ΦΑΙΔΩΝ
H.N. Fowler (Loeb, 1914)
Plato · H.N. Fowler (Loeb, 1914)
Narrator: PHAEDO of Elis, a student of Socrates, founder of philosophy school
Also present: WOMEN of Socrates’ household; APOLLODORUS, a constant companion of Socrates; SOPHRONISCUS and MENEXENUS, sons of Socrates; CRITOBULUS, son of Crito; Athenians AESCHINES, ANTISTHENES, CTESIPPUS, EPIGENES, HERMOGENES, MENEXENUS (son of Demophon); Theban PHAIDONDAS; Megarians EUCLIDES, TERPSION
Scene: a meeting of Phaedo and Echecrates in Phlius, a month after Socrates’ death / Socrates’ prison cell
The Phaedo recounts the last hours of Socrates, who, awaiting the cup of hemlock, spends his final day arguing for the immortality of the soul. Calm and even cheerful, he gives the famous definition of philosophy as a 'practice of death' — the lifelong freeing of the soul from the body — and offers a series of arguments that the soul, akin to the changeless Forms, cannot perish.
It is one of Plato's supreme achievements, weaving the theory of Forms, the doctrine of recollection, and the transmigration of souls into the moving drama of a good man's death. The dialogue closes with Socrates' serene last words and the narrator's verdict that he was the best and wisest of men.
From the Plato Scroll Encyclopedia · open this entry in the reader
Echecrates: Were you with Socrates yourself, Phaedo, on the day when he drank the poison in prison, or did you hear about it from someone else?
Phaedo: I was there myself, Echecrates.
Echecrates: Then what did he say before his death? and how did he die? I should like to hear, for nowadays none of the Phliasians go to Athens at all, and no stranger has come from there for a long time, who could tell us anything definite about this matter, except that he drank poison and died, so we could learn no further details.
Phaedo: Did you not even hear about the trial and how it was conducted?
Echecrates: Yes, some one told us about that, and we wondered that although it took place a long time ago, he was put to death much later. Now why was that, Phaedo?
Phaedo: It was a matter of chance, Echecrates. It happened that the stern of the ship which the Athenians send to Delos was crowned on the day before the trial.
Echecrates: What ship is this?
Phaedo: This is the ship, as the Athenians say, in which Theseus once went to Crete with the fourteen youths and maidens, and saved them and himself. Now the Athenians made a vow to Apollo, as the story goes, that if they were saved they would send a mission every year to Delos. And from that time even to the present day they send it annually in honor of the god. Now it is their law that after the mission begins the city must be pure and no one may be publicly executed until the ship has gone to Delos and back; and sometimes, when contrary winds detain it, this takes a long time. The beginning of the mission is when the priest of Apollo crowns the stern of the ship; and this took place, as I say, on the day before the trial. For that reason Socrates passed a long time in prison between his trial and his death.
Echecrates: What took place at his death, Phaedo? What was said and done? And which of his friends were with him? Or did the authorities forbid them to be present, so that he died without his friends?
Phaedo: Not at all. Some were there, in fact, a good many.
Echecrates: Be so good as to tell us as exactly as you can about all these things, if you are not too busy.
Phaedo: I am not busy and I will try to tell you. It is always my greatest pleasure to be reminded of Socrates whether by speaking of him myself or by listening to someone else.
Echecrates: Well, Phaedo, you will have hearers who feel as you do; so try to tell us everything as accurately as you can.
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The Athenian who turned Socratic conversation into a written philosophy and founded the Academy.
Plato was born around 428 BCE into a wealthy and politically prominent Athenian family; through his mother Perictione the family traced kinship to the lawgiver Solon, and his relatives Critias and Charmides were among the oligarchs of the Thirty. A late tradition says his given name was Aristocles and that 'Plato' — from the word for 'broad' — was a nickname. He grew up during the long agony of the Peloponnesian War and came of age amid the violence and disillusion that followed Athens' defeat.
Plato · H.N. Fowler (Loeb, 1914). Each edition has its page, the reader and a plain-text file: