ΙΠΠΙΑΣ ΜΕΓΑΣ
Floyer Sydenham, ed. Thomas Taylor (1804)
Plato · Floyer Sydenham, ed. Thomas Taylor (1804)
Scene: The Lycæum
Socrates: Hippias, the fine and the wise! what a long time it is since last you touched at Athens! hip. It is because I have not had leisure, Socrates. For the Eleans, you are to know, whenever they have any public affairs to negotiate with any of the neighbouring cities, constantly apply to me, and appoint me their ambassador for that purpose, in preference to all others: because they consider me as a person the ablest to form a right judgment of what is argued and alleged by every one of the cities, and to make a proper report of it to them. My embassies, therefore, have been frequent to many of those powers; but oftenest, and upon points the most in number, as well as of the highest importance, have I gone to Sparta to treat with the Lacedæmonians. This is the reason, then, in answer to your question, why so seldom I visit these parts.
Socrates: This it is, Hippias, to be a man truly wise and perfectly accomplished. For, being thus qualified, you have, in your private capacity, great presents made you by the young men of the age; and are able to make them ample amends by the greater advantages which they derive from you: then, in your public character, you are able to do service to your country, as a man ought who would raise himself above contempt, and acquire reputation among the multitude. But, Hippias, what sort of reason can be given, why those in former days, who are so highly famed for wisdom, Pittacus, and Bias, and Thales the Milesian, with his disciples, successors, and followers, down to Anaxagoras, if not all, yet most of them, are found to have lived the lives of private men, declining to engage in public affairs?
Hippias: What other reason, Socrates, can you imagine beside this, that they had not a sufficient reach of prudence for the conduct of their own private affairs, and those of the public at the same time?
Socrates: Tell me then, in the name of Jupiter, whether, as all other arts are improved, and the workmen of former times are contemptible and mean in comparison with ours, shall we say that your art, that of the Sophists, hath in like manner received improvement; and that such of the antients as applied themselves to the study of wisdom were nothing, compared to you of the present age?
Hippias: Perfectly right: that is the very case.
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The Athenian who turned Socratic conversation into a written philosophy and founded the Academy.
Plato was born around 428 BCE into a wealthy and politically prominent Athenian family; through his mother Perictione the family traced kinship to the lawgiver Solon, and his relatives Critias and Charmides were among the oligarchs of the Thirty. A late tradition says his given name was Aristocles and that 'Plato' — from the word for 'broad' — was a nickname. He grew up during the long agony of the Peloponnesian War and came of age amid the violence and disillusion that followed Athens' defeat.
Plato · Floyer Sydenham, ed. Thomas Taylor (1804). Each edition has its page, the reader and a plain-text file: