ΑΛΚΙΒΙΑΔΗΣ Ι
Floyer Sydenham, ed. Thomas Taylor (1804)
Plato · Floyer Sydenham, ed. Thomas Taylor (1804)
Scene: (most probably) the Lyceum
In the First Alcibiades, Socrates turns the brilliant, ambitious young Alcibiades toward the Delphic command 'know thyself', arguing that the true self is the soul, not the body, and that one cannot rule others or the city before learning to care for and rule oneself.
Because it so clearly sets out the soul's self-knowledge as the beginning of philosophy, the Neoplatonists made the Alcibiades the very first dialogue studied in their curriculum — the threshold through which the student entered the works of Plato.
From the Plato Scroll Encyclopedia · open this entry in the reader
Socrates: Son of Clinias! you wonder, I suppose, that I, who was the earliest of your admirers, now, when all the rest have forsaken you, am the only one who still retains unalterably the same sentiments; and yet, that for so many years I have never spoken so much as a word to you, whilst the others were pressing through crowds of people to converse with you. This reserve and distance in my behaviour have been owing to no human regards, but to an impediment thrown in my way by a dæmoniacal nature, the power and force of which you shall by and by be made acquainted with. But now, seeing that this power no longer operates to hinder my approach, I am come thus to accost you; and am in good hopes too, that for the future the dæmon will give no opposition to my desire of conversing with you. All this while, however, being but a spectator, I have been able tolerably well to observe and consider your behaviour with regard to your admirers. And I find, that, though they have been numerous, and such persons too as thought highly of themselves, there is not one whom you have not driven away from you by your superior haughtiness and imagined elevation. The reasons of your being exalted so highly in your own opinion, I am desirous of laying before you. They are these: You presume, that in no affair whatever you need assistance from any other party: for that what you have of your own, whether of outward advantages or inward accomplishments, is so great as to be all- sufficient. In the first place, you think yourself excelling in the handsomeness of your person and in the fineness of your figure. And in this opinion it is evident to every one who has eyes that you are not mistaken. In the next place, you dwell on these thoughts: that you are descended from families the most illustrious in the state to which you belong; that this state is the greatest of any in Greece; that you have friends here, and relations on your father’s side, very numerous and very powerful, ready to assist you on every occasion; and that your relations on your mother’s side are not inferior to them, either in power or in number. But a greater strength than from all these whom I have mentioned, taken together, you think that you derive from Pericles, the son of Xanthippus, whom your father left guardian to yourself and to your brother: Pericles, who is able to do what he pleases; and that, not only at Athens, but throughout all Greece, and with many and great families abroad. To all these advantages I shall add the greatness of your estate; though, indeed, on this advantage you seem to value …
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The Athenian who turned Socratic conversation into a written philosophy and founded the Academy.
Plato was born around 428 BCE into a wealthy and politically prominent Athenian family; through his mother Perictione the family traced kinship to the lawgiver Solon, and his relatives Critias and Charmides were among the oligarchs of the Thirty. A late tradition says his given name was Aristocles and that 'Plato' — from the word for 'broad' — was a nickname. He grew up during the long agony of the Peloponnesian War and came of age amid the violence and disillusion that followed Athens' defeat.
Plato · Floyer Sydenham, ed. Thomas Taylor (1804). Each edition has its page, the reader and a plain-text file: