among the number. After this the Athenians set up a trophy and restored to the Syracusans their dead under truce, and next day descended to Syracuse itself; and no one coming out to meet them, reascended and built a fort at Labdalum, upon the edge of the cliffs of Epipolae, looking towards Megara, to serve as a magazine for their baggage and money, whenever they advanced to give battle or to work at the lines.
[6.98] Not long afterwards three hundred cavalry came to them from Egesta, and about a hundred from the Sicels, Naxians, and others; and thus, with the two hundred and fifty from Athens, for whom they had got horses from the Egestaeans and Catanians, besides others that they bought, they now mustered six hundred and fifty cavalry in all. After posting a garrison in Labdalum, they advanced to Syca, where they sate down and quickly built the Circle or centre of their wall of circumvallation. The Syracusans, appalled at the rapidity with which the work advanced, determined to go out against them and give battle and interrupt it; and the two armies were already in battle array, when the Syracusan generals observed that their troops found such difficulty in getting into line, and were in such disorder, that they led them back into the town, except part of the cavalry. These remained and hindered the Athenians from carrying stones or dispersing to any great distance, until a tribe of the Athenian heavy infantry, with all the cavalry, charged and routed the Syracusan horse with some loss; after which they set up a trophy for the cavalry action.
[6.99] The next day the Athenians began building the wall to the north of the Circle, at the same time collecting stone and timber, which they kept laying down towards Trogilus along the shortest line for their works from the great harbour to the sea; while the Syracusans, guided by their generals, and above all by Hermocrates, instead of risking any more general engagements, determined to build a counterwork in the direction in which the Athenians were going to carry their wall. If this could be completed in time the enemy’s lines would be cut; and meanwhile, if he were to attempt to interrupt them by an attack, they would send a part of their forces against him, and would secure the approaches beforehand with their stockade, while the Athenians would have to leave off working with their whole force in order to attend to them. They accordingly sallied forth and began to build, starting from their city, running a cross wall below the Athenian Circle, cutting down the olives and erecting wooden towers. As the Athenian fleet had not yet sailed round into the great harbour, the Syracusans still commanded the sea-coast, and the Athenians brought their provisions by land from Thapsus.
[6.100] The Syracusans now thought the stockades and stonework of their counter-wall sufficiently far advanced; and as the Athenians, afraid of being divided and so fighting at a disadvantage, and intent upon their own wall, did not come out to interrupt them, they left one tribe to guard the new work and went back into the city. Meanwhile the Athenians destroyed their pipes of drinking-water carried underground into the city; and watching until the rest of the Syracusans were in their tents at midday, and some even gone away into the city, and those in the stockade keeping but indifferent guard, appointed three hundred picked men of their own, and some men picked from the light troops and armed for the purpose, to run suddenly as fast as they could to the counterwork, while the rest of the army advanced in two divisions, the one with one of the generals to the city in case of a sortie, the other with the other general to the stockade by the postern gate. The three hundred attacked and took the stockade, abandoned by its garrison, who took refuge in the outworks round the statue of Apollo Temenites. Here the pursuers burst in with them, and after getting in were beaten out by the Syracusans, and some few of the Argives and Athenians slain; after which the whole army retired, and having demolished the counterwork and pulled up the stockade, carried away the stakes to their own lines, and set up a trophy.
[6.101] The next day the Athenians from the Circle proceeded to fortify the cliff above the marsh which on this side of Epipolae looks towards the great harbour; this being also the shortest line for their work to go down across the plain and the marsh to the harbour. Meanwhile the Syracusans marched out and began a second stockade, starting from the city, across the middle of the marsh, digging a trench alongside to make it impossible for the Athenians to carry their wall down to the sea. As soon as the Athenians had finished their work at the cliff they again attacked the stockade and ditch of the Syracusans. Ordering the fleet to sail round from Thapsus into the great harbour of Syracuse, they descended at about dawn from Epipolae into the plain, and laying doors and planks over the marsh where it was muddy and firmest, crossed over on these, and by daybreak took the ditch and the stockade, except a small portion which they captured afterwards. A battle now ensued, in which the Athenians were victorious, the right wing of the Syracusans flying to the town and the left to the river. The three hundred picked Athenians, wishing to cut off their passage, pressed on at a run to the bridge, when the alarmed Syracusans, who had with them most of their cavalry, closed and routed them, hurling them back upon the Athenian right wing, the first tribe of which was thrown into a panic by the shock. Seeing this, Lamachus came to their aid from the Athenian left with a few archers and with the Argives, and crossing a ditch, was left alone with a few that had crossed with him, and was killed with five or six of his men. These the Syracusans managed immediately to snatch up in haste and get across the river into a place of security, themselves retreating as the rest of the Athenian army now came up.
[6.102] Meanwhile those who had at first fled for refuge to the city, seeing the turn affairs were taking, now rallied from the town and formed against the Athenians in front of them, sending also a part of their number to the Circle on Epipolae, which they hoped to take while denuded of its defenders. These took and destroyed the Athenian outwork of a thousand feet, the Circle itself being saved by Nicias, who happened to have been left in it through illness, and who now ordered the servants to set fire to the engines and timber thrown down before the wall; want of men, as he was aware, rendering all other means of escape impossible. This step was justified by the result, the Syracusans not coming any further on account of the fire, but retreating. Meanwhile succours were coming up from the Athenians below, who had put to flight the troops opposed to them; and the fleet also, according to orders, was sailing from Thapsus into the great harbour. Seeing this, the troops on the heights retired in haste, and the whole army of the Syracusans re-entered the city, thinking that with their present force they would no longer be able to hinder the wall reaching the sea.
[6.103] After this the Athenians set up a trophy and restored to the Syracusans their dead under truce, receiving in return Lamachus and those who had fallen with him. The whole of their forces, naval and military, being now with them, they began from Epipolae and the cliffs and enclosed the Syracusans with a double wall down to the sea. Provisions were now brought in for the armament from all parts of Italy; and many of the Sicels, who had hitherto been looking to see how things went, came as allies to the Athenians: there also arrived three ships of fifty oars from Tyrrhenia. Meanwhile everything else progressed favourably for their hopes. The Syracusans began to despair of finding safety in arms, no relief having reached them from Peloponnese, and were now proposing terms of capitulation among themselves and to Nicias, who after the death of Lamachus was left sole commander. No decision was come to, but as was natural with men in difficulties and besieged more straitly than before, there was much discussion with Nicias and still more in the town. Their present misfortunes had also made them suspicious of one another; and the blame of their disasters was thrown upon the ill-fortune or treachery of the generals under whose command they had happened; and these were deposed and others, Heraclides, Eucles, and Tellias, elected in their stead.
[6.104] Meanwhile the Lacedaemonian, Gylippus, and the ships from Corinth were now off Leucas, intent upon going with all haste to the relief of Sicily. The reports that reached them being of an alarming kind, and all agreeing in the falsehood that Syracuse was already completely invested, Gylippus abandoned all hope of Sicily, and wishing to save Italy, rapidly crossed the Ionian Sea to Tarentum with the Corinthian, Pythen, two Laconian, and two Corinthian vessels, leaving the Corinthians to follow him after manning, in addition to their own ten, two Leucadian and two Ambraciot ships. From Tarentum Gylippus first went on an embassy to Thurii, and claimed anew the rights of citizenship which his father had enjoyed; failing to bring over the townspeople, he weighed anchor and coasted along Italy. Opposite the Terinaean gulf he was caught by the wind which blows violently and steadily from the north in that quarter, and was carried out to sea; and after experiencing very rough weather, remade Tarentum, where he hauled ashore and refitted such of his ships as had suffered most from the tempest. Nicias heard of his approach, but, like the Thurians, despised the scanty number of his ships, and set down piracy as the only probable object of the voyage, and so took no precautions for the present.
[6.105] About the same time in this summer, the Lacedaemonians invaded Argos with their allies, and laid waste most of the country. The Athenians went with thirty ships to the relief of the Argives, thus breaking their treaty with the Lacedaemonians in the most overt manner. Up to this time incursions from Pylos, descents on the coasts of the rest of Peloponnese, instead of on the Laconian, had been the extent of their co-operation with the Argives and Mantineans; and although the Argives had often begged them to land, if only for a moment, with their heavy infantry in Laconia, lay waste ever so little of it with them, and depart, they had always refused to do so. Now, however, under the command of Pythodorus, Laespodius, and Demaratus, they landed at Epidaurus Limera, Prasiae, and other places, and plundered the country; and thus furnished the Lacedaemonians with a better pretext for hostilities against Athens. After the Athenians had retired from Argos with their fleet, and the Lacedaemonians also, the Argives made an incursion into the Phliasid, and returned home after ravaging their land and killing some of the inhabitants.